EGW WritingsGalatians 5
Ellen G. White
Read Galatians 5 in the BibleGalatians 5:1-6
Letters and Manuscripts — Volume 22 (1907)
Ms 139, 1907
22LtMs, Ms 139, 1907, par. 20
“In Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love,” and purifieth the soul. [Galatians 5:6.]22LtMs, Ms 139, 1907, par. 22
The apostle paul exhorts those who have taken the name of Christ, “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” [Verse 1.] If you have lost the liberty you once enjoyed in Christ, you may recover yourself from your backslidings. If you will look to Jesus and accept His Word in faith, you may present to the world a very different showing from that you have given in the past. In your life and character you may reveal the faith that works by love and purifies the soul.Galatians 5:1-26
The Acts of the Apostles
Chapter 36—Apostasy in Galatia
AA 383.1
While tarrying at Corinth, Paul had cause for serious apprehension concerning some of the churches already established. Through the influence of false teachers who had arisen among the believers in Jerusalem, division, heresy, and sensualism were rapidly gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. Ignoring the decision of the general council at Jerusalem, they urged upon the Gentile converts the observance of the ceremonial law.AA 383.2
The situation was critical. The evils that had been introduced threatened speedily to destroy the Galatian churches.AA 383.3
Paul was cut to the heart, and his soul was stirred by this open apostasy on the part of those to whom he had faithfully taught the principles of the gospel. He immediately wrote to the deluded believers, exposing the false theories that they had accepted and with great severity rebuking those who were departing from the faith. After saluting the Galatians in the words, “Grace be to you and peace from God the Father, and from our Lord Jesus Christ,” he addressed to them these words of sharp reproof:AA 384.1
“I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” Paul’s teachings had been in harmony with the Scriptures, and the Holy Spirit had witnessed to his labors; therefore he warned his brethren not to listen to anything that contradicted the truths he had taught them.AA 384.2
The apostle bade the Galatian believers consider carefully their first experience in the Christian life. “O foolish Galatians,” he exclaimed, “who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?”AA 384.3
Thus Paul arraigned the believers in Galatia before the tribunal of their own conscience and sought to arrest them in their course. Relying on the power of God to save, and refusing to recognize the doctrines of the apostate teachers, the apostle endeavored to lead the converts to see that they had been grossly deceived, but that by returning to their former faith in the gospel they might yet defeat the purpose of Satan. He took his position firmly on the side of truth and righteousness; and his supreme faith and confidence in the message he bore, helped many whose faith had failed, to return to their allegiance to the Saviour.AA 385.1
How different from Paul’s manner of writing to the Corinthian church was the course he pursued toward the Galatians! The former he rebuked with caution and tenderness, the latter with words of unsparing reproof. The Corinthians had been overcome by temptation. Deceived by the ingenious sophistry of teachers who presented errors under the guise of truth, they had become confused and bewildered. To teach them to distinguish the false from the true, called for caution and patience. Harshness or injudicious haste on Paul’s part would have destroyed his influence over many of those whom he longed to help.AA 385.2
In the Galatian churches, open, unmasked error was supplanting the gospel message. Christ, the true foundation of the faith, was virtually renounced for the obsolete ceremonies of Judaism. The apostle saw that if the believers in Galatia were saved from the dangerous influences which threatened them, the most decisive measures must be taken, the sharpest warnings given.AA 385.3
An important lesson for every minister of Christ to learn is that of adapting his labors to the condition of those whom he seeks to benefit. Tenderness, patience, decision, and firmness are alike needful; but these are to be exercised with proper discrimination. To deal wisely with different classes of minds, under varied circumstances and conditions, is a work requiring wisdom and judgment enlightened and sanctified by the Spirit of God.AA 386.1
In his letter to the Galatian believers Paul briefly reviewed the leading incidents connected with his own conversion and early Christian experience. By this means he sought to show that it was through a special manifestation of divine power that he had been led to see and grasp the great truths of the gospel. It was through instruction received from God Himself that Paul was led to warn and admonish the Galatians in so solemn and positive a manner. He wrote, not in hesitancy and doubt, but with the assurance of settled conviction and absolute knowledge. He clearly outlined the difference between being taught by man and receiving instruction direct from Christ.AA 386.2
The apostle urged the Galatians to leave the false guides by whom they had been misled, and to return to the faith that had been accompanied by unmistakable evidences of divine approval. The men who had attempted to lead them from their belief in the gospel were hypocrites, unholy in heart and corrupt in life. Their religion was made up of a round of ceremonies, through the performance of which they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. They felt that a religion based on such a doctrine, required too great a sacrifice, and they clung to their errors, deceiving themselves and others.AA 387.1
To substitute external forms of religion for holiness of heart and life is still as pleasing to the unrenewed nature as it was in the days of these Jewish teachers. Today, as then, there are false spiritual guides, to whose doctrines many listen eagerly. It is Satan’s studied effort to divert minds from the hope of salvation through faith in Christ and obedience to the law of God. In every age the archenemy adapts his temptations to the prejudices or inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces many professing Christians, under pretense of honoring Christ, to cast contempt on the moral law and to teach that its precepts may be transgressed with impunity. It is the duty of every servant of God to withstand firmly and decidedly these perverters of the faith and by the word of truth fearlessly to expose their errors.AA 387.2
In his effort to regain the confidence of his brethren in Galatia, Paul ably vindicated his position as an apostle of Christ. He declared himself to be an apostle, “not of men, neither by man, but by Jesus Christ, and God the Father, who raised Him from the dead.” Not from men, but from the highest Authority in heaven, had he received his commission. And his position had been acknowledged by a general council at Jerusalem, with the decisions of which Paul had complied in all his labors among the Gentiles.AA 388.1
It was not to exalt self, but to magnify the grace of God, that Paul thus presented to those who were denying his apostleship, proof that he was “not a whit behind the very chiefest apostles.” 2 Corinthians 11:5. Those who sought to belittle his calling and his work were fighting against Christ, whose grace and power were manifested through Paul. The apostle was forced, by the opposition of his enemies, to take a decided stand in maintaining his position and authority.AA 388.2
Paul pleaded with those who had once known in their lives the power of God, to return to their first love of gospel truth. With unanswerable arguments he set before them their privilege of becoming free men and women in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. He took the position that every soul who would be saved must have a genuine, personal experience in the things of God.AA 388.3
The apostle’s earnest words of entreaty were not fruitless. The Holy Spirit wrought with mighty power, and many whose feet had wandered into strange paths, returned to their former faith in the gospel. Henceforth they were steadfast in the liberty wherewith Christ had made them free. In their lives were revealed the fruits of the Spirit—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” The name of God was glorified, and many were added to the number of believers throughout that region.From Trials to Triumph
Chapter 36—Paul’s Timeless Letter to the Galatians
TT 200.1
Through the influence of false teachers, heresy and sensualism were gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. The evils introduced threatened to destroy the Galatian churches.TT 200.2
Paul was cut to the heart. He immediately wrote to the deluded believers, exposing the false theories that they had accepted.TT 200.3
“I am astonished that you are so quickly deserting Him who called you in the grace of Christ and turning to a different gospel—not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.” The Holy Spirit had witnessed to his labors; therefore he warned his brethren not to listen to anything that contradicted the truths he had taught.TT 200.4
“O foolish Galatians!” he exclaimed, “Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?” Refusing to recognize the doctrines of the apostate teachers, the apostle endeavored to lead the converts to see that they had been grossly deceived, but that by returning to their former faith in the gospel they might yet defeat the purpose of Satan. His supreme confidence in the message he bore helped many whose faith had failed, to return to the Saviour.TT 201.1
How different from Paul’s manner of writing to the Corinthian church! The Corinthians he rebuked with tenderness; the Galatians, with words of unsparing reproof. To teach the Corinthians to distinguish the false from the true called for caution and patience. In the Galatian churches, open, unmasked error was supplanting the gospel. Christ was virtually renounced for the ceremonies of Judaism. The apostle saw that if the believers were to be saved from the dangerous influences which threatened them, decisive measures must be taken.TT 201.2
In his letter Paul briefly reviewed incidents connected with his own conversion and early Christian experience. By this he sought to show that it was through a special manifestation of divine power that he had been led to see the great truths of the gospel. Through instruction from God Himself Paul was led to admonish the Galatians in so positive a manner. With settled conviction and absolute knowledge, he clearly outlined the difference between being taught by man and receiving instruction direct from Christ.TT 201.3
The men who had attempted to lead the Galatians from the gospel were hypocrites, unholy in heart and corrupt in life. Through the performance of a round of ceremonies they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. A religion based on such a doctrine required too great a sacrifice, and they clung to their errors.TT 201.4
To substitute external forms for holiness of heart and life is still pleasing to the unrenewed nature. It is Satan’s studied effort to divert minds from the hope of salvation through faith in Christ and obedience to the law of God. The archenemy adapts his temptations to the inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces professing Christians to cast contempt on the moral law and to teach that it may be transgressed with impunity. Every servant of God must withstand firmly these perverters of the faith and expose their errors.TT 202.1
Paul ably vindicated his position as an apostle, “not from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead.” From the highest Authority in heaven, he received his commission, and his position had been acknowledged by a general council at Jerusalem. Those who sought to belittle his calling and work were fighting against Christ, whose grace and power were manifested through him. The apostle was forced, by the opposition of his enemies, to take a decided stand in maintaining his authority, not to exalt self, but to magnify the grace of God.TT 202.2
Paul pleaded with those who had once known the power of God to return to their first love of gospel truth. He set before them their privilege of becoming free in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. Every soul who would be saved must have a genuine, personal experience in the things of God.TT 202.3
The apostle’s earnest words were not fruitless. Many whose feet had wandered into strange paths returned to their former faith. Henceforth they were steadfast in the liberty wherewith Christ had made them free. God was glorified, and many were added to the number of believers throughout that region.Letters and Manuscripts — Volume 15 (1900)
Ms 87, 1900
15LtMs, Ms 87, 1900, par. 1
I am asked concerning the law in Galatians. What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of Ten Commandments.Letters and Manuscripts — Volume 16 (1901)
Lt 22, 1901
16LtMs, Lt 22, 1901, par. 9
Please read carefully and prayerfully the fifth chapter of Galatians, noting especially the fruit that grows on the Christian tree. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.” [Verses 22-26.]Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 61, 1911
25LtMs, Ms 61, 1911, par. 7
Let all take special heed to the instruction given in the whole of Galatians. We feel intensely the necessity of these things. We are especially to bear the message to all fathers and mothers who are neglecting home duties. Study your Bibles.Galatians 5:4
The Review and Herald
May 4, 1911
RH May 4, 1911, par. 21
These two actions were not inconsistent. The mere act of circumcision was not in itself inherently wrong. “Circumcision is nothing, and uncircumcision is nothing.” Yet it was wrong to trust in this rite as a means of salvation; for this would make of no effect the grace of Christ. Galatians 5:4. On the other hand, it was right for one, where no divine principle was involved, to make a concession in this matter, to allay a prejudice among the Jews, in order that the gospel might be preached to them. The circumstances determined whether this action, indifferent in itself, was right or wrong.Galatians 5:6
In Heavenly Places
How Faith Works, April 13
HP 110.1
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 5:6.Letters and Manuscripts — Volume 17 (1902)
Lt 157, 1902
17LtMs, Lt 157, 1902, par. 29
“In Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith which worketh by love.” [Galatians 5:6.] Let us walk humbly with God, seeking Him diligently and serving Him earnestly, lest we be found unprofitable servants. Our Lord loves to have us trust Him implicitly, recognizing the sacredness of His work and His power to carry it forward. We need not be in darkness and doubt. Christ is constantly inviting us, “Look unto me. He that followeth me shall not walk in darkness, but shall have the light of life.” [Isaiah 45:22; John 8:12.] No man can look to Christ without being strengthened and uplifted. By beholding Him, he is changed into the same image and cherishes the same spirit. All sullenness and gloom are gone. His experience is as clear as the sunlight. The consciousness that Jesus loves him fills him with joy and gladness, and he reflects the divine image. His constant question is, “What shall I render unto thee for thine infinite love and mercy to me? I am thy servant; for thou hast loosed my bonds.”Our Father Cares
We Receive a Faith That Works by Love, January 8
OFC 19.1
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 5:6.Reflecting Christ
God’s Law a Hedge Against Evil, February 24
RC 69.8
A legal religion is insufficient to bring the soul into harmony with God.... The only true faith is that which “worketh by love” (Galatians 5:6) to purify the soul. It is as leaven that transforms the character.... Jesus proceeded to show His hearers what it means to keep the commandments of God—that it is a reproduction in themselves of the character of Christ. For in Him, God was daily made manifest before them.—Thoughts From the Mount of Blessing, 51-55.Sons and Daughters of God
We Receive a Faith That Works by Love, March 5
SD 71.1
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 5:6.Thoughts From the Mount of Blessing
“Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”—Matthew 5:20.
