EGW WritingsGalatians 6
Ellen G. White · Page 1 of 2
Read Galatians 6 in the BibleGalatians 6:1-2
Letters and Manuscripts — Volume 16 (1901)
Ms 117a, 1901
16LtMs, Ms 117a, 1901, par. 56
Let the men who have strength of influence remember their work. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” [Romans 15:1.] “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted.” [Galatians 6:1.]16LtMs, Ms 117a, 1901, par. 57
The restoring is to be done, not in a proud, officious, masterly manner, but in the spirit of meekness. Do not cast your brother aside, saying, He has disappointed me, and I shall not try to help him. “Bear ye one another’s burdens, and so fulfil the law of Christ.” [Verse 2.]Help In Daily Living
Influence of a Consistent Christian Life
HDL 39.2
“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ.” Galatians 6:1, 2.The Ministry of Healing
Forbearance Under Wrong
MH 495.2
“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ.” Galatians 6:1, 2.Letters and Manuscripts — Volume 9 (1894)
Lt 45, 1894
9LtMs, Lt 45, 1894, par. 32
“Brethren, if a man be overtaken in a fault, ye which are spiritual restore such a one in the spirit of meekness; considering thyself lest thou also be tempted.” “Bear ye one another’s burdens, and so fulfill the law of Christ.” [Galatians 6:1, 2.] “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, if any man have a quarrel against any, even as Christ forgave you, so also do ye. And above all these things, put on charity (love), which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body, and be ye thankful.” [Colossians 3:12-15.]Letters and Manuscripts — Volume 12 (1897)
Lt 53, 1897
12LtMs, Lt 53, 1897, par. 6
I speak the things that I do know. This kind of a remedy will not heal the soul’s bruises, and the Lord has not prescribed it. From the light that the Lord has given me, it is high time for us to awake out of sleep, and read and re-read the Scripture defining the fruit of true Christianity. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law.” “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted.” “Bear ye one another’s burdens, and so fulfill the law of Christ.” [Galatians 5:22, 23; 6:1, 2.]Galatians 6:1-3
Letters and Manuscripts — Volume 5 (1887-1888)
Lt 11, 1887
5LtMs, Lt 11, 1887, par. 11
“Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted.” [Galatians 6:1.] Here is a special direction to deal tenderly with those overtaken in a fault. “Overtaken” must have its full significance. It is something different to be led into sin unawares, not intending to sin, but to sin through want of watchfulness and prayer, and not discerning the temptation of Satan and so falling into his snare, is very different from the one who plans and deliberately enters into temptation and plans out a course of sin, covering his sin skilfully that he shall not be detected. The treatment cannot be the same in both cases. More effective measures are needed to check the premeditated sin, but the apostle directs the treatment to be given to those who are overtaken or surprised or overcome by temptation. Ye which are spiritual, who have evidenced that you have a connection with God, let him restore such an one in the spirit of meekness, not crush all hope and courage out of the soul, but restore him in meekness, considering thyself lest thou also be tempted. Faith and reproofs will be needed, and kindly counsel and supplications to God, to bring them to see their danger and sin. The original word is, set in joint, as a dislocated bone; therefore the efforts should be made to set them in joint and bring them to themselves by convincing them of their sin and error, that they shall not be separated from the true Vine or, like a limb, cut off. They are to be loved because Christ loved us in our errors and in our weakness. There should be no triumphing in a brother’s fall. But in meekness, in the fear of God, in love for their soul’s sake, seek to save them from sin.5LtMs, Lt 11, 1887, par. 12
The apostle saw the working of the human mind, that self and pride will come in and hinder this plan of operation. And he exhorts, “Bear ye one another’s burdens, and so fulfil the law of Christ.” “For if a man think himself to be something when he is nothing, he deceiveth himself.” [Verses 2, 3.] Many have altogether too high an opinion of their own ability. They are lifting up themselves, extolling self, while they censure and condemn their brethren, in the place of following the Bible rule in dealing with the erring. They feel sufficient to dictate, look upon themselves as wise and capable of great things, able to tell others what to do, full of confidence in their own ways and wisdom, when the genuine truth is they are not acquainted with themselves and do not know half what they should know or what they think they know. They are really elevating themselves. While such deceive others by exalting their requirements and their self-sufficiency, they deceive their own soul and will meet with the greatest loss themselves. They are not free from blunders or mistakes, and fall under temptations, while they self-confidently think themselves standing securely. The exhortation of the apostle, (Philippians 2:3-5): “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” If we expect compassion from Jesus Christ to ourselves, we must show the same to one another. If there is such a thing as mercy and compassion with the followers of Christ, if any sanctified, holy pity, then let it appear. The hardest heart, the most unpitying, must be moved by these words the apostle urges upon them. “Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” [Verse 2.] I have been instrumental in bringing to you the gospel of Christ. You claim to be my children in the gospel, Then make my heart full of joy and comfort by living in love. If the gospel of Christ has indeed benefited you, then reveal this in striving for harmony and love. Do nothing through strife or vainglory. Do not do anything that will create feelings of discord and strife.Manuscript Releases, vol. 15 [Nos. 1136-1185]
MR No. 1180—Put Away Differences; Love One Another; Proclaim the Truth
15MR 301.3
To be a Christian means a great deal more than is supposed. A Christian is Christlike. Membership in the church does not make us Christians. Has the light from Christ penetrated the heart? Are justice and purity and truth abiding in the soul temple? We may know; for the fruits will appear. [Galatians 5:22-26; 6:1-3, quoted.] This is not a time for brother to cherish prejudice against brother. Put not into our enemies’ hands anything that bears the least suggestion of differences among us, even in opinion.The Ellen G. White 1888 Materials
Put Away Differences; Love One Another; Proclaim the Truth
1888 1125.3
To be a Christian means a great deal more than is supposed. A Christian is Christlike. Membership in the church does not make us Christians. Has the light from Christ penetrated the heart? Are justice and purity and truth abiding in the soul temple? We may know; for the fruits will appear. [Galatians 5:22-26; 6:1-3, quoted.] This is not a time for brother to cherish prejudice against brother. Put not into our enemies’ hands anything that bears the least suggestion of differences among us, even in opinion.Letters and Manuscripts — Volume 8 (1893)
Lt 77, 1893
8LtMs, Lt 77, 1893, par. 30
To be a Christian means a great deal more than is supposed. A Christian is Christlike. Membership in the church does not make us Christians. Has the light from Christ penetrated the heart? Are justice and purity and truth abiding in the soul temple? We may know, for the fruits will appear. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness, considering thyself, let thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ. For if a man think himself to be something, when he is nothing, he deceiveth himself.” [Galatians 5:22-6:3.] This is not a time for brother to cherish prejudice against brother. Put not into our enemies’ hands anything that bears the least suggestion of differences among us, even in opinion.Galatians 6:1-4
Letters and Manuscripts — Volume 16 (1901)
Lt 196, 1901
16LtMs, Lt 196, 1901, par. 17
“Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfil the law of Christ. For if a man think himself to be something, when he is nothing, he deceiveth himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.” [Galatians 6:1-4.]Galatians 6:1-5
Testimony Treasures, vol. 2
Restore the Fallen
2TT 87.2
“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ.” Galatians 6:1, 2. Here, again, our duty is plainly set before us. How can the professed followers of Christ so lightly regard these inspired injunctions?2TT 88.2
Let poor, weak mortals consider how great is their own need of pity and forbearance from God and from their brethren. Let them beware how they judge and condemn others. We should give heed to the instruction of the apostle: “Ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Galatians 6:1. We may fall under temptation and need all the forbearance which we are called to exercise toward the offender. “With what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” Matthew 7:2.2TT 88.3
The apostle adds a caution to the independent and self-confident: “If a man think himself to be something, when he is nothing, he deceiveth himself.... Every man shall bear his own burden.” Galatians 6:3-5. He who considers himself superior in judgment and experience to his brethren and despises their counsel and admonition, evinces that he is in a dangerous delusion. The heart is deceitful. He should test his character and life by the Bible standard. God’s word sheds an unerring light upon the pathway of man’s life. Notwithstanding the many influences which arise to divert and distract the mind, those who honestly seek God for wisdom will be guided into the right course. Every man must at last stand or fall for himself, not according to the opinion of the party that sustains or opposes him, not according to the judgment of any man, but according to his real character in the sight of God. The church may warn, counsel, and admonish, but it cannot compel any to take a right course. Whoever persists in disregarding the word of God must bear his own burden, answer to God for himself, and suffer the consequences of his own course.Galatians 6:1-7
Testimonies for the Church, vol. 6
Love Among Brethren
6T 398.1
The characteristics most needful to be cherished by God’s commandment-keeping people are patience and long-suffering, peace and love. When love is lacking, irretrievable loss is sustained; for souls are driven away from the truth, even after they have been connected with the cause of God. Our brethren in responsible positions, who have strength of influence, should remember the words of the apostle Paul, spoken by the Holy Spirit: “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached Thee fell on Me.” Romans 15:1-3. Again he says: “Brethren, if a man be over taken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ.” Galatians 6:1, 2.6T 398.2
Bear in mind that the work of restoring is to be our burden. This work is not to be done in a proud, officious, masterly way. Do not say, by your manner, “I have the power, and I will use it,” and pour out accusations upon the erring one. Do your restoring “in the spirit of meekness; considering thyself, lest thou also be tempted.” The work set before us to do for our brethren is not to cast them aside, not to press them into discouragement or despair by saying: “You have disappointed me, and I will not try to help you.” He who sets himself up as full of wisdom and strength, and bears down upon one who is oppressed and distressed and longing for help, manifests the spirit of the Pharisee, and wraps himself about with the robe of his own self-constituted dignity. In his spirit he thanks God that he is not as other men are, and supposes that his course is praiseworthy and that he is too strong to be tempted. But “if a man think himself to be something, when he is nothing, he deceiveth himself.” Verse 3. He himself is in constant danger. He who ignores the grave necessities of his brother will in the providence of God be brought over the same ground that his brother has traveled in trial and sorrow, and by a bitter experience it will be proved to him that he is as helpless and needy as was the suffering one whom he repulsed. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” Verse 7.Galatians 6:1-9
Letters and Manuscripts — Volume 10 (1895)
Lt 36, 1895
10LtMs, Lt 36, 1895, par. 20
The one thing needful to be found among the ranks of God’s professed, commandment-keeping people, is peace and love. Where love is lacking, irretrievable loss is sustained, for souls are driven away from the truth, even after they have been connected with the cause of God. Our brethren who are in responsible positions, who have strength of influence, should remember <the words of> Paul, “We then that are strong ought to bear the infirmities of those that are weak and not to please ourselves. Let every one of us please his neighbor for his good edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” [Romans 15:1-3.] Again he says, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness: considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ.” [Galatians 6:1, 2.]10LtMs, Lt 36, 1895, par. 21
Bear in mind that the restoring <work> is to be <our burden,> not in a proud, officious, masterly manner. Do not do <the work> as saying by your manner, “I have the power, and I will use it,” and pour out accusations upon the erring one. Do your restoring, “in the spirit of meekness, considering thyself, lest thou also be tempted.” [Verse 1.] The work set before us to do for our brethren is never to cast them aside, not to press them into hopeless discouragement, not to drive them into despair by saying, “You have disappointed me, and I will not try to help you.”10LtMs, Lt 36, 1895, par. 22
He who sets himself up as full of wisdom and strength, and bears down upon one who is oppressed and distressed and longing for help, manifests the spirit of the Pharisees, and wraps himself about with the robes of his own self-constituted dignity. In his spirit he thanks God that he is not as other men are, and supposed that his course is praise worthy, and that he is too strong to be tempted. “If a man think himself to be something when he is nothing, he deceiveth himself.” [Verse 3.] He is in constant danger himself. He who ignores the grave necessities of his brother in the providence of God will be brought over the <very same> ground that his brother has traveled in trial and sorrow. And by a bitter experience it will be proved to him that he is as helpless and needy as was the suffering brother he repulsed.10LtMs, Lt 36, 1895, par. 23
“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh, shall of the flesh reap corruption, but he that soweth to the spirit, shall of the spirit reap life everlasting.” The character of the sowing is plainly set forth in the following verse: “And let us not be weary in well doing; for in due season we shall reap if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” [Verses 7-9.] Will it not pay us to put far from us the spirit that would cause us to discourage and destroy those who feel wretched, miserable, wounded, and bruised by our course of action toward them?Manuscript Releases, vol. 14 [Nos. 1081-1135]
Diary entry for November 26, 1904, San Diego, Calif.
