EGW WritingsJames 1
Ellen G. White · Page 2 of 3
Read James 1 in the BibleJames 1:5-8
Manuscript Release No. 760
Introductory Note :
MR760 13.2
We are to give special attention to the conversion of sinners. Now is the time for every soul to test his own case. It is the prevailing custom to look to human agencies for sympathy. There is called for a much stronger element of moral power. God’s people are to live in the clear sense that they have a God to whom they are to go with all their troubles, but go not to human agencies. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways” (James 1:5-8).Letters and Manuscripts — Volume 6 (1889-1890)
Ms 65, 1890
6LtMs, Ms 65, 1890, par. 8
Those whose hearts are open to the instruction of the Word become intelligent in regard to the Source of wisdom and pure, solid knowledge. We have the pledged word of God, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth him not” because he is ignorant; “and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is as the wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.” [James 1:5-8.]Letters and Manuscripts — Volume 7 (1891-1892)
Ms 45, 1891
7LtMs, Ms 45, 1891, par. 10
I laid down general principles and pointed him to Jesus who has said, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, driven with the wind and tossed.” Sometimes believing, then doubting, then grasping faith, then yielding to every discouragement—“Let not that man think that he shall receive anything of the Lord. A double minded man is unstable in all his ways.” James 1:5-8.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 20, 1891
7LtMs, Ms 20, 1891, par. 1
After addressing the people, I returned to my temporary home and tried to write. But I was called off to see a sister who has been in the truth for some years. We conversed for about two hours. Soon after she left, Brother Foster was introduced. He is an intelligent man, and, I should judge, one who could do a good work if sanctified by the Spirit of God. I spent an hour in conversation with this brother who was very anxious to know whether it was his duty to preach. I could not tell him this. I laid down general principles and pointed him to Jesus, who said, “If any man lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith; for he that wavereth is like a wave of the sea, driven with the wind and tossed,” sometimes believing, then doubting, then grasping by faith, then yielding to discouragement. “Let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways.” [James 1:5-8.]Letters and Manuscripts — Volume 8 (1893)
Lt 11, 1893
8LtMs, Lt 11, 1893, par. 22
Those who really desire to be taught of God and to walk in His way have the sure promise, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him; but let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double-minded man is unstable in all his ways.” [James 1:5-8.]Letters and Manuscripts — Volume 8 (1893)
Ms 86, 1893
8LtMs, Ms 86, 1893, par. 30
We labored with her and read to her what saith the Lord and then we prayed with her. Sister Wilson prayed and she prayed for herself and the presence of the Holy Spirit of God was with us. The woman was, we knew, under the strivings of His Holy Spirit. She asked, if she should accept the Sabbath, would it be wrong for her to go to her church on Sunday? I told her I had naught to say upon that point. My burden was for her to be convicted of sin as a transgressor and to obey God and show herself an obedient child of God. When she made the surrender of herself without reserve to God, then He would bless her and let His precious light shine into the chambers of her mind and the soul temple. He had given the promise, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering; for he that wavereth is like a wave of the sea driven by the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.” James 1:5-8.Letters and Manuscripts — Volume 12 (1897)
Lt 150, 1897
12LtMs, Lt 150, 1897, par. 10
There is not the least need of making false movements, because the Lord has said, “If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not. But let him ask in faith, nothing wavering; for he that wavereth is like a wave of the sea, driven by the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double-minded man is unstable in all his ways.” [James 1:5-8.] We have not walked by faith as we should, but by sight. Is it not time that we educated ourselves to cultivate faith? I am now not well, but I do not lose faith. I believe in God, and shall continue to hold fast my grasp upon the promises, and fight the good fight of faith.Letters and Manuscripts — Volume 12 (1897)
Lt 131, 1897
12LtMs, Lt 131, 1897, par. 7
I shall not urge your son to come to Sydney, but he can ask wisdom of God, who says He will give liberally <to all that ask Him> and upbraid not. “But let him ask in faith nothing doubting; for he that wavereth is like the waves of the sea, driven with the wind and tossed. For let not that man think he shall receive anything from the Lord. A double-minded man is unstable in all his ways.” [James 1:5-8.] If your son will hang his helpless soul on Jesus Christ, and believe in Christ as his personal Saviour, he will know the will of the Lord. Then let him do what the Lord says. If he feels inclined by the Spirit of the Lord to come to Australia, we will be glad and thankful. Not that we expect that he will invest all that he has here, to be any man’s property but his own. It is not the large gifts we desire.Letters and Manuscripts — Volume 12 (1897)
Ms 169, 1897
12LtMs, Ms 169, 1897, par. 4
“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering [doubting]. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.” James 1:5-8.Manuscript Releases, vol. 7 [Nos. 419-525]
MR No. 515—Counsels Regarding Medical Work
7MR 375.1
Every God-given faculty is to be wisely and intelligently used. Every part of the human machinery is the Lord’s, to be used, not under the dictation of Satan, but under the wise counsel of God. Man has a work given him to do, and in order to do that work, he must depend upon God. He must allow the Lord to take the supervision of himself, and, having asked the Lord for wisdom, believe that it will be given him. The promise is, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering: For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double minded man is unstable in all his ways.” (James 1:5-8.)Letters and Manuscripts — Volume 13 (1898)
Ms 117, 1898
13LtMs, Ms 117, 1898, par. 20
Every God-given faculty is to be wisely and intelligently used. Every part of the human machinery is the Lord’s, to be used, not under the dictation of Satan, but under the wise counsel of God. Man has a work given him to do, and in order to do that work, he must depend upon God. He must allow the Lord to take the supervision of himself, and, having asked the Lord for wisdom, believe that it will be given him. The promise is, “If any of you lack wisdom, let him ask of God that giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.” [James 1:5-8.]Letters and Manuscripts — Volume 14 (1899)
Lt 66, 1899
14LtMs, Lt 66, 1899, par. 1
You must rivet your soul to the Eternal Rock. This will keep you steadfast and immovable. You have not yet made an entire surrender, and until you do this, you will be vacillating, unhappy, irresolute, changeable. “If any man lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering; for he that wavereth is like a wave of the sea, driven with the wind and tossed. For let not than man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.” [James 1:5-8.]Letters and Manuscripts — Volume 17 (1902)
Lt 17, 1902
17LtMs, Lt 17, 1902, par. 13
He to whom the Lord has given a commission is not to submerge his identity in any human being. God declares, “If any of you lack wisdom, let him ask of God, that given to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways.” [James 1:5-8.]Letters and Manuscripts — Volume 18 (1903)
Ms 163, 1903
18LtMs, Ms 163, 1903, par. 5
What saith the Scriptures: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways.” [James 1:5-8.]Letters and Manuscripts — Volume 20 (1905)
Ms 75, 1905
20LtMs, Ms 75, 1905, par. 2
We are to give special attention to the conversion of sinners. Now is the time for every soul to test his own case. It is the prevailing custom to look to human agencies for sympathy. There is called for a much stronger element of moral power. God’s people are to live in the clear sense that they have a God to whom they are to go with all their troubles. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, driven of the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways.” [James 1:5-8.]Manuscript Releases, vol. 7 [Nos. 419-525]
MR No. 518—Team Ministry
7MR 398.3
He to whom the Lord has given a commission is not to submerge his identity in any human being. God declares, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord.—A double minded man is unstable in all his ways.” (James 1:5-8.)—Letter 17, 1902, pp. 4, 5. (To S. N. Haskell and wife, February 6, 1902.)Letters and Manuscripts — Volume 21 (1906)
Lt 156, 1906
21LtMs, Lt 156, 1906, par. 13
There is a way for every one of us to acquire wisdom. Counsel together, and be wise. The Spirit of our Lord Jesus Christ will be in your councils if you pray and seek the wisdom of God. Lean your whole weight upon One who hath said, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.” [James 1:5-8.]Letters and Manuscripts — Volume 22 (1907)
Lt 224, 1907
22LtMs, Lt 224, 1907, par. 11
I am instructed to say to those who are impressed with their duty to bear a message to the people, and who feel the need of guidance: Look to the Lord for light. “If any man lack wisdom, let him ask of God, that giveth to all men liberally and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering; for he that wavereth is like a wave of the sea, driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double minded man is unstable in all his ways.” [James 1:5-8.] It is the Lord whom you must seek. He is the source of wisdom, of light, and of life. Do not dishonor God by placing weak and erring man in the place where He should be. The time has come when every heart should be making its petitions to the God who is too wise to err, and too good and merciful to do us harm.Letters and Manuscripts — Volume 22 (1907)
Lt 344, 1907
22LtMs, Lt 344, 1907, par. 2
It is not the Lord who has placed in the human mind the plan to place any man where God should be. It is no design of His by which man is permitted to put yokes on his fellow laborers. I have pledged myself to the Lord to break the yokes that some have sought to place upon the necks of their fellow workers and to give liberty to those who fear God and keep His commandments. I am bidden to say to believers, You are not to permit any human yoke to be placed upon you. Christ says to you, “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” [Matthew 11:29, 30.] “If any man lack wisdom, let him ask of God, that giveth to all men liberally and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering; for he that wavereth is like a wave of the sea, driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double minded man is unstable in all his ways.” [James 1:5-8.]Letters and Manuscripts — Volume 22 (1907)
Ms 145, 1907
22LtMs, Ms 145, 1907, par. 11
How thankful we should be for the encouragement that is given us to bring all our perplexities and difficulties to One who is abundantly able to remove them; to seek counsel of One who is mighty in counsel. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double-minded man is unstable in all his ways.” [James 1:5-8.]Mind, Character, and Personality, vol. 2
Chapter 78—Mind Controlling Mind
2MCP 709.1
Ministers to Direct Parishioners to God—God alone is to be the guide of man’s conscience. The truth is to be preached wherever an opening is found for it. The Word of God is to be explained to those who know not the truth. This is the work of God’s ministers. They are not to teach men to look to them, or to seek to control the consciences of others. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways” (James 1:5-8).—Letter 26, 1907.Special Testimonies for Ministers and Workers—No. 7
Entreaty and Assurance
SpTA07 34.3
Teachers, tell your students that the Lord Jesus Christ has made every provision that they should go onward, conquering and to conquer. Lead them to trust in the divine promise: “If any of you lack wisdom, let him ask God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth [talks faith one moment, and acts unbelief the next] is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways.” James 1:5-8.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 48, 1888
5LtMs, Lt 48, 1888, par. 17
You do not see the necessity of counseling with your brethren. You should lay your plans frankly before them, asking the advice of those of good judgment, and at the same time earnestly seek God for heavenly wisdom. The Lord would not leave you to make mistakes. He is ever ready to give wisdom to those who really feel their ignorance and do not rely upon their own judgment. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering; for he that wavereth is like a wave of the sea, driven of the wind and tossed; for let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways.” [James 1:5-8.]James 1:5-12
Letters and Manuscripts — Volume 9 (1894)
Lt 66, 1894
9LtMs, Lt 66, 1894, par. 12
Victory will come to all who are loyal, steadfast in their allegiance to the cause of truth. “Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” [James 1:12.] Let all inquire, Are we individually faithful stewards in trust of the last message of mercy to be given to the world, the message that decided their eternal destiny? Are we faithful to closely examine self, to see what manner of spirit we are of? Are we constantly aiming to represent the truth as it is in Jesus, or is it molded by the peculiarities of the human worker? Will the fires of the last conflagration consume our work?9LtMs, Lt 66, 1894, par. 18