MB 53.2
A legal religion is insufficient to bring the soul into harmony with God. The hard, rigid orthodoxy of the Pharisees, destitute of contrition, tenderness, or love, was only a stumbling block to sinners. They were like the salt that had lost its savor; for their influence had no power to preserve the world from corruption. The only true faith is that which “worketh by love” (Galatians 5:6) to purify the soul. It is as leaven that transforms the character.Homeward Bound
What Does It Mean to Keep God’s Commandments? June 11
HB 184.2
A legal religion is insufficient to bring the soul into harmony with God. The hard, rigid orthodoxy of the Pharisees, destitute of contrition, tenderness, or love, was only a stumbling block to sinners. They were like the salt that had lost its savor; for their influence had no power to preserve the world from corruption. The only true faith is that which “worketh by love” (Galatians 5:6) to purify the soul. It is as leaven that transforms the character. . . .Letters and Manuscripts — Volume 10 (1895)
Ms 45, 1895
10LtMs, Ms 45, 1895, par. 21
Our character is to be modeled after the divine similitude, and to be reformed by that “faith that works by love and purifies the soul.” [See Galatians 5:6; 1 Peter 1:22.] The grace of God will beautify, ennoble, and sanctify the character. The servant of the Lord who works intelligently may be successful. Our Saviour said, “Greater things than these shall ye do, because I go to my Father.” [John 14:12.] What are these “greater things”? If our lips are touched with the living coal from off the altar, we shall reveal to the world the wonderful love manifested by God in giving Jesus, His only begotten Son, to the world, “that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.]Letters and Manuscripts — Volume 17 (1902)
Lt 145a, 1902
17LtMs, Lt 145a, 1902, par. 6
“In Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith which worketh by love.” [Galatians 5:6.] Let us walk humbly with God, seeking Him diligently and serving Him earnestly, lest we be found unprofitable servants. Our Lord loves to have us trust Him implicitly, recognizing the sacredness of His work and His power to carry it forward. We need not be in darkness and doubt. Christ is constantly inviting us, “Look unto me. He that followeth me shall not walk in darkness, but shall have the light of life.” [Isaiah 45:22; John 8:12.] No man can look to Christ without being strengthened and uplifted. By beholding Him, he is changed into the same image and cherishes the same spirit. All sullenness and gloom are gone. His experience is as clear as the sunlight. The consciousness that Jesus loves him fills him with joy and gladness, and he reflects the divine image. His constant question is, “What shall I render unto thee for thine infinite love and mercy to me? I am thy servant; for thou hast loosed my bonds.”Letters and Manuscripts — Volume 17 (1902)
Lt 145, 1902
17LtMs, Lt 145, 1902, par. 10
“In Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith which worketh by love.” [Galatians 5:6.] Let us walk humbly with God, seeking Him diligently and serving Him earnestly, lest we be found unprofitable servants. Our Lord loves to have us trust Him implicitly, recognizing the sacredness of His work and His power to carry it forward. We need not be in darkness and doubt. Christ is constantly inviting us, “Look unto me.” [Isaiah 45:22.] “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] No man can look to Christ without being strengthened and uplifted. By beholding Him, he is changed into the same image and cherishes the same spirit. All sullenness and gloom are gone. His experience is as clear as the sunlight. The consciousness that Jesus loves him fills him with joy and gladness, and he reflects the divine image. His constant question is, “What shall I render unto thee for thine infinite love and mercy to me? I am thy servant; for thou hast loosed my bonds.”Galatians 5:7
Letters and Manuscripts — Volume 1 (1844 - 1868)
Ms 2, 1868
1LtMs, Ms 2, 1868, par. 41
I was shown a young girl who had departed from God. She was enshrouded in darkness. Said the angel, “She did run well for a season, what did hinder her?” [Galatians 5:7.] I was pointed back and saw that it was a change of surroundings. She was surrounded with influences—youth like herself, filled with hilarity and glee, pride, love of the world. Had she regarded the words of Christ, she need not have yielded to the enemy. “Watch and pray always lest ye enter into temptation.” [Mark 14:38.] Temptation may be all around us but this does not make it necessary that we should enter into temptation. The truth is worth everything. Its influence is not to degrade but to elevate, refine, purify, and exalt to immortality and the throne of God.Galatians 5:9
Letters and Manuscripts — Volume 3 (1876 - 1882)
Ms 1, 1878
3LtMs, Ms 1, 1878, par. 5
How much better would have been the condition of this church today if the strong, self-righteous spirit of Sr. Graham had never entered it. “A little leaven leaveneth the whole lump.” [Galatians 5:9.] Many are blinded by their pretensions to godliness, and they cannot see but that this class have the Spirit of God; but the Lord has no part in such an experience. If these poor, self-willed souls could be converted in heart and life, then the change in them would show to the world that the truth has a transforming power. The fierce, self-sufficient, vindictive spirit would give place to meekness, gentleness, goodness, forbearance, kindness, and lowliness of mind.Galatians 5:9-26
Letters and Manuscripts — Volume 12 (1897)
Lt 5, 1897
12LtMs, Lt 5, 1897, par. 28
“The Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; when he shall come to be glorified in his saints, and to be admired in all them that believe.” [2 Thessalonians 1:7-10.] Selfish characteristics do not reveal the glory of God, and cannot be practiced by those who are truly united to Christ. There is to be straightforward action in all things. When the people of God begin to walk apart from Him, their actions testify that they are not eating the flesh and drinking the blood of the Son of God, that they are not one in spirit with Christ. “A little leaven leaveneth the whole lump.” [Galatians 5:9.] There is among us a leaven of disregard for spiritual and holy practices.12LtMs, Lt 5, 1897, par. 29
“I would they were even cut off which trouble you. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even this, Thou shalt love thy neighbor as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say, then, walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other: so that ye cannot do the thing that ye would.” [Verses 12-17.] This is practical godliness. But it has been discarded and strange fire, which the Lord has condemned, has been used.12LtMs, Lt 5, 1897, par. 30
The Lord would have His institutions cleansed and uplifted to a high, holy standard. “The fruit of the Spirit of love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh, with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” [Verses 22-26.]Galatians 5:12-16
Testimony Treasures, vol. 2
Lawsuits Between Brethren
2TT 84.2
Paul writes to the Galatians: “I would they were even cut off which trouble you. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh.” Galatians 5:12-16.Galatians 5:13
Education
Chapter 15—Business Principles and Methods
Ed 139.2
By the terms of our stewardship we are placed under obligation, not only to God, but to man. To the infinite love of the Redeemer every human being is indebted for the gifts of life. Food and raiment and shelter, body and mind and soul—all are the purchase of His blood. And by the obligation of gratitude and service thus imposed, Christ has bound us to our fellow men. He bids us, “By love serve one another.” Galatians 5:13. “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.” Matthew 25:40.Our High Calling
The Silken Cord That Binds Hearts, June 19
OHC 176.1
By love serve one another. Galatians 5:13.The Desire of Ages
Chapter 71—A Servant of Servants
DA 651.2
To those who receive the spirit of this service, it can never become a mere ceremonial. Its constant lesson will be, “By love serve one another.” Galatians 5:13. In washing the feet of His disciples, Christ gave evidence that He would do any service, however humble, that would make them heirs with Him of the eternal wealth of heaven’s treasure. His disciples, in performing the same rite, pledge themselves in like manner to serve their brethren. Whenever this ordinance is rightly celebrated, the children of God are brought into a holy relationship, to help and bless each other. They covenant that the life shall be given to unselfish ministry. And this, not only for one another. Their field of labor is as wide as their Master’s was. The world is full of those who need our ministry. The poor, the helpless, the ignorant, are on every hand. Those who have communed with Christ in the upper chamber will go forth to minister as He did.Galatians 5:15
Manuscript Releases, vol. 5 [Nos. 260-346]
MR No. 334—Seventh-day Adventists and Lawsuits
5MR 410.1
When troubles arise in the church we should not go for help to lawyers not of our faith. God does not desire us to open church difficulties before those who do not fear Him. He would not have us depend for help on those who do not obey His requirements. Those who trust in such counselors show that they have not faith in God. By their lack of faith the Lord is greatly dishonored, and their course works great injury to themselves. In appealing to unbelievers to settle difficulties in the church they are biting and devouring one another, “to be consumed one of another” [Galatians 5:15].Selected Messages Book 3
Chapter 37—Seventh-day Adventists and Lawsuits
3SM 299.1
Opening Church Difficulties to Unbelievers—When troubles arise in the church we should not go for help to lawyers not of our faith. God does not desire us to open church difficulties before those who do not fear Him. He would not have us depend for help on those who do not obey His requirements. Those who trust in such counselors show that they have not faith in God. By their lack of faith the Lord is greatly dishonored, and their course works great injury to themselves. In appealing to unbelievers to settle difficulties in the church they are biting and devouring one another, to be “consumed one of another” (Galatians 5:15).Letters and Manuscripts — Volume 7 (1891-1892)
Lt 25b, 1892
7LtMs, Lt 25b, 1892, par. 19
The solemn, important hours intervening between us and the judgment are not to be employed in warfare with believers. This is Satan’s work; he began it in heaven, and he has with unabated energy kept it up ever since his fall. “But if ye bite and devour one another, take heed that ye be not consumed one of another.” [Galatians 5:15.] Let there not be in any of you an evil heart of unbelief. The time has come when the cry of the faithful watchman is to be heard, calling to his fellow watchman, “What of the night?” to be answered, “The morning cometh, and also the night.” [Isaiah 21:11, 12.]Letters and Manuscripts — Volume 13 (1898)
