EGW WritingsEphesians 5

God’s Amazing Grace

Giving and Receiving, July 24

AG 213.3

The heart that has once tasted the love of Christ, cries out continually for a deeper draft, and as you impart you will receive in richer and more abundant measure. Every revelation of God to the soul increases the capacity to know and to love. The continual cry of the heart is, “More of Thee,” and ever the Spirit’s answer is, “Much more.” ... To Jesus, who emptied Himself for the salvation of lost humanity, the Holy Spirit was given without measure. So it will be given to every follower of Christ when the whole heart is surrendered for His indwelling. Our Lord Himself has given the command, “Be filled with the Spirit” (Ephesians 5:18), and this command is also a promise of its fulfillment. It was the good pleasure of the Father that in Christ should “all the fullness dwell,” and “in him ye are made full” (Colossians 1:19, R.V.; 2:10, R.V.).66Thoughts from the Mount of Blessing, 20, 21.

The Ministry of Healing

Bible Principles of Cure

MH 246.2

For those who would regain or preserve health there is a lesson in the words of Scripture, “Be not drunk with wine, wherein is excess; but be filled with the Spirit.” Ephesians 5:18. Not through the excitement or oblivion produced by unnatural or unhealthful stimulants; not through indulgence of the lower appetites or passions, is to be found true healing or refreshment for the body or the soul. Among the sick are many who are without God and without hope. They suffer from ungratified desires, disordered passions, and the condemnation of their own consciences; they are losing their hold upon this life, and they have no prospect for the life to come. Let not the attendants upon the sick hope to benefit these patients by granting them frivolous, exciting indulgences. These have been the curse of their lives. The hungry, thirsting soul will continue to hunger and thirst so long as it seeks to find satisfaction here. Those who drink at the fountain of selfish pleasure are deceived. They mistake hilarity for strength, and when the excitement ceases, their inspiration ends, and they are left to discontent and despondency.

Thoughts From the Mount of Blessing

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”—Matthew 5:6.

MB 20.3

“Give, and it shall be given unto you” (Luke 6:38); for the word of God is “a fountain of gardens, a well of living waters, and streams of Lebanon” (Song of Solomon 4:15). The heart that has once tasted the love of Christ, cries out continually for a deeper draft, and as you impart you will receive in richer and more abundant measure. Every revelation of God to the soul increases the capacity to know and to love. The continual cry of the heart is, “More of Thee,” and ever the Spirit’s answer is, “Much more.” Romans 5:9, 10. For our God delights to do “exceeding abundantly above all that we ask or think.” Ephesians 3:20. To Jesus, who emptied Himself for the salvation of lost humanity, the Holy Spirit was given without measure. So it will be given to every follower of Christ when the whole heart is surrendered for His indwelling. Our Lord Himself has given the command, “Be filled with the Spirit” (Ephesians 5:18), and this command is also a promise of its fulfillment. It was the good pleasure of the Father that in Christ should “all the fullness dwell,” and “in Him ye are made full.” Colossians 1:19 , R.V.; 2:10, R.V.

Jesus, Name Above All Names

Wellspring of Life, October 1

JNN 290.1

And do not be drunk with wine, in which is dissipation; but be filled with the Spirit.—Ephesians 5:18

My Life Today

I Will Keep a Song in My Heart, March 27

ML 90.1

Be filled with the Spirit; speaking to yourself in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. Ephesians 5:18, 19.

The Faith I Live By

Melody in the Heart, August 24

FLB 242.1

Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. Ephesians 5:19.

Guiding Principles for the Young

Music

PH036 10.3

Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. Ephesians 5:19.

This Day With God

A Thankful Heart, February 6

TDG 45.1

Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ. Ephesians 5:20.

This Day With God

How to Keep Love Alive, November 22

TDG 335.1

Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; submitting yourselves one to another in the fear of God. Ephesians 5:20, 21.

Testimony Treasures, vol. 1

Unity in Action and Judgment

1TT 344.1

Peter exhorts his brethren: “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” 1 Peter 5:5. The apostle Paul also exhorts his Philippian brethren to unity and humility: “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” Philippians 2:1-5. Again Paul exhorts his brethren: “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another.” Romans 12:9, 10. In writing to the Ephesians he says: “Submitting yourselves one to another in the fear of God.” Ephesians 5:21.