14MR 222.2
Faith and works are needed now in clear, distinct lines. While light is being given amid the moral darkness, we must gather every distinct ray of light that will substantiate the truth, bearing aloft the banner for these last days, the third angel’s message. The churches need to be set in order, the door of unbelief to be closed. The seducing power of Satan, we are told, will increase in such proportions that if it is possible he will deceive the very elect. Some are not making straight paths for their feet, and in consequence the weak will be turned out of the way. Let every soul take the warnings. 2 Corinthians 1:6, 15-18; 11:14; Galatians 6:1-9; Ephesians 4:1-32; 6:10-17; 2 Timothy.Letters and Manuscripts — Volume 19 (1904)
Ms 147, 1904
19LtMs, Ms 147, 1904, par. 5
It is Sabbath day. I am this day seventy-seven years old. I have thinking to do and I have reason to thank the Lord that He has spared my life. I am pleased that the Lord has favored me with His encouraging grace. I have been sick for more than one week with influenza. Have kept my room much of the time. I have been repenting during this more than a week of suffering. My throat and lungs have oft been under congestion, my cough is hard and dry; expectorate but little. My labors have been quite taxing, and the Lord has greatly blessed me. During the night season we were in counsel. After we were planning what we should do, there was One who spoke with clearness and laid out the work that, while my life is spared, we shall secure a home for myself and workers, that W. C. White’s time and energies need not be divorced from the work being carried forward and upward. The special energies and capabilities are to be exercised to get out the books that are essential for this last time. We were to place ourselves in the very best possible position for health and for clear, bright spirituality. Faith and works are needed now in clear, distinct lines. While light is being given amid the moral darkness, we must gather every distinct ray of light that will substantiate the truth, bearing aloft the banner for these last days—the third angel’s message. The churches need to be set in order, the door of unbelief to be closed. The seducing power of Satan we are told will increase in such proportions that if it is possible he will deceive the very elect. Some are not making straight paths for their feet, and in consequence the weak will be turned out of the way. Let every soul take the warning. 2 Corinthians 1:6, 15-18; 11:14; Galatians 6:1-9; Ephesians 4:1-32; Ephesians 6:10-17; 2 Timothy.Galatians 6:1-10
Letters and Manuscripts — Volume 8 (1893)
Lt 48, 1893
8LtMs, Lt 48, 1893, par. 17
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ. For if a man think himself to be something, when he is nothing, he deceiveth himself.” “And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” [Galatians 5:22-26; 6:1-3, 9, 10.]Letters and Manuscripts — Volume 18 (1903)
Ms 76, 1903
18LtMs, Ms 76, 1903, par. 36
“Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfil the law of Christ. For if a man think himself to be something, when he is nothing, he deceiveth himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. ... Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well-doing; for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, and especially unto them who are of the household of faith.” [Galatians 6:1-4, 7-10.]Galatians 6:1-14
Letters and Manuscripts — Volume 18 (1903)
Ms 89, 1903
18LtMs, Ms 89, 1903, par. 38
“Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfil the law of Christ.” [Galatians 6:1, 2.]18LtMs, Ms 89, 1903, par. 39
This is our work. “For if a man think himself to be something, when he is nothing, he deceiveth himself. But let every man prove his own work, and then shall he have rejoicing in himself, and not in another. For every man shall bear his own burden.” [Verses 3-5.]18LtMs, Ms 89, 1903, par. 40
“Let him that is taught in the word communicate unto him that teacheth in all good things. Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap. For he that soweth to the flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well-doing; for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” [Verses 6-10.]18LtMs, Ms 89, 1903, par. 41
“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” [Verse 14.]Galatians 6:1-18
The Acts of the Apostles
Chapter 36—Apostasy in Galatia
AA 383.1
While tarrying at Corinth, Paul had cause for serious apprehension concerning some of the churches already established. Through the influence of false teachers who had arisen among the believers in Jerusalem, division, heresy, and sensualism were rapidly gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. Ignoring the decision of the general council at Jerusalem, they urged upon the Gentile converts the observance of the ceremonial law.AA 383.2
The situation was critical. The evils that had been introduced threatened speedily to destroy the Galatian churches.AA 383.3
Paul was cut to the heart, and his soul was stirred by this open apostasy on the part of those to whom he had faithfully taught the principles of the gospel. He immediately wrote to the deluded believers, exposing the false theories that they had accepted and with great severity rebuking those who were departing from the faith. After saluting the Galatians in the words, “Grace be to you and peace from God the Father, and from our Lord Jesus Christ,” he addressed to them these words of sharp reproof:AA 384.1
“I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” Paul’s teachings had been in harmony with the Scriptures, and the Holy Spirit had witnessed to his labors; therefore he warned his brethren not to listen to anything that contradicted the truths he had taught them.AA 384.2
The apostle bade the Galatian believers consider carefully their first experience in the Christian life. “O foolish Galatians,” he exclaimed, “who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?”AA 384.3
Thus Paul arraigned the believers in Galatia before the tribunal of their own conscience and sought to arrest them in their course. Relying on the power of God to save, and refusing to recognize the doctrines of the apostate teachers, the apostle endeavored to lead the converts to see that they had been grossly deceived, but that by returning to their former faith in the gospel they might yet defeat the purpose of Satan. He took his position firmly on the side of truth and righteousness; and his supreme faith and confidence in the message he bore, helped many whose faith had failed, to return to their allegiance to the Saviour.AA 385.1
How different from Paul’s manner of writing to the Corinthian church was the course he pursued toward the Galatians! The former he rebuked with caution and tenderness, the latter with words of unsparing reproof. The Corinthians had been overcome by temptation. Deceived by the ingenious sophistry of teachers who presented errors under the guise of truth, they had become confused and bewildered. To teach them to distinguish the false from the true, called for caution and patience. Harshness or injudicious haste on Paul’s part would have destroyed his influence over many of those whom he longed to help.AA 385.2
In the Galatian churches, open, unmasked error was supplanting the gospel message. Christ, the true foundation of the faith, was virtually renounced for the obsolete ceremonies of Judaism. The apostle saw that if the believers in Galatia were saved from the dangerous influences which threatened them, the most decisive measures must be taken, the sharpest warnings given.AA 385.3
An important lesson for every minister of Christ to learn is that of adapting his labors to the condition of those whom he seeks to benefit. Tenderness, patience, decision, and firmness are alike needful; but these are to be exercised with proper discrimination. To deal wisely with different classes of minds, under varied circumstances and conditions, is a work requiring wisdom and judgment enlightened and sanctified by the Spirit of God.AA 386.1
In his letter to the Galatian believers Paul briefly reviewed the leading incidents connected with his own conversion and early Christian experience. By this means he sought to show that it was through a special manifestation of divine power that he had been led to see and grasp the great truths of the gospel. It was through instruction received from God Himself that Paul was led to warn and admonish the Galatians in so solemn and positive a manner. He wrote, not in hesitancy and doubt, but with the assurance of settled conviction and absolute knowledge. He clearly outlined the difference between being taught by man and receiving instruction direct from Christ.AA 386.2
The apostle urged the Galatians to leave the false guides by whom they had been misled, and to return to the faith that had been accompanied by unmistakable evidences of divine approval. The men who had attempted to lead them from their belief in the gospel were hypocrites, unholy in heart and corrupt in life. Their religion was made up of a round of ceremonies, through the performance of which they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. They felt that a religion based on such a doctrine, required too great a sacrifice, and they clung to their errors, deceiving themselves and others.AA 387.1
To substitute external forms of religion for holiness of heart and life is still as pleasing to the unrenewed nature as it was in the days of these Jewish teachers. Today, as then, there are false spiritual guides, to whose doctrines many listen eagerly. It is Satan’s studied effort to divert minds from the hope of salvation through faith in Christ and obedience to the law of God. In every age the archenemy adapts his temptations to the prejudices or inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces many professing Christians, under pretense of honoring Christ, to cast contempt on the moral law and to teach that its precepts may be transgressed with impunity. It is the duty of every servant of God to withstand firmly and decidedly these perverters of the faith and by the word of truth fearlessly to expose their errors.AA 387.2
In his effort to regain the confidence of his brethren in Galatia, Paul ably vindicated his position as an apostle of Christ. He declared himself to be an apostle, “not of men, neither by man, but by Jesus Christ, and God the Father, who raised Him from the dead.” Not from men, but from the highest Authority in heaven, had he received his commission. And his position had been acknowledged by a general council at Jerusalem, with the decisions of which Paul had complied in all his labors among the Gentiles.AA 388.1
It was not to exalt self, but to magnify the grace of God, that Paul thus presented to those who were denying his apostleship, proof that he was “not a whit behind the very chiefest apostles.” 2 Corinthians 11:5. Those who sought to belittle his calling and his work were fighting against Christ, whose grace and power were manifested through Paul. The apostle was forced, by the opposition of his enemies, to take a decided stand in maintaining his position and authority.AA 388.2
Paul pleaded with those who had once known in their lives the power of God, to return to their first love of gospel truth. With unanswerable arguments he set before them their privilege of becoming free men and women in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. He took the position that every soul who would be saved must have a genuine, personal experience in the things of God.AA 388.3
The apostle’s earnest words of entreaty were not fruitless. The Holy Spirit wrought with mighty power, and many whose feet had wandered into strange paths, returned to their former faith in the gospel. Henceforth they were steadfast in the liberty wherewith Christ had made them free. In their lives were revealed the fruits of the Spirit—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” The name of God was glorified, and many were added to the number of believers throughout that region.From Trials to Triumph
Chapter 36—Paul’s Timeless Letter to the Galatians
TT 200.1
Through the influence of false teachers, heresy and sensualism were gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. The evils introduced threatened to destroy the Galatian churches.TT 200.2
Paul was cut to the heart. He immediately wrote to the deluded believers, exposing the false theories that they had accepted.TT 200.3
“I am astonished that you are so quickly deserting Him who called you in the grace of Christ and turning to a different gospel—not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.” The Holy Spirit had witnessed to his labors; therefore he warned his brethren not to listen to anything that contradicted the truths he had taught.TT 200.4
“O foolish Galatians!” he exclaimed, “Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?” Refusing to recognize the doctrines of the apostate teachers, the apostle endeavored to lead the converts to see that they had been grossly deceived, but that by returning to their former faith in the gospel they might yet defeat the purpose of Satan. His supreme confidence in the message he bore helped many whose faith had failed, to return to the Saviour.TT 201.1
How different from Paul’s manner of writing to the Corinthian church! The Corinthians he rebuked with tenderness; the Galatians, with words of unsparing reproof. To teach the Corinthians to distinguish the false from the true called for caution and patience. In the Galatian churches, open, unmasked error was supplanting the gospel. Christ was virtually renounced for the ceremonies of Judaism. The apostle saw that if the believers were to be saved from the dangerous influences which threatened them, decisive measures must be taken.TT 201.2
In his letter Paul briefly reviewed incidents connected with his own conversion and early Christian experience. By this he sought to show that it was through a special manifestation of divine power that he had been led to see the great truths of the gospel. Through instruction from God Himself Paul was led to admonish the Galatians in so positive a manner. With settled conviction and absolute knowledge, he clearly outlined the difference between being taught by man and receiving instruction direct from Christ.TT 201.3
The men who had attempted to lead the Galatians from the gospel were hypocrites, unholy in heart and corrupt in life. Through the performance of a round of ceremonies they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. A religion based on such a doctrine required too great a sacrifice, and they clung to their errors.TT 201.4
To substitute external forms for holiness of heart and life is still pleasing to the unrenewed nature. It is Satan’s studied effort to divert minds from the hope of salvation through faith in Christ and obedience to the law of God. The archenemy adapts his temptations to the inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces professing Christians to cast contempt on the moral law and to teach that it may be transgressed with impunity. Every servant of God must withstand firmly these perverters of the faith and expose their errors.TT 202.1
Paul ably vindicated his position as an apostle, “not from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead.” From the highest Authority in heaven, he received his commission, and his position had been acknowledged by a general council at Jerusalem. Those who sought to belittle his calling and work were fighting against Christ, whose grace and power were manifested through him. The apostle was forced, by the opposition of his enemies, to take a decided stand in maintaining his authority, not to exalt self, but to magnify the grace of God.TT 202.2
Paul pleaded with those who had once known the power of God to return to their first love of gospel truth. He set before them their privilege of becoming free in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. Every soul who would be saved must have a genuine, personal experience in the things of God.TT 202.3