Ms 196, 1898
13LtMs, Ms 196, 1898, par. 1
When troubles arise in the church we should not go for help to lawyers not of our faith. God does not desire us to open church difficulties before those who do not fear Him. He would not have us depend for help on those who do not obey His requirements. Those who trust in such counsellors show that they have not faith in God. By their lack of faith the Lord is greatly dishonored, and their course works great injury to themselves. In appealing to unbelievers to settle difficulties in the church they are biting and devouring one another, “to be consumed one of another.” Galatians 5:15.Letters and Manuscripts — Volume 13 (1898)
Lt 61, 1898
13LtMs, Lt 61, 1898, par. 3
I have written largely in regard to Christians who believe the truth placing their cases in courts of law to obtain redress. In doing this, they are biting and devouring one another in every sense of the word, “to be consumed one of another.” [See Galatians 5:15.] They cast aside the inspired of counsel God has given, and in [the] face of the message He gives, they do the very thing He has told them not to do. Such men may as well stop praying to God, for He will not hear their prayers. They insult Jehovah, and He will leave them to become the subjects of Satan until they shall see their folly and seek the Lord by confession of their sins.Galatians 5:15-23
Letters and Manuscripts — Volume 5 (1887-1888)
Ms 20, 1888
5LtMs, Ms 20, 1888, par. 17
“If ye abide in Me and my words abide in you”—what does that mean? It means that every requirement, every lesson Christ gave to His disciples we are to read and reread, believe and practice, and bring the same clear lines before others that they can understand it. If you do that, He says, “Ye shall ask what ye will and it shall be done unto you.” What is the fruit? We want to know who is bearing it. We find what the fruit of the Spirit is in Galatians the fifth chapter and the twenty-second and twenty-third verses. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law.”5LtMs, Ms 20, 1888, par. 20
The fifteenth verse of this same chapter: “But if ye bite and devour one another, take heed that ye be not consumed one of another.” Did you ever see anything like this? See those two who have had a disagreement. One wants sympathy on his side, and the other wants sympathy on his side. We don’t want any such feeling among us. This is the fruit Satan bears. If you permit such a spirit to exist among you, you will find that you are devouring one another. You will find that it will affect your physical as well as your spiritual strength. Yes! Your physical strength will be affected if you cherish feelings of anger or enmity. Your strength is affected by the way you feel. Walk in the light of the Spirit of God, else you cannot do the things you would.5LtMs, Ms 20, 1888, par. 22
“Now the works of the flesh are manifest which are these: adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like; of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” Galatians 5:19-21.Galatians 5:15-26
Letters and Manuscripts — Volume 5 (1887-1888)
Lt 43, 1888
5LtMs, Lt 43, 1888, par. 24
“But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit and ye shall not fulfil the lusts of the flesh. For the flesh lusteth against the Spirit and the Spirit against the flesh; and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these: adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, drunkenness, revellings and such like: of the which I tell you before as I have also told you in times past that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain-glory, provoking one another, envying one another.” [Galatians 5:15-26.]Galatians 5:16
Letters and Manuscripts — Volume 17 (1902)
Lt 98, 1902
17LtMs, Lt 98, 1902, par. 27
“Walk in the light.” [1 John 1:7.] To walk in the light means to resolve, to exercise thought, to exert will power, in an earnest endeavor to represent Christ in sweetness of character. It means to put away all gloom. You are not to rest satisfied simply in saying, “I am a child of God.” Are you beholding Jesus, and, by beholding, becoming chanced into His likeness? To walk in the light means advancement and progress in spiritual attainments. Paul declared, “Not as though I had already attained, either were already perfect; ... but forgetting those things which are behind,” constantly beholding the Pattern, I reach “forth unto those things which are before.” [Philippians 3:12, 13.] To walk in the light means to “walk uprightly,” to walk “in the way of the Lord,” to “walk by faith,” to “walk in the Spirit,” to “walk in the truth,” to “walk in love,” to “walk in newness of life.” [Psalm 84:11; 2 Kings 21:22; 2 Corinthians 5:7; Galatians 5:16; 3 John 4; Ephesians 5:2; Romans 6:4.] It is “perfecting holiness in the fear of God.” [2 Corinthians 7:1.]Galatians 5:16-21
Letters and Manuscripts — Volume 13 (1898)
Ms 10a, 1898
13LtMs, Ms 10a, 1898, par. 12
“This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these: Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings and such like: of the which I tell you before, as I have also told you in times past, that they do such things shall not inherit the kingdom of God.” [Galatians 5:16-21.]Galatians 5:16-24
The Sanctified Life
Lusts That War Against the Soul
SL 30.2
Says Paul, “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). He presents for our encouragement the freedom enjoyed by the truly sanctified: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). He charges the Galatians, “Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16). He names some of the forms of fleshly lust—“idolatry, ...drunkenness, ...and such like” (verses 20, 21). And after mentioning the fruits of the Spirit, among which is temperance, he adds, “And they that are Christ’s have crucified the flesh with the affections and lusts” (verse 24).Counsels on Health
Sanctification a Living Principle
CH 69.2
Paul’s inspired warnings against self-indulgence are sounding along the line down to our time.... He presents for our encouragement the freedom enjoyed by the truly sanctified. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1. He charges the Galatians to “walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh.” Galatians 5:16, 17. He names some of the forms of fleshly lusts—idolatry, drunkenness, and such like. After mentioning the fruits of the Spirit, among which is temperance, he adds, “And they that are Christ’s have crucified the flesh with the affections and lusts.” Verse 24.Galatians 5:16-26
Letters and Manuscripts — Volume 11 (1896)
Lt 106a, 1896
11LtMs, Lt 106a, 1896, par. 19
Whose servant were you when you were leading the youth into unholy practices? You destroyed every vestige of influence over these poor, easily led souls, so that nothing you could ever do or say would avail to uplift them. In the name of Jesus Christ of Nazareth, I appeal to you to repent of this great sin and be converted. Your Saviour, who gave His life for you, has not called you unto uncleanness, but unto holiness. I refer you to (Galatians 5:16, 17): “This I say then, Walk in the Spirit, and ye shall not fulfill the lusts of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other, so that ye cannot do the things that ye would.” [Galatians 5:16.]11LtMs, Lt 106a, 1896, par. 21
Christ has bought the souls, the minds, the bodies, of all His creatures. He is dishonored when one of these precious souls shall corrupt the mind or the body. “But if ye be led of the Spirit, ye are not under the (condemnation of) the law. Now the works of the flesh are manifest, which are these: Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like; of the which I tell you before, as I have also told you in times past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love,” pure, unadulterated love, proceeding from the heart of Christ. [Verses 18-22.] It is not to be classed with love-sick sentimentalism, nor a beastly, defiling element, which tends to the destruction of all that is pure in mind or body, and is death to both soul and body.11LtMs, Lt 106a, 1896, par. 24
I return to (Galatians 5:22), concerning the fruits of the Spirit. “Peace.” Those who abide in Christ shall have peace. “Longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no (condemnation of the) law.” “And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain-glory, provoking one another, envying one another.” [Verses 22-26.] These are words of Inspiration. Will you obey them, and manifest the fruits of righteousness?Letters and Manuscripts — Volume 15 (1900)
Lt 156, 1900
15LtMs, Lt 156, 1900, par. 12
“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye can not do the things that ye would. But if ye be led of the Spirit, ye are not under (bondage to the) law. Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like, of the which I tell you before, as I have told you also in time past, that they which do such things shall not inherit the kingdom of God.” [Galatians 5:16-21.] This is the evil fruit of an evil tree.15LtMs, Lt 156, 1900, par. 13
“But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law (to condemnation). And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.” [Verses 22-26.] “Bear ye one another’s burdens, and so fulfil the law of Christ.” [Galatians 6:2.]The Watchman
December 4, 1906
SW December 4, 1906, par. 1
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these: Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” Galatians 5:16-26.Galatians 5:17
Manuscript Releases, vol. 10 [Nos. 771-850]
MR No. 817—What Being Saved Means
10MR 288.1
God is seeking to exalt us to His high, pure, heavenly standard. For this purpose His Spirit is constantly striving with us. The corruptions of the world and all unholy influences will be working through the masterly energies of Satan to drag men down to their level, blinding their sensibilities, degrading their desires, enfeebling the conscience, and in every way making their religious faculties weak and inefficient. Our natural tendencies, unless corrected by the Holy Spirit of God, have in them the seeds of moral death. The flesh with all its prompting “lusteth against the Spirit and the Spirit against the flesh” (Galatians 5:17). If the higher, holier attributes are not cultivated, if we allow ourselves to deceive, to prevaricate, there is a false tongue that needs to be treated with the hot “coals of juniper” (Psalm 120:4)....Mind, Character, and Personality, vol. 2
Chapter 41—Diet and Mind
2MCP 390.4
A religious life can be more successfully gained and maintained if meat is discarded, for this diet stimulates into intense activities, lustful propensities, and enfeebles the moral and spiritual nature. “The flesh ... [warreth] against the spirit, and the spirit against the flesh” (Galatians 5:17).Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 9, 1886
4LtMs, Ms 9, 1886, par. 4