“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upraideth not; and it shall be given him. But let him ask in faith, nothing wavering.” [James 1:5, 6.] “And whatsoever we ask, we receive of him because we keep his commandments and do those things that are pleasing in his sight.” [1 John 3:22.] “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. Little children keep yourselves from idols.” [1 John 5:20, 21.] The Lord is soon to come. We want that complete and perfect understanding which the Lord alone can give. It is not safe to catch the spirit from another. We want the Holy Spirit, which is Jesus Christ. If we commune with God, we shall have strength and grace and efficiency.Letters and Manuscripts — Volume 22 (1907)
Lt 324, 1907
22LtMs, Lt 324, 1907, par. 3
For a long time I have seen the danger that was coming into our ranks in the tendency to look to human wisdom and to depend on human guidance. This will always prove a snare to souls, and I am bidden to lift the danger signal, warning my fellow-workers against it, and pointing them to the Lord Jesus. The man or woman who leans upon the wisdom of the human mind, leans on a broken reed. I am instructed to point those who are in need of wisdom to the Lamb of God which taketh away the sin of the world. “He was in the world, and the world was made by Him; and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” [John 1:10-12.] “If any man lack wisdom, let him ask of God, that giveth to all men liberally and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering; for he that wavereth is like a wave of the sea, driven with the wind and tossed; for let not that man think that he shall receive anything of the Lord. A double minded man is unstable in all his ways. ... Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him.” [James 1:5-8, 12.]22LtMs, Lt 324, 1907, par. 10
The ministration of Christ is ever to be kept before the minds of the people; His efficiency is that to which they should ever be directed. Ministers in word and doctrine are not to seek in human wisdom to supply the necessities of these souls; they are not to direct and guide. By doing this they educate the flock of God to depend on human beings who are liable to err. “If any man lack wisdom, let him ask of God, that giveth to all men liberally and upbraideth not; and it shall be given him. But let him ask in faith nothing wavering.” [James 1:5, 6.] Here is marked out a straight path to the world’s Redeemer, which every soul may take. Christ tasted death that every man might be partaker of the blessings of the gospel. Then let all, experienced and inexperienced, be directed to the source of all efficiency and power. Christ has promised to be our wisdom, our righteousness, our sanctification and redemption.The Upward Look
Seek Divine Not Human Wisdom, October 3
UL 290.3
I am instructed to point those who are in need of wisdom to the Lamb of God, which taketh away the sin of the world.... “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.” “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him” (James 1:5-8, 12).James 1:5-17
Manuscript Releases, vol. 9 [Nos. 664-770]
4—Conference Administrators
9MR 159.5
Jesus is the fountainhead of wisdom, and our supply must be received from Him. Those who look to the president of the General Conference are crippled and dwarfed, whereas if they would look to God they would find grace and strength to help in every time of need. “If any man lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not” (James 1:5).—Manuscript 2, 1883, pp. 3, 4.9MR 160.2
The rebuke of God is upon presidents of conferences, and ministers in sacred office, who make light of these gross evils [various and sundry weaknesses and maladministration], and pass them by as matters undeserving attention. In the future there will be more instead of fewer missions [reference here is to evangelistic centers established in cities, popular in the 1880’s and 1890’s, especially in opening up the work.] established to do God’s work, to hold the standard high; and those who are placed at the head of these missions should be persons of pure, elevated, noble character; persons who will study the Scriptures to some purpose, that they may know the way of the Lord and keep it; who will take that holy Word as the director of their course of action, the light of the soul. If they do thus accept the Bible as their counselor and guide, they will walk under the direction of the Father of Lights, “with whom is no variableness, neither shadow of turning” (James 1:17).—Letter 24, 1890, p. 9.Letters and Manuscripts — Volume 11 (1896)
Lt 100, 1896
11LtMs, Lt 100, 1896, par. 16
“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double minded man is unstable in all his ways.” “Do not err, my beloved brethren, Every good gift and every perfect gift lies from above, and cometh down from the Father of light, with whom is no variableness, neither shadow of turning.” [James 1:5-8, 16, 17.] “Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in everything, by prayer and supplication, with thanksgiving, let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your minds and hearts through Christ Jesus.” [Philippians 4:5-7.]11LtMs, Lt 100, 1896, par. 19
It is a mistake to encourage the separate conferences to place everything before the finite minds of those at Battle Creek, asking them what they shall do. Men will never develop wisdom in management, either in business matters or in spiritual things, if they are educated to depend upon other men’s brains to think and plan for them. If they make mistakes, these very mistakes may be permitted by the Lord, to be turned into victory if they will learn to improve in these things. Do men want always to remain shadows of other men’s minds? God has made no exception in His promise. “If any one lack wisdom, let him ask of God.” [James 1:5.]Letters and Manuscripts — Volume 13 (1898)
Ms 115, 1898
13LtMs, Ms 115, 1898, par. 21
“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways. ... Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” [James 1:5-8, 17.]James 1:5-23
Sermons and Talks, vol. 1
Talk Faith, and Move Forward
1SAT 305.1
What is the matter with us? “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given him.” It shall be given him. There are no “ifs” nor “ands” about it. “But let him ask in faith, nothing wavering” (James 1:5, 6).1SAT 306.1
“Ask in faith, nothing wavering.” Don’t let one single suggestion of the devil come in. It is to be “nothing wavering. For he that wavereth is like a wave of the sea” (Verse 6). The Lord will do great things for us if we will only show our trust in Him.1SAT 307.3
I want to read a few more verses. [Verses 14-19, quoted.] The truth of God must sanctify the whole man, body and soul. It is not the truth to you unless you practice it.1SAT 308.1
“Neither pray I for these alone, but for them also which shall believe on Me through their word” (Verse 20). Now, that prayer of Christ’s is for us that we may be sanctified through the truth. “That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in us: that the world may believe that Thou hast sent Me” (Verse 21). Get out the coldness from your heart; get out the evil surmisings; get out every bad thought; and let the Lord Jesus take the throne of the heart and reign there.1SAT 308.2
“And the glory which Thou gavest Me I have given them” (Verse 22). The character that God gave Him, He has given us. “That they may be one, even as we are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me” (Verse 22, 23).James 1:5-27
The Ministry of Healing
A Test of Character
MH 205.1
“Ye have the poor with you always,” Christ said, “and whensoever ye will ye may do them good.” “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” Mark 14:7; James 1:27.MH 208.1
It is wrong to waste our time, wrong to waste our thoughts. We lose every moment that we devote to self-seeking. If every moment were valued and rightly employed, we should have time for everything that we need to do for ourselves or for the world. In the expenditure of money, in the use of time, strength, opportunities, let every Christian look to God for guidance. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5.Letters and Manuscripts — Volume 15 (1900)
Ms 78, 1900
15LtMs, Ms 78, 1900, par. 29
Let not this matter be treated indifferently. Those who explain the truth to others are themselves to be examples of the work that God requires to be done in the individual character. They are to be a living exposition of the Word: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” [James 1:27.]15LtMs, Ms 78, 1900, par. 45
When you need help, go to Him who alone is able to take away the sin of the world. No human being can do this work. Then why do you appeal to men for wisdom? “If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not; and it shall be given you.” [James 1:5.] In your unworthiness and helpless, come to Christ, saying, “Lord, save, or I perish.” [Matthew 8:25.] From Him you can learn the manifold wisdom of God, wisdom more precious and important than words can tell.Letters and Manuscripts — Volume 22 (1907)
Lt 26, 1907
22LtMs, Lt 26, 1907, par. 7
Read to the hands employed in the office verses sixteen to twenty-seven of the first chapter of James; for here is contained God’s great remedy for the diseases of body and soul. It is God’s health reform prescription. The whole chapter is a practical one. I advise all to follow the instruction; for if they take heed to it day by day, they will triumph at last with the overcomers.22LtMs, Lt 26, 1907, par. 12
God alone is to be the guide of man’s conscience. The truth is to be preached wherever an opening is found for it. The Word of God is to be explained to those who know not the truth. This is the work of God’s ministers. They are not to teach men to look to them, or to seek to control the consciences of others. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering; For he that wavereth is like a wave of the sea, driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways.” [James 1:5-8.]James 1:6
Maranatha
Unwavering Faith, March 20
Mar 87.1
Let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. James 1:6.Letters and Manuscripts — Volume 18 (1903)
Lt 64, 1903
18LtMs, Lt 64, 1903, par. 9
Jesus declares that the Father is more willing to give the Holy Spirit to those who ask Him than parents are to give good gifts to their children. The Holy Spirit understands man’s every necessity. He will bestow upon the earnest seeker that for which He hungers and thirsts. The blessings that God has to bestow are unlimited. We cannot comprehend their height and depth and breadth. All heaven is at the command of those who, realizing their lack of wisdom, come directly to the source of all wisdom. To such ones God gives liberally and upbraids not. But let them ask in faith, nothing wavering. “For he that wavereth is like a wave of the sea, driven with the wind and tossed.” [James 1:6.] The one who receives wisdom from on high is the one who holds fast to the promise, the one who feels his need and will not be turned aside.My Life Today
Ask in Faith, January 4
ML 8.1
Let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. James 1:6.Sons and Daughters of God
Too Much Is at Stake to Waver Now, July 22
SD 210.1
Let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. James 1:6.The Upward Look
Exercise Increases Faith, February 27
UL 72.1
But let them ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. James 1:6.Letters and Manuscripts — Volume 16 (1901)
Lt 179, 1901
16LtMs, Lt 179, 1901, par. 9
I am so glad that Jesus loves His struggling people, and that He will relieve all who come to Him. He has promised, “Ask, and ye shall receive.” [John 16:24.] But we are to “ask in faith, nothing wavering.” [James 1:6.]James 1:6-8
Letters and Manuscripts — Volume 6 (1889-1890)
Lt 34, 1890
6LtMs, Lt 34, 1890, par. 31
Will you, my sister, look well to your worthless life and not think it sufficient, when you do get a glance at it, to mourn over it and then forget all about it and go on doing worse than ever? Will you see the false gods at whose shrine you worship? “The prayer of the upright is his delight,” but the unstable shall not receive anything from the Lord. [Proverbs 15:8; James 1:6-8.] Will you, dear child, separate yourself from the world and cease to love its society? Bring Christ into all your associations; then the dark, sinful soul will have chapters of the love of Jesus open to its contemplation. When you partake of Christ, His goodness, His way, become yours; His will subdues your will. The words that come from your lips now you think to be smart; but, Oh, how painful they are to the heart that loves Jesus! If they were written out as you speak them you would see a medley of nonsense, of foolishness, of bitterness, wrath, envy, malice. Festivals, lectures, concerts, are the food you relish, with a little so-called religion mixed in as flavor.James 1:6-14
Testimonies for the Church, vol. 6
The Message of Isaiah Fifty-Eight
6T 265.2