The apostle’s earnest words were not fruitless. Many whose feet had wandered into strange paths returned to their former faith. Henceforth they were steadfast in the liberty wherewith Christ had made them free. God was glorified, and many were added to the number of believers throughout that region.Letters and Manuscripts — Volume 15 (1900)
Ms 87, 1900
15LtMs, Ms 87, 1900, par. 1
I am asked concerning the law in Galatians. What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of Ten Commandments.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 4, 1910
25LtMs, Lt 4, 1910, par. 4
Our leading brethren have need of a deep working of the saving grace of God. Read and understand the sixth chapter of Galatians. Unless the converting power of God comes into our institutions in a most decided manner, there will be a sad state of things.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 61, 1911
25LtMs, Ms 61, 1911, par. 7
Let all take special heed to the instruction given in the whole of Galatians. We feel intensely the necessity of these things. We are especially to bear the message to all fathers and mothers who are neglecting home duties. Study your Bibles.Galatians 6:2
Counsels to Parents, Teachers, and Students
Helpful Effort in the School
CT 552.2
God wants the youth to be a help to one another. Each has trials to bear, temptations to meet. While one may be strong on some points, he may be weak on others, having grave faults to overcome. God says to all, “Bear ye one another’s burdens, and so fulfill the law of Christ.” Galatians 6:2.Letters and Manuscripts — Volume 16 (1901)
Ms 140, 1901
16LtMs, Ms 140, 1901, par. 56
I have sought to present before you the principles which should mold the actions of those who bear responsibilities in His cause. There was much dross, much chaff, to be separated from your spirit and character before your course of action could represent the character and work of Jesus Christ. Everything you did was deeply corroded with selfishness, and your influence, and that of Brother Frank Belden, was of a character to defile the experience of all those who looked to you for an example. Neither of you realized the necessity of attaining to a high experience in divine things, so that at all times and under all circumstances you might “keep the way of the Lord to do justice and judgment” [Genesis 18:19], mingling with your exercise of justice the mercy, the love, the goodness, the long forbearance, and tenderness of Christ. When a sufficient time for test and trial had been given you, and you failed to make a wise use of your capabilities and talents to glorify God, I was shown that He would separate you from His work. But I feel so grateful to God that He has been trying you with His refining fire, for without His discipline, you would not be fitted for any branch of the work. I feel the tenderest, heartfelt sympathy for you, my brother, and for my nephew Frank Belden. God has entrusted to him special capabilities and talents; but his self-esteem, his independence, his self-confidence have led him to rely upon himself instead of the Lord God of Israel. O, how poor we are in ourselves, and how rich we might be in Jesus Christ! The Holy Spirit is light and love and power, and God wishes to endow us with the Holy Spirit. Christ desires to make us channels through which His grace and righteousness shall flow in a rich, full current of life and blessing, of peace and joy, to refresh the souls of others. The command is given to us, “Bear ye one another’s burdens.” [Galatians 6:2.] “Pray one for another that ye may be healed” [James 5:16], have a heart that is softened by the Holy Spirit, which will make us kind and tender to, and thoughtful of, one another. We are to be forgiving one to another, and to be to each other in all our intercourse and connection all that we possibly can be. We are to be to others, as far as we are capable, what Jesus was to His disciples when He walked with them and talked with [them] on earth.Letters and Manuscripts — Volume 16 (1901)
Lt 144, 1901
16LtMs, Lt 144, 1901, par. 5
Let each student remember, as he associates with his fellow students, that he has responsibilities to fulfil. God wants you to be a help to one another. Each one has trials to bear and temptations to meet. While one may be strong on some points, he may be weak on others, having grave faults to overcome. God says to you, “Bear ye one another’s burdens, and so fulfil the law of Christ.” [Galatians 6:2.]Letters and Manuscripts — Volume 18 (1903)
Ms 65, 1903
18LtMs, Ms 65, 1903, par. 8
I speak to church members. Be always ready gladly and cheerfully to serve one another. “Bear ye one another’s burdens, and so fulfil the law of love.” [See Galatians 6:2.] Do not allow your minds to remain in a state of doubt and uncertainty. Believe the words of Christ.Letters and Manuscripts — Volume 19 (1904)
Lt 31, 1904
19LtMs, Lt 31, 1904, par. 12
The Saviour is acquainted with the mental suffering of His children. He knows how at times their hearts are wounded and bleeding. He would have the afflicted soothed and helped. He says to us, “Bear ye one another’s burdens.” [Galatians 6:2.] “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” [Romans 15:1.] We are to relate ourselves rightly to one another, even though to do this demands sacrifice. Christ made an infinite sacrifice for us, and should we not be willing to sacrifice for others? We are to guard carefully against wounding or bruising the hearts of God’s children; for when we do this, we wound and bruise the heart of Christ.Jesus, Name Above All Names
Divine Helper, April 16
JNN 116.1
Bear one another’s burdens, and so fulfill the law of Christ.—Galatians 6:2Manuscript Releases, vol. 19 [Nos. 1360-1419]
MR No. 1414—Unity in the Church
19MR 370.2
The bonds of unity which unite member with member of the church are to be as firm and harmonious in their operation as are the different parts of the natural body. The hands, head, and feet are so closely united, and so mutually dependent, that one member cannot live and act independently of the other members. The life and Spirit of Christ sustains and causes to flourish every particular member of his own body, and they live because Christ lives in them. As the branch cannot live or bear fruit except it abide in the vine, no more can ye except ye abide in Christ. The apostle writes, “Bear ye one another’s burdens, and so fulfil the law of Christ” [Galatians 6:2]. “For we are members of His body, of His flesh, and of His bones” [Ephesians 5:30].—Manuscript 44, 1900, 15.That I May Know Him
“Bear Ye One Another’s Burdens,” November 24
TMK 334.3
Our spiritual strength and blessing will be proportionate to the labor of love and good works which we perform. The injunction of the apostle is, “Bear ye one another’s burdens, and so fulfil the law of Christ” (Galatians 6:2). Keeping the commandments of God requires of us good works, self-denial, self-sacrifice, and devotion for the good of others, not that our good works alone can save us, but that we surely cannot be saved without good works. After we have done all that we are capable of doing we are then to say, We have done no more than our duty, and at best are unprofitable servants, unworthy of the smallest favor from God. Christ must be our righteousness....The Faith I Live By
Working Together, September 19
FLB 268.1
Bear ye one another’s burdens, and so fulfil the law of Christ. Galatians 6:2.The Upward Look
Love as Christ Loves, January 17
UL 31.7
The Saviour is acquainted with the mental suffering of His children. He knows how at times their hearts are wounded and bleeding. He would have the afflicted soothed and helped. He says to us, “Bear ye one another’s burdens” (Galatians 6:2). “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves” (Romans 15:1). We are to relate ourselves rightly to one another, even though to do this demands sacrifice. Christ made an infinite sacrifice for us, and should we not be willing to sacrifice for others? We are to guard carefully against wounding or bruising the hearts of God’s children, for when we do this, we wound and bruise the heart of Christ.—Letter 31, January 17, 1904, to Elder and Mrs. J. A. Burden, and Dr. and Mrs. D. H. Kress.Testimony Treasures, vol. 1
Surety for Unbelievers
1TT 71.2
Some have no tact at wise management of worldly matters. They lack the necessary qualifications, and Satan takes advantage of them. When this is the case, such should not remain in ignorance of their task. They should be humble enough to counsel with their brethren, in whose judgment they can have confidence, before they carry out plans. I was directed to this text: “Bear ye one another’s burdens.” Galatians 6:2. Some are not humble enough to let those who have judgment calculate for them until they have followed their own plans, and have involved themselves in difficulties. Then they see the necessity of having the counsel and judgment of their brethren; but how much heavier the burden then than at first. Brethren should not go to law if it can be possibly avoided; for they thus give the enemy great advantage to entangle and perplex them. It would be better to make a settlement at some loss.Letters and Manuscripts — Volume 2 (1869 - 1875)
Ms 5, 1874
2LtMs, Ms 5, 1874, par. 19
The burdens of life sit lightly on you, but it is your duty to have a surplus of means, that you can do good. Why should you not have it? You have a good business. You have not a family to support. You should lay by every day a sum for future use, and you should feel that God requires something more of you in blessing the needy and in advancing His cause. You are not to be excused in these things. Be careful that the sin of robbery toward God is not charged against you. “I would not,” says the apostle, “that you should be eased and others burdened.” [2 Corinthians 8:13.] “Bear ye one another’s burdens.” [Galatians 6:2.]Letters and Manuscripts — Volume 9 (1894)
Lt 22, 1894
9LtMs, Lt 22, 1894, par. 23
O, how poor we are in ourselves, and how rich we might be in Jesus Christ. The Holy Spirit is light and love and power, and God wishes to endow us with the Holy Spirit. Christ desires to make us channels through which His grace and righteousness shall flow in a rich, full current of life and blessing, of peace and joy to refresh the souls of others. The command is given to us, “Bear ye one another’s burdens.” [Galatians 6:2.] “Pray one for another that ye may be healed” [James 5:16], have a heart that is softened by the Holy Spirit, which will make us kind and tender to, and thoughtful, one of another.Letters and Manuscripts — Volume 15 (1900)
Ms 44, 1900
15LtMs, Ms 44, 1900, par. 35
The bonds of unity which unite member with member of the church are to be as <firm and> harmonious in their operation as are the different parts of the natural body. The hands, head, and feet are so closely united, and so mutually dependent, that one member cannot live and act independently of the other members. The life and Spirit of Christ sustains and causes to flourish every particular member of his own body, and they live because Christ lives in them. As the branch cannot live or bear fruit except it abide in the vine, no more can ye except ye abide in Christ. The apostle writes, “Bear ye one another’s burdens, and so fulfil the law of Christ.” [Galatians 6:2.] “For ye are members of his body, of his flesh, and of his bones.” [Ephesians 5:30.]Galatians 6:2-10
Letters and Manuscripts — Volume 15 (1900)
Lt 156, 1900
15LtMs, Lt 156, 1900, par. 13
“But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law (to condemnation). And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.” [Verses 22-26.] “Bear ye one another’s burdens, and so fulfil the law of Christ.” [Galatians 6:2.]15LtMs, Lt 156, 1900, par. 14
“Let him that is taught in the word communicate unto him that teacheth in all good things.” [Verse 6.] Here is presented the responsibility resting on one to teach the Word, and the equal responsibility resting upon him who is taught, the hearer, the learner, to show respect and appreciation for those laboring in the ministry. He is to feel his obligation to impart to them of his temporal substance in all good things. The obligation resting upon both parties is mutual. Let all bear this in mind, and seek to realize and fulfil their responsibilities.15LtMs, Lt 156, 1900, par. 15
“Be not deceived: God is not mocked: for whatsoever a man soweth, that shall he also reap. He that soweth to the flesh shall of the flesh reap corruption: and he that soweth to the Spirit shall of the Spirit reap life everlasting.” [Verses 7, 8.] Wonderful truth! This is a twoedged sword which cuts both ways. This life and death question is before the whole human race. The choice we make in this life will be our choice through all eternity. We shall receive either eternal life or eternal death. There is no middle ground, no second probation. We are called upon to overcome in this life as Christ overcame. Heaven has provided us with abundant opportunities and privileges, so that we may overcome as Christ overcame, and sit down with Him on His throne. But in order to be overcomers, there must be in our lives no petting of fleshly inclinations. All selfishness must be cut out by the roots.15LtMs, Lt 156, 1900, par. 16
“Let us not be weary in well doing.” [Verse 9.] Why should we, with such helpers to co-operate with us in fighting the battle of life? At our baptism we were pledged to the service of God. In the name of the Father, the Son, and the Holy Spirit, we received the holy rite. The pledge was a life-pledge on the part of heaven if we will comply with the conditions: “If ye then be risen with Christ, seek those things that are above, where Christ sitteth on the right hand of God.” [Colossians 3:1.] “In due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” [Galatians 6:9, 10.]Galatians 6:4
Gospel Workers (1892/1893 ed.)
The Spirit of Self-Sacrifice
GW92 64.1
It is often the case that ministers are inclined to visit almost entirely among the churches, devoting their time and strength where their labor will do no good. Frequently the churches are in advance of the ministers who labor among them, and would be in a more prosperous condition if those ministers would keep out of their way, and give them an opportunity to work. The efforts of such ministers to build up the churches only tear them down. The theory of the truth is presented over and over again, but it is not accompanied by the vitalizing power of God. They manifest a listless indifference; the spirit is contagious, and the churches lose their interest and burden for the salvation of others. Thus by their preaching and example, the ministers lull the people to carnal security. If they would leave the churches, go out into new fields, and labor to raise up churches, they would understand their ability, and what it costs to bring souls out to take their position upon the truth. And they would then realize how careful they should be that their example and influence might never discourage or weaken those whom it had required so much hard, prayerful labor to convert to the truth. “Let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.” [Galatians 6:4.]Our High Calling
Not Saved by Proxy, March 25
OHC 90.1
Let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. Galatians 6:4.Galatians 6:4-10
Letters and Manuscripts — Volume 16 (1901)
Ms 14, 1901
16LtMs, Ms 14, 1901, par. 21
The Lord has given the counsel, Do good. “But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden. Let him that is taught in the word communicate unto him that teacheth in all good things. Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap. For he that soweth to the flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing; for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” [Galatians 6:4-10.]Galatians 6:6-7
Ellen White: Woman of Vision