The Lord has not placed before one individual the trade of becoming a church tinker, but we want individually to feel that we have a responsibility before God to be a blessing to every one with whom we associate. And we are to consider that every brother and sister is the purchase of the blood of Christ. Here we are, living stones out of the quarry, and we are to be chiseled and fitted for the New Jerusalem. Do not let any of us think that we are all right. As soon as we are taken out of the quarry, we have a work to do for ourselves. “The flesh lusteth against the spirit, and the spirit against the flesh” [Galatians 5:17], and we want to be considering those things which will give us solidity of character. We do not want to have a high estimate of ourselves, but we want to esteem others better than ourselves. We want that our souls shall be uplifted to God every moment for help for fear we shall fall. And while some are so diligent to look after others, they will forget the work there is for their own soul.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 31, 1889
6LtMs, Ms 31, 1889, par. 36
The life of the Christian is not all smooth. He has stern conflicts to meet. Severe temptations assail him. “The flesh warreth against the Spirit, and the Spirit against the flesh.” [Galatians 5:17.] The nearer we come to the close of this earth’s history, the more delusive and ensnaring will be the attacks of the enemy. His attacks will grow fiercer and more frequent. Those who resist light and truth will become more hardened and unimpressible and more bitter against those who love God and keep His commandments.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 59, 1890
6LtMs, Ms 59, 1890, par. 8
The Word of God declares: “The flesh lusteth against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other.” [Galatians 5:17.] We are on the battlefield today, where the two great forces of vice and virtue are contending for the mastery. The discordant elements of the one and the pure principles of the other are at work, striving for the conquest of every human soul. Satan approaches each one with some form of temptation on the point of appetite. As Bible believers, we need to take a position for righteousness and truth on this subject as well as on all others.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 19a, 1890
6LtMs, Ms 19a, 1890, par. 16
The bewitching power of Satan’s deceptions wrought within the human heart its evil work. Instead of candidly considering the time in which we live and the work they might do in leading others to the truth, they reason from a selfish standpoint and follow the impulse of their own unconsecrated hearts. “The flesh lusteth against the Spirit, and the Spirit against the flesh.” [Galatians 5:17.] The natural appetites and passions become a controlling power, and the result is that spiritual growth ceases; the soul is, as it were, paralyzed.Letters and Manuscripts — Volume 12 (1897)
Ms 69, 1897
12LtMs, Ms 69, 1897, par. 33
These children may be converted, but what a battle they have with the diseased organs and evil passions which they have inherited from their parents and ancestors! “The flesh lusteth against the Spirit, and the Spirit against the flesh.” [Galatians 5:17.] If such children become vessels unto honor, it is because of the grace of Christ.Galatians 5:19-23
Letters and Manuscripts — Volume 5 (1887-1888)
Lt 11, 1887
5LtMs, Lt 11, 1887, par. 3
We are nearing the judgment, when every case shall stand before God in its true bearing, when every secret thing that men have done, with the motive, will appear, that governed their life. The end of all things is at hand, and all our works will be judged. If our ambition is to be first, then we shall be last; if we are willing to suffer something for Christ’s sake, if we are striving for spirituality, then the Lord will honor all such ambition to excel. But if we are seeking to satisfy an unholy, selfish ambition, God will humble the one who does this. But the Lord has spoken through His apostle, “Humble yourselves under the mighty hand of God, and He shall lift you up.” [1 Peter 5:6; James 4:10.] God knows us all by name. He knows what spirit is in us and will finally reward us as our works have been. If you speak to the disparagement of your associates with your patients, you are exerting an influence which, in the place of building up, is doing injustice to them. None need to be in darkness in regard to the spirit which he possesses. All these are the special attributes of Satan and close the gate of heaven against all who do these things. For this class will be without the holy city. Is heaven of any value to us? Then let us put away all sins, that we may stand approved of God. “But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.] And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.5LtMs, Lt 11, 1887, par. 7
The greatest detriment to our churches, that which brings them into weakness and disfavor with God, is unhappy jealousies and differences. “Now the works of the flesh are manifest, adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulation, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revelings, and such like of the which I tell you before as I have also told you in time past that they which do such things shall not inherit the kingdom of God.” [Verses 19-21.] Then let every soul examine himself and see if he is approaching the committal of any such sins.Galatians 5:19-26
Letters and Manuscripts — Volume 5 (1887-1888)
Ms 8a, 1888
5LtMs, Ms 8a, 1888, par. 3
What is the fruit we should bear? The fruit of kindly words and deeds. In God’s Word we are told what are the works of the flesh and what the fruits of the Spirit. “The works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do these things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance; against which there is no law.” [Galatians 5:19-23.] Is not this sufficiently plain? None of us need walk in uncertainty. “And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.” [Verses 24-26.]Letters and Manuscripts — Volume 23 (1908)
Lt 252, 1908
23LtMs, Lt 252, 1908, par. 7
“The works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they that do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” [Galatians 5:19-26.]Galatians 5:21
Gospel Workers (1915 ed.)
Remission of Sins
GW 502.2
Deal faithfully with wrong-doing. Warn every soul that is in danger. Leave none to deceive themselves. Call sin by its right name. Declare what God has said in regard to lying, Sabbath-breaking, stealing, idolatry, and every other evil. “They which do such things shall not inherit the kingdom of God.” [Galatians 5:21.] If they persist in sin, the judgment you have declared from God’s word is pronounced upon them in heaven. In choosing to sin, they disown Christ; the church must show that she does not sanction their deeds, or she herself dishonors her Lord. She must say about sin what God says about it. She must deal with it as God directs, and her action is ratified in heaven. He who despises the authority of the church, despises the authority of Christ Himself.Patriarchs and Prophets
Chapter 41—Apostasy at the Jordan
PP 461.1
Israel’s sin at Beth-peor brought the judgments of God upon the nation, and though the same sins may not now be punished as speedily, they will as surely meet retribution. “If any man defile the temple of God, him shall God destroy.” 1 Corinthians 3:17. Nature has affixed terrible penalties to these crimes—penalties which, sooner or later, will be inflicted upon every transgressor. It is these sins more than any other that have caused the fearful degeneracy of our race, and the weight of disease and misery with which the world is cursed. Men may succeed in concealing their transgression from their fellow men, but they will no less surely reap the result, in suffering, disease, imbecility, or death. And beyond this life stands the tribunal of the judgment, with its award of eternal penalties. “They which do such things shall not inherit the kingdom of God,” but with Satan and evil angels shall have their part in that “lake of fire” which “is the second death.” Galatians 5:21; Revelation 20:14.The Desire of Ages
Chapter 84—“Peace Be Unto You”
DA 805.4
“Whosesoever sins ye remit,” said Christ, “they are remitted; ... and whosesoever sins ye retain, they are retained.” Christ here gives no liberty for any man to pass judgment upon others. In the Sermon on the Mount He forbade this. It is the prerogative of God. But on the church in its organized capacity He places a responsibility for the individual members. Toward those who fall into sin, the church has a duty, to warn, to instruct, and if possible to restore. “Reprove, rebuke, exhort,” the Lord says, “with all long-suffering and doctrine.” 2 Timothy 4:2. Deal faithfully with wrongdoing. Warn every soul that is in danger. Leave none to deceive themselves. Call sin by its right name. Declare what God has said in regard to lying, Sabbathbreaking, stealing, idolatry, and every other evil. “They which do such things shall not inherit the kingdom of God.” Galatians 5:21. If they persist in sin, the judgment you have declared from God’s word is pronounced upon them in heaven. In choosing to sin, they disown Christ; the church must show that she does not sanction their deeds, or she herself dishonors her Lord. She must say about sin what God says about it. She must deal with it as God directs, and her action is ratified in heaven. He who despises the authority of the church despises the authority of Christ Himself.From Eternity Past
How to Overcome Temptation
EP 326.1
Israel’s sin at Beth-peor brought the judgments of God upon the nation. The same sins may not now be punished as speedily, but nature has affixed terrible penalties, penalties which, sooner or later, will be inflicted upon every transgressor. These sins more than any other have caused the fearful degeneracy of our race, and the weight of disease and misery with which the world is cursed. Men may succeed in concealing their transgression from their fellowmen, but they will reap the result in suffering, disease, or death. And beyond this life stands the judgment. “They which do such things shall not inherit the kingdom of God,” but with Satan and evil angels shall have their part in that “lake of fire” which “is the second death.” Galatians 5:21; Revelation 20:14.Homeward Bound
Duty of the Church, August 15
HB 252.3