Letters and Manuscripts — Volume 14 (1899)

Lt 147, 1899

14LtMs, Lt 147, 1899, par. 10

“God resisteth the proud, but giveth grace to be humble.” [James 4:6.] The apostle Paul exhorts us, “Be kindly affectioned one toward another, with brotherly love, in honor preferring one another;” “submitting yourselves one to another in the fear of God.” “Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves.” [Romans 12:10; Ephesians 5:21; Philippians 2:3.] Let the church heed these words, for they are for their present and eternal good. The church must maintain her sacred, holy calling, keeping separate from the world; for unless the church itself is respected, it is powerless to influence. God has placed His message in the church, and His voice must control the members.

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 814—Marriage and the Christian Home

10MR 202.4

The family relationship should be sanctifying in its influence. Christian homes, established and conducted in accordance with God’s plan, are a wonderful help in forming Christian character. Families here should be a symbol of the great family above. Parents and children should unite in offering loving service to Him who alone can keep human love pure and noble. [Ephesians 5:22, 23 quoted.] If this instruction had been heeded by those who enter into the marriage relation, the home life would be pure and elevated, garrisoned by a holy love.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 19, 1860

1LtMs, Lt 19, 1860, par. 4

“Wives, submit yourselves to your own husbands as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church.” “Husbands, love your wives, even as Christ also loved the church, and gave himself for it.” [Ephesians 5:22, 23, 25.] “Wives, submit yourselves unto your own husbands, as it is fit in the Lord.” [Colossians 3:18.]

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1544—Relation of Husbands and Wives

[Ephesians 5:22-27, quoted.]

Letters and Manuscripts — Volume 14 (1899)

Ms 152, 1899

14LtMs, Ms 152, 1899, par. 4

The apostle writes, “Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything.” [Ephesians 5:22-24.] Men have taken an advantage of this Scripture. Men who do not possess a particle of Christianity, and whose habits and practices are below those of the brute creation, quote this Scripture, that they may gain unlimited control over the bodies of their wives, that they may indulge their animal passions and still justify their incontinence. The body is abused and degraded until the mental powers of both husband and wife are enfeebled. Nature endures the cruel taxation of mind and system, until she can endure no longer the unnatural abuse, and the wife sinks into a premature grave.

14LtMs, Ms 152, 1899, par. 5

The wicked practices carried on [in] the bedchamber are making our world a very Sodom. And women suffer in silence because the Bible says, “Wives, submit yourselves unto your own husbands.” [Verse 22.] But the marriage vow does not sanction the abuse of the body. The wife is the Lord’s property, and she should therefore act conscientiously. She should not allow her body to be abused and enfeebled. She is a child of God, purchased by an infinite price, and she is to glorify God in her body and in her spirit, which are God’s.

14LtMs, Ms 152, 1899, par. 6

Again the apostle writes, “Husbands, love your wives, and be not bitter against them.” “Husbands, love your wives, even as Christ loved the church, and gave himself for it.” [Colossians 3:19; Ephesians 5:25.] How can a man love his wife, who subjects her to continual child-bearing? Before her strength is recovered from one trying ordeal, she is subjected to another. There is no real love in this; it is merely the low, sensual gratification of animal passion. How can that man keep the glory of God in view? What does he know of the pure, elevated attribute of love?

14LtMs, Ms 152, 1899, par. 7

Christ loved the church, “and gave himself for it, that he might cleanse it by the washing of water by the word, that he might present it to himself without spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself: for no man ever yet hated his own flesh: but nourisheth it and cherisheth it, even as the Lord the church: for we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and his mother, and shall be joined to his wife: and they twain shall be one flesh.” [Verses 25-31.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 17, 1891

7LtMs, Ms 17, 1891, par. 1

“Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is at the head of the church; and He is the Saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” [Ephesians 5:22-27.]