Farming In Greenville
WV 132.2
Rather triumphantly James White reported on Tuesday, June 18, that he harnessed his horses and went to town on business and brought home materials for the builders (The Review and Herald, June 25, 1867). Sabbath, June 29, he and Ellen met with the church in Fairplains. He spoke in the morning for an hour and a half on baptism, and in the afternoon for an hour on Galatians 6:6, 7, on reaping what one sows. Ellen followed, speaking for an hour. The next morning he led four candidates into the nearby lake and baptized them. Willie was one of the four. James took Brother King into the water with him in case he needed assistance, but he needed none.Ellen G. White: The Progressive Years: 1862-1876 (vol. 2)
Farming in Greenville
2BIO 186.4
Rather triumphantly James White reported on Tuesday, June 18, that he harnessed his horses and went to town on business and brought home materials for the builders (The Review and Herald, June 25, 1867). Sabbath, June 29, he and Ellen met with the church in Fairplains. He spoke in the morning for an hour and a half on baptism, and in the afternoon for an hour on Galatians 6:6, 7,on reaping what one sows. Ellen followed, speaking for an hour. The next morning he led four candidates into the nearby lake and baptized them. Willie was one of the four. James took Brother King into the water with him in case he needed assistance, but he needed none. On the preceding Thursday and Friday he had engaged in the activities about the farm and the new home going up. He wrote:Galatians 6:6-9
Reflecting Christ
Witnessing by Our Actions, September 30
RC 287.1
Let us not be weary in well doing: for in due season we shall reap, if we faint not. Galatians 6:9.RC 287.5
“Let him that is taught in the word communicate unto him that teacheth in all good things. Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:6, 7). Wonderful truth! This is a two-edged sword which cuts both ways. This life and death question is before the whole human race. The choice we make in this life will be our choice through all eternity. We shall receive either eternal life or eternal death. There is no middle ground, no second probation.Galatians 6:7
Christian Temperance and Bible Hygiene
Chapter 18—Hope for the Tempted
CTBH 147.1
Look at the condition of the men who give themselves up to intemperance. Littleness, earthliness, degradation, mark their entire character. This is the result of their evil course. They have been walking in the way of their own heart, and in the sight of their own eyes, and are filled with their own devices. Their wretched homes are a hell, made so by themselves. “Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] Shall these men charm you? Would you sink into ignorance and debasement, and become besotted, like them? Shall the habits and practices of these debased creatures, who bear scarcely a trace of the moral image of God, be your pattern? Is not the picture of their degraded condition enough to make you shun the first step in the same direction? Would you desire to be shut out of heaven with such company?Patriarchs and Prophets
Chapter 23—The Plagues of Egypt
PP 268.3
He who has once yielded to temptation will yield more readily the second time. Every repetition of the sin lessens his power of resistance, blinds his eyes, and stifles conviction. Every seed of indulgence sown will bear fruit. God works no miracle to prevent the harvest. “Whatsoever a man soweth, that shall he also reap.” Galatians 6:7. He who manifests an infidel hardihood, a stolid indifference to divine truth, is but reaping the harvest of that which he has himself sown. It is thus that multitudes come to listen with stoical indifference to the truths that once stirred their very souls. They sowed neglect and resistance to the truth, and such is the harvest which they reap.Selected Messages Book 1
Beware
1SM 199.3
It will be said that Living Temple has been revised. But the Lord has shown me that the writer has not changed, and that there can be no unity between him and the ministers of the gospel while he continues to cherish his present sentiments. I am bidden to lift my voice in warning to our people, saying, “Be not deceived; God is not mocked” (Galatians 6:7).Testimonies for the Church, vol. 8
A Failure to Honor God
8T 52.3
My brethren and sisters in America, I make my appeal to you. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” Galatians 6:7. The lives of many are too delicate and dainty. They know nothing of bearing hardship as good soldiers of Christ. They are hindrances to the work of soul saving. They have many wants; everything must be convenient and easy, to suit their taste. They will not do anything themselves, and those who would do something they hinder by their suppositions and imaginary wants, and their love of idols. They think themselves Christians, but they do not know what practical Christian life signifies. What does it mean to be a Christian? It means to be Christlike.Testimonies for the Church, vol. 8
Past Experiences to be Repeated
8T 294.3
I say to all: Be on your guard; for as an angel of light Satan is walking in every assembly of Christian workers, and in every church, trying to win the members to his side. I am bidden to give to the people of God the warning: “Be not deceived; God is not mocked.” Galatians 6:7.That I May Know Him
Qualifications of Heavenly Citizenship, December 13
TMK 353.2
“Whatsoever a man soweth, that shall he also reap” (Galatians 6:7). I want to sow for time and eternity. My heart hungers and thirsts after righteousness. I want my life hid in Christ Jesus, that my sowing shall bring me the right kind of a harvest. I feel deeply in regard to my own self, for every day, in words or in actions, I am sowing either tares or wheat. I want to sow for time and eternity. I have lived nearly the period of my allotted time, and what shall the harvest be? I want a quiet and unwavering trust in the Most High. I have experienced His protecting care in a remarkable manner when following the path of duty. I want to go down to the grave as a shock of corn fully ripe. I want no complaining in my heart; only gratitude should abide there. God’s mercy and His loving-kindness are to be kept, not as a thing out of mind, but as something so precious as never to be forgotten. As eyewitnesses of His majesty we may exalt and praise His holy name. We are with Him in the holy mount.The Faith I Live By
The Sowing Time of Life, May 29
FLB 155.1
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. Galatians 6:7.Living by Principle
Amusements
PH048 17.3
Galatians 6:7: Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap.Living by Principle
Marriage
PH048 22.2
Galatians 6:7: Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap.Sermons and Talks, vol. 2
Manuscript 126, 1901
2SAT 182.5
By their treatment of His Word, the popes have exalted themselves above the God of heaven. This is the reason that in prophecy the papal power is specified as the “man of sin.” Satan is the originator of sin. The power that he causes to alter any one of God’s holy precepts, is the man of sin. Under Satan’s special direction the papal power has done this very work. Although those standing at the head of the papacy claim to have great love for God, He looks upon them as haters of Him. They have turned the truth of God into a lie. Tampering with God’s commandments and placing in their stead human traditions, is the work of Satan, and will divorce the religious world from God; for He declares, “I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me.” God will fulfill this word. “Whatsoever a man soweth, that shall he also reap” (Galatians 6:7). Pharaoh sowed obstinacy, and reaped obstinacy. He himself put this seed into the soil. There was no more need for God by some new power to interfere with its growth, than there is for Him to interfere with the growth of a grain of corn. All that is required is that a seed shall be left to germinate and spring up to bring forth fruit after its kind. The harvest reveals the kind of seed that has been sown.Christ’s Object Lessons
Chapter 6—Other Lessons from Seed-Sowing
COL 84.4
God destroys no man. Everyone who is destroyed will have destroyed himself. Everyone who stifles the admonitions of conscience is sowing the seeds of unbelief, and these will produce a sure harvest. By rejecting the first warning from God, Pharaoh of old sowed the seeds of obstinacy, and he reaped obstinacy. God did not compel him to disbelieve. The seed of unbelief which he sowed produced a harvest of its kind. Thus his resistance continued, until he looked upon his devastated land, upon the cold, dead form of his first-born, and the first-born of all in his house and of all the families in his kingdom, until the waters of the sea closed over his horses and his chariots and his men of war. His history is a fearful illustration of the truth of the words that “whatsoever a man soweth, that shall he also reap.” Galatians 6:7. Did men but realize this, they would be careful what seed they sow.Testimony Treasures, vol. 2
Christian Businessmen
2TT 139.2
“Whatsoever a man soweth, that shall he also reap.” Galatians 6:7. What seed are we scattering? What will be our harvest for time and for eternity? To every man the Master has assigned his work in accordance with his ability. Are we sowing the seed of truth and righteousness, or that of unbelief, disaffection, evil surmising, and love of the world? The one who scatters evil seed may discern the nature of his work, and repent and be forgiven. But the pardon of the Master does not change the character of the seed sown, and make of briers and thistles precious wheat. He himself may be saved so as by fire; but when the time of harvest comes, there will be only poisonous weeds where there should be fields of waving grain. That which was sown in wicked heedlessness will do its work of death. This thought pains my heart and fills me with sadness. If all who profess to believe the truth would sow the precious seeds of kindness, love, faith, and courage, they would make melody to God in their hearts as they travel the upward way, rejoicing in the bright beams of the Sun of Righteousness, and in the great gathering day they would receive an eternal reward.Testimony Treasures, vol. 3
Past Experiences to Be Repeated
3TT 272.2
I say to all: Be on your guard; for as an angel of light Satan is walking in every assembly of Christian workers, and in every church, trying to win the members to his side. I am bidden to give to the people of God the warning: “Be not deceived; God is not mocked.” Galatians 6:7.From Eternity Past
How Stubbornness Develops
EP 184.3
He who has once yielded to temptation will yield more readily the second time. Every repetition lessens his power of resistance, blinds his eyes, and stifles conviction. God works no miracle to prevent the harvest. “Whatsoever a man soweth, that shall he also reap.” Galatians 6:7. It is thus that multitudes come to listen with stoical indifference to the truths that once stirred their souls. They sowed neglect and resistance to the truth, and such is the harvest they reap.Letters and Manuscripts — Volume 1 (1844 - 1868)
Lt 5, 1868
1LtMs, Lt 5, 1868, par. 13
I beg of you to read in Volume Four, of Spiritual Gifts, what the Lord has been pleased to communicate to your mother. Read Spiritual Gifts, Volume Three, and all. Read How to Live. Don’t deceive your own soul, be true to your own convictions of duty, true to your own soul. “Be not deceived, God is not mocked.” [Galatians 6:7.] The Lord requires your affections. Says Christ, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.” Luke 10:27.Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 7, 1869
2LtMs, Lt 7, 1869, par. 9
Every way I turn I find those who I could truly address, “Be not deceived; God is not mocked.” Galatians 6:7. Now, my dear children, I do not want you to be of this number.Letters and Manuscripts — Volume 3 (1876 - 1882)
Ms 2, 1877
3LtMs, Ms 2, 1877, par. 14
A mother who prizes the approval of God and who is controlled by heavenly influences will not dare to waste her precious time, and money, to meet the claims of custom. Fashion-loving mothers are daily giving their children lessons in devotion to dress, which they will never unlearn in after years. They are sowing seeds in those tender minds which will erelong bear fruit. “Sad will the harvest be!” “Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.]Letters and Manuscripts — Volume 5 (1887-1888)
Lt 3, 1887
5LtMs, Lt 3, 1887, par. 1
I have felt grieved at heart to learn of your increased infirmities, and with this sad intelligence I feel an anxiety for your soul. I know that you have not been in the habit of cherishing faith and of repressing doubts. You gather an atmosphere of doubts about your soul, you breathe it in, you talk it out, and this is the sowing of doubts. Now how shall we understand “Whatsoever a man soweth that shall he also reap”? [Galatians 6:7.] One doubt, one word of skepticism expressed, is a seed sown; and if the mind is allowed to gather everything which will strengthen unbelief and weaken faith, then doubting is the atmosphere which you have accepted and chosen. Always questioning and giving birth to doubts by expression binds the soul in the chains of unbelief. That evidence God gives to all His children is sufficient to encourage faith and strengthen confidence, but talking unbelief strengthens unbelief and the conversation is not of faith but of unbelief. The natural consequence is, there is a harvest of unbelief to be reaped. The confidence in God is broken up and cast away, which if retained would produce a recompense of reward. Then when adversity comes, when suffering and distress and anguish, as it will to every soul, the shield of faith has been cast away, and how shall he quench the fiery darts of the wicked one? How shall the soul be comforted, strengthened, and blessed when it has cut itself loose from the only source of consolation by the constant cherishing and cultivating unbelief, and how then can the tempted one put trust in God whom he did not believe and educate the soul to rely upon.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 46, 1888
5LtMs, Lt 46, 1888, par. 12
There is a heaven to win, a hell to shun. “Be not deceived; God is not mocked.” [Galatians 6:7.] “Blessed is every one that feareth the Lord, that walketh in his ways. For thou shalt eat the labor of thine hand. Happy shalt thou be, and it shall be well with thee.” [Psalm 128:1, 2.] “A son honors his faither, and a servant his master. If then I be a father, where is mine honor? and if I be a master, where is my fear? Saith the Lord of hosts. ... If ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? Offer it now to thy governor; will he be pleased with thee or accept thy person? saith the Lord of hosts. ... Who is there even among you that would shut the doors for naught? Neither do you kindle fire on mine altar for naught? I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hands.” [Malachi 1:6-10.]Letters and Manuscripts — Volume 5 (1887-1888)
Lt 34, 1888
5LtMs, Lt 34, 1888, par. 3
“That which ye sow ye shall also reap.” [Galatians 6:7.] Now is your time of sowing. You have now the opportunity of bringing into your character-building the very best and soundest timbers. Keep free from the society of those you know will not be a help to you in working out your own salvation. You will have enough to encounter from the enemy of God and man without soliciting or placing yourself where you will be in the hands of Satan’s agents. He has agents who are working for him all the time. There are young men and women who absorb or receive all of Satan’s plans and suggestions and act them out as cunningly and secretly and perseveringly as Satan himself. They are never content unless they are working for their master to ruin souls. I feel deeply over the matter; I do not want you to place yourself on the side of the enemy as an evil worker.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 51e, 1887