“Whosesoever sins ye remit,” said Christ, “they are remitted; . . . and whosesoever sins ye retain, they are retained.” Christ here gives no liberty for anyone to pass judgment upon others. In the Sermon on the Mount He forbade this. It is the prerogative of God. But on the church in its organized capacity He places a responsibility for the individual members. Toward those who fall into sin, the church has a duty, to warn, to instruct, and if possible to restore. “Reprove, rebuke, exhort,” the Lord says, “with all long-suffering and doctrine.” (2 Timothy 4:2.) Deal faithfully with wrongdoing. Warn every soul that is in danger. Leave none to deceive themselves. Call sin by its right name. Declare what God has said in regard to lying, Sabbathbreaking, stealing, idolatry, and every other evil. “They which do such things shall not inherit the kingdom of God.” (Galatians 5:21.) If they persist in sin, the judgment you have declared from God’s word is pronounced upon them in heaven. In choosing to sin, they disown Christ; the church must show that she does not sanction their deeds, or she herself dishonors her Lord. She must say about sin what God says about it. She must deal with it as God directs, and her action is ratified in heaven. Anyone who despises the authority of the church despises the authority of Christ Himself.Galatians 5:22
Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 41, 1910
25LtMs, Ms 41, 1910, par. 10
We all need in our lives the power of the grace of our Lord. We need daily to receive the grace of Christ. Of the Saviour it is written, “Thy God hath anointed Thee with the oil of gladness above Thy fellows.” [Psalm 45:7.] “God anointed Jesus of Nazareth with the Holy Ghost and with power” [Acts 10:38], and this power Christ is ever ready to impart in its fulness to those who come to Him with full purpose of heart. “God gave not the Spirit by measure unto Him,” and of His fulness the church on earth is to receive. [John 3:34; 1:16.] “The same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in Him.” [1 John 2:27.] “Now He which stablisheth us with you in Christ, and hath anointed us, is God; who hath also sealed us, and given us the earnest of the Spirit in our hearts.” [2 Corinthians 1:21, 22.] “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law.” [Galatians 5:22.]Galatians 5:22-23
Christ’s Object Lessons
Chapter 3—“First the Blade, Then the Ear”
COL 68.1
“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5:22, 23. This fruit can never perish, but will produce after its kind a harvest unto eternal life.Reflecting Christ
Love Is Shown by Willing Obedience, March 23
RC 96.3
The apostle Paul describes the fruit which the Christian is to bear. He says that it “is in all goodness and righteousness and truth” (Ephesians 5:9). And again, “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22, 23). These precious graces are but the principles of God’s law carried out in the life.Reflecting Christ
The Effect of Receiving the Spirit, April 29
RC 133.5
The Spirit that reveals also works in him the fruits of righteousness. Christ is in him, “a well of water springing up into everlasting life.” He is a branch of the True Vine, and bears rich clusters of fruit to the glory of God. What is the character of the fruit borne? The fruit of the Spirit is “love,” not hatred; “joy,” not discontent and mourning; “peace,” not irritation, anxiety, and manufactured trials. It is “longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22, 23). Those who have this Spirit are earnest workers together with God.... They speak words of solid sense, and from the treasury of the heart bring forth pure, sacred things, after the example of Christ.—Gospel Workers, 286-288.Selected Messages Book 2
Meditations Through Days of Affliction
2SM 236.3
What is the fruit that we are to bear? “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (Galatians 5:22, 23).Steps to Christ
Chapter 7—The Test of Discipleship
SC 58.3
Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit, “love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5:22, 23. They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart. The vain and supercilious become serious and unobtrusive. The drunken become sober, and the profligate pure. The vain customs and fashions of the world are laid aside. Christians will seek not the “outward adorning,” but “the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.” 1 Peter 3:3, 4.Testimonies on Sexual Behavior, Adultery, and Divorce
Chapter 13—Dealing with Impure Thoughts and Suggestions
TSB 107.2
If you hold the beginning of your confidence firm unto the end, all your way will be established in God, and what grace has begun glory shall crown in the kingdom of our God. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” [Galatians 5:22, 23]. If Christ be within us, we shall crucify the flesh with the affections and lusts.—Manuscript 9, 1880.The Great Controversy
Chapter 27—Modern Revivals
GC 474.1
Peter says: “Abstain from fleshly lusts, which war against the soul.” 1 Peter 2:11. Every sinful gratification tends to benumb the faculties and deaden the mental and spiritual perceptions, and the word or the Spirit of God can make but a feeble impression upon the heart. Paul writes to the Corinthians: “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1. And with the fruits of the Spirit—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness”—he classes “temperance.” Galatians 5:22, 23.The Great Controversy (1888 ed.)
Chapter 27—Modern Revivals
GC88 474.1
Says Peter, “Abstain from fleshly lusts, which war against the soul.” [1 Peter 2:11.] Every sinful gratification tends to benumb the faculties and deaden the mental and spiritual perceptions, and the Word or the Spirit of God can make but a feeble impression upon the heart. Paul writes to the Corinthians, “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] And with the fruits of the Spirit,—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness,“—he classes temperance. [Galatians 5:22, 23.]The Sanctified Life
Chapter 10—Christian Character
SL 80.2
The apostle Paul describes the fruit which the Christian is to bear. He says that it “is in all goodness and righteousness and truth” (Ephesians 5:9). And again, “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22, 23). These precious graces are but the principles of God’s law carried out in the life.The Spirit of Prophecy, vol. 4
Chapter 22—Modern Revivals
4SP 302.2
The sanctification set forth in the Scriptures embraces the entire being,—spirit, soul, and body. Paul prayed for the Thessalonians, that their “whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” Again he writes to believers, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God.” [Romans 12:1.] The Jews were commanded to offer in sacrifice to God only such animals as were free from disease or blemish. So Christians are required to preserve all their powers in the best possible condition for the Lord’s service. Says Peter, “Abstain from fleshly lusts, which war against the soul.” [1 Peter 2:11.] The word of God will make but a feeble impression upon those whose faculties are benumbed by any sinful gratification. The heart cannot preserve consecration to God while the animal appetites and passions are indulged at the expense of health and life. Paul writes to the Corinthians, “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] And with the fruits of the Spirit—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness,”—he classes temperance. [Galatians 5:22, 23.]The Upward Look
Let the Holy Spirit Control, August 1
UL 227.1
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. Galatians 5:22, 23.Gospel Workers (1892/1893 ed.)
Personal Experience
GW92 364.2
The Holy Spirit operates the same the world over. When it is received into the heart, the whole character is changed. “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” [2 Corinthians 5:17.] Old habits and customs and national pride and prejudice are broken down. “The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.] When these are abiding in the soul, there will be unity of thought and action.Ye Shall Receive Power
Gentleness, March 7
YRP 75.1
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. Galatians 5:22, 23.Ye Shall Receive Power
Purity, March 23
YRP 91.3
The Spirit that reveals also works in him the fruits of righteousness. Christ is in him “a well of water springing up into everlasting life” (John 4:14). He is a branch of the True Vine, and bears rich clusters of fruit to the glory of God. What is the character of the fruit borne? “The fruit of the Spirit is love.” Mark the words—love, not hatred; it is joy, not discontent and mourning; peace, not irritation, anxiety, and manufactured trials. It is “longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (Galatians 5:22, 23).Ye Shall Receive Power
Feeling Our Spiritual Need, October 7
YRP 289.4
This is our great need today in every church in our land. For “if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled, all envy, all evil-speaking, is rooted out, and a radical transformation is wrought in the heart. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (Galatians 5:22, 23). “The fruit of righteousness is sown in peace of them that make peace” (James 3:18).Sermons and Talks, vol. 2
Manuscript 3, 1890
2SAT 71.4
What is the character of the fruit? “The fruit of the Spirit is love.” Mark the word—love, not hatred. It is joy, not discontent and mourning; peace, not irritation, anxiety, and manufactured trials. It is “long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law” (Galatians 5:22, 23).The Southern Review
January 15, 1901
SW January 15, 1901, par. 2
When this principle pervades the whole life, the blessed results will be seen in the rich fruits that are borne. “But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance, or self-control.” Galatians 5:22, 23.Testimony Treasures, vol. 1
Grafted Into Christ
1TT 514.1
As the branch must abide in the vine to obtain the vital sap which causes it to flourish, so those who love God and keep all His sayings must abide in His love. Without Christ we cannot subdue a single sin or overcome the smallest temptation. Many need the Spirit of Christ and His power to enlighten their understanding, as much as blind Bartimaeus needed his natural sight. “As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.” Verse 4. All who are really in Christ will experience the benefit of this union. The Father accepts them in the Beloved, and they become objects of His solicitude and tender, loving care. This connection with Christ will result in the purification of the heart and in a circumspect life and faultless character. The fruit borne upon the Christian tree is “love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5:22, 23.From the Heart
Developing a Godlike Character, February 12
FH 55.1
The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Galatians 5:22, 23.With God at Dawn
The Fruits of the Spirit Are Borne, June 29
WGD 182.1
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. Galatians 5:22, 23.Radiant Religion
When His Spirit Works Through Me, April 7
RRe 99.1
The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. Galatians 5:22, 23.Letters and Manuscripts — Volume 3 (1876 - 1882)
Ms 1, 1880
3LtMs, Ms 1, 1880, par. 86
Ask in faith, earnestly in humility; ask in faith, steady, constant faith, and He will answer. Remember, “the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” [Galatians 5:22, 23.]Gospel Workers (1915 ed.)