7LtMs, Ms 17, 1891, par. 8

From this history, we can see that there are circumstances under which it is proper for a woman to act promptly and independently, moving with decision in the way she knows to be the way of the Lord. The wife is to stand by the side of the husband as his equal, sharing all the responsibilities of life, rendering due respect to him who has selected her for his lifelong companion. “For the husband is the head of the wife, even as Christ is the head of the church, and He (referring to Christ) is the Saviour of the body,” or church. [Ephesians 5:23.] Christ’s rule is one of wisdom and love, and when husbands fulfil their obligations to their wives, they will use their authority with the same tenderness as Christ uses toward the church. When the Spirit of Christ controls the husband, the wife’s subjection will only result in rest and benefit, for he will require from her only that which will result in good and in the same way that Christ requires submission from the church.

7LtMs, Ms 17, 1891, par. 9

The Lord Jesus does not rule His church like a task master. He said to His followers, “Henceforth I call you not servants; for the servant knoweth not what his Lord doeth; but I call you friends; for all things that I have heard of My Father I have made known unto you. Ye have not chosen Me, but I have chosen you, and ordained you that you should go out and bring forth much fruit and that your fruit should remain: that whatsoever ye should ask of the Father in My name, He may give it you. These things I command you that ye love one another.” [John 15:15-17.] “This is My commandment, that ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you.” [Verse 12.] “So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.” [Ephesians 5:28.]

7LtMs, Ms 17, 1891, par. 14

Let every husband and father study to understand the words of Christ, not in a one-sided manner, merely dwelling upon the subjection of the wife to her husband, but in the light of the cross of Calvary, study as to his own position in the family circle. “Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word.” [Verses 25, 26.] Jesus gave Himself up to die upon the cross in order that He might cleanse and keep us from all sin and pollution by the influence of the Holy Spirit.

7LtMs, Ms 17, 1891, par. 17

How opposite from the course which Christ has marked out is the course of those who open the battlefield of Satan within their homes, provoking their wives and children to wrath by the manifestation of a narrow, contemptible, Nabal-like spirit. When a man is domineering, it causes his wife to wish that she had never entered the marriage relation, but when married life is what it should be, it is a representation of the life in heaven. “So men ought to love their wives as their own bodies; he that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it even as the Lord the church.” [Ephesians 5:28, 29.] Thus it is that the wife is represented in her union with her husband. “Nevertheless, let every one of you in particular so love his wife as himself, and the wife see that she reverence her husband.” [Verse 33.]

Letters and Manuscripts — Volume 14 (1899)

Ms 16, 1899

14LtMs, Ms 16, 1899, par. 30

“He that loveth his wife, loveth himself. For no man ever yet hated his own flesh; but nourisheth it and cherisheth it; even as the Lord the church: for we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.” [Ephesians 5:22-33.] If this instruction had been heeded by those who enter into the marriage relation, the home life would be pure and elevated, garrisoned by a holy love.

The Faith I Live By

A Partnership That Works, September 10

FLB 259.1

For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Ephesians 5:23.

The Ellen G. White Letters and Manuscripts: Volume 1

Lt 6, 1854

I saw that you had often teased and fretted him until he would speak impatiently to you. This I saw on both sides was all wrong. God has given the man the preference; he is the head and the wife is to obey the husband, and the husband is not to be bitter against the wife, but love her as his own body.5

Extracted from Ephesians 5:23-28.

Thoughts From the Mount of Blessing

“Is it lawful for a man to put away his wife?”—Matthew 19:3.

MB 64.2

In later times Paul the apostle, writing to the Ephesian Christians, declares that the Lord has constituted the husband the head of the wife, to be her protector, the house-band, binding the members of the family together, even as Christ is the head of the church and the Saviour of the mystical body. Therefore he says, “As the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives.” Ephesians 5:24-28.

The Faith I Live By

Dear to the Heart of God, October 1

FLB 280.3

Christ “loved the church, and gave himself for it.” Ephesians 5:25. It is the purchase of His blood. The divine Son of God is seen walking amid the seven golden candlesticks. Jesus Himself supplies the oil to these burning lamps. He it is that kindles the flame. “In him was life; and the life was the light of men.” John 1:4. No candlestick, no church, shines of itself. From Christ emanates all its light.... The Lord God Almighty and the Lamb are the light thereof.2SDA Bible Commentary 6:1118.