5LtMs, Lt 51e, 1887, par. 2
There has been a want of discernment and spiritual wisdom in your course of action and your example. You have not had clear eyesight to discern the dangers that were threatening souls. Your own soul was blind, and when a blind is leading a blind, they both fall into the ditch. “That which ye sow ye shall also reap.” [Galatians 6:7.] There has been the sowing of seeds which has produced a harvest of its kind. The moral tone of the institution has become low. Your own perverted ideas of what constituted your privileges have led others to consider they had privileges as well. Your ideas have been perverted and of that character that brings displeasure of God. Men who God uses in His work are to be of good report as well as pure, lovely, honest, kind, and faithful.Conflict and Courage
Who Is the Lord? March 23
CC 88.1
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. Galatians 6:7.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 48, 1887
5LtMs, Lt 48, 1887, par. 11
The connection is very close between the present and the future. Now is the sowing time. The harvest will have to be reaped. Every step taken now will show itself in the interests and results of the years to come as long as time lasts. An unfortunate step taken now by you may lead to your lifelong misery and unhappiness, and should you now take the right steps, humble your heart before God, you may have a reviving light that will shine all along your pathway, growing brighter and brighter until the perfect day. “Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.]Letters and Manuscripts — Volume 7 (1891-1892)
Lt 9, 1892
7LtMs, Lt 9, 1892, par. 54
Slander covers more ground than we suppose. The command, “Thou shalt not bear false witness” [Exodus 20:16], means very much more than we realize. False witness is borne again and again in flippant speech concerning even the workers whom God has sent. The seeds of envy, of evil thinking and evil speaking, germinate and produce a harvest of their kind, to be garnered by the one who planted the seed. “Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.]Letters and Manuscripts — Volume 7 (1891-1892)
Lt 19, 1892
7LtMs, Lt 19, 1892, par. 15
Many transgress physical law, and seemingly pass on uninjured; but is it so? In truth God has spoken, “for whatsoever a man soweth, that shall he also reap.” Galatians 6:7. Disease of such a character will come upon the transgressor that he will be forced to admit that he is reaping the result of previous habits which have weakened his power of resistance. When our churches plant their feet firmly upon the principles of health reform and respect the physical [laws] which God hath instituted, they will stand where God will give them His grace and will make them an influence for good upon the community in which they move.Letters and Manuscripts — Volume 8 (1893)
Ms 49, 1893
8LtMs, Ms 49, 1893, par. 9
Will our students carefully study this phase of the subject? Why should they link themselves with the great apostate? Why should they become his agents in temptation, in their turn to tempt others? Why do they not realize that every human being has his own trials, peculiar to himself, and that no one is free from temptation? Students, study to help, sustain and encourage your teachers in their position in the school. Thus doing, you are not sowing tares, but wheat; and God’s Word declares, “Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.]Letters and Manuscripts — Volume 8 (1893)
Lt 12a, 1893
8LtMs, Lt 12a, 1893, par. 26
Reproof and rebuke may, and will, come closer home to individuals than they dream of. God has His work in hand, and declarations will be made that will test the faith and loyalty of the people of God. There are those who have had great light, who are far from God, who in heart are apostates. If they do not meet a higher standard, if they do not take their stand for Christ, if they pursue in the future the course they have pursued in the past, and neglect to search the Scriptures, neglect to pray, refuse to humble their hearts, to deny self and lift the cross, fail to obey the injunctions of the Scriptures, there will be portioned to them an experience of grief and shame. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] The harvest is sure. No frost will blight it, no mildew blast it, no palmer worm devour it. The harvest is sure.Letters and Manuscripts — Volume 8 (1893)
Lt 12b, 1893
8LtMs, Lt 12b, 1893, par. 13
“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] The harvest is sure. No frost shall blight this harvest. No mildew blast it. No palmer worm devour it. The harvest is sure. But we may rejoice; it is not too late for wrongs to be righted. Jesus is a risen, living Saviour, our Advocate in the courts of heaven. “And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” [1 John 2:1.] And as soon as a sinner sees his sins in the light of God’s Word, and repents and seeks pardon with all contrition of soul confessing his sins, then the Lord hears, then He answers.Letters and Manuscripts — Volume 9 (1894)
Lt 67, 1894
9LtMs, Lt 67, 1894, par. 19
The living witness for Christ, following on to know the Lord, shall know that His goings forth are prepared as the morning, “Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] By honesty, industry, with a proper care of the body, applying every power of the mind to the acquisition of knowledge and wisdom in spiritual things, every soul may be complete in Christ who is the perfect pattern of a complete man.Letters and Manuscripts — Volume 9 (1894)
Ms 62, 1894
9LtMs, Ms 62, 1894, par. 23
There is a large work to be done in our world, and as we approach the close of earth’s history it does not lessen in the least degree; but when the perfect love of God is in the heart, wonderful things will be done. Christ will be in the heart of the believer as a well of water springing up unto everlasting life. But those who manifest indifference to the suffering ones of humanity will be charged with indifference to Jesus Christ in the person of His suffering saints. Nothing saps spirituality from the soul more quickly than to enclose it in selfishness and self-caring. Those who indulge self and neglect to care for the souls and bodies of those for whom Christ has given His life are not eating of the bread of life, nor drinking of the water of the well of salvation. They are dry and sapless, like a tree that bears no fruit. They are spiritual dwarfs, who consume their means on self; but “whatsoever a man soweth that shall he also reap.” [Galatians 6:7.]Letters and Manuscripts — Volume 10 (1895)
Ms 24, 1895
10LtMs, Ms 24, 1895, par. 6
We may be surrounded by influences that would take our attention from God and heavenly things; it was so in the days of Noah. It is no more favorable to form a character for the future eternal life now than it was then. But the Lord would have saved every soul that obeyed. He gave the inhabitants of the Noachic world one hundred and twenty years of probation, but they refused His offers of mercy, and perished in the waters of the flood. “Whatsoever a man soweth, that must he also reap.” [Galatians 6:7.] No blast blights that crop, no palmer worm destroys it. The reaping time will come, for we have a God who understands every action of our lives.Letters and Manuscripts — Volume 11 (1896)
Lt 39, 1896
11LtMs, Lt 39, 1896, par. 1
“Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] Let the question come home to each individual soul, What kind of harvest am I preparing to reap?Counsels for the Church
An Attempt to Deceive the Very Elect
CCh 324.3
I say to all: Be on your guard; for as an angel of light Satan is walking in every assembly of Christian workers, and in every church, trying to win the members to his side. I am bidden to give to the people of God the warning: “Be not deceived; God is not mocked.” Galatians 6:7.581Testimonies for the Church 8:292-294Letters and Manuscripts — Volume 11 (1896)
Lt 2a, 1896
11LtMs, Lt 2a, 1896, par. 17
Now is our sowing time. It is a very important matter to us what kind of seed we are sowing, for that shall be our harvest. He that soweth to the flesh, to selfish pleasures, selfish indulgence, shall of the flesh reap corruption; but he that soweth to the spirit [shall] reap life everlasting. The warning comes to us, “Be not deceived, God is not mocked: Whatsoever a man soweth that shall he also reap.” [Galatians 6:7.] In all our life, day by day, we are sowing seed for the future harvest. Dear brother and sister, will you ask yourselves, “What shall the harvest be?”Letters and Manuscripts — Volume 11 (1896)
Ms 71, 1896
11LtMs, Ms 71, 1896, par. 11
At Calvary God declared Himself as a God who will avenge sin, giving unmistakable evidence that He will punish sin by giving His only begotten Son as man’s substitute. There is not a sinner in our world whose sins were not laid upon this surety. Our work is to accept this grand and glorious provision, although it is incomprehensible and mysterious that the punishment of every sinner was laid upon Jesus, that the guilt of every individual pressed upon Him. Christ alone by bearing both the divine and the human nature, could be a sin-bearer for the human race. Every soul who repents of his sin, finds forgiveness through Christ’s righteousness, But all who do not believe in Christ as their personal Saviour will bear the full penalty of their sins. “Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.]Letters and Manuscripts — Volume 11 (1896)
Ms 7a, 1896
11LtMs, Ms 7a, 1896, par. 1
“Whatsoever a man soweth, that shall he reap.” [Galatians 6:7.] I want to sow for time and eternity. My heart hungers and thirsts after righteousness. I want my life hid in Christ Jesus, that my sowing shall bring me the right kind of a harvest. I feel deeply in regard to my own self, for every day, in words or in actions, I am sowing either tares or wheat. I want to sow for time [and] eternity. I have lived nearly the period of my allotted time, and what shall the harvest be?Letters and Manuscripts — Volume 11 (1896)
Ms 81, 1896
11LtMs, Ms 81, 1896, par. 22
“Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] Teach your children that to sow to the flesh will be to reap only corruption; to sow to the flesh will be to reap only corruption; to sow to the spirit, will be to reap life everlasting—a life that runs parallel with the life of Jehovah. This is the sowing time. In these golden moments you must sow the precious seed which will blossom into correct habits, and be laying upon the foundation gold, silver, and precious stones, that will stand the test of the fires of the last days.Letters and Manuscripts — Volume 13 (1898)
Lt 66, 1898
13LtMs, Lt 66, 1898, par. 15
Will we grasp and appreciate the good, and refuse the evil? Will we walk humbly with God? Today make a full consecration of yourself to God, soul, body, and spirit. Now is our sowing time. “Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] We must not fail nor be discouraged; then the present work now passing beyond our control, will be our pay master. To every man God has given a work to do. This is a solemn thought. Some will be regarded with suspicion by men who cannot discern spiritual things. Criticism will be freely given. But shall this stir up the passion of the human heart? Or will the voice of God’s workman be heard in song:Letters and Manuscripts — Volume 13 (1898)
Ms 16, 1898
13LtMs, Ms 16, 1898, par. 16
“Behold what manner of love the Father hath bestowed upon us that we should be called the sons of God. ... And every man that hath this hope in him, purifieth himself, even as he is pure. Whosoever committeth sin transgresseth also the law; for sin is the transgression of the law. And we know that he was manifested to take away our sins, and in him is no sin.” [1 John 3:1, 3-5.] Until men see their own defects in the mirror of God’s law, until they see that they must meet that law in character, they will manifest a spirit that is opposed to being led in the way of the Lord. They will not feel it essential to be free from sin. The Son of God came to our world in human form to show man that divinity and humanity combined does not commit sin. He is our Pattern. Through Him we may be partakers of the divine nature, having escaped the corruption that is in the world through lust. “Whosoever abideth in him sinneth not; whosoever sinneth hath not seen him.” [Verse 6.] “Be not deceived; God is not mocked.” [Galatians 6:7.]Letters and Manuscripts — Volume 13 (1898)
Ms 56, 1898
13LtMs, Ms 56, 1898, par. 46
It is stated that God hardened the heart of Pharaoh because he yielded not to the command of God to let Israel go. After the plagues were removed, Pharaoh disregarded the evidence which caused him to yield when the plagues were upon the land. And because of his rejection of light and evidence, moral darkness came upon him. “Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] “They have sown to the wind,” says God, “they shall reap the whirlwind.” [Hosea 8:7.] Disregard of the light that God has given brings the sure result. It creates a shadow, a darkness that is more dark because of the light which has been sent. The Lord did not confirm Pharaoh in his impenitence. If a man withdraws himself from light and evidence, and yields to Satan’s seducing arts, he himself draws the curtain of unbelief about him, so that light cannot be distinguished from darkness. More light and evidence would only be misunderstood by him. The greater the evidence, the greater will be the indifference. This will lead the deceived soul to call darkness light and truth error.13LtMs, Ms 56, 1898, par. 52
“Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] God destroys no man. Every man who is destroyed will destroy himself. When a man stifles the admonitions of conscience, he sows the seeds of unbelief, and these produce a sure harvest.Letters and Manuscripts — Volume 13 (1898)
Ms 136, 1898
13LtMs, Ms 136, 1898, par. 2
“Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] Parents, your work is to win the confidence of your children, and in love patiently sow the precious seed. Do your work with contentment, never complaining of the hardship, care, and toil. If by patient, kindly, Christlike efforts, you may present one soul perfect in Christ Jesus, your life will not have been in vain. Keep your own soul hopeful and patient. Let no discouragement be traced in your features or attitude. You have in your hands the making of a character, through the help of God, that may work in the Master’s vineyard and win many souls to Jesus.Manuscript Releases, vol. 14 [Nos. 1081-1135]
MR No. 1097—The True Sabbath versus the False Sabbath; an Appeal for Total Commitment”
14MR 89.1
“Whatsoever a man soweth, that shall he also reap” [Galatians 6:7]. I want to sow for time and eternity. My heart hungers and thirsts after righteousness. I want my life hid in Christ Jesus, that my sowing shall bring me the right kind of harvest. I feel deeply in regard to my own self, for every day, in words or in actions, I am sowing either tares or wheat. I want to sow for time and eternity. I have lived nearly the period of my allotted time, and what shall the harvest be?Letters and Manuscripts — Volume 16 (1901)
Ms 126, 1901
16LtMs, Ms 126, 1901, par. 20
By their treatment of His Word the popes have exalted themselves above the God of heaven. This is the reason that in prophecy the papal power is specified as the “man of sin.” [2 Thessalonians 2:3.] Satan is the originator of sin. The power that he causes to alter any one of God’s holy precepts is the man of sin. Under Satan’s special direction the papal power has done this very work. Although those standing at the head of the papacy claim to have great love for God, He looks upon them as haters of Him. They have turned the truth of God into a lie. Tampering with God’s commandments and placing in their stead human traditions is the work of Satan and will divorce the religious world from God; for He declares, “I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me.” [Exodus 20:5.] God will fulfil this word. “Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] Pharaoh sowed obstinacy, and he reaped obstinacy. He himself put this seed into the soil. There was no more need for God by some new power to interfere with its growth than there is for Him to interfere with the growth of a grain of corn.Letters and Manuscripts — Volume 17 (1902)