I cannot too strongly urge all our church members, all who are true missionaries, all who believe the third angel’s message, all who turn away their feet from the Sabbath, to consider the message of the fifty-eighth chapter of Isaiah. The work of beneficence enjoined in this chapter is the work that God requires His people to do at this time. It is a work of His own appointment. We are not left in doubt as to where the message applies, and the time of its marked fulfillment, for we read: “They that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.” Verse 12. God’s memorial, the seventh-day Sabbath, the sign of His work in creating the world, has been displaced by the man of sin. God’s people have a special work to do in repairing the breach that has been made in His law; and the nearer we approach the end, the more urgent this work becomes. All who love God will show that they bear His sign by keeping His commandments. They are the restorers of paths to dwell in. The Lord says: “If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, ... then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth.” Verses 13, 14. Thus genuine medical missionary work is bound up inseparably with the keeping of God’s commandments, of which the Sabbath is especially mentioned, since it is the great memorial of God’s creative work. Its observance is bound up with the work of restoring the moral image of God in man. This is the ministry which God’s people are to carry forward at this time. This ministry, rightly performed, will bring rich blessings to the church.6T 266.1
As believers in Christ we need greater faith. We need to be more fervent in prayer. Many wonder why their prayers are so lifeless, their faith so feeble and wavering, their Christian experience so dark and uncertain. Have we not fasted, they say, and “walked mournfully before the Lord of hosts?” In the fifty-eighth chapter of Isaiah Christ has shown how this condition of things may be changed. He says: “Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?” Verses 6, 7. This is the recipe that Christ has prescribed for the fainthearted, doubting, trembling soul. Let the sorrowful ones, who walk mournfully before the Lord, arise and help someone who needs help.Testimony Treasures, vol. 2
The Message of Isaiah Fifty-Eight
2TT 503.1
I cannot too strongly urge all our church members, all who are true missionaries, all who believe the third angel’s message, all who turn away their feet from the Sabbath, to consider the message of the fifty-eighth chapter of Isaiah. The work of beneficence enjoined in this chapter is the work that God requires His people to do at this time. It is a work of His own appointment. We are not left in doubt as to where the message applies, and the time of its marked fulfillment, for we read: “They that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.” Verse 12. God’s memorial, the seventh-day Sabbath, the sign of His work in creating the world, has been displaced by the man of sin. God’s people have a special work to do in repairing the breach that has been made in His law; and the nearer we approach the end, the more urgent this work becomes. All who love God will show that they bear His sign by keeping His commandments. They are the restorers of paths to dwell in. The Lord says: “If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, ... then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth.” Verses 13, 14. Thus genuine medical missionary work is bound up inseparably with the keeping of God’s commandments, of which the Sabbath is especially mentioned, since it is the great memorial of God’s creative work. Its observance is bound up with the work of restoring the moral image of God in man. This is the ministry which God’s people are to carry forward at this time. This ministry, rightly performed, will bring rich blessings to the church.2TT 503.2
As believers in Christ we need greater faith. We need to be more fervent in prayer. Many wonder why their prayers are so lifeless, their faith so feeble and wavering, their Christian experience so dark and uncertain. Have we not fasted, they say, and “walked mournfully before the Lord of hosts?” In the fifty-eighth chapter of Isaiah Christ has shown how this condition of things may be changed. He says: “Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?” Verses 6, 7. This is the recipe that Christ has prescribed for the fainthearted, doubting, trembling soul. Let the sorrowful ones, who walk mournfully before the Lord, arise and help someone who needs help.James 1:7
Letters and Manuscripts — Volume 8 (1893)
Lt 6b, 1893
8LtMs, Lt 6b, 1893, par. 13
We need daily to cultivate faith and love for God, for the stronger we shall become in faith, the more ardent in our love, the more we are tried and tested and proved. But if we have faith no more settled than the waves of the sea, “Let not that man think that he shall receive anything from the Lord.” [James 1:7.] We must cultivate faith that will not shrink though tried by many a foe. We must cultivate hope and courage in the Lord. The Sun of Righteousness, apparently obscured, will shine forth and scatter the light or the more dense fog, for His brightness is not extinguished, only hidden for a moment. That greater appreciation shall be manifested by us all when the bright beams of righteousness appears and we will, for the momentary hiding, consider how terrible it would be to have the precious brightness of Christ forever hidden from us.James 1:8
In Heavenly Places
In Harmony With God’s Mind, June 7
HP 165.2
Angels of God are drawn toward all who in their thoughts and devoted service draw nigh to God.... It is a great misfortune to be double-minded. “A double minded man is unstable in all his ways” (James 1:8).... Let us use to a purpose the mind the Lord has given us. Ambition, covetousness, the mania to follow the fashions, the customs, and practices of the world in order not to be thought singular, will soon obliterate all lines of distinction between the Christian’s lines of pursuit and the practices of the world.This Day With God
Danger of Doublemindedness, August 19
TDG 240.1
A double minded man is unstable in all his ways. James 1:8.James 1:8-27
Letters and Manuscripts — Volume 7 (1891-1892)
Ms 42, 1891
7LtMs, Ms 42, 1891, par. 11
I am to bear a testimony, a live testimony. No man is to go to man to learn his duty, but to Jesus Christ. Learn to take your impressions from Christ. Never, never are you to be left to any human being’s judgment in regard to your duty. “Learn of Me.” Pray to God, not to man. James 1:8, 22-27. “Come,” saith Christ, “Learn of Me. I will give you rest, I will give you wisdom to understand your duty. I will be with you. The influence of the divine Spirit shall rest upon your minds. It is My counsel you need and if you seek you shall find it. Learn to ask of God and not of man.”James 1:10
Prophets and Kings
Chapter 44—In the Lions’ Den
PK 548.1
From the rise and fall of nations as made plain in the books of Daniel and the Revelation, we need to learn how worthless is mere outward and worldly glory. Babylon, with all its power and magnificence, the like of which our world has never since beheld,—power and magnificence which to the people of that day seemed so stable and enduring,—how completely has it passed away! As “the flower of the grass,” it has perished. James 1:10. So perished the Medo-Persian kingdom, and the kingdoms of Grecia and Rome. And so perishes all that has not God for its foundation. Only that which is bound up with His purpose, and expresses His character, can endure. His principles are the only steadfast things our world knows.James 1:12
Christ Triumphant
We Should Convey the Truth in Tactful Words, May 4
CTr 131.1
Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him. James 1:12, NRSV.That I May Know Him
Spiritual Muscle and Sinew, October 3
TMK 282.1
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. James 1:12.The Faith I Live By
A Crown for Every Saint, December 12
FLB 352.1
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. James 1:12.The Upward Look
Praise God in Spite of Trials, October 2
UL 289.7
Our work individually is to make a heart and a life surrender. We must die to self. The exhibitions of selfishness are so marked. Many men, many of our ministers, are unprepared to engage successfully in the work of saving souls. Soul, body, and spirit need to be reconverted. “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him” (James 1:12)....A New Life (Revival and Beyond)
Peter’s Problem
Study carefully the warning drawn from the lesson in Peter’s life. Read it in its full context and in conjunction with the similar statement that follows. You will find the perplexing passage to be self-explanatory. Our Lord would have each Christian rejoice freely in his salvation, the salvation he enjoys daily. And when asked, “Are you saved?” He can with assurance answer yes. He will explain that this experience is one that results in constant dependence on God and in daily Christian growth.—White Trustees.] This is misleading. Every one should be taught to cherish hope and faith; but even when we give ourselves to Christ and know that He accepts us, we are not beyond the reach of temptation. God’s Word declares, “Many shall be purified, and made white, and tried” (Daniel 12:10). Only he who endures the trial will receive the crown of life (James 1:12).
True Revival
Peter’s Problem
TR 49.1
This is misleading. Every one should be taught to cherish hope and faith; but even when we give ourselves to Christ and know that He accepts us, we are not beyond the reach of temptation. God’s Word declares, “Many shall be purified, and made white, and tried” (Daniel 12:10). Only he who endures the trial will receive the crown of life (James 1:12).Letters and Manuscripts — Volume 7 (1891-1892)
Lt 9a, 1891
7LtMs, Lt 9a, 1891, par. 23
Can we look to the cross of Calvary, and then question the love of Jesus? The stone is rolled away from the sepulcher; Christ has risen. Rejoice, O rejoice, that there is hope for you. Pray to the Lord Jesus that a holy influence may be brought into your life, an influence that shall subdue every passion, hush every murmuring thought, exalt your afflictions, and purify your heart. “Blessed is the man that endureth temptations, for when he is tried he shall receive the crown of life,” or the crown of righteousness. [James 1:12.] Look up; look up; come out of the cave of unbelief, and stand with God. If you dwell upon your trials, you will have a hopeless life. If you look across the hellish shadow to Jesus, your only hope, you will see the bright beams of the Sun of Righteousness.Letters and Manuscripts — Volume 10 (1895)
Lt 33, 1895
10LtMs, Lt 33, 1895, par. 32
Can we look to the cross of Calvary, and then question the love of Jesus? The stone is rolled away from the sepulcher, Christ is risen. Rejoice, O rejoice, that there is hope for you! Pray to the Lord Jesus that a holy influence may be brought [into] your life, an influence which shall subdue every passion, hush every murmuring thought, exalt your affections, and purify your heart. “Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life,” or the crown of righteousness. [James 1:12.] Look up, look up, come out of the cave of unbelief, and stand with God. If you dwell upon your trials, you will have a hopeless life. If you look across the hellish shadow to Jesus, your only hope, you will see the bright beams of the Sun of Righteousness, and not walk in the shadow of the cross.Christ’s Object Lessons
Chapter 13—Two Worshipers
COL 155.1
Peter’s fall was not instantaneous, but gradual. Self-confidence led him to the belief that he was saved, and step after step was taken in the downward path, until he could deny his Master. Never can we safely put confidence in self or feel, this side of heaven, that we are secure against temptation. Those who accept the Saviour, however sincere their conversion, should never be taught to say or to feel that they are saved. This is misleading. Every one should be taught to cherish hope and faith; but even when we give ourselves to Christ and know that He accepts us, we are not beyond the reach of temptation. God’s word declares, “Many shall be purified, and made white, and tried.” Daniel 12:10. Only he who endures the trial will receive the crown of life. (James 1:12.)Letters and Manuscripts — Volume 14 (1899)
Ms 154, 1899
14LtMs, Ms 154, 1899, par. 14
“Blessed is the man that endureth temptation; for when he is tried he shall receive a crown of life, which the Lord the righteous Judge shall give him.” [James 1:12.] When there are presented to you wrongs to be righted, why are you so loath to do that which men of principle ought always to be forward to do? These wrongs will have to be righted, for unless the matter is corrected, I shall be obliged to appeal to the people. They have lost confidence in those at the heart of the work, and I have also lost confidence in them. The heart of the work is diseased.Letters and Manuscripts — Volume 15 (1900)
Lt 136, 1900
15LtMs, Lt 136, 1900, par. 25
There is a special work committed to the managers of the sanitarium. The physicians have a serious responsibility resting upon them, and should have connected with them men of experience, men <of prayer> who are faithful to the trust which is given them, whatever that trust may be. They are to be subject to one another. All things that are questioned they are to take to the Lord in prayer. They are to treat with deference and respect those whom God shall appoint to unite with them in their work, just as they would like to be treated. Let superintendent, physician, manager, and matron be up and doing their appointed work; for soon their opportunities will be past, and the recompense will follow. Let all who lead in the various lines of the work remember that it is best to make an entire surrender of themselves to the Lord. Temptations and trials will come, but the Lord says, “Blessed is the man that endureth temptation; for when he is tried he shall receive the crown of life, which the Lord hath promised to them that love him.” [James 1:12.]Letters and Manuscripts — Volume 21 (1906)
Lt 314, 1906
21LtMs, Lt 314, 1906, par. 10