Effect of Receiving the Spirit
GW 287.2
The Spirit that reveals, also works in him the fruits of righteousness. Christ is in him, “a well of water springing up into everlasting life.” [John 4:14.] He is a branch of the True Vine, and bears rich clusters of fruit to the glory of God. What is the character of the fruit borne?—The fruit of the Spirit is “love,” not hatred; “joy,” not discontent and mourning; “peace,” not irritation, anxiety, and manufactured trials. It is “long-suffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.]Letters and Manuscripts — Volume 3 (1876 - 1882)
Ms 9, 1880
3LtMs, Ms 9, 1880, par. 57
Sinful corruptions! How sinful at any time, but how much more so now, when standing upon the very borders of the eternal world! I speak to my people. If you draw close to Jesus and seek to adorn your profession by a well-ordered life and godly conversation, your feet will be kept from straying into forbidden paths. If you will only watch, continually watch unto prayer, if you will do everything as if you were in the immediate presence of God, you will be saved from yielding to temptation and may hope to be kept pure, spotless, and undefiled unto the end. If you hold the beginning of your confidence firm unto the end, all your way will be established in God, and what grace has begun, glory shall crown in the kingdom of our God. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law.” Galatians 5:22, 23. If Christ be within us, we shall crucify the flesh with the affections and lusts.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 10, 1886
4LtMs, Lt 10, 1886, par. 30
“But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.] Now, some very plain things will have to be spoken to our people in regard to these things; for although some claim to believe the truth, the carnal mind still remains, and they will, if evil-minded, speak against the physicians. They will not have any sense of the burdens and anxieties these men have to carry; but because their own peculiar ideas are not met on every point, in the place of seeking to build up, they will tear down, some claiming to be of Israel, who are selfish, covetous. They have very large and extravagant ideas what the institution should be, but at the same time will not give one dollar to make it after their lofty ideas; and if they are patients, they will want the best chances, and with the least pay.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 19, 1887
5LtMs, Lt 19, 1887, par. 11
We should be often in prayer. The outpouring of the Spirit of God came in answer to earnest prayer. But mark this fact concerning the disciples: “They were all with one accord in one place. And suddenly there came a sound as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost.” [Acts 2:1-4.] They were not assembled to relate tidbits of scandal, they were not seeking to expose every stain they could find on a brother’s character. They felt their spiritual need and cried to the Lord for the unction to help them in overcoming their own infirmities and to fit them for the work of saving others. They prayed with intense earnestness that the love of Christ might be shed abroad in their hearts. This is our great need today in every church in the land. “For if any man be in Christ, he is a new creature; old things have passed away; behold, all things have become new.” [2 Corinthians 5:17.] That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled, all envy, all evil speaking is rooted out, and a radical transformation is wrought in the life. “But the fruit of the Spirit is love, joy, peace, long suffering, gentleness, meekness, goodness, faith, temperance; against such there is no law.” [Galatians 5:22, 23.]Letters and Manuscripts — Volume 6 (1889-1890)
Ms 3, 1889
6LtMs, Ms 3, 1889, par. 10
I love my Saviour this morning because He first loved me. If there is anything in my life, my words, [or] my teachings that is good, it is because Christ has put it there. It is not because of any goodness in me, and there is no glory to be directed to myself. “The fruit of the spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, [meekness, temperance:] against such there is no law.” [Galatians 5:22, 23.] We should experience this, and then we will not be under the bondage of the law of God by any means. You are free in Christ Jesus. We shall walk in liberty because our will is in harmony with the will of God and we love all His commandments.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 1c, 1890
6LtMs, Lt 1c, 1890, par. 21
“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galatians 5:22, 23. “The fruit of righteousness is sown in peace of them that make peace.” James 3:18. Paul says that as touching the law—as far as outward acts were concerned—he was blameless [Philippians 3:6]; but when the spiritual character of the law was discerned, when he looked into the holy mirror, he saw himself a sinner. Judged by a human standard he had abstained from sin; but when he looked into the depths of God’s law and saw himself as God saw him, he bowed in humiliation and confessed his guilt. He did not go away from the mirror and forget what manner of man he was, but he exercised genuine repentance toward God and faith toward our Lord Jesus Christ. He was washed, he was cleansed. He says, “I had not known lust, except the law had said, ‘Thou shalt not covet.’ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive with the law once: but when the commandment came, sin revived, and I died.” Romans 7:7-9.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 3, 1890
6LtMs, Ms 3, 1890, par. 3
Such a one has faith that works by love and purifies the soul from every moral and spiritual defilement. The Holy Spirit, the Comforter, can work upon the heart, influencing, directing, so that he enjoys spiritual things. He is “after the Spirit,” and he minds the things of the Spirit. [Romans 8:5.] He has no confidence in self. Christ is all and in all. Truth is being constantly unfolded by the Holy Spirit; he receives with meekness the engrafted Word, and he gives the Lord all the glory, saying, “God hath revealed them to us by his Spirit.” “Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things which are freely given to us of God.” [1 Corinthians 2:10, 12.] The Spirit that reveals also works in him the fruits of righteousness. Christ is in him “a well of water, springing up into everlasting life.” [John 4:14.] He is a branch of the True Vine and bears rich clusters of fruit to the glory of God. What is the character of the fruit? “The fruit of the Spirit is love.” Mark the word—love, not hatred; it is joy, not discontent and mourning; peace, not irritation, anxiety, and manufactured trials; it is “long-suffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galatians 5:22, 23Letters and Manuscripts — Volume 7 (1891-1892)
Ms 19, 1892
7LtMs, Ms 19, 1892, par. 51
If we trust in ourselves, we shall certainly fall. Christ says, “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” [John 15:4.] What is the fruit that we are to bear? “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” [Galatians 5:22, 23.]Letters and Manuscripts — Volume 7 (1891-1892)
Ms 33, 1892
7LtMs, Ms 33, 1892, par. 38
If we trust in ourselves, we shall certainly fall. Christ says, “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” John 15:4. What is the fruit that we are to bear? “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galatians 5:22, 23.In Heavenly Places
Graces to Cherish, August 25
HP 244.1
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. Galatians 5:22, 23.Letters and Manuscripts — Volume 9 (1894)
Lt 80, 1894
9LtMs, Lt 80, 1894, par. 24
The character of Christ is to be reproduced in His followers. The grace of Christ was to be bestowed in rich abundance, producing in men a character after the divine similitude. Jesus says, “Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” [John 15:8.] “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.] Those who have vital connection with Jesus Christ will bear this quality of fruit.Letters and Manuscripts — Volume 12 (1897)
Lt 53, 1897
12LtMs, Lt 53, 1897, par. 6
I speak the things that I do know. This kind of a remedy will not heal the soul’s bruises, and the Lord has not prescribed it. From the light that the Lord has given me, it is high time for us to awake out of sleep, and read and re-read the Scripture defining the fruit of true Christianity. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law.” “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted.” “Bear ye one another’s burdens, and so fulfill the law of Christ.” [Galatians 5:22, 23; 6:1, 2.]Letters and Manuscripts — Volume 12 (1897)
Ms 7, 1897
12LtMs, Ms 7, 1897, par. 8
Through God’s Word the light has been shining upon His people. Will those thus privileged appreciate their blessings? Will that which is wrong, in action, in spirit, and in thought, be renounced? Those who bear some good fruit must be pruned and purified from all common, sensual things, from selfishness, ungodliness, and deception in any line of business, and from greed expressed in any transaction in trade with their fellow men. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is now law.” [Galatians 5:22, 23.] “Who is a wise man, and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion, and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:13-18.]Letters and Manuscripts — Volume 14 (1899)
Ms 52, 1899
14LtMs, Ms 52, 1899, par. 4
As the light of truth shines into the chambers of the mind, the defects are revealed. The soul temple is cleansed from selfishness, hardness, ungodliness. Then appears the fruit of the Spirit, “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.]Letters and Manuscripts — Volume 18 (1903)
Lt 116, 1903
18LtMs, Lt 116, 1903, par. 19
He who is a partaker of the divine nature realizes that he has been accepted by God. He walks before God in faith and humble trust. The Lord impresses his mind, because he heeds the Word. Truth is unfolded to him more and more clearly. He receives with meekness the engrafted Word, and of the things which pertain to his peace and holiness he can say, “God has revealed them unto us by His Spirit.” “Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things which are freely given us of God.” [1 Corinthians 2:10, 12.] “And the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.]Letters and Manuscripts — Volume 18 (1903)
Lt 154, 1903
18LtMs, Lt 154, 1903, par. 12
What is the fruit for which God calls? “Love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.] May God help us to bear this fruit is my prayer. May He help us to put our capabilities and powers to a right use. Then we shall not see things through the eyes of the world.Letters and Manuscripts — Volume 19 (1904)
Ms 118, 1904
19LtMs, Ms 118, 1904, par. 7
“Herein is My Father glorified, that ye bear much fruit; so shall ye be My disciples.” [Verse 8.] What is the fruit that ye are to bear?—The fruit of the Spirit—“love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.]Lift Him Up
Fruit Bearing, September 17
LHU 274.5
“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22, 23). This fruit can never perish, but will produce after its kind a harvest unto eternal life.Letters and Manuscripts — Volume 23 (1908)
Lt 106, 1908
23LtMs, Lt 106, 1908, par. 17
Brother and Sister Haskell, if we keep our minds stayed upon Christ, He will come unto us as the rain, as the former and latter rain upon the earth. As the Sun of righteousness, He will arise with healing in His wings. We may grow as the lily, revive as the corn, and grow as the vine. By constantly looking to and patterning after Christ as our personal Saviour, we shall grow up into Him in all things. Our faith will grow, our conscience will be sanctified. We will more and more become like Christ in all our works and words. Thank God, we shall believe His Word. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” [Galatians 5:22, 23.]Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 78, 1910
25LtMs, Lt 78, 1910, par. 6
I do not want you to become more and more deeply involved in business undertakings; for this always proves a snare to you, my son, hurting your influence in the presentation of the truth. Through the active reception of the whole truth as it is in Jesus, you are always safe. “If any man be in Christ, he is a new creature; old things are passed away, behold, all things are become new.” [2 Corinthians 5:17.] “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.]Manuscript Releases, vol. 6 [Nos. 347-418]
The Gifts of the Spirit
6MR 56.1