Lt 8, 1902
17LtMs, Lt 8, 1902, par. 8
We need to seek God most earnestly. Let us study the words of one of Christ’s followers, “Thy gentleness hath made me great.” [Psalm 18:35.] We must bring ourselves into line. We must gain complete control of our words, of the tones of the voice, and of our actions. “Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.]Letters and Manuscripts — Volume 17 (1902)
Ms 99, 1902
17LtMs, Ms 99, 1902, par. 50
“Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] The harvest is sure. No frost shall blight it, no palmerworm destroy it.Letters and Manuscripts — Volume 17 (1902)
Ms 53, 1902
17LtMs, Ms 53, 1902, par. 19
Take the case of a man who claims to know the truth, but who neglects the duty plainly specified in the Word of God. He does not watch and pray. He does not make the Lord his counsellor. He becomes self-sufficient, acting as if his wisdom and strength and knowledge were sufficient for his needs. He fails to improve his talents, disqualifying himself for the sphere of usefulness he might have filled in the Lord’s work. From him will be required the good he might have done but did not do. Through his unfaithfulness, souls are lost. God holds him responsible for the evil resulting from his neglect, for the souls he might have saved had he been faithful to his trust. “Be not deceived; God is not mocked. Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] The harvest is sure. No frost shall blight it, no palmerworm destroy it. The truth rejected becomes a savor of death unto death. Every hour spent in careless inaction, in indifference to God’s claims, is an hour lost forever. Every opportunity allowed to pass unimproved means an eternal loss.Letters and Manuscripts — Volume 18 (1903)
Lt 136, 1903
18LtMs, Lt 136, 1903, par. 4
I say to all, Be on your guard; for as an angel of light Satan is walking among every church, trying to win the members to his side. I am bidden to give to the people of God the warning, “Be not deceived; God is not mocked.” [Galatians 6:7.]Letters and Manuscripts — Volume 18 (1903)
Lt 263, 1903
18LtMs, Lt 263, 1903, par. 4
The truth must now stand forth as it is. God will not have His people misled. If the leaders in the medical missionary work are determined to accept the fallacies presented in Living Temple, I shall proclaim the message, “Be not deceived; God is not mocked.” [Galatians 6:7.]Letters and Manuscripts — Volume 18 (1903)
Lt 230, 1903
18LtMs, Lt 230, 1903, par. 6
I say to all, Be on your guard; for as an angel of light Satan is walking in every assembly of Christian workers, and in every church, trying to win the members to his side. I am bidden to give to the people of God the warning, “Be not deceived; God is not mocked.” [Galatians 6:7.]Letters and Manuscripts — Volume 19 (1904)
Lt 277, 1904
19LtMs, Lt 277, 1904, par. 21
It will be said that Living Temple has been revised. But the Lord has shown me that Dr. Kellogg has not changed, and there can be no unity between him and the ministers of the gospel while he continues to cherish his present sentiments. I am bidden to lift my voice in warning to our people, saying, “Be not deceived; God is not mocked.” [Galatians 6:7.]Letters and Manuscripts — Volume 20 (1905)
Ms 104, 1905
20LtMs, Ms 104, 1905, par. 1
I have a message to our physicians. Some of you have lost your bearings under the influence of the false impressions made upon your minds. You flatter yourselves that you are moving under the inspiration of divine advancement, but some are following the false inspiration that deceived the angels in the heavenly courts. Men who have been plainly warned are drinking in delusive sentiments, supposing that they are under the inspiration of truth and righteousness. They are greatly deceived in regard to the ground on which they are standing and of the self-confidence that they are imbibing. These men have been warned, but they do not believe the warning. The word has been sent them, “Be not deceived; God is not mocked,” but they are drinking in the sophistry of satanic devising. [Galatians 6:7.]Letters and Manuscripts — Volume 20 (1905)
Ms 70a, 1905
20LtMs, Ms 70a, 1905, par. 5
Weaving these sentiments that God never designed should be presented to his people into a connection which they present. I protest against this use of my writings; and I am forced to speak to this conference, saying, “Be not deceived; God is not mocked.” [Galatians 6:7.]Maranatha
Beware of Satan’s Agents, February 20
Mar 59.6
I say to all: Be on your guard; for as an angel of light Satan is walking in every assembly of Christian workers, and in every church, trying to win the members to his side. I am bidden to give to the people of God the warning: “Be not deceived; God is not mocked.” Galatians 6:7.31Testimonies for the Church 8:292-294.Letters and Manuscripts — Volume 21 (1906)
Ms 31, 1906
21LtMs, Ms 31, 1906, par. 6
Certain ones are presented before me, with a representation of their words and works and influence. I am not to retract one word of the message I have borne. My message is, “Be not deceived; God is not mocked.” [Galatians 6:7.] In the near future all will be judged. Very soon every hidden thing will be brought to light. O how untiringly the mystery of iniquity has worked! How many souls there are who will be lost as the result of the evil working of human agencies.Letters and Manuscripts — Volume 23 (1908)
Ms 15, 1908
23LtMs, Ms 15, 1908, par. 14
It is those who have had the most light that Satan most assiduously seeks to ensnare. He knows that if he can deceive them, they will, under his control, clothe sin with garments of righteousness and lead many astray. I say to all, Be on your guard; for as an angel of light, Satan is walking in every assembly of Christian workers, and in every church, trying to win the members to his side. I am bidden to give to the people of God the warning, “Be not deceived; God is not mocked.” [Galatians 6:7.]Mind, Character, and Personality, vol. 1
Chapter 22—The School and the Teacher
1MCP 193.3
All who engage in the acquisition of knowledge should aim to reach the highest round of progress. Let them advance as fast and as far as they can; let their field of study be as broad as their powers can compass, making God their wisdom, clinging to Him who is infinite in knowledge, who can reveal the secrets hidden for ages, who can solve the most difficult problems for minds that believe in Him who only hath immortality, dwelling in the light that no man can approach unto. The living witness for Christ, following on to know the Lord, shall know that His goings forth are prepared as the morning. “Whatsoever a man soweth, that shall he also reap” (Galatians 6:7). By honesty and industry, with a proper care of the body, applying every power of the mind to the acquisition of knowledge and wisdom in spiritual things, every soul may be complete in Christ, who is the perfect pattern of a complete man.—Special Testimonies On Education, 215, April 22, 1895. (Fundamentals of Christian Education, 375, 376.)Our High Calling
Light or Shadow? January 20
OHC 26.4
“Whatsoever a man soweth, that shall he also reap.” Galatians 6:7. God destroys no man. Every man who is destroyed will destroy himself. When a man stifles the admonitions of conscience, he sows the seeds of unbelief and these produce a sure harvest....Our High Calling
Words That Bring Sunshine and Joy, October 15
OHC 294.5
“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” Galatians 6:7. The harvest is sure. No frost shall blight it, no palmer worm destroy it.Galatians 6:7-8
Letters and Manuscripts — Volume 13 (1898)
Ms 116, 1898
13LtMs, Ms 116, 1898, par. 5
The educational advantages of our school are to be of a distinct order. This school farm is God’s lessonbook. Those who till the soil and plant and cultivate the orchard are to make the application of nature’s lessons, and bring these lessons learned into their actual spiritual experience. Let every individual bear in mind that “whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] The man who day by day sows objectionable seeds, in words, in deportment, in spirit, is conforming himself to the same character, and this is determining the future harvest he will reap. Then let ministers and their wives, let the teachers of the youth in any line, close the door to jealousy and evil surmising of those whom God uses to do His work.13LtMs, Ms 116, 1898, par. 20
Holiness, which means wholeness to God, is wholly acceptable to God. A Paul may plant, and Apollos water, but God giveth the increase. “He that soweth to the flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.” [Galatians 6:8.] As the workers till the soil, they are to reap all the advantages possible by making an application of the lessons he receives. In the natural world unseen agencies are constantly at work to produce the essential results, but the harvest to be reaped depends upon the seed that has been sown. After man faithfully prepares the land and plants the seed, God must work constantly to cause the seed to germinate.Manuscript Releases, vol. 2 [Nos. 97-161]
A Meeting Which Marked Progress; Last European Council Attended by Ellen G. White Moss, Norway, 1887
2MR 137.2
Sabbath Morning, June 18, 1887—Elder Matteson preached in the forenoon. I spoke in the afternoon from Galatians 6:7, 8. We had a solemn meeting. Called them forward for prayers and had a solemn, earnest seeking of the Lord. Then many excellent testimonies were borne with deep feeling.That I May Know Him
Sowing and Reaping, March 27
TMK 92.1
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. Galatians 6:7, 8.That I May Know Him
The Sowing Time, August 18
TMK 236.3
It is anything but wise, my young friends, to seek your own pleasure, to sow a crop of tares in foolish, sinful actions, which will not only lead others to do the same but will bring forth a bitter harvest for your own reaping. The Lord says: “... Whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting” (Galatians 6:7, 8). Youth is the sowing time, and the words and deeds of the early life are like seeds that will germinate and produce a harvest after their kind. Then why not sow seeds of kindness, of love, of faith, of patience, of self-denial, and true benevolence, and keep all your passions under control? Such sowing will produce a harvest after its kind. Let every word and deed be a seed that will result in good fruit.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 34, 1887
5LtMs, Ms 34, 1887, par. 23
Elder Matteson preached in the forenoon. I spoke in the afternoon from Galatians 6:7, 8. We had a solemn meeting. Called them forward for prayers and had a solemn, earnest seeking of the Lord. Then many excellent testimonies were borne with deep feeling.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 22c, 1890
6LtMs, Lt 22c, 1890, par. 6
You have been seeking a freer range, a wider sphere, a broader road. Will the path you have chosen take you beyond the dominion of God? Are you enjoying freedom and peace in your self-chosen way? Are you sure to win the liberty you crave? And what will this liberty bring you? Will you be assured freedom from disappointment and disaster? “God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” [Galatians 6:7, 8.] All that you gain by walking in the sparks of your own kindling is to lie down in sorrow. Any kind of work that is revolt against God is a venture to work out a destiny which has no promise of guidance or grace or reward of the Lord. All are under the all-seeing eye of God, who says, “I know thy works.” [Revelation 3:15.]EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Galatians 6:1
Christ’s Object Lessons
Chapter 19—The Measure of Forgiveness
COL 249.1
Too often when wrongs are committed again and again, and the wrongdoer confesses his fault, the injured one becomes weary, and thinks he has forgiven quite enough. But the Saviour has plainly told us how to deal with the erring: “If thy brother trespass against thee, rebuke him; and if he repent, forgive him.” Luke 17:3. Do not hold him off as unworthy of your confidence. Consider “thyself, lest thou also be tempted.” Galatians 6:1.Our High Calling
Help for the Erring One, June 20
OHC 177.1
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Galatians 6:1.The Desire of Ages
Chapter 48—Who Is the Greatest?
DA 440.3
In the spirit of meekness, “considering thyself, lest thou also be tempted,” (Galatians 6:1), go to the erring one, and “tell him his fault between thee and him alone.” Do not put him to shame by exposing his fault to others, nor bring dishonor upon Christ by making public the sin or error of one who bears His name. Often the truth must be plainly spoken to the erring; he must be led to see his error, that he may reform. But you are not to judge or to condemn. Make no attempt at self-justification. Let all your effort be for his recovery. In treating the wounds of the soul, there is need of the most delicate touch, the finest sensibility. Only the love that flows from the Suffering One of Calvary can avail here. With pitying tenderness, let brother deal with brother, knowing that if you succeed, you will “save a soul from death,” and “hide a multitude of sins.” James 5:20.The Desire of Ages
Chapter 54—The Good Samaritan
DA 504.4
“Ye which are spiritual, restore such an one in the spirit of meekness.” Galatians 6:1. By faith and prayer press back the power of the enemy. Speak words of faith and courage that will be as a healing balsam to the bruised and wounded one. Many, many, have fainted and become discouraged in the great struggle of life, when one word of kindly cheer would have strengthened them to overcome. Never should we pass by one suffering soul without seeking to impart to him of the comfort wherewith we are comforted of God.The Ministry of Healing
Saved by Hope
MH 166.2
He bids us, in dealing with the tempted and the erring, consider “thyself, lest thou also be tempted.” Galatians 6:1. With a sense of our own infirmities, we shall have compassion for the infirmities of others.The Upward Look
Reformation in the Heart, February 14
UL 59.1
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Galatians 6:1.The Upward Look
Christ Loves the Sinner, April 18
UL 122.4
He who is renewed after the Spirit of Christ will not only love God; he will love his brethren also. Those who make mistakes are to be dealt with according to the directions given in the Word of God. “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Galatians 6:1).This Day With God
The Indwelling Christ, May 28
TDG 157.3
As the meeting was about to close, the stranger arose and with a voice that was full of sorrow and of tears, he told them that they had a great want in their own souls, and in their own experience, of the love of Jesus, which was present in large measure in every heart where Christ took up His abode. Every heart renewed by the Spirit of God would not only love God but love his brother, and if that brother made mistakes, if he erred, he must be dealt with after the gospel plan. Every step must be followed according to the directions given in the Word of God. “‘Ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted’” (Galatians 6:1), he said. “Rememberest thou not the prayer of Christ just before He left His disciples for His long, agonizing struggle in the garden of Gethsemane, before His betrayal, His trial, and His crucifixion?” (See John 17:15-23)....Thoughts From the Mount of Blessing
“Why beholdest thou the mote that is in thy brother’s eye?”—Matthew 7:3.