“Blessed is the man that endureth temptation; for when he is tried he shall receive the crown of life which the Lord hath promised to them that love Him.” [James 1:12.] But unless ministers are themselves under control to God, unless their will is brought into submission to the Lord Jesus, for Christ’s sake, let them take hold of their individual selves. This is the message I am giving to the workers in Oakland.Jesus, Name Above All Names
Great Vendor of Spiritual Riches, July 21
JNN 215.2
Victory will come to all who are loyal, steadfast in their allegiance to the cause of truth. “Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him” (James 1:12). Let all inquire, Are we individually faithful stewards in trust of the last message of mercy to be given to the world, the message that decided their eternal destiny? Are we faithful to closely examine self, to see what manner of spirit we are of? Are we constantly aiming to represent the truth as it is in Jesus, or is it molded by the peculiarities of the human worker? Will the fires of the last conflagration consume our work?God’s Amazing Grace
For Times of Trial, April 16
AG 114.1
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. James 1:12.In Heavenly Places
None Need Be Overcome, September 12
HP 262.1
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. James 1:12.Maranatha
Salvation Day by Day, August 16
Mar 236.2
Peter’s fall was not instantaneous, but gradual. Self-confidence led him to the belief that he was saved, and step after step was taken in the downward path, until he could deny his Master. Never can we safely put confidence in self or feel, this side of heaven, that we are secure against temptation. Those who accept the Saviour, however sincere their conversion, should never be taught to say or to feel that they are saved. This is misleading. Every one should be taught to cherish hope and faith; but even when we give ourselves to Christ and know that He accepts us, we are not beyond the reach of temptation.... Only he who endures the trial will receive the crown of life (James 1:12).Maranatha
A Crown for Every Child of God, October 29
Mar 310.1
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. James 1:12.Our Father Cares
A Crown for Every Saint, March 29
OFC 100.1
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. James 1:12.Our High Calling
Progressive Conquest of Evil, March 22
OHC 87.1
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. James 1:12.Sons and Daughters of God
We Receive the Crown of Life, December 21
SD 362.1
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. James 1:12.James 1:12-15
Manuscript Releases, vol. 21 [Nos. 1501-1598]
MR No. 1580—Admonitions for a Wayward Minister
21MR 382.4
To the youth we need to give definite, oft-repeated warnings to bring their gifts early to God as consecrated offerings. Had Solomon retained the heavenly gift of wisdom—God’s special endowment—had he with his ardent temperament been guided aright, his life would have been illustrious to its very close. But after a life of greatness and power, he fell because of uncontrolled passion. Had he continued to add virtue to his faith and his rich endowments, he would have stood forth a grand, noble cedar of Lebanon. But he surrendered to passion; “And when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death” [James 1:15].21MR 385.5
I ask myself the question, “How is it possible for men who are opening the Scriptures to others—men who have abundance of light, men who have good ability, men who are living as in the face of the judgment, upon the very borders of the eternal world—to give their thoughts and bodies to unholy practices?” Well may the words of the apostle be repeated with emphasis: “Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and He will lift you up” [James 4:8-10]. “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him. Let no man say when he is tempted, I am tempted of God: [Some have argued thus, and thought that for certain reasons they have of their own, God would have them take the course they did.] for God cannot be tempted of evil, neither tempteth He any man: but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death” [James 1:12-15].Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 51, 1886
4LtMs, Lt 51, 1886, par. 23
I tell you the truth, Eld. Butler, that unless there is a cleansing of the soul temple on the part of many who claim to believe and to preach the truth, God’s judgments, long deferred, will come. These debasing sins have not been handled with firmness and decision. There is roughness in the soul; and unless it is cleansed by the blood of Christ, there will be apostasies among us that will startle you. I ask myself the question, How is it possible for men who are opening the Scriptures to others; men who have abundance of light; men who have good ability; men who are living as in the face of the judgment upon the very borders of the eternal world, to give their thoughts and bodies to unholy practices? Well may the words of the apostle be repeated with emphasis: “Cleanse your hands, ye sinners; and purify your hearts, ye double-minded. Be afflicted, and mourn, and weep; let your laughter be turned to mourning and your joy to heaviness. Humble yourself in the sight of God, and He will lift you up.” [James 4:8-10.] “Blessed is the man who endureth temptations; for when he is tried he shall receive the crown of life, which the Lord hath promised to them that love Him. Let no man say when he is tempted, I am tempted of God: (some have argued thus and thought, that for certain reasons they have of their own, God would have them take the course they did) for God cannot be tempted of evil, neither tempteth He any man. But every man is tempted when he is drawn away of his own lust and enticed. Then when lust hath conceived, it bringeth forth sin: and sin when it is finished bringeth forth death.” [James 1:12-15.]James 1:12-27
Letters and Manuscripts — Volume 16 (1901)
Ms 101, 1901
16LtMs, Ms 101, 1901, par. 31
“Blessed is the man that endureth temptation; for when he is tried, he shall receive a crown of life, which the Lord hath promised to them that love him.” [James 1:12.] Blessed is the man who endureth temptation, who has not sacrificed his self-respect by being harsh, dictatorial, and arbitrary. Angels are marking every thought, word, and action. If he endures the test, he comes forth with the approval of God. The righteousness of God goes before him, and the glory of the Lord is his rereward. He fails not to represent the goodness, mercy, compassion, and love of the Lord Jesus. He will receive a crown of life.16LtMs, Ms 101, 1901, par. 56
“Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us, with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man worketh not the righteousness of God. Wherefore lay aside all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass; for he beholdeth himself; and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” [James 1:16-27.]James 1:13
Prayer
“Bring us not into temptation, but deliver us from the evil one.” Matthew 6:13, R.V.
Pr 300.1
Temptation is enticement to sin, and this does not proceed from God, but from Satan and from the evil of our own hearts. “God cannot be tempted with evil, and He Himself tempteth no man.” James 1:13, R.V.Thoughts From the Mount of Blessing
“Bring us not into temptation, but deliver us from the evil one.”—Matthew 6:13, R. V.
MB 116.2
Temptation is enticement to sin, and this does not proceed from God, but from Satan and from the evil of our own hearts. “God cannot be tempted with evil, and He Himself tempteth no man.” James 1:13 , R.V.James 1:13-15
Letters and Manuscripts — Volume 15 (1900)
Lt 13, 1900
15LtMs, Lt 13, 1900, par. 7
Up to the close of this earth’s history there will be those who will sell their birthright for a mess of pottage. Sad as it is, there are unconverted ministers and unconverted people. The Lord has given us only one probation. There will never be another for any soul. From the lips of every one who shall be numbered with the overcomers will go forth the prayer, “Lead us not into temptation.” [Matthew 6:13.] That is, Save us from going into temptation. The apostle James declares, “Let no man say, when he is tempted (to do evil), I am tempted of God.” [James 1:13.]15LtMs, Lt 13, 1900, par. 8
There is temptation which is a proving of men, that they may know how weak they are, and how foolish it is to change the divine Theocracy for human philosophy, which always provides a snare. God proves us, that He may know what is in our hearts, that He may see whether we love Him supremely and our neighbor as ourselves. God knows the weakness of human principles. He knows the character of the temptations whereby we are deceived. God tempts no man; “but every man is tempted when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin; and sin, when it is finished, bringeth forth death.” [Verses 14, 15.]James 1:14
Manuscript Releases, vol. 13 [Nos. 1000-1080]
MR No. 1011—The Need for Home Religion; Responsibility to Aged Parents
13MR 89.2
The whole Christian life is to be a preparation for the future, immortal life; and under whatever circumstances you may be placed you may be happy if you are true to God and to yourselves. Money cannot bring the peace which Christ can give you. Seek the hidden pearl, the jewels of truth, and let not worldly ambitions ruin your prospects of heaven. Satan is ready to present the worldly bribe. He says to you. “All this will I give you, if you will fall down and worship me.” But will you do it? Will you give Satan the supreme affection of your heart? The apostle says, “But every man is tempted, when he is drawn away of his own lust, and enticed” [James 1:14]. He is turned from the true path cast up for the ransomed of the Lord because he has fixed his heart upon some attractive object of the earth. He catches at Satan’s bait and is entrapped in his snare.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 18b, 1891
7LtMs, Lt 18b, 1891, par. 49
The apostle says, “But every man is tempted when he is drawn away of his own lust, and enticed.” [James 1:14.] He is turned from the true path cast up for the ransomed of the Lord, because he has fixed his heart upon some attractive object of the earth. He catches at Satan’s bait and is entrapped in his snare. As we near the end, temptations will be stronger and more seductive, but we need not yield to them, we need not open the door of the heart and invite Satan to enter. There is no power in earth or hell to compel either of you to sin and dishonor your holy faith as you have done.Letters and Manuscripts — Volume 21 (1906)
Lt 57, 1906
21LtMs, Lt 57, 1906, par. 6
Already many have their purity stained. Already many have formed the rebellious purpose to refuse the testimonies of the Spirit of God. If this kind of work is not just what the Holy Spirit warned the church against, where is the application to be made? I know just such movements have been going forward in Battle Creek for years. Souls are being proved by Satan’s sophistries. “Every man,” saith the apostle, “is tempted, when he is drawn away of his own lust, and enticed.” James 1:14. Unsettle the faith of the young men and women in the testimonies, that have borne the test for half a century, and they are then, in mind and soul, left a prey to the seducing power of satanic agencies.21LtMs, Lt 57, 1906, par. 10
“Every man,” saith the apostle, “is tempted, when he is drawn away of his own lust, and enticed.” James 1:14. The temptation has taken root and will spring up and defile the whole man. We are to flee from every place of education where the soul is tempted, “drawn away of his own lust, and enticed.” Let not Satan come in and undermine one pillar of your faith, whether through ministers or physicians or doctors. Physicians can bring in what looks plausible. I saw that we should beware of men, for right in our churches are sins that need most thorough investigation. I know what I am speaking about. Living Temple is not to be entertained as a “wonder book.” It is this indeed, for it will work its way into the very holiest of holies of our faith and make our people a sport of Satan’s temptations.James 1:15
Letters and Manuscripts — Volume 7 (1891-1892)
Lt 8b, 1891
7LtMs, Lt 8b, 1891, par. 8
If they had cherished virtue and purity and love for Jesus, the Lord could impress them with His Spirit; then the conscience would be tender; but they live an unreal life as sentimentalists. They have no depth of character. Like the waves of the sea they are tossed to and fro. Let temptation assail them, and there is a reckless surrender of the helm to passion. “And lust when it hath conceived bringeth forth sin, and sin, when it is finished, bringeth forth death.” [James 1:15.]James 1:16-27
Letters and Manuscripts — Volume 17 (1902)
Ms 4, 1902
17LtMs, Ms 4, 1902, par. 15
“Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father above, with whom there is no variableness, neither shadow of turning. Of his own will begat he us, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. For the wrath of man worketh not the righteousness of God.” [James 1:16-20.] Often silence is eloquence. It gives opportunity for thought, and thoughtfulness checks the hasty word.17LtMs, Ms 4, 1902, par. 16
“Wherefore lay aside all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. Be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in the glass; for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh in the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” [Verses 21-27.]James 1:17
Christ Triumphant
God Is Love, January 1
CTr 7.2
God is love. “His nature, His law, is love.” It ever has been; it ever will be. “The high and lofty One that inhabiteth eternity,” whose “ways are everlasting,” changeth not. With Him “is no variableness, neither shadow of turning.” Isaiah 57:15; Habakkuk 3:6; James 1:17.Patriarchs and Prophets