“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” (Galatians 5:22, 23.) “The fruit of righteousness is sown in peace of them that make peace.” (James 3:18.)—Letter 1c, 1890, pp. 7, 8. (To Brethren Atwood and Pratt,” May 28, 1890.)My Life Today
Love, February 15
ML 50.1
The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. Galatians 5:22, 23.Peter’s Counsel to Parents
Preview
PCP 15.1
Have you ever wondered how Peter chose the eight Christian characteristics listed in 2 Peter 1:5-7? It’s interesting to note the apostle Paul’s influence (see Galatians 5:22, 23) in Peter’s list: steadfastness, self-control, knowledge. Notice 2 Peter 3:14-16. There is a lesson here for us. Peter, who had once been openly critical of Paul, was now his friend and admirer.Reflecting Christ
Sanctification Embraces the Entire Being, March 11
RC 84.6
Peter says: “Abstain from fleshly lusts, which war against the soul” (1 Peter 2:11). Every sinful gratification tends to benumb the faculties and deaden the mental and spiritual perceptions, and the Word or the Spirit of God can make but a feeble impression upon the heart. Paul writes to the Corinthians: “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). And with the fruits of the Spirit—“love, joy, peace, longsuffering, gentleness, goodness, faith, meekness”—he classes “temperance” (Galatians 5:22, 23).Galatians 5:22-24
Letters and Manuscripts — Volume 16 (1901)
Lt 21, 1901
16LtMs, Lt 21, 1901, par. 15
With this lesson before us, let us hide ourselves in Christ. He is the source of all wisdom, all intelligence, all power. Behold in the cross of Christ the only guarantee for our salvation. Behold the Saviour giving His life for us, that we might be Christians. Those who strive to live the life of a Christian are battling against the devil’s lie. Can we doubt the result of this conflict? God lives, God reigns, and daily He is working His miracles. “They that are Christ’s have crucified the flesh with the affections and lusts.” [Galatians 5:24.]16LtMs, Lt 21, 1901, par. 17
“Love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” [Galatians 5:22, 23.] These are the fruits of the Christian tree. The tree which bears only leaves, the life which has only profession, must be withered by the curse of God, even as the fruitless tree which flaunted its abundant foliage in the face of the Saviour.Galatians 5:22-25
Letters and Manuscripts — Volume 17 (1902)
Lt 4, 1902
17LtMs, Lt 4, 1902, par. 5
Christ and God have a work to do for you which you cannot do. But it is your work to take special pains to think and to bear in mind, I am fearfully and wonderfully made. An active conscience and correct judgment are essential on your part. A healthy body is necessary for a healthy mind. Do your part, which the Lord has assigned you, to preserve the laws of life and health. Christ is our life, just as in the body the life is in the blood. Christ abiding in the soul is the life blood of the soul. He is made unto us wisdom and righteousness and sanctification, as well as our redemption. There is no part of the spiritual being but [that] Christ is the living supply. Galatians 5:22. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” [Verses 22, 23.] “If we live in the Spirit, let us also walk in the Spirit.” [Verse 25.] Ephesians 5:9. “For the fruit of the Spirit is in all goodness and righteousness and truth. Proving what is acceptable unto the Lord.” [Verses 9, 10.] Christ is to us all and in all. Is not Christ in us the hope of glory? Is not the abiding presence of Christ in the soul life, as the blood dwells and moves in the veins? <Christ is> the source and pledge of our joy and glory and hope? “As thou, Father, art in me and I in thee.” <He prays,> “That they also may be one in us: ... I in them and thou in me, ... that the love wherewith thou hast loved me may be in them, and I in them.” [John 17:21, 23, 26.] The blood is formed in the body from the food eaten. So Christ is formed in us from eating His flesh and drinking His blood.Letters and Manuscripts — Volume 13 (1898)
Lt 96, 1898
13LtMs, Lt 96, 1898, par. 31
“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.” [Galatians 5:22-25.]Galatians 5:22-26
Letters and Manuscripts — Volume 16 (1901)
Lt 187, 1901
16LtMs, Lt 187, 1901, par. 6
Do not think I am scolding you. No, I am trying to have you see all things in an unselfish, clear light. Then you will cease looking at the discouraging things and will watch and pray trustfully and take God at His word. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. ... If we live in the Spirit, let us also walk in the Spirit.” [Galatians 5:22, 23, 25.]16LtMs, Lt 187, 1901, par. 7
My brother, whom I respect in the Lord, let the Lord plan His own work. As for you and me, “Let us not be desirous of vainglory, provoking one another, envying one another.” [Verse 26.] The Lord has wonderfully opened the way before you and given you evidences of His great love and care. Now praise Him, and do not reveal a weakness that shall hurt your influence. Help those who have not had the experience you have had, by encouraging words, as a father, and let them help you. You can help one another. We must remember that the enemy will seek to discourage every one who is a worker together with God.Manuscript Releases, vol. 15 [Nos. 1136-1185]
MR No. 1180—Put Away Differences; Love One Another; Proclaim the Truth
15MR 301.3
To be a Christian means a great deal more than is supposed. A Christian is Christlike. Membership in the church does not make us Christians. Has the light from Christ penetrated the heart? Are justice and purity and truth abiding in the soul temple? We may know; for the fruits will appear. [Galatians 5:22-26; 6:1-3, quoted.] This is not a time for brother to cherish prejudice against brother. Put not into our enemies’ hands anything that bears the least suggestion of differences among us, even in opinion.Letters and Manuscripts — Volume 8 (1893)
Lt 48, 1893
8LtMs, Lt 48, 1893, par. 17
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ. For if a man think himself to be something, when he is nothing, he deceiveth himself.” “And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.” [Galatians 5:22-26; 6:1-3, 9, 10.]Letters and Manuscripts — Volume 9 (1894)
Lt 31a, 1894
9LtMs, Lt 31a, 1894, par. 34
“Work out your own salvation with”—a pompous overbearing, dictatorial spirit? If this is to be a “doer of the Word” [James 1:22], many connected with our institutions will receive a reward. But the Word of the Lord is, “Work out your own salvation with fear and trembling; for it is God that worketh in you both to will and to do of his good pleasure.” [Philippians 2:12, 13.] “The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us walk (work) in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” [Galatians 5:22-26.]Letters and Manuscripts — Volume 10 (1895)
Lt 92, 1895
10LtMs, Lt 92, 1895, par. 28
It is the bounden duty of everyone who professes to believe the truth to do all in his power to remove prejudice, while never lessening the importance of truth by concessions to the world. We are to show by our manners, by our words, by our spirit that we have learned in the school of Christ. We should not manifest harshness of spirit, indulging coarseness of speech. The great Teacher says, “Learn of Me, for I am meek and lowly in heart, and ye shall find rest unto your souls.” [Matthew 11:29.] Be clothed with humility as with a garment. Bear no thorns to prick and to bruise others, but make manifest the fruits of the Spirit—“love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law” (to condemn). “And they that are Christ’s have crucified the flesh with the affections and lusts thereof. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” [Galatians 5:22-26.] In all our work for the Master, we must keep studying His Spirit, His life and character.Letters and Manuscripts — Volume 11 (1896)
Lt 73, 1896
11LtMs, Lt 73, 1896, par. 14
I would call your attention to the following Scriptures. Study them; practice them. 1 Peter 2:2-4; 1:22-25; 2:7-12; Galatians 5:22-26; 1 Corinthians 9:24-27; 6:19, 20; 3:16-23; 1 Corinthians 2.Letters and Manuscripts — Volume 11 (1896)
Lt 98, 1896
11LtMs, Lt 98, 1896, par. 54
“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” [Galatians 5:22-26.] “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. Let us not be weary in well doing; for in due season we shall reap if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them that are of the household of faith.” [Galatians 6:7-10.]Letters and Manuscripts — Volume 12 (1897)
Ms 148, 1897
12LtMs, Ms 148, 1897, par. 16
“Abide in me and I in you. As the branch cannot bear fruit of itself, except it abide in the vine, no more can ye, except ye abide in me. ... I am the vine, ye are the branches: he that abideth in me and I in him, the same bringeth forth much fruit; for without me ye can do nothing.” [John 15:4, 5.] We show that we are fruit-bearers by pure words, unselfish planning in the meekness and lowliness of Christ, by softened hearts, full of sympathy, love, and compassion. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.” [Galatians 5:22-26.]Letters and Manuscripts — Volume 13 (1898)
Ms 82, 1898
13LtMs, Ms 82, 1898, par. 23
“Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” [1 Corinthians 1:10.] “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” [2 Corinthians 13:11.] “Be of the same mind one toward another. Mind not high things but condescend to men of low estate. Be not wise in your own conceits.” [Romans 12:16.] “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh, with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.” [Galatians 5:22-26.]Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 933—The Christian Life
12MR 53.3
[John 15:4, 5, quoted.] We show that we are fruit-bearers by pure words, unselfish planning in the meekness and lowliness of Christ, by softened hearts full of sympathy, love, and compassion. [Galatians 5:22-26, quoted.]Letters and Manuscripts — Volume 16 (1901)
Ms 16, 1901
16LtMs, Ms 16, 1901, par. 39
“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law” to bring them into bondage. “And they that are Christ’s have crucified the flesh with the affections and lusts.” This is the evidence of true conversion. “If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” [Galatians 5:22-26.]Letters and Manuscripts — Volume 16 (1901)
Lt 64, 1901
16LtMs, Lt 64, 1901, par. 4
There is no use of putting harshness into the voice. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” [Galatians 5:22-26.]Letters and Manuscripts — Volume 18 (1903)
Ms 142, 1903
18LtMs, Ms 142, 1903, par. 68
“Work out your own salvation with”—a pompous, overbearing spirit?—No; if this is to be a doer of the Word, many connected with our institutions will receive a reward. But the Word of the Lord is, “Work out your own salvation with fear and trembling; for it is God that worketh in you both to will and to do of His good pleasure.” [Philippians 2:12, 13.] “The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit let us walk (work) in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” [Galatians 5:22-26.]Manuscript Releases, vol. 20 [Nos. 1420-1500]
MR No. 1446—Seek God’s Will; Distrust Self; Adopt Health Principles; Follow Christ in Self-denial and Sacrifice
20MR 107.1
I would call your attention to the following Scriptures. Study them; practice them. 1 Peter 2:2-4, 22-25; 2:7-12; Galatians 5:22-26; 1 Corinthians 9:24-27; 6:19, 20; 1 Corinthians 3:16-23; 1 Corinthians 2.The Ellen G. White 1888 Materials
Put Away Differences; Love One Another; Proclaim the Truth
1888 1125.3
To be a Christian means a great deal more than is supposed. A Christian is Christlike. Membership in the church does not make us Christians. Has the light from Christ penetrated the heart? Are justice and purity and truth abiding in the soul temple? We may know; for the fruits will appear. [Galatians 5:22-26; 6:1-3, quoted.] This is not a time for brother to cherish prejudice against brother. Put not into our enemies’ hands anything that bears the least suggestion of differences among us, even in opinion.Sermons and Talks, vol. 2
Manuscript 82, 1898
2SAT 119.1
The religion of Jesus Christ can only bless when it works and influences as the leaven works the meal. Says the apostle: [Philippians 2:1-5; Colossians 3:12-16; Romans 12:3-10; 15:1-7; 1 Corinthians 1:10; 2 Corinthians 13:11; Romans 12:16; Galatians 5:22-26, quoted]. The apostle James in writing of this, says: [James 3:13-18, quoted]. And Christ declares: [John 15:8-14; 13:34, 35, quoted].Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 29, 1872
2LtMs, Lt 29, 1872, par. 27