MB 128.1
If Christ is in you “the hope of glory,” you will have no disposition to watch others, to expose their errors. Instead of seeking to accuse and condemn, it will be your object to help, to bless, and to save. In dealing with those who are in error, you will heed the injunction, Consider “thyself, lest thou also be tempted.” Galatians 6:1. You will call to mind the many times you have erred and how hard it was to find the right way when you had once left it. You will not push your brother into greater darkness, but with a heart full of pity will tell him of his danger.Testimony Treasures, vol. 2
Dealing with the Erring
2TT 114.3
We are not to condemn others; this is not our work; but we should love one another and pray for one another. When we see one err from the truth, then we may weep over him as Christ wept over Jerusalem. Let us see what our heavenly Father in His word says about the erring: “If a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Galatians 6:1. “If any of you do err from the truth, and one convert him; let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.” James 5:19, 20. What a great missionary work is this! how much more Christlike than for poor, fallible mortals to be ever accusing and condemning those who do not exactly meet their minds. Let us remember that Jesus knows us individually and is touched with the feeling of our infirmities. He knows the wants of each of His creatures and reads the hidden, unspoken grief of every heart. If one of the little ones for whom He died is injured, He sees it and calls the offender to account. Jesus is the Good Shepherd. He cares for His feeble, sickly, wandering sheep. He knows them all by name. The distress of every sheep and every lamb of His flock touches His heart of sympathizing love, and the cry for aid reaches His ear. One of the greatest sins of the shepherds of Israel is thus pointed out by the prophet: “The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. My sheep wandered through all the mountains, and upon every high hill: yea, My flock was scattered upon all the face of the earth, and none did search or seek after them.” Ezekiel 34:4-6.Education
Chapter 12—Other Object Lessons
Ed 113.2
In this work we are to co-operate. “If a man be overtaken in a fault, ... restore such an one.” Galatians 6:1. The word here translated “restore” means to put in joint, as a dislocated bone. How suggestive the figure! He who falls into error or sin is thrown out of relation to everything about him. He may realize his error, and be filled with remorse; but he cannot recover himself. He is in confusion and perplexity, worsted and helpless. He is to be reclaimed, healed, re-established. “Ye which are spiritual, restore such an one.” Only the love that flows from the heart of Christ can heal. Only he in whom that love flows, even as the sap in the tree or the blood in the body, can restore the wounded soul.Testimony Treasures, vol. 2
Sympathetic Effort for the Erring
2TT 247.3
But there has been among us as a people a lack of deep, earnest, soul-touching sympathy and love for the tempted and the erring. Many have manifested great coldness and sinful neglect, represented by Christ as passing by on the other side, keeping as far as possible from those who most need help. The newly converted soul often has fierce conflicts with established habits or with some special form of temptation, and, being overcome by some master passion or tendency, he is guilty of indiscretion or actual wrong. It is then that energy, tact, and wisdom are required of his brethren, that he may be restored to spiritual health. In such cases the instructions of God’s word apply: “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in a spirit of meekness; considering thyself, lest thou also be tempted.” Galatians 6:1. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” Romans 15:1.Homeward Bound
Self-Sacrifice in the Church, August 12
HB 249.5
“Ye which are spiritual, restore such an one in the spirit of meekness.” (Galatians 6:1.) By faith and prayer press back the power of the enemy. Speak words of faith and courage that will be as a healing balsam to the bruised and wounded one. Many, many, have fainted and become discouraged in the great struggle of life, when one word of kindly cheer would have strengthened them to overcome. Never should we pass by one suffering soul without seeking to impart to that one of the comfort wherewith we are comforted of God.—The Desire of Ages, 504, 505.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 66, 1884
4LtMs, Lt 66, 1884, par. 11
Now, while probation lingers, it does not become one to pronounce sentence upon others, and look to himself as a model man. Christ is our model; imitate Him, plant your feet in His steps. You may professedly believe every point of present truth, but unless you practice these truths it will avail you nothing. We are not to condemn others; this is not our work; but we should love one another and pray for one another. When we see one err from the truth, then we may weep over him as Christ wept over Jerusalem. Let us see what our heavenly Father, in His Word, says about the erring: “If a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” [Galatians 6:1.] “If any of you do err from the truth, and one convert him, let him know that he which converteth the sinner from the error of his way shall save a soul from death, and hide a multitude of sins.” [James 5:19, 20.] What a great missionary work is this! How much more Christ-like than for poor fallible mortals to be ever accusing and condemning those who do not exactly meet their minds.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 32, 1887
5LtMs, Ms 32, 1887, par. 7
As the meeting was about to close, the stranger arose, and with a voice that was full of sorrow and of tears, he told them that they had a great want in their own souls, and in their own experience, of the love of Jesus which was present in large measure in every heart where Christ took up His abode. Every heart renewed by the Spirit of God would not only love God, but love his brother, and if that brother made mistakes, if he erred, he must be dealt with after the gospel plan. Every step must be followed according to the directions given in the Word of God. “‘Ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted,’” (Galatians 6:1) he said. “Rememberest thou not the prayer of Christ just before He left His disciples for His long, agonizing struggle in the garden of Gethsemane, before His betrayal, His trial, and His crucifixion (John 17:15-23)?Letters and Manuscripts — Volume 5 (1887-1888)
Lt 19, 1887
5LtMs, Lt 19, 1887, par. 9
When Christians accuse and condemn their brethren, they show themselves to be in the service of the accuser of the brethren. When they talk of the faults and failings of others, they plant roots of bitterness whereby many may be defiled. It is through this kind of work that brother becomes suspicious of brother. Confidence is unsettled, and variance arises in the [churches]. Love cannot exist where the conversation is largely upon the errors and mistakes of others. The words of Christ are thus treated with contempt as though frail, erring man had found some other way to heaven than that appointed by the Lord, the path of obedience to His commandments. We all hope to reach the same home in heaven, but if Christ is not formed within, if you have not the mind of Christ and do not practice the words of Christ, if you are fully satisfied with your own peculiar ways, so that you feel justified in complaining of your brethren, you will never reach heaven. If you cannot live in harmony on the earth, how could you live throughout eternity in love and peace? Kindness, love, courtesy, and delicate regard must be manifested toward one another even here and now. To practice the principles of love, this will not prevent our dealing plainly with our brethren, in brotherly kindness, pointing out shortcomings and wrongs when it is necessary to do so. But we must do this in harmony with the directions of Christ. When you are yourself connected with God, you may speak plainly to those who by their crooked steps are turning the lame out of the path. The apostle directs, “If a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted.” [Galatians 6:1.] Satan designs to keep the church in a state of wrangling, of envy, jealousy, and evil surmisings, so that brethren cannot pray or work in harmony. While thus at variance, they fail to bring the saving power of the truth to bear upon the hearts of unbelievers; people become disgusted with religion when they witness the way in which a brother treats an offending brother.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 8a, 1888
5LtMs, Ms 8a, 1888, par. 18
But while reproof is to be given, it must be given in accordance with Christ’s direction. The apostle Paul writes, “Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness, considering thyself lest thou also be tempted.” [Galatians 6:1.] This work is not only given to ministers, but to every individual member of the church. It is to be carried out in the family and in the church. Love and unity strengthen by exercise. Do not become impatient with your brother’s faults and weaknesses. On another point you may well be disgusted with your own weakness. We are related to one another in the mysterious web of humanity. We are but threads which help to compose the great whole.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 28, 1888
5LtMs, Lt 28, 1888, par. 18
Did you think that God has forsaken your erring brethren? Could you not realize that, though erring, they might yet recover themselves out of the snare of the devil? If you were in greater light than they were, if you were in connection with God, why, I ask you, did you not try to save your brethren? “Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” [Galatians 6:1.]Letters and Manuscripts — Volume 5 (1887-1888)
Ms 11, 1888
5LtMs, Ms 11, 1888, par. 1
The Scriptures speak plainly in regard to the course to be pursued toward the erring: “Ye which are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” [Galatians 6:1.] To convince one of his errors is a most delicate work, for through constant exercise, certain modes of acting or thinking become second nature; through habit a moral taste is created, and it is very hard for those who err to see their errors. Many are blind to faults in themselves which are plainly discerned by others. There is always hope of repentance and reformation in one who recognizes his faults. But some are too proud to confess that they are in the wrong, even when their errors are plainly pointed out and they see them. In a general way they will admit that they are human, liable to err, but they expect others to trust them as if they were unerring. Such confessions count nothing with God.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 4, 1888
5LtMs, Lt 4, 1888, par. 11
I write these things in love, not to reproach you but [to] tell you how I view these things from the light which the Lord has given me. There is plenty of this uninteresting cross-lifting to do, but oh, it pays, it pays. “Brethren, if any man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted.” Galatians 6:1. “Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way ... Follow peace with all men and holiness, without which no man shall see the Lord; looking diligently lest any man fail of the grace of God, lest any root of bitterness springing up trouble you, and thereby many be defiled.” Hebrews 12:12-15. “Brethren, if any of you do err from the truth, and one convert him, let him know that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.” James 5:19, 20.God’s Amazing Grace
A Sympathizing High Priest, March 11
AG 78.4
Now, while probation lingers, it does not become one to pronounce sentence upon others and look to himself as a model man. Christ is our model; imitate Him, plant your feet in His steps. You may professedly believe every point of present truth, but unless you practice these truths it will avail you nothing. We are not to condemn others; this is not our work; but we should love one another and pray for one another. When we see one err from the truth, then we may weep over him as Christ wept over Jerusalem. Let us see what our heavenly Father in His word says about the erring: “If a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Galatians 6:1)....Letters and Manuscripts — Volume 6 (1889-1890)
Lt 40, 1890
6LtMs, Lt 40, 1890, par. 2
Your course was not at all after Christ’s directions; you were led by another spirit; you walked in the light of the sparks of your own kindling and weakened your own souls. You will have to do your work thoroughly, else you will have to meet the same to answer for at the bar of God. Just as you have dealt with Prof. Bell, will the Lord deal with you, unless you repent and confess your errors and enlist your Advocate in heaven to plead your case. The spirit of the meekness and gentleness of Christ would have led you in an entirely different course had you followed the directions that Christ has given you in His Word; you would have stood in an entirely different position today. “So speak evil of no man to be no brawlers, but be gentle, showing all meekness unto all men.” “For we ourselves were sometimes foolish, disobedient, deceived.” [Titus 3:2, 3.] But “if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” [Galatians 6:1.]Letters and Manuscripts — Volume 6 (1889-1890)
Lt 1c, 1890
6LtMs, Lt 1c, 1890, par. 15
When Christians accuse and condemn their brethren, they show themselves to be in the service of the accuser of the brethren. When they talk of the faults and failings of others, they plant roots of bitterness, whereby many will be defiled. It is through this kind of work that brother becomes suspicious of brother. Confidence is unsettled, and variance arises in the church. Love cannot exist where the conversation is largely upon the errors and mistakes of others. The words of Christ are thus treated with indifference and contempt as though frail, erring man had found some other way to heaven than that appointed by the Lord—the path of obedience to His commandments. We all hope to reach the same home in heaven, but if Christ is not formed within, if you have not the mind of Christ and do not practice the words of Christ, if you are fully satisfied with your own peculiar ways so that you feel justified in complaining of your brethren, you will never reach heaven. If you cannot live in harmony upon the earth, how could you live throughout eternity in love and peace? Kindness, love, courtesy and delicate regard must be manifested toward one another even here and now. To practice the principle of love will not prevent us from dealing plainly with our brethren, in kindness pointing out wrongs and shortcomings when it is necessary to do so. But we must do this in harmony with the directions of Christ. When you are yourself connected with God you may speak plainly to those who by their crooked steps are turning the lame out of the path. The apostle directs, “If a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Galatians 6:1.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 42, 1891
7LtMs, Lt 42, 1891, par. 12
There will be mistakes made by the workers, over-wearied, overcharged with cares and responsibilities; there will be forgetfulness; there will be sometimes impatience. These things may demand to be treated with a reprimand. “Let him that is spiritual restore such a one in the spirit of meekness, considering thyself lest thou also be tempted.” [Galatians 6:1.] Try to reform, not destroy them who believe in Jesus Christ. I feel very sad over these matters, for if this state of things continues, Satan will work his cards to suit his satanic majesty, and the very ones who will be saving salt in that institution will be worked out, and a class occupy their place who will not improve the condition of things a whit. But Satan has had his way in bringing his power to bear upon human minds, deceiving them, darkening their understanding because they did not strictly adhere to the Bible rule. A spirit of criticism, of telling things in secret, of whisperings of scandal, will fill the institution, and confidence in friend, confidence in the love of brethren will no longer exist. But envy, strife, love for praise, love for flattery, bitterness, love of supremacy, will be the elements that are circulating through the institution.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 46, 1891
7LtMs, Lt 46, 1891, par. 18
I have seen the sinfulness of an overflux of sympathy and love for those who are not the obedient children of the commandments of God, while there is not a correspondingly greater degree for those who are seeking to obey and serve the Lord Jesus. Laborers together with God are exhorted to warn every man and to teach every man in all wisdom, that they “may present every man perfect in Christ Jesus, whereunto I also labor, striving according to the working which worketh in me mightily.” [Colossians 1:28, 29.] Here is the conscientious faithful work to be done by the followers of Christ. Colossians 2:2, 3. The Word of God abounds with admonitions and injunctions how Christians should treat Christians. Read Galatians 6:1. If there are mistakes made, they are to be treated with all patience and earnest effort to lead them to see the mistakes and correct them; for the unfallen universe of heaven is interested in these souls struggling for eternal life, beset with temptations, and Satan upon their track to oppose every effort they may make to overcome.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 40, 1891
7LtMs, Lt 40, 1891, par. 40
“Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” [Galatians 6:1.] Oh that we should remember that Jesus identifies Himself with His people. He is afflicted with His people and suffers in the person of His saints. In pursuing a course of suspicion and condemnation of others, you will find plenty to do, in this line, and will reap only confusion and destruction. You will continually have occasion for gathering up the words of complaint from the lips of the patients. This will never end. But is this from above? “The wisdom that is from above is first pure, then peaceable, gentle and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]7LtMs, Lt 40, 1891, par. 41
It would not be a surprising thing if one in the position of matron should not on every occasion express sympathy to the sick, if she should not always modulate her voice to the most approved gentleness of tone, but should you who have seen this fault go to others, complaining of her deficiency? No. In the spirit of meekness and love, not in the spirit of accusation, you should go to her and tell her of her fault. The Bible says, “Ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Galatians 6:1. If this direction were followed out, would not the door of temptation be closed against the enemy, and division would be a thing of the past, for under such treatment, hearts would be drawn together in the bonds of Christian love.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 39, 1891
7LtMs, Ms 39, 1891, par. 23
How can the universe of heaven regard such underhanded, cowardly work against those who love God and keep His commandments? Members of the church may commit errors, and often make mistakes; but they are to be dealt with kindly, tenderly as Christ has dealt with us. But the rebuke of God is upon all those who do the work of God deceitfully, professedly friends of Christ, yet working in an undercurrent style, in darkness against those who love God. “Brethren if any man be overtaken in a fault, ye which are spiritual restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted.” [Galatians 6:1.]Letters and Manuscripts — Volume 8 (1893)
Lt 69, 1893
8LtMs, Lt 69, 1893, par. 12
The Lord help us that we shall not pass by on the other side, and leave the soul wounded and bruised and robbed and do nothing to help him. I want you, my brother, to act a part in this work whereever you are, and whatever position of trust you may fill. Consult with others and see if there cannot be awakened an interest to search and make personal efforts to restore the souls that are spiritually ready to perish, and the souls that are already dead spiritually. We want soft, tender, broken hearts. We want human sympathy made sacred and holy by co-operation with the divine. Read the parable. Pray over the parable. See the representation and work out the symbol. Make it a living reality. Stir up others to put forth well directed and wise efforts. “Brethren if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself lest thou also be tempted.” [Galatians 6:1.]Letters and Manuscripts — Volume 8 (1893)
Lt 92, 1893
8LtMs, Lt 92, 1893, par. 7
Paul wrote to the Galatians, in Galatians 6:1, [2], “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens and so fulfil the law of Christ.” I have been much pained when one is deceived and falls into error, that they are too often left out in the cold, without making decided efforts to recover them. To censure them, and call them dishonest is not the way to do. “Ye which are spiritual, restore such an one in the spirit of meekness.” If this work has been done, and they will not hear, we must go forward in warning the church of their defection. But has there been the opening the Bible with prayer and earnest interest to recover the erring? If not, then there has been a positive neglect of following the counsel of God. Certainly these men have been weaving a very plausible fabric although it is error; but the erring should be treated with tender love for Christ’s sake. “Brethren if any of you do err from the truth and one convert him; let him know, that he which coverteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.” [James 5:19, 20.]Letters and Manuscripts — Volume 8 (1893)
Lt 22, 1893
8LtMs, Lt 22, 1893, par. 14
Self-conceit has divorced the soul from God, and the sins over which you were, when once aroused by the Spirit of God, watchful to resist, has overcome them. You will do the very things at which you would have started in surprise, if told that you would do. But of the very things for which you treated Professor Bell with gloves of steel, you are more guilty than he and deceived through Satan’s specious devices. “Let him that thinketh he standeth, take heed lest he fall.” [1 Corinthians 10:12.] This caution of Paul to the Galatians you fail to consider, under the moving of the powers exercising you in an evil work. “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one; in the spirit of meekness; considering thyself lest thou also be tempted.” [Galatians 6:1.]Gospel Workers (1892/1893 ed.)