Chapter 61—Saul Rejected
PP 630.1
God’s repentance is not like man’s repentance. “The Strength of Israel will not lie nor repent: for He is not a man, that He should repent.” Man’s repentance implies a change of mind. God’s repentance implies a change of circumstances and relations. Man may change his relation to God by complying with the conditions upon which he may be brought into the divine favor, or he may, by his own action, place himself outside the favoring condition; but the Lord is the same “yesterday, and today, and forever.” Hebrews 13:8. Saul’s disobedience changed his relation to God; but the conditions of acceptance with God were unaltered—God’s requirements were still the same, for with Him there “is no variableness, neither shadow of turning.” James 1:17.Sons and Daughters of God
Every Good and Perfect Gift Is From Him, January 11
SD 17.1
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. James 1:17.Steps to Christ
Chapter 2—The Sinner’s Need of Christ
SC 21.1
But in vain are men’s dreams of progress, in vain all efforts for the uplifting of humanity, if they neglect the one Source of hope and help for the fallen race. “Every good gift and every perfect gift” (James 1:17) is from God. There is no true excellence of character apart from Him. And the only way to God is Christ. He says, “I am the way, the truth, and the life: no man cometh unto the Father, but by Me.” John 14:6.The Faith I Live By
The Gospel for Both Dispensations, March 23
FLB 88.1
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. James 1:17.The Ministry of Healing
Confession of Sin
MH 233.2
When we have prayed for the recovery of the sick, whatever the outcome of the case, let us not lose faith in God. If we are called upon to meet bereavement, let us accept the bitter cup, remembering that a Father’s hand holds it to our lips. But should health be restored, it should not be forgotten that the recipient of healing mercy is placed under renewed obligation to the Creator. When the ten lepers were cleansed, only one returned to find Jesus and give Him glory. Let none of us be like the unthinking nine, whose hearts were untouched by the mercy of God. “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” James 1:17.The Review and Herald
October 17, 1907
RH October 17, 1907, par. 12
“Thou shalt love thy neighbor as thyself.” Deuteronomy 6:4, 5; Leviticus 19:18. The teacher is the same in both dispensations. God’s claims are the same. The principles of his government are the same. For all proceed from him “with whom is no variableness, neither shadow of turning.” James 1:17; Patriarchs and Prophets, 373.From Eternity Past
King Saul Gets Another Chance
EP 457.2
God’s repentance is not like man’s repentance. Man’s repentance implies a change of mind. God’s repentance implies a change of circumstances and relations. Man may change his relation to God by complying with the conditions upon which he may be brought into the divine favor, or he may, by his own action, place himself outside the favoring condition. Saul’s disobedience changed his relation to God; but the conditions of acceptance with God were unaltered, for with Him there “is no variableness, neither shadow of turning.” James 1:17.With God at Dawn
God Sends Every Good Gift, February 7
WGD 40.1
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. James 1:17.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 29, 1885
4LtMs, Ms 29, 1885, par. 47
These mountains of rocks, towering up so high, of every shape and of immense magnitude, led us, as we looked upon them, to have deep and solemn thoughts of God. These are His works, evidences of the greatness of His power. He has set fast the mountains, girding them with His power, and the arm of God alone can move them out of their place. Rising before us in their grandeur, they point us heavenward to God’s majesty, saying, “He changeth not.” With Him there is no variableness nor shadow of turning. [James 1:17.] His law was spoken from Mt. Sinai amid thunder and flame and smoke, concealing His awful majesty and glory. He spoke His holy law with a voice like a trumpet. The lightnings flashed, the thunders rolled, shaking the grand old mountain from the top to its very base. We are filled with awe. We love to gaze upon the grandeur of God’s works and are never weary. Here is a range of mountains, extending the whole length of a continent, piled up one above another like a massive, irregular wall, reaching even above the clouds. That God who keeps the mountain in position has given us promises that are more immutable than these grand old mountains. God’s Word will stand forever, from generation to generation.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 24, 1890
6LtMs, Lt 24, 1890, par. 24
The rebuke of God is upon presidents of conferences, and ministers in sacred office, who make light of these gross evils and pass them by as matters undeserving attention. In the future there will be more, instead of fewer, missions established to do God’s work, to hold the standard high; and those who are placed at the head of these missions should be persons of pure, elevated, noble character, persons who will study the Scriptures to some purpose, that they may know the way of the Lord and keep it; who will take that holy word as the director of their course of action, the light of the soul. If they do thus accept the Bible as their counselor and guide, they will walk under the direction of the Father of Lights, “with whom is no variableness, neither shadow of turning.” [James 1:17.]Conflict and Courage
I Hear the Sheep, May 31
CC 157.3
God’s repentance is not like man’s repentance. “The Strength of Israel will not lie nor repent: for he is not a man, that he should repent.” Man’s repentance implies a change of mind. God’s repentance implies a change of circumstances and relations. Man may change his relation to God by complying with the conditions upon which he may be brought into the divine favor, or he may, by his own action, place himself outside the favoring condition; but the Lord is the same “yesterday, and to day, and for ever” (Hebrews 13:8). Saul’s disobedience changed his relation to God; but the conditions of acceptance with God were unaltered—God’s requirements were still the same, for with Him there “is no variableness, neither shadow of turning” (James 1:17).Letters and Manuscripts — Volume 6 (1889-1890)
Lt 61, 1890
6LtMs, Lt 61, 1890, par. 10
You need not calculate that exact justice will be done you in every case, in opinions, and in works, but keep fast hold of the hand that will guide you. Let it not go for an instant; maintain a childlike reliance upon God. In the midst of the furnace trials, seek God, having no wish or will of your own. God is true, “with whom is no variableness, neither shadow of turning.” James 1:17.Letters and Manuscripts — Volume 10 (1895)
Lt 93, 1895
10LtMs, Lt 93, 1895, par. 9
We must move with fear and trembling, but in faith looking unto Jesus. Keep your eye steadfastly fixed upon Jesus. We know not what is before us. “God hangs a mist o’er our eyes,” but trust Him still. Pray without ceasing. Let every breath be a prayer. Do not say or do anything which will throw Brother Palmer into temptation, and do not go under temptation yourself. The Lord has <signified to me that He has> blessed you with His presence. The religion of Jesus Christ is the only power which through the grace of Christ will impart firmness and solidity of character to any one of us. God is the living God. Never did I prize these words as now, “In him is no variableness or shadow of turning.” [James 1:17.]Letters and Manuscripts — Volume 17 (1902)
Lt 122, 1902
17LtMs, Lt 122, 1902, par. 26
Every one connected with the Southern Publishing House needs to have his eyes anointed with the heavenly eyesalve in order that he may see things clearly. Let those in God’s service who must meet the difficulties that are always connected with the working of new fields draw nigh to God, and He will draw nigh to them. He is our heavenly Father, “with whom is no variableness, neither shadow of turning.” [James 1:17.]Letters and Manuscripts — Volume 18 (1903)
Ms 139, 1903
18LtMs, Ms 139, 1903, par. 38
If men only knew that their own wisdom exercised without Christ is a dangerous element that will mislead! If those who occupy positions of trust would be benefited by the intercessions of Christ, and receive the rich blessings of His commendation, if they would be owned of God in the judgment, they must hear His counsels and be governed by His will; they must hold their confidence firm unto the end, never deviating from a plain “thus saith the Lord.” Prevarication, even in the slightest shadow, must not be seen; every jot and tittle of this must be put away, because no falsehood can honor God. There is no man who works in obedience to Christ’s life in this world, who does all in Christ’s name and to His glory, but will be honored. Those who hope to gain worldly recognition, who desire to be the highest in authority, and yet refuse to maintain Bible principles, principles of unselfish character in the service of God—however they may be exalted by those who themselves have not wisdom to obey God in keeping all His commandments—such exaltation and honor is of no value, for it is not recognized or endorsed in the heavenly courts. Seeking to stand as supreme in wisdom by securing the approval of men does not exalt them one tittle with God. “Every good and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” [James 1:17.]Letters and Manuscripts — Volume 18 (1903)
Ms 132, 1903
18LtMs, Ms 132, 1903, par. 35
“And it came to pass, when Joshua was by Jericho, that he lifted up his eyes, and looked, and, behold, there stood over against him, with his sword drawn in his hand; and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto His servant? And the captain of the Lord’s host said unto Joshua, Loose thy shoes from off thy feet; for the place whereon thou standest is holy. And Joshua did so.” [Joshua 5:13-15.] God always has been. He is the great I AM. The psalmist declares, “Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting Thou art God.” [Psalm 90:2.] He is the high and lofty One that inhabiteth eternity. “I am the Lord, I change not,” He declares. [Isaiah 57:15; Malachi 3:6.] With Him there is no variableness, neither shadow of turning. He is “the same yesterday, today, and forever.” [James 1:17; Hebrews 13:8.] He is infinite and omnipresent. No words of ours can describe His greatness and majesty.Letters and Manuscripts — Volume 18 (1903)
Ms 34, 1903
18LtMs, Ms 34, 1903, par. 14
Our prayers are as letters sent from earth, directed to our Father in heaven. The petitions that are sent from sincere hearts will surely reach Him. He can discern the sincerity of His adopted children. He pities our weakness and strengthens our infirmities. He has said, “Ask, and ye shall receive.” [John 16:24.] He who comes with sanctified desire has access through Christ to the Father. Christ is our Intercessor. But we must come, not in a spirit of self-justification, but with humility, repenting of our sins. He is able to help us, willing to do more than we ask or think. He has the abundance of heaven where with to supply our necessities. “Every good gift, and every perfect gift is from above.” [James 1:17.] God is holy, and we must pray, “lifting up holy hands, without wrath and doubting.” [1 Timothy 2:8.]Jesus, Name Above All Names
Originator of Every Good Thing, October 27
JNN 316.1
Every good gift and every perfect gift is from above.—James 1:17Counsels for the Church
Conditions of Answered Prayer
CCh 306.5
When we have prayed for the recovery of the sick, whatever the outcome of the case, let us not lose faith in God. If we are called upon to meet bereavement, let us accept the bitter cup, remembering that a Father’s hand holds it to our lips. But should health be restored, it should not be forgotten that the recipient of healing mercy is placed under renewed obligation to the Creator. When the ten lepers were cleansed, only one returned to find Jesus and give Him glory. Let none of us be like the unthinking nine, whose hearts were untouched by the mercy of God. “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” James 1:17.547The Ministry of Healing, 225-233Education
Chapter 6—The Schools of the Prophets
Ed 50.3
While there are different degrees of development and different manifestations of His power to meet the wants of men in the different ages, God’s work in all time is the same. The Teacher is the same. God’s character and His plan are the same. With Him “is no variableness, neither shadow of turning.” James 1:17.Gospel Workers (1915 ed.)
Remedial Agencies
GW 221.2
When we have prayed for the recovery of the sick, whatever the outcome of the case, let us not lose faith in God. If we are called upon to meet bereavement, let us accept the bitter cup, remembering that a Father’s hand holds it to our lips. But should health be restored, it should not be forgotten that the recipient of healing mercy is placed under renewed obligation to the Creator. When the ten lepers were cleansed, only one returned to find Jesus and give Him glory. Let none of us be like the unthinking nine, whose hearts were untouched by the mercy of God. “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” [James 1:17.]—The Ministry of Healing, 227-233.Mind, Character, and Personality, vol. 1
Chapter 27—God’s Love
1MCP 247.1
God Is Love—“God is love” (1 John 4:16). His nature, His law, is love. It ever has been; it ever will be. “The high and lofty One that inhabiteth eternity” (Isaiah 57:15), whose “ways are everlasting” (Habakkuk 3:6), changeth not. With Him “is no variableness, neither shadow of turning” (James 1:17).Patriarchs and Prophets
Chapter 1—Why was Sin Permitted?