You have been so self-sufficient, blinded, and deluded by the devil that you could not discern your weakness and many errors. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” Galatians 5:22-26.2LtMs, Lt 29, 1872, par. 49
“And they that are Christ’s have crucified the flesh with the affections and lust.” Galatians 5:24. The children of God do not eat and drink to please the appetite but to preserve life and strength to do their Master’s will. They clothe themselves for health, not for display or to keep pace with changing fashion. The desire of the eye and pride of life are banished from their wardrobes and from their houses, from principle. They will move from godly sincerity and their conversation will be elevated and heavenly. The above is in marked contrast to the life of Mrs. Harris. Her life is in marked contrast to the life of Christ. Strict equity and justice should mark the course of every true follower of Christ. You have not carried out the principle of loving your neighbor as yourself.Letters and Manuscripts — Volume 2 (1869 - 1875)
Ms 2, 1875
2LtMs, Ms 2, 1875, par. 4
The carnal mind works out, developing enmity, wrath, malice, hatred, strife, and ungovernable temper. Such things can never proceed from a renewed heart. Here is the weakness of the San Francisco church. Self lives, self rules, judgment and reason are overborne. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” [Galatians 5:22-26.]Letters and Manuscripts — Volume 6 (1889-1890)
Lt 34, 1889
6LtMs, Lt 34, 1889, par. 27
“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance. ... And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit, let us not be desirous of vain-glory, provoking one another, envying one another.” [Galatians 5:22-26.]Letters and Manuscripts — Volume 8 (1893)
Lt 77, 1893
8LtMs, Lt 77, 1893, par. 30
To be a Christian means a great deal more than is supposed. A Christian is Christlike. Membership in the church does not make us Christians. Has the light from Christ penetrated the heart? Are justice and purity and truth abiding in the soul temple? We may know, for the fruits will appear. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness, considering thyself, let thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ. For if a man think himself to be something, when he is nothing, he deceiveth himself.” [Galatians 5:22-6:3.] This is not a time for brother to cherish prejudice against brother. Put not into our enemies’ hands anything that bears the least suggestion of differences among us, even in opinion.Galatians 5:24
Letters and Manuscripts — Volume 11 (1896)
Lt 2a, 1896
11LtMs, Lt 2a, 1896, par. 14
The sons and daughters of the Lord should grow in efficiency. Their tastes, their appetites, must be brought into captivity to Jesus Christ. Their passions must be under control, in order that they may have a clear mind for the Spirit to operate upon. It is essential that gospel principles be received in the home life and the daily experience. Love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance, are the fruits that will then appear. “They that are Christ’s have crucified the flesh, with the affections and lusts.” [Galatians 5:24.]Letters and Manuscripts — Volume 14 (1899)
Ms 139, 1899
14LtMs, Ms 139, 1899, par. 4
The large churches have had great light and privileges. Let them remember that it is not their large organs, their vocal and instrumental music, which will recommend their worship to God. There must be seen true consecration. The tree must reveal its soundness by yielding a harvest of precious fruit. Love, joy, peace, long-suffering, gentleness, goodness, meekness, temperance, faith—these are the fruits borne on the Christian tree. “They that are Christ’s have crucified the flesh, with its affections and lusts.” [Galatians 5:24.] The cross of Calvary is our hope, and this hope will abide with us as we draw our inspiration from Christ. “All ye are brethren,” Christ said. [Matthew 23:8.] Brother linked with brother, we are to develop the attributes of Christ.Letters and Manuscripts — Volume 16 (1901)
Ms 107, 1901
16LtMs, Ms 107, 1901, par. 22
Those who cherish and follow the two great principles of the law will manifest deep, earnest sympathy and love to God and man. The moral taste will be elevated, the passions controlled and sanctified. Christ will be set forth as the one altogether lovely, the chiefest among ten thousand. In the life will be revealed the fruit of the Spirit—love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance. “They that are Christ’s have crucified the flesh with the affections and lusts.” [Galatians 5:24.]God’s Amazing Grace
Undivided Occupancy, March 30
AG 97.1
They that are Christ’s have crucified the flesh with the affections and lusts. Galatians 5:24.In Heavenly Places
Crucifying the Flesh, July 10
HP 198.1
And they that are Christ’s have crucified the flesh with the affections and lusts. Galatians 5:24.Manuscript Releases, vol. 19 [Nos. 1360-1419]
MR No. 1370—Results of Studying Harmful Textbooks; Teach the Lessons Christ Taught
19MR 76.1
It is all-important that we each have an eye single to discern and understand from the heart the high things of God; for even that which we have before considered to be light may be found to be sparks of our own kindling [Isaiah 50:11]. Man cannot possibly interpret the Scriptures correctly by his own light, and measure them by his own narrow comprehension. “Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise” [1 Corinthians 3:18]. When, through the grace of Christ, man has crucified the flesh with the affections and lusts [Galatians 5:24], then, and then only, can he become a partaker of the divine nature [2 Peter 1:4]. But many act as though they were above the Lord Jesus Christ. He was pure and undefiled, wholly obedient to His Father’s commandments, and His true followers must be as He was.This Day With God
The Great Commandment, October 5
TDG 287.5
With this lesson before us, let us hide ourselves in Christ. He is the source of all wisdom, all intelligence, all power. Behold in the cross of Christ the only guarantee for our salvation. Behold the Saviour giving His life for us, that we might be Christians. Those who strive to live the life of a Christian are battling against the devil’s lie. Can we doubt the result of this conflict? God lives, God reigns, and daily He is working His miracles. “They that are Christ’s have crucified the flesh with the affections and lusts” (Galatians 5:24). Before the world and the heavenly universe they give evidence that they are trying to live out the words, “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; ... think on these things” (Philippians 4:8).Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 29a, 1872
2LtMs, Lt 29a, 1872, par. 51
“And they that are Christ’s have crucified the flesh with the affections and lusts.” Galatians 5:24. The children of God do not eat and drink to please the appetite but to preserve life and strength to do their Master’s will. They clothe themselves for health, not for display or to keep pace with changing fashion. The desire of the eye and pride of life are banished from their wardrobes and from their houses from principle. They will move from godly sincerity, and their conversation will be elevated and heavenly. The above is in marked contrast to the life of Mrs. Harris. Her life is in marked contrast to the life of Christ.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 8, 1887
5LtMs, Lt 8, 1887, par. 10
This morning we have another meeting to seek God in prayer, and by humble confession. I shall speak from these words: “And they that are Christ’s have crucified the flesh with the affections and lusts.” [Galatians 5:24.] I spoke pointedly upon this Scripture. The gospel demands from every human being an unreserved consecration to God of body and soul, with all their energies and capabilities throughout the entire period of our probation. In this work there is to be no indolence. There is required continual advancement while God claims every ordinary or peculiar power, endowment, and faculty He has given us in trust. To withhold these from God is robbery toward God, and every talent is given us as a sacred trust upon condition that it shall be used and improved, enlarged and strengthened by use in accordance with the will and design of the great Giver, that by this means divine light and power shall be communicated to the world through God’s appointed channel.Galatians 5:24-25
Letters and Manuscripts — Volume 16 (1901)
Ms 89, 1901
16LtMs, Ms 89, 1901, par. 2
The Word of God is to be lived as well as preached. It is to be brought into every phase of the Christian’s work. Those who fill places of trust and responsibility must die to self if they would have the Lord rule and guide their lives. The soul-temple must be cleansed and the heart’s door opened to let Jesus in. The obeying of the Word by all connected with God’s institutions will lead to a state of things vastly different from that which now exists. There will be a putting away of fleshly lusts and greed for gain. “And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.” [Galatians 5:24, 25.]Galatians 5:24-26
Manuscript Releases, vol. 19 [Nos. 1360-1419]
MR No. 1394—Be Meek and Kind to Critics, Not Avenging Oneself; Trust in God and Seek His Guidance, Intercession, and Approval
19MR 210.1
Be clothed with humility as with a garment. Bear no thorns to prick and to bruise others, but make manifest the fruits of the Spirit—“love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (to condemn). “And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another” [Galatians 5:24-26]. In all our work for the Master, we must keep studying His Spirit, His life and character.Letters and Manuscripts — Volume 14 (1899)
Ms 141, 1899
14LtMs, Ms 141, 1899, par. 12
Those who work in the Lord’s vineyard are to be faithful to one another and to God. Everything that savors of strife is to be cleansed away by the Holy Spirit’s working. The apostle writes, “They that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another.” [Galatians 5:24-26.] Loyalty to the Owner of the vineyard and love for one another is to mark the lives of the workers as they labor disinterestedly to cultivate the soil. Then rich clusters of fruit will testify to the Source from which they draw their supplies.Galatians 5:25
From the Heart
Our Need of the Holy Spirit, February 19
FH 62.1
If we live in the Spirit, let us also walk in the Spirit. Galatians 5:25.Galatians 5:25-26
Letters and Manuscripts — Volume 8 (1893)
Ms 102, 1893
8LtMs, Ms 102, 1893, par. 1
“If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” [Galatians 5:25, 26.]Galatians 5:26
Our High Calling
Overcoming Envy and Jealousy, August 16
OHC 234.1
Let us not be desirous of vain glory, provoking one another, envying one another. Galatians 5:26.Sermons and Talks, vol. 1
“Walk in the Spirit”
1SAT 271.1
“If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another” [Galatians 5:26].EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Galatians 5:1
In Heavenly Places
Freedom Through Christ, May 19
HP 146.1
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Galatians 5:1.Lift Him Up
Waiting to Be Gathered In, October 21
LHU 308.1
Stand fast therefore in the liberty wherewith Christ hath made us free. Galatians 5:1.Our High Calling
How Satan’s Power Is Broken, March 24
OHC 89.1
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Galatians 5:1.Reflecting Christ
The Truth Makes Us Free, April 10
RC 114.1
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Galatians 5:1.Letters and Manuscripts — Volume 18 (1903)
Lt 165, 1903
18LtMs, Lt 165, 1903, par. 12
We are to “stand fast in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” [Galatians 5:1.] No man or woman is to bind himself or herself to serve for a certain number of years under the control of a medical association. This is not God’s plan, but a plan of human devising. Human beings belong to the Lord, body, soul, and spirit, and they are to be guided and controlled by Him. He has bought us. We are under obligation to be laborers together with Him. No one should bind himself to serve for a certain number of years in any institution.Letters and Manuscripts — Volume 18 (1903)
Lt 38, 1903
18LtMs, Lt 38, 1903, par. 14
“Stand fast therefore in the liberty wherewith Christ hath made you free, and be not entangled again in the yoke of bondage.” [Galatians 5:1.] There are those who speak words that to them are a yoke of bondage. But those who walk in the liberty of the Spirit bear witness to their freedom by the choice, profitable words that they speak.