Manner of Labor
GW92 397.2
“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted.” [Galatians 6:1.] Here is a special direction to deal tenderly with those overtaken in a fault. This word “overtaken” must have its full significance. It describes something different from deliberate sin; it applies to one who is led into sin unawares through want of watchfulness and prayer, not discerning the temptation of Satan, and so falling into his snare. There is a difference to be made in the case of one who deliberately enters into temptation, who marks out an evil course, covering his sins skillfully, that he may not be detected. More decisive measures are needed to check the premeditated sin; but the apostle directs the treatment to be given to those who are “overtaken” or surprised, or overcome by temptation. “Ye which are spiritual,” you who have a connection with God, “restore such a one in the spirit of meekness,”—do not crush all hope and courage out of the soul, but restore him in meekness, “considering thyself, lest thou also be tempted.” Faithful reproofs will be needed, and kindly counsel and supplications to God to bring him to see his sin and danger.Letters and Manuscripts — Volume 8 (1893)
Lt 42, 1893
8LtMs, Lt 42, 1893, par. 16
What does this satanic hard-heartedness of men toward their fellow men mean? The very time to show Christlike, pitying tenderness is when men commit errors. “Ye that are spiritual restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted.” [Galatians 6:1.] Whatever may be your work, however pressing the calls, the Chief Shepherd has presented the matter in its true importance.8LtMs, Lt 42, 1893, par. 24
“Ye that are spiritual restore such an one in the spirit of meekness.” [Verse 1.] God has put this work on some one, why does he not do it? Christ has paid the price of his own blood to bring all into equal relation to Himself. The salvation of one soul is of as much importance as the salvation of another. The outcast, the prodigal son, the most hopeless, the most sinful, are the very ones who awaken in the True Shepherd His special sympathy and love. The True Shepherd is represented as leaving the flock, going into the wilderness in search of the lost sheep. It is for the prodigal who is feeding on husks that he feels the tenderest emotion. If one is strong and another is weak, let the strong bear the burden of the weak. Said my guide, “There is earnest, solemn work devolving upon the church, which has been neglected, and souls have been left under Satan’s power, who with proper labor would be under the bloodstained banner of Jesus Christ.”Letters and Manuscripts — Volume 8 (1893)
Lt 50, 1893
8LtMs, Lt 50, 1893, par. 10
There is really no place in heaven for these dispositions. A man with such a character will only make heaven miserable, because he, himself is miserable. “Except ye be born again,” said Christ, “Ye cannot enter the kingdom of heaven.” [John 3:3, 5, 7.] To enter heaven, a man must have Christ formed within, the hope of glory, and take heaven with him. The Lord Jesus alone can fashion and change the character. For want of patience, kindness, forbearance, unselfishness, and love, the revealings of the traits flash forth involuntarily when off guard, and unchristian words, un-Christlikeness of character burst forth, sometimes to the ruin of a soul. “Rejoiceth not in iniquity.” [1 Corinthians 13:6.] Mark it. The Apostle meant [that] where there is a cultivation of genuine love for precious souls, it will be exhibited for those most in need of that patience which suffereth long and is kind, and will not be ready to magnify a small indiscretion or direct wrong into large, unpardonable offenses, and will not make capital of others’ misdoings. The love for souls for whom Christ died to save will not do that which has been [done] through misconceptions of that which was due to the erring—expose their errors and weakness before a whole school. How do you think Jesus has looked upon such transactions? Should He have been present, He would have said to those doing these things, “Ye know not the Scriptures or the power of God” [Mark 12:24], for in the Scriptures are plainly marked how to deal with the erring. Forbearance, kindly consideration, “Consider thyself lest thou also be tempted,” would meet the stubborn, obdurate heart. [Galatians 6:1.] Love of Jesus will cover a multitude of sins, that they shall not prey upon the offender, neither be exposed to create feelings of every stripe and character in the human breast of those to whom these things, errors, mistakes, are laid open, and to the one thus dealt with. He is too often driven to desperation. His mind is beyond healing. Now, the work is to have the grace of Christ in the soul which will never, never be guilty of exposings another’s wrongs, unless it is a positive necessity. Practice the line of Christ. The True Witness speaks in Revelation 2:1-5. Practice love. There is nothing in Christianity that is capricious.Letters and Manuscripts — Volume 9 (1894)
Ms 101, 1894
9LtMs, Ms 101, 1894, par. 10
In every department of the work, the standard of education must be of a higher order, and this will be the result when the divine Presence is discerned, for then we shall walk before the Lord and be perfect through His grace given unto us. “Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” [Galatians 6:1.] When all is done that can be done according to the Bible rule, when you have manifested the gentleness, the compassion, the love that Christ has manifested toward you, and still the unruly or erring one does not reform, what then? I would still urge forbearance. I would still plead that those who have the spirit of Christ should put forth more effort, considering well the effect of every action. “Brethren, if any of you do err from the truth, and one convert him; let him know that he which converteth a sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.” [James 5:19, 20.]Letters and Manuscripts — Volume 10 (1895)
Lt 15, 1895
10LtMs, Lt 15, 1895, par. 29
Instead of exposing and publishing one’s faults to others, you will put forth the most patient efforts to heal and bind up. “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” [Galatians 6:1.] A harsh spirited man is unrefined, coarse; he is not spiritual, he has not a heart of flesh, but a heart as impressible as a stone. His only help is to fall on the Rock, and be broken. The Lord will place all such in the crucible, and try them in fire, as gold is tried. When He can see His image reflected in them He will remove them; but if there proves to be no genuine gold, then they consume like dross.Letters and Manuscripts — Volume 11 (1896)
Lt 86, 1896
11LtMs, Lt 86, 1896, par. 5
I wrote, some time since, in reference to the Oakland office, and then my guide revealed to me that the same spirit, in a more decided manner, leavened the office at Battle Creek; and there were souls lost, eternally lost, through the influence of words of severity and harshness. Things will transpire in our institutions that will need adjustment, and at once; but let the reformation be made with a spirit to restore, not to destroy. We are fearfully behind in the work of Christ for the saving of souls. We have not that sharp conception of duty required by the truth which we profess to live and to honor. We allow a freezing atmosphere to surround our souls; we withhold words that ought to be spoken from the Scriptures. In order to fulfil our duty as God’s faithful watchmen, we should give words of correction in humility of mind, “considering thyself, lest thou also be tempted.” [Galatians 6:1.]Letters and Manuscripts — Volume 14 (1899)
Lt 26, 1899
14LtMs, Lt 26, 1899, par. 14
If your soul is tainted, your lips utter perverseness. But your position gives you no right to utter cutting words. It is not your right to disturb the peace of any soul or to utter words that aggravate the temptations of one who is struggling to overcome. Thus you drive your fellow creatures to Satan’s battleground. When one needs to be corrected, it is humiliating for them to have their wrongs pointed out. Do this kindly, “Considering thyself lest thou also be tempted.” [Galatians 6:1.] The Lord sees far more faults in you than in those upon whom you have borne so heavily.Letters and Manuscripts — Volume 15 (1900)
Ms 43, 1900
15LtMs, Ms 43, 1900, par. 13
I am burdened in mind for a lost sheep whom I fear no one is feeling any burden to look up. Many are the lost sheep that will never find their way back to the fold unless some one will feel an interest to go out, their hearts beating with human sympathy, and seek to save them to Jesus Christ. “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” [Galatians 6:1.] My heart is pained to see this work so sadly neglected. When a sheep strays from the fold it never finds its way back; the shepherd must seek after the straying sheep and bring it back in his arms, rejoicing at every step that he has found his sheep that was lost. I am sick today as I think of the poor sheep that have strayed from the fold. Who, I inquire, feels the burden of souls to save, and will save the lost sheep?Letters and Manuscripts — Volume 16 (1901)
Lt 23, 1901
16LtMs, Lt 23, 1901, par. 7
Then the weight of his sin will not in any degree be upon you. “Consider thyself, lest thou also be tempted.” [Galatians 6:1.] When he reaches out his hand and says, “Forgive me,” it is not for you to turn away and refuse to forgive, because you may think he does not feel humble enough and does not mean what he says. You have no right to judge him because you cannot read the heart. The Word of God says, If he repent, forgive him. “If he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.” [Luke 17:4.] And we are not only to forgive seven times, but seventy times seven. Just as often as God forgives us, we are to forgive one another. Thus we encourage repentance and confession.In Heavenly Places
Help for the Erring, October 11
HP 291.1
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Galatians 6:1.Letters and Manuscripts — Volume 16 (1901)
Ms 152, 1901
16LtMs, Ms 152, 1901, par. 41
Satan’s deceptive workings are constantly being carried on in every place. Those who truly love God will reveal their love for Him in every place and under every circumstance. They will not condescend to engage in the foolish amusements and the entertainments of worldlings. They will not be persuaded to forget the Lord at any time. Christians may and should feel a holy indignation against the lightness and the folly of those who love not God. “Consider thyself,” and fall not into temptation by speaking idle, cheap, meaningless words. [Galatians 6:1.] Speak words that reveal that you are a child of God, and that your heart is filled with His love.Letters and Manuscripts — Volume 17 (1902)
Ms 52, 1902
17LtMs, Ms 52, 1902, par. 10
He who is renewed after the Spirit of Christ will not only love God; he will love his brethren also. Those who make mistakes are to be dealt with according to the directions given in the Word of God. “Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted.” [Galatians 6:1.]Letters and Manuscripts — Volume 17 (1902)
Ms 115, 1902
17LtMs, Ms 115, 1902, par. 27
We ought not, in our human frailty, to presume to judge those who are in error, or to refuse to forgive them. There is never a time when it is right for you or for me to say, I will not forgive my brother. If your brother errs, forgive him, “considering thyself, lest thou also be tempted.” [Galatians 6:1.] When he reaches out his hand, and says, Forgive me, it is not for you to turn way and refuse to forgive him because you think that he does not mean what he says. You have no right to judge him, for you cannot read the heart. God says, “If he trespass against thee seven times, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.” [Luke 17:4.] Just as often as God forgives us, we are to forgive one another.Letters and Manuscripts — Volume 17 (1902)
Lt 81, 1902
17LtMs, Lt 81, 1902, par. 10
Remember that every word of criticism you speak will react on you. If you want these men to change, you must show that you have changed. Help them in every way you can, but never reprove them; for they will not take your reproof. Let God handle their cases. You will do no good by contending for your rights as a worker in the gospel field. Show wisdom in management. In gentleness and compassion, help every one who needs help, “considering thyself, lest thou also be tempted.” [Galatians 6:1.] Your work is with your own soul, not with those whom you know you can never help by words of reproof. Strive to bring about unity and harmonious action. Do not be rash or impetuous when your way is questioned. Remember that a Christian is one whose heart is influenced and controlled by the love of God.Letters and Manuscripts — Volume 20 (1905)
Lt 229, 1905
20LtMs, Lt 229, 1905, par. 14
The Scriptures say, “If a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted.” [Galatians 6:1.]Letters and Manuscripts — Volume 20 (1905)
Lt 285, 1905
20LtMs, Lt 285, 1905, par. 7
My brother, you need to be converted and to become as a little child. You should be fearful of following your own judgment. Should you in any way become suspicious of one who does not harmonize with you, you would make trouble. When your will and way is crossed, bitter feelings arise in your heart. You cherish a feeling of hatred toward the one whom you think has made a mistake. You forget that when a brother has made a mistake, you should “seek to restore such an one in the spirit of meekness, considering thyself lest thou also be tempted.” [Galatians 6:1.] We are out of place in cherishing bitter feelings toward any of the Lord’s purchased possession.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 31, 1911
25LtMs, Ms 31, 1911, par. 19
Christ says, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” [John 13:34.] Paul says, “If a man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted.” [Galatians 6:1.]In Heavenly Places
Dealing With Evil Reports, October 12
HP 292.4
Paul says, “If a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Galatians 6:1).... These words are the injunction of Heaven, and they are to be brought into the daily practice. If one is at fault, instead of telling someone else of this, go to the one you think to be in error, and tenderly and respectfully, as you would wish to be treated were you in his place, tell him of his mistake. If he is not told of his fault, but instead there are surmisings among others, and no effort is made to save the erring one by telling him of his danger, how will God look upon those who do this cruel work?Manuscript Releases, vol. 18 [Nos. 1301-1359]
MR No. 1323—Brief Writings on Short Scriptural Passages and Practical Christian Living
18MR 148.1
He who is renewed after the Spirit of Christ will not only love God, he will love his brethren also. Those who make mistakes are to be dealt with according to the directions given in the Word of God. “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted” [Galatians 6:1].Manuscript Releases, vol. 15 [Nos. 1136-1185]
More Love Needed
15MR 156.2
To practice the principle of love will not prevent us from dealing plainly with our brethren, in kindness pointing out wrongs and shortcomings when it is necessary to do so. But we must do this in harmony with the directions of Christ. When you are yourself connected with God you may speak plainly to those who by their crooked steps are turning the lame out of the path. The apostle directs, “If a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Galatians 6:1).Manuscript Releases, vol. 2 [Nos. 97-161]
Excerpts from the E. G. White Diary
2MR 123.3
As the meeting was about to close, the stranger arose and with a voice that was full of sorrow and of tears, he told them that they had a great want in their own souls, and in their own experience, of the love of Jesus which was present in large measure in every heart where Christ took up His abode. Every heart renewed by the Spirit of God would not only love God but love his brother, and if that brother made mistakes, if he erred, he must be dealt with after the gospel plan. Every step must be followed according to the directions given in the Word of God. “‘Ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted’” [Galatians 6:1], he said. “Rememberest thou not the prayer of Christ just before He left His disciples for His long, agonizing struggle in the garden of Gethsemane, before His betrayal, His trial, and His crucifixion? [See John 17:15-23.]