PP 33.1
“God is love.” 1 John 4:16. His nature, His law, is love. It ever has been; it ever will be. “The high and lofty One that inhabiteth eternity,” whose “ways are everlasting,” changeth not. With Him “is no variableness, neither shadow of turning.” Isaiah 57:15; Habakkuk 3:6; James 1:17.Patriarchs and Prophets
Chapter 32—The Law and the Covenants
PP 373.2
God’s work is the same in all time, although there are different degrees of development and different manifestations of His power, to meet the wants of men in the different ages. Beginning with the first gospel promise, and coming down through the patriarchal and Jewish ages, and even to the present time, there has been a gradual unfolding of the purposes of God in the plan of redemption. The Saviour typified in the rites and ceremonies of the Jewish law is the very same that is revealed in the gospel. The clouds that enveloped His divine form have rolled back; the mists and shades have disappeared; and Jesus, the world’s Redeemer, stands revealed. He who proclaimed the law from Sinai, and delivered to Moses the precepts of the ritual law, is the same that spoke the Sermon on the Mount. The great principles of love to God, which He set forth as the foundation of the law and the prophets, are only a reiteration of what He had spoken through Moses to the Hebrew people: “Hear, O Israel: The Lord our God is one Lord: and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.” Deuteronomy 6:4, 5. “Thou shalt love thy neighbor as thyself.” Leviticus 19:18. The teacher is the same in both dispensations. God’s claims are the same. The principles of His government are the same. For all proceed from Him “with whom is no variableness, neither shadow of turning.” James 1:17.James 1:17-18
Letters and Manuscripts — Volume 7 (1891-1892)
Ms 24, 1891
7LtMs, Ms 24, 1891, par. 55
“Every good and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of His own will begat He us with the word of truth, that we should be a kind of first-fruits of His creatures.” [James 1:17, 18.]James 1:17-19
Letters and Manuscripts — Volume 20 (1905)
Lt 179c, 1905
20LtMs, Lt 179c, 1905, par. 11
The apostle James, writing by the inspiration of the Holy Spirit, tells us that “every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of His own will begat He us, with the word of truth, that we should be a kind of firstfruits of His creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.” [James 1:17-19.]James 1:19
Manuscript Releases, vol. 19 [Nos. 1360-1419]
MR No. 1411—The Ladder to Heaven
19MR 344.1
Patience implies that we have difficulties to encounter, annoyances to meet. The Word of God says, “A soft answer turneth away wrath: but grievous words stir up anger” (Proverbs 15:1). “Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools” (Ecclesiastes 7:9). The injunction of the inspired apostle is to “be swift to hear, slow to speak, slow to wrath” (James 1:19). Anger provokes anger.Letters and Manuscripts — Volume 23 (1908)
Lt 50, 1908
23LtMs, Lt 50, 1908, par. 8
The work of the Lord must advance rapidly. We have not time to notice the objectionable words or actions of others. Let us not risk our soul’s healthfulness by speaking impatient words, whatever may be the attitude of others. “Let every man be swift to hear, slow to speak, slow to wrath.” [James 1:19.]Reflecting Christ
Meekness, an Adorning of the Soul, September 7
RC 264.4
Meekness in the school of Christ is one of the marked fruits of the Spirit. It is a grace wrought by the Holy Spirit as a sanctifier, and enables its possessor at all times to control a rash and impetuous temper. When the grace of meekness is cherished by those who are naturally sour or hasty in disposition, they will put forth the most earnest efforts to subdue their unhappy temper. Every day they will gain self-control, until that which is unlovely and unlike Jesus is conquered. They become assimilated to the Divine Pattern, until they can obey the inspired injunction, “Be swift to hear, slow to speak, slow to wrath” (James 1:19)....Testimonies for the Church, vol. 8
The Need Of Caution
8T 167.1
There is at the present time great need of caution. “Let every man be swift to hear, slow to speak, slow to wrath.” James 1:19. Let us heed the warning: “I beseech you, brethren, mark them which cause divisions and offenses contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, ...and by good words and fair speeches deceive the hearts of the simple. For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.” Romans 16:17-19.The Sanctified Life
Meekness a Fruit of the Spirit
SL 15.2
Meekness in the school of Christ is one of the marked fruits of the Spirit. It is a grace wrought by the Holy Spirit as a sanctifier, and enables its possessor at all times to control a rash and impetuous temper. When the grace of meekness is cherished by those who are naturally sour or hasty in disposition, they will put forth the most earnest efforts to subdue their unhappy temper. Every day they will gain self-control, until that which is unlovely and unlike Jesus is conquered. They become assimilated to the Divine Pattern, until they can obey the inspired injunction, “Be swift to hear, slow to speak, slow to wrath” (James 1:19).Ye Shall Receive Power
Temper Is Subdued, February 15
YRP 54.2
Meekness in the school of Christ is one of the marked fruits of the Spirit. It is a grace wrought by the Holy Spirit as a sanctifier, and enables its possessor at all times to control a rash and impetuous temper. When the grace of meekness is cherished by those who are naturally sour or hasty in disposition, they will put forth the most earnest efforts to subdue their unhappy temper. Every day they will gain self-control, until that which is unlovely and unlike Jesus is conquered. They become assimilated to the divine Pattern, until they can obey the inspired injunction, “Be swift to hear, slow to speak, slow to wrath” (James 1:19).Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 13, 1884
4LtMs, Ms 13, 1884, par. 21
Patience implies that we have difficulties to encounter, annoyances to meet. The Word of God says, “A soft answer turneth away wrath: but grievous words stir up anger.” Proverbs 15:1. “Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.” Ecclesiastes 7:9. The injunction of the inspired apostle is to “be swift to hear, slow to speak, slow to wrath.” James 1:19. Anger provokes anger.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 75, 1890
6LtMs, Lt 75, 1890, par. 4
Now, I think many of these difficulties arise from misunderstanding and not hearing and interpreting correctly the words spoken. The exhortation of the apostle is safe always. “Let every man be swift to hear, slow to speak, slow to wrath.” James 1:19. Oh, how much harm is done by unthinking remarks which might better be left unsaid than said.James 1:19-20
Letters and Manuscripts — Volume 13 (1898)
Lt 107, 1898
13LtMs, Lt 107, 1898, par. 11
The Lord calls upon every one who names His name to depart from all iniquity. “Cleanse your hands, ye sinners; and purify your hearts, ye double minded.” [James 4:8.] You cannot be the servant of Jesus Christ and of the world at the same time. There are men who have talents and capabilities, who can do very much better than they have done. The truth received in the heart will never make the possessor coarse and rough and uncourteous. It refines his taste, sanctifies his judgment, makes him kind, patient, long-suffering, merciful, of tender compassion. Truth is always refining and ennobling in its influence. A transformation takes place in the character; ignorance is seen as a sin. The hasty temper, which often leads to a course of action which makes Christ ashamed to call them brethren will be overcome by persevering effort. Human depravity, which has had its stamp upon him, will be mastered, because he is a student in the school of Christ. “Wherefore my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God.” [James 1:19, 20.]Letters and Manuscripts — Volume 13 (1898)
Lt 76, 1898
13LtMs, Lt 76, 1898, par. 21
My brother, take heed to the exhortation given: “Wherefore my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. For the wrath of man worketh not the righteousness of God.” [James 1:19, 20.] Here is where you have stumbled. Self-control when provoked would have placed you on vantage ground, but in giving way to your passions you have brought great harm to yourselves; and until you learn of Christ His meekness, His lowliness, His patience, His forbearance, and His love, you will continue to do so.James 1:19-26
Letters and Manuscripts — Volume 1 (1844 - 1868)
Ms 10, 1862
1LtMs, Ms 10, 1862, par. 13
I was referred to these passages: (James 1:26): “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.” “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God” vss. 19, 20.James 1:19-27
The General Conference Bulletin
April 23, 1901
GCB April 23, 1901, Art. A, par. 22
“Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass; for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the word, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:19-27.Letters and Manuscripts — Volume 16 (1901)
Ms 76a, 1901
16LtMs, Ms 76a, 1901, par. 23
“Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass; for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:19-27.Letters and Manuscripts — Volume 22 (1907)
Ms 39, 1907
22LtMs, Ms 39, 1907, par. 20
The Lord will not serve with our sins. There is no virtue in judging others. Our time and work are too important for this. “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5. Study James 1:19-27 and Colossians 2:1-10; also Titus 2:1-8.James 1:21
Sermons and Talks, vol. 1
Camp Meeting Message on True Education
1SAT 288.1
We shall have to guard against the steadfast holding to ideas and maxims that have been presented us as essential from a human standpoint. Every soul who would be successful in warring the good warfare can be so only on one condition—that he “receive with meekness the engrafted word, which is able to save your souls” [James 1:21]. Those who have dug deep for the hidden treasure will find their reward in the precious veins of valuable ore, and these will make them wise unto salvation. All the wiles and subtleties of Satanic agencies cannot beguile you from the position of steadfast self-denial if you are carefully following the example of your Saviour. You will meet the enemy’s treacherous advances with the words, “Get thee behind me, Satan” [Luke 4:8].Letters and Manuscripts — Volume 11 (1896)
Ms 41b, 1896
11LtMs, Ms 41b, 1896, par. 31
We shall have to guard against the steadfast holding to ideas and maxims that have been presented us as essential from a human standpoint. Every soul who would be successful in warring the good warfare can be so only on one condition—that he “receive with meekness the engrafted word, which is able to save your souls.” [James 1:21.] Those who have dug deep for the hidden treasure, will find their reward in the precious veins of valuable ore, and these will make them wise unto salvation. All the wiles and subtleties of satanic agencies cannot beguile you from the position of steadfast self-denial if you are carefully following the example of your Saviour. Then you will meet his [the enemy’s] treacherous advances with his words, “Get thee behind me, Satan.” [Luke 4:8.]Letters and Manuscripts — Volume 11 (1896)
Ms 41a, 1896
11LtMs, Ms 41a, 1896, par. 29
We shall have to guard against the steadfast holding to ideas and maxims that have been presented us as essential from a human standpoint. Every soul who would be successful in warring the good warfare can be so only on one condition—that he “receive with meekness the engrafted word, which is able to save your souls.” [James 1:21.] Those who have dug deep for the hidden treasure, will find their reward in the precious veins of valuable ore, and these will make them wise unto salvation. All the wiles and subtleties of satanic agencies cannot beguile you from the position of steadfast self-denial if you are carefully following the example of your Saviour. You will meet the enemy’s treacherous advances with the words, “Get thee behind me, Satan.” [Luke 4:8.]James 1:21-25
Letters and Manuscripts — Volume 11 (1896)
Lt 95, 1896
11LtMs, Lt 95, 1896, par. 19
“Wherefore lay aside all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass; for he beholdeth himself and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the word, this man shall be blessed in his deed.” [James 1:21-25.]James 1:21-27
Letters and Manuscripts — Volume 12 (1897)
Ms 68, 1897
12LtMs, Ms 68, 1897, par. 25
“Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any man be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass; for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.” [James 1:21-24.] He did not receive the impression made upon his mind when comparing his course of action with the great moral looking-glass. He did not see his defects of character. He did not reform, and forgetting all about the impression made, he went not God’s way, but his way, continuing to be unreformed.12LtMs, Ms 68, 1897, par. 26
Here is the only correct way for each human being to do if he would have a safe, all-round experience: “But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, (for there is a work to be done, that if neglected it is at the peril of the soul) this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and the widows in their affliction, and to keep himself unspotted from the world.” [Verses 25-27.] Carry this out, as a test of pure and undefiled religion, and the blessing of God will surely follow.Letters and Manuscripts — Volume 14 (1899)
Ms 94, 1899
14LtMs, Ms 94, 1899, par. 9
“But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the word, this man shall be blessed in his deeds. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” [James 1:21-27.]James 1:22
Faith and Works
“Believe, Only Believe”
FW 89.2
From the pulpits of today the words are uttered: “Believe, only believe. Have faith in Christ; you have nothing to do with the old law, only trust in Christ.” How different is this from the words of the apostle who declares that faith without works is dead. He says, “But be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:22). We must have that faith that works by love and purifies the soul. Many seek to substitute a superficial faith for uprightness of life and think through this to obtain salvation.Letters and Manuscripts — Volume 12 (1897)
Ms 17, 1897
12LtMs, Ms 17, 1897, par. 22
God desires that we shall put on the whole armor of righteousness. He says, “Finally my brethren, be strong in the Lord, and in the power of his might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.” [Ephesians 6:10, 11.] Read carefully the injunction here given by the inspired apostle, and “be ye doers of the word.” [James 1:22.]Letters and Manuscripts — Volume 19 (1904)
Ms 68, 1904
19LtMs, Ms 68, 1904, par. 9
God has a variety of workers, and He treats all impartially. He desires us to change the past order of things. He desires us to cease our evil thinking and evil speaking and to put away our hasty words. We are to part forever with our cruel thoughts and feelings, and love as brethren. We are no longer to act like unmanageable, undisciplined children. “As He which hath called you is holy, so be ye holy in all manner conversation.” [1 Peter 1:15.] Give up now and forever all wrong habits. Take yourself to task. Discipline yourself. Lift the cross and deny self. Control yourself. Then there will be an opportunity for Christ to let His mind be in you. Your words will be sweet and pure. You will give no place to the enemy by giving way to evil thinking and evil speaking—his most successful means of keeping the church in a weak, unconverted state. Practical Christianity we must have, or we cannot enter heaven. Hearing and preaching the gospel is not enough. We must wear the yoke of Christ. We must learn of Him to be meek and lowly. We must be doers of the Word. “If ye know these things,” Christ declares, “happy are ye if ye do them.” [John 13:17.] “Be ye doers of the word and not hearers only, deceiving your own selves.” [James 1:22.]Letters and Manuscripts — Volume 19 (1904)
Lt 169, 1904
19LtMs, Lt 169, 1904, par. 14
Practical Christianity we must have, or we cannot enter heaven. Hearing and preaching the gospel is not enough. We must wear the yoke of Christ; we must learn of Him to be meek and lowly. We must be doers of the Word. “If ye know these things,” Christ declares, “happy are ye if ye do them.” “Be ye doers of the word, and not hearers only, deceiving your own selves.” [John 13:17; James 1:22.]Maranatha
An Infallible Guide, February 5
Mar 44.1
Be ye doers of the word, and not hearers only, deceiving your own selves. James 1:22.The Upward Look
True Soldiers of Christ, August 4
UL 230.1
But be ye doers of the word, and not hearers only, deceiving your own selves. James 1:22.This Day With God
The Test of Sincerity, August 23
TDG 244.1
But be ye doers of the word, and not hearers only, deceiving your own selves. James 1:22.Radiant Religion
For Obedience Is the Test of Loyalty to God, November 22
RRe 328.2
“Be ye doers of the Word, and not hearers only.” James 1:22.Letters and Manuscripts — Volume 8 (1893)
Lt 17a, 1893
8LtMs, Lt 17a, 1893, par. 21
We cannot be safe because we believe certain doctrines as truth, we must press the matter still farther. The word of our Captain is heard, “Go forward. Be ye doers of the word, and not hearers only.” [Exodus 14:15; James 1:22.] In obeying our Leader we shall possess the blessings which the Word of God implies and reveals for our understanding. The truth may be accepted in its beautiful form, but it cannot be saving truth for the receiver unless it is brought into the practical life, exercising its influence upon mind and character.Letters and Manuscripts — Volume 9 (1894)
Lt 31a, 1894
9LtMs, Lt 31a, 1894, par. 34
“Work out your own salvation with”—a pompous overbearing, dictatorial spirit? If this is to be a “doer of the Word” [James 1:22], many connected with our institutions will receive a reward. But the Word of the Lord is, “Work out your own salvation with fear and trembling; for it is God that worketh in you both to will and to do of his good pleasure.” [Philippians 2:12, 13.] “The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us walk (work) in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” [Galatians 5:22-26.]James 1:22-25
The Review and Herald
May 11, 1876
RH May 11, 1876, par. 7
Tuesday morning, June 29, at 8 o’clock, my husband spoke to the people from the stand, upon baptism. He had great freedom and power. I spoke to the people at 10 1/2 o’clock from James 1:22, 25: “But be ye doers of the word, and not hearers only, deceiving your own selves; for if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass; for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”Letters and Manuscripts — Volume 15 (1900)
Ms 34, 1900
15LtMs, Ms 34, 1900, par. 24
I am instructed to say to our people, “Be ye doers of the word, and not hearers only, deceiving your own selves.” There are many who are unprepared to meet Christ. “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass; for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the word, this man shall be blessed in his deed.” [James 1:22-25.]James 1:22-26
Living by Principle
Amusements
PH048 14.3
James 1:22, 26: But be ye doers of the word, and not hearers only, deceiving your own selves.... If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.James 1:22-27
Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 52, 1876
3LtMs, Lt 52, 1876, par. 32
Oh, how little have you cared to look into the mirror, the law of God, and there discern the defects in your moral character! “But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was, but whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the word, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:22-27.James 1:23-24
Letters and Manuscripts — Volume 14 (1899)
Ms 126, 1899
14LtMs, Ms 126, 1899, par. 37
We know and believe the truth in vain, unless we cultivate the memory of the Word. “By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.” [1 Corinthians 15:2.] Many are hearers of the Word, but not doers; and “if any man be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass; for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.” [James 1:23, 24.] He does not look closely enough into the mirror to see the defects that need to be corrected. Many things are brought before him, but he soon forgets what the mirror revealed to him as needing reformation. God calls for an earnest, thorough change in the manner of working for the advancement of His truth in the world.James 1:23-25
That I May Know Him
God’s Moral Looking Glass, October 16
TMK 295.1
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. James 1:25.TMK 295.2
At Dusseldorf we changed cars,*Written during a journey in Europe. and were obliged to wait two hours in the depot. Here we had an opportunity to study human nature. The ladies came in, changed their outer wraps, and then surveyed themselves on every side, to see that their dress was faultless. Then extra touches of powder must be put upon their faces. Long they lingered before the mirror in order to arrange their outward apparel to their satisfaction for the purpose of appearing their best when looked upon by human eyes. I thought of the law of God, the great moral looking glass into which the sinner is to look to discover the defects of his character. If all would study the law of God—the moral standard of character—as diligently and critically as many do their outward appearance by means of the looking glass, with a purpose to correct and reform every defect of character, what transformations would most assuredly take place in them. “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was” (James 1:23, 24)....The Kress Collection
Unity Among Believers
KC 111.8
I am instructed to say to our people, “Be ye doers of the word, and not hearers only, deceiving your own selves.” There are many who are unprepared to meet Christ. (James 1:23-25)James 1:23-27
Letters and Manuscripts — Volume 7 (1891-1892)
Ms 13a, 1891
7LtMs, Ms 13a, 1891, par. 34
My brother, if God should leave you to all the caprice of your natural heart and inclination, to urge on your own way, you cut off from your life a large portion of your ability which God has given you. You rob God of the talents lent you to use to God’s glory and not to subvert to yourself. The natural temperament of character is to be in subjection to Jesus Christ. He can make that character a strength, a power, and an efficiency for good. The Bible is our guide Book. Study its pages for your soul’s sake. The truth of the Word can only bless where it influences the entire man. Excluding its influences from the life practices, you cut the soul away from the blessings of God. It becomes all who are handling the work in any line in the Echo Office to watch unto prayer, to know themselves, and never to mar the work of God by their strong, masterly spirit. 1 Peter 5:6-9; James 3:13-18; James 1:23-27.Letters and Manuscripts — Volume 8 (1893)
Ms 97, 1893
8LtMs, Ms 97, 1893, par. 13
“For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looked into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, to visit the fatherless and the widows in their affliction, and to keep himself unspotted from the world.” [James 1:23-27.] “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]Letters and Manuscripts — Volume 13 (1898)
Ms 7, 1898
13LtMs, Ms 7, 1898, par. 18
“If any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass. For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and the widows in their affliction, and to keep himself unspotted from the world.” [James 1:23-27.]James 1:25
Christ Triumphant
Vindicators of God’s Law, February 22
CTr 59.1
But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing. James 1:25, NRSV.True Revival
Can God’s Law Be Changed?
TR 20.3
But not so did prophets and apostles regard the holy law of God. Said David: “I will walk at liberty: for I seek Thy precepts” (Psalm 119:45). The apostle James, who wrote after the death of Christ, refers to the Decalogue as “the royal law” and “the perfect law of liberty” (James 2:8; 1:25). And the revelator, half a century after the crucifixion, pronounces a blessing upon them “that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city” (Revelation 22:14). The claim that Christ by His death abolished His Father’s law is without foundation. Had it been possible for the law to be changed or set aside, then Christ need not have died to save man from the penalty of sin. ...The Great Hope (Condensed)
The Law of Liberty
GrH_c 25.4
But not so did prophets and apostles regard the holy law of God. Said David: “I will walk at liberty: for I seek thy precepts.” Psalm 119:45. The apostle James refers to the Decalogue as “the perfect law of liberty.” James 1:25. The Revelator pronounces a blessing upon them “that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Revelation 22:14.Reflecting Christ
A Revelation of God’s Will and Character, February 1
RC 46.3
But not so did prophets and apostles regard the holy law of God. Said David: “I will walk at liberty: for I seek thy precepts” (Psalm 119:45). The apostle James, who wrote after the death of Christ, refers to the Decalogue as “the royal law” and “the perfect law of liberty” (James 2:8; 1:25). And the revelator, half a century after the crucifixion, pronounces a blessing upon them “that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city” (Revelation 22:14).The Great Controversy
Chapter 27—Modern Revivals
GC 466.2
But not so did prophets and apostles regard the holy law of God. Said David: “I will walk at liberty: for I seek Thy precepts.” Psalm 119:45. The apostle James, who wrote after the death of Christ, refers to the Decalogue as “the royal law” and “the perfect law of liberty.” James 2:8; 1:25. And the revelator, half a century after the crucifixion, pronounces a blessing upon them “that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Revelation 22:14.The Great Controversy (1888 ed.)
Chapter 27—Modern Revivals
GC88 466.2
But not so did prophets and apostles regard the holy law of God. Said David, “I will walk at liberty; for I seek thy precepts.” [Psalm 119:45.] The apostle James, who wrote after the death of Christ, refers to the decalogue as the “royal law,” and the “perfect law of liberty.” [James 2:8; 1:25.] And the Revelator, half a century after the crucifixion, pronounces a blessing upon them “that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” [Revelation 22:14.]A New Life (Revival and Beyond)
Can God’s Law Be Changed?
NL 11.2
But not so did prophets and apostles regard the holy law of God. Said David: “I will walk at liberty: for I seek Thy precepts” (Psalm 119:45). The apostle James, who wrote after the death of Christ, refers to the Decalogue as “the royal law” and “the perfect law of liberty” (James 2:8; 1:25). And the revelator, half a century after the crucifixion, pronounces a blessing upon them “that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city” (Revelation 22:14). The claim that Christ by His death abolished His Father’s law is without foundation. Had it been possible for the law to be changed or set aside, then Christ need not have died to save man from the penalty of sin....From Here to Forever
The Law of Liberty
HF 287.4
But not so did prophets and apostles regard the holy law of God. Said David: “I will walk at liberty: for I seek thy precepts.” Psalm 119:45. The apostle James refers to the Decalogue as “the perfect law of liberty.” James 1:25. The Revelator pronounces a blessing upon them “that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Revelation 22:14.James 1:26
Letters and Manuscripts — Volume 1 (1844 - 1868)
Lt 30, 1868
1LtMs, Lt 30, 1868, par. 10
Dear friend, an entire, thorough transformation must take place in you or you will be weighed in the balances of the sanctuary and found wanting. Talking women have a lesson to learn. “If any man [or woman] seem to be religious and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.” [James 1:26.] Many will be weighed in the balance, and found wanting in this matter of so great importance. Where are the Christians who walk by this rule? Who will take God’s part against the evil speaker? Who will please God and set a watch, a continual watch, before thy mouth and keep the door of thy lips? Speak evil of no man. Hear evil of no man. If there are no hearers to be found, then there will be no speakers of evil. If any speak evil in thy presence, check him. Refuse to hear, if his manner be ever so soft and accents mild. He may throw out sideways hints, profess attachment, and yet stab the character in the dark.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 24, 1887
5LtMs, Ms 24, 1887, par. 49
The reformation should be deep and radical. Those who were not converted in their words, their spirit, and their actions, when they embraced the truth, have need now of the converting power of God. They will never see the kingdom of God if their dispositions and their tongues are not converted. They have no time to lose. The frown of God rests upon them. Their heart is not right, their imagination is filled with bitterness, and their passions are not subject to their reason. “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.” [James 1:26.]Letters and Manuscripts — Volume 5 (1887-1888)
Lt 64, 1888
5LtMs, Lt 64, 1888, par. 18
“If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.” James 1:26. “Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof.” Proverbs 18:21. “For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37. “But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.” Verse 36. “Whosoever keepeth his mouth and his tongue keepeth his soul from troubles. Proud and haughty scorner is his name, who dealeth in proud wrath.” Proverbs 21:23, 24.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 43, 1888
5LtMs, Lt 43, 1888, par. 11
Satan would just as soon you would profess the truth as not, for by so doing you can do the greater harm to those who believe it. If you were really sound in the truth and saw any other man following the course you are pursuing, you would be disgusted. You would say at once, “That man’s religion is vain; he is not a Christian.” [James 1:26.] The fruits that a Christian should bear are specified plainly and distinctly by Jesus Christ. Matthew 7:16-20.James 1:26-27
Letters and Manuscripts — Volume 11 (1896)
Lt 98, 1896
11LtMs, Lt 98, 1896, par. 53
“If any man among you seem to be religious, and bridle not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” [James 1:26, 27.] “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice. And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:29-32.]Letters and Manuscripts — Volume 12 (1897)
Ms 73, 1897
12LtMs, Ms 73, 1897, par. 35
“If any man among you seemeth to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and the widows in their affliction, and to keep himself unspotted from the world.” [James 1:26, 27.] Those who do this work must seek strength and wisdom from above. They must be refreshed by drinking from the stream of life, that their labors may not become exhaustive; for those who are doing God’s service will strive to communicate more than they receive. Therefore provision has been made for every soul.James 1:27
Counsels for the Church
Care of Orphans
CCh 285.7
Among all whose needs demand our interest, the widow and the fatherless have the strongest claims upon our tender sympathy. They are the objects of the Lord’s special care. They are lent to Christians in trust for God. “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:27.Testimonies for the Church, vol. 1
Chapter 59—Power of Example
1T 285.2
James 1:27: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”Testimonies for the Church, vol. 6
Chapter 31—The Church’s Need
6T 263.2
Pure and undefiled religion is “to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:27. Our church members are greatly in need of a knowledge of practical godliness. They need to practice self-denial and self-sacrifice. They need to give evidence to the world that they are Christlike. Therefore the work that Christ requires of them is not to be done by proxy, placing on some committee or some institution the burden that they themselves should bear. They are to become Christlike in character by giving of their means and time, their sympathy, their personal effort, to help the sick, to comfort the sorrowing, to relieve the poor, to encourage the desponding, to enlighten souls in darkness, to point sinners to Christ, to bring home to hearts the obligation of God’s law.Testimonies for the Church, vol. 6
Chapter 34—The Care of Orphans
6T 281.1
Among all whose needs demand our interest, the widow and the fatherless have the strongest claims upon our tender sympathy. They are the objects of the Lord’s special care. They are lent to Christians in trust for God. “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:27.The Faith I Live By
Deposits in the Bank of Heaven, August 21
FLB 239.1
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. James 1:27.This Day With God
Work in Christ’s Lines, December 27
TDG 370.1
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. James 1:27.TDG 370.2
Our work is incomplete if we do not educate others to be laborers together with God, visiting and praying with families, showing to the world what Jesus has done for us. God’s Word declares, “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (James 1:27). These words are spoken to every follower of Christ. Not only the minister, but every soul connected with Him, is to be a worker in His vineyard. “Herein is my Father glorified,” Christ said, “that ye bear much fruit” (John 15:8). By His own life Christ has paid for your earnest, hearty cooperation. If you do not work as faithful missionaries, you are untrue to your trust, and you disappoint your Saviour....Welfare Ministry
Gem Thought
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. James 1:27.
Spiritual Gifts, vol. 4b
Power of Example
4bSG 75.5
James 1:27. “Pure religion, and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”The Good Samaritan
February 1, 1860
GS February 1, 1860, Art. A, par. 1
Pure religion, and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. James 1:27.Counsels on Health
Idleness and Despondency
CH 629.2
There is much deception carried on under the cover of religion. Passion controls the minds of many who have become depraved in thought and feeling in consequence of “pride, fullness of bread, and abundance of idleness.” Ezekiel 16:49. These deceived souls flatter themselves that they are spiritually minded and especially consecrated, when their religious experience consists in a sickly sentimentalism rather than in purity, true goodness, and humiliation of self. The mind should be drawn away from self; its powers should be exercised in devising means to make others happier and better. “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:27.The Review and Herald
June 25, 1861
RH June 25, 1861, par. 33
James 1:27: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”The Review and Herald
November 26, 1861
RH November 26, 1861, par. 10
There is a disposition among some Sabbath-keepers to rejoice that they have truths that can be sustained by the word of God, and that the unbeliever can not gainsay, and they rest satisfied. They make no advancement in the divine life; their faith is not made perfect by works; they do not feel their lack of spirituality, but boast that they have the truth, and they sometimes advocate it in an unbecoming manner. They feel rich and increased with goods, and have need of nothing, and know not that they are wretched, and miserable, and poor, and blind, and naked. What stronger delusion can deceive the human mind than that which makes us believe we are on the right foundation, and God accepts our works, when we are not conforming to his will, and when we mistake the form of godliness for the spirit and power thereof, supposing we need nothing when we need all things. Please read James 1:27: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”The Review and Herald
July 1, 1875
RH July 5, 1875, par. 7
James 1:27: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”Testimony Treasures, vol. 2
Representing Christ
2TT 501.2
Pure and undefiled religion is “to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:27. Our church members are greatly in need of a knowledge of practical godliness. They need to practice self-denial and self-sacrifice. They need to give evidence to the world that they are Christlike. Therefore the work that Christ requires of them is not to be done by proxy, placing on some committee or some institution the burden that they themselves should bear. They are to become Christlike in character by giving of their means and time, their sympathy, their personal effort, to help the sick, to comfort the sorrowing, to relieve the poor, to encourage the desponding, to enlighten souls in darkness, to point sinners to Christ, to bring home to hearts the obligation of God’s law.Testimony Treasures, vol. 2
The Care of Orphans
2TT 519.1
Among all whose needs demand our interest, the widow and the fatherless have the strongest claims upon our tender sympathy. They are the objects of the Lord’s special care. They are lent to Christians in trust for God. “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:27.From the Heart
Bible Religion Is Practical, January 12
FH 24.1
Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. James 1:27.Testimony for the Church — No. 7
Power of Example
T07 43.1
James 1:27. “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”Letters and Manuscripts — Volume 1 (1844 - 1868)
Ms 15, 1868
1LtMs, Ms 15, 1868, par. 25
My husband spoke upon the subject, “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:27. The Methodist minister and his wife came out to hear. They took dinner at Brother Root’s. We think it very doubtful whether they will ever take hold of the truth. We see in them spiritual pride, self-righteousness. In the afternoon my husband spoke again a short period. I then spoke upon the vine and the branches, in John. [15:1.] I had freedom and spoke quite at length, and we hope our labors through the day have not been in vain. We attended meeting in the evening to hear the lecture that Brother Kellogg gave, but I lay down on the hard seat and slept. We were too weary to sit up.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 9, 1885
4LtMs, Ms 9, 1885, par. 12
Religion does not consist in form. “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” [James 1:27.] Those who have the religion of Christ will bear fruit to the glory of God. As we listen to the words of the true Christian, we realize that Jesus is formed in him, the hope of glory. He loves the Saviour; he talks of Him; and the more he dwells upon His love, the more he thinks of Him and appreciates the blessed Redeemer, the more earnestly he seeks to uplift Him before others.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 4, 1885
4LtMs, Ms 4, 1885, par. 12
There is something for every one of us to do to clear the King’s highway. We want to confess and forsake our sins and have them go beforehand to judgment, that when the times of refreshing shall come from the presence of the Lord, and He shall send Jesus, our sins will be blotted out. What we want is pure and undefiled religion before God. We read in the Scriptures that pure and undefiled religion before God is this: that we visit the widow and fatherless in their affliction, and that we keep ourselves unspotted from the world. [James 1:27.] It is not outward show that makes the Christian. But it is the sanctifying power of the grace of God upon the soul. By their fruits ye shall know them. [Matthew 7:20.] If a man is meek and Christlike, he will reflect this; and if he is puffed up and thinks he knows it all, he takes the position that he does not need to learn in the school of Christ, and the very lessons he needs to learn he does not learn; at last he is weighed in the balances and found wanting. It is too late then for wrongs to be righted. The days of probation was the time for him to learn these lessons. Now is the time to do God’s will; and in seeking to conform your will to the will of God, you will have that love for your fellow men that Christ had for you, and you will be indeed a light to the world.Manuscript Releases, vol. 7 [Nos. 419-525]
MR No. 461—E. G White Comments Concerning Wright, Michigan
7MR 219.4
Wright, Saturday, April 25, 1868—My husband spoke upon the subject, “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” James 1:27. The Methodist Minister and his wife came out to hear. They took dinner at Brother Root’s....Letters and Manuscripts — Volume 5 (1887-1888)
Lt 36, 1888
5LtMs, Lt 36, 1888, par. 9
Visiting the widow and the fatherless which the apostle enjoined [James 1:27] is to have a Christian, sanctified sympathy with them in their affliction. They are to sacredly guard their interests to work for them, to put themselves to inconvenience to do them a favor. They are to give them Christlike counsel; they are to unite with them in prayer and to ever bear in mind that Jesus Christ is present in all these visits and [that] a faithful record is kept of the object and the work accomplished.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
James 1:5-7
Selected Messages Book 2
A Message to One Claiming to have Visions
2SM 97.2
The word given me by the Lord during the past night is that God does not direct His people to look to this sister for counsel. If we should encourage this sister in the work she thinks she is called to do and in the messages she bears, much confusion would be caused. The Lord has not given her the work of saying what this one shall do, and what that one shall do. He says to His people, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30). “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord” (James 1:5-7).The Upward Look
Work, for the Night Cometh, March 6
UL 79.3
Consecrated workers should go forth into the field, and move understandingly forward, clearing the King’s highway, obtaining victories in new places. Let the Lord’s workers labor in faith and trust. Some for whom they work will listen to the message and accept the truth. Let them do what God has commanded them to do. Proportionate to their faith will be their success. The Scriptures declare: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord” (James 1:5-7).Record of Progress and An Appeal In Behalf of the Boulder-Colorado Sanitarium
Independent Sanitariums
SpTB05 22.2
The way of the Lord is always the right and prudent way. It always brings honor to His name. Man’s only security against rash, ambitious movements is to keep the heart in harmony with Jesus Christ. Man’s wisdom is untrustworthy. Man is fickle, filled with self-esteem, pride, and selfishness. Let the workers doing God’s service trust wholly in the Lord. Then the leaders will reveal that they are willing to be led, not by human wisdom, which is as useless to lean upon as is a broken reed, but by the wisdom of the Lord, who has said, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering.” James 1:5-7.Record of Progress and An Appeal In Behalf of the Boulder-Colorado Sanitarium
Chapter 5—The Future of the Boulder Sanitarium
SpTB05 43.2
May the Lord help you to carry the work forward in the name of the Lord God of Israel, saying, “We shall triumph in the name of God.” When you have faith, it pleases God. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord.” James 1:5-7. Truth and light will shine into the hearts of those who say, “We will triumph in the God of our salvation, and He will give us the victory.”The Ellen G. White 1888 Materials
Chapter 33—To My Dear Brethren
1888 279.1
There are ways by which the Lord leads and guides His people. God has all wisdom and all knowledge. He has said, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5. Oh that all those who claimed to be God’s chosen servants would have felt that they were in need of wisdom, in the place of their feeling the perfect wholeness which they did feel. Much talking and inflaming one another were not wanting, and ridiculing those whom God had raised up to do a special work. They had, like brethren, taken their Bibles and searched the Scriptures and bowed upon their knees before God in earnest prayer, claiming the promises of God for divine guidance. In this time of peril, as we are nearing the period of an important crisis, it is only reasonable that we should expect something of the revealings of greater light to the people; and how did these men who had allowed their minds to be filled with prejudice and jealousy know but God had made these men messengers to give light and truth to the people? What right had they to set themselves in dead array against these ministers of Christ, even if they thought that their ideas did conflict with previous ideas on some points? Why not spend the hours together in prayer to God, in fasting, in deep heart-searching? “Let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, driven of the wind and tossed. For let not that man think that he shall receive any thing of the Lord.” James 1:6, 7. The true, earnest seeker will give up his way for God’s ways, that he may be guided into paths wherein God may choose to lead him, where the Lord has great blessings awaiting him, although it may seem to short-sighted human beings there is only loss and disaster. “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Isaiah 55:8, 9.