Homeward Bound

God’s Chosen, August 1

HB 238.1

Husbands, love your wives, just as Christ also loved the church and gave Himself for her.—Ephesians 5:25.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 1a, 1890

6LtMs, Ms 1a, 1890, par. 5

Christ “loved the church, and gave Himself for it.” [Ephesians 5:25.] It is the purchase of His blood. The divine Son of God is seen walking amid the seven golden candlesticks. Jesus Himself supplies the oil to these burning lamps. He it is that kindles the flame. “In Him was life; and the life was the light of men.” [John 1:4.] No candlestick, no church, shines of itself. From Christ emanates all its light. The church in heaven today is only the complement of the church on earth; but it is higher, grander—perfect. The same divine illumination is to continue through eternal ages. The Lord God Almighty and the Lamb are the light thereof. No church can have light if it fails to diffuse the glory it receives from the throne of God.

From Trials to Triumph

Chapter 45—The Letters Paul Wrote From Rome

TT 248.3

The apostle’s desire for those to whom he addressed his letters was that they should “be no more children, tossed to and fro, and carried about with every wind of doctrine,” but that they should come into “the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:14, 13. Christ, who “loved the church, and gave Himself for it,” would “present it to Himself ... not having spot, or wrinkle, or any such thing”—a church “holy and without blemish.” Ephesians 5:25, 27.

Mind, Character, and Personality, vol. 1

(A) The Positive

1MCP 222.3

How few men show their love in the manner specified by the apostle: “Even as Christ also loved the church, and gave Himself for it; that He might [not pollute it but] sanctify and cleanse it;... that it should be holy and without blemish” (Ephesians 5:25-27). This is the quality of love in the marriage relation which God recognizes as holy.

Testimony for the Church — No. 8

Northern Wisconsin

T08 46.2

Ephesians 5:25-27: “Husbands, love your wives even as Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.”

Letters and Manuscripts — Volume 13 (1898)

Ms 160, 1898

13LtMs, Ms 160, 1898, par. 20

If admitted into the heart, the grace of Christ will purify every thought, regulate every desire, and sweeten the disposition. But if the natural passions are allowed to control, whoever it is, whether man, woman, or youth, he that being is a savor of death unto death. God would not have the character marred by unholy speech and unsanctified actions. “Christ also loved the church, and gave himself for it, that he might sanctify it by the washing of water by the word, that he might present it to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blame.” [Ephesians 5:25-27.]

Letters and Manuscripts — Volume 13 (1898)

Ms 160a, 1898

13LtMs, Ms 160a, 1898, par. 22

If the grace of Christ is admitted into the heart, it will purify every thought, regulate every desire, and sweeten the disposition. But if the natural passions are allowed to control, who ever it is, whether man, woman or child, that being is a savor of death unto death. God would not have the character marred by unholy speech and unsanctified action. “Christ also loved the church, and gave himself for it, that he might sanctify it by the washing of water by the word, that he might present it to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blame.” [Ephesians 5:25-27.]

Letters and Manuscripts — Volume 14 (1899)

Ms 73, 1899

14LtMs, Ms 73, 1899, par. 14

In no other way can Christ’s followers be cleansed but through obedience to the truth. The apostle Paul said, “Husbands, love your wives, even as Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy, and without blemish.” [Ephesians 5:25-27.]

Letters and Manuscripts — Volume 18 (1903)

Lt 23, 1903

18LtMs, Lt 23, 1903, par. 14

Christ loved the church, “and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” [Ephesians 5:25-27.]

Letters and Manuscripts — Volume 18 (1903)

Lt 29, 1903

18LtMs, Lt 29, 1903, par. 15

Christ loved the church “and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy, and without blemish.” [Ephesians 5:25-27.]

Letters and Manuscripts — Volume 21 (1906)

Lt 320, 1906

21LtMs, Lt 320, 1906, par. 8

We have the assurance that Christ “loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the Word, that He might present it to Himself, a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy, and without blemish.” [Ephesians 5:25-27.]

Letters and Manuscripts — Volume 22 (1907)

Lt 398, 1907

22LtMs, Lt 398, 1907, par. 7

“Christ ‘loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.’ [Ephesians 5:25-27.] Those whom God loves enjoy this favor because they are lovely in character.

Letters and Manuscripts — Volume 24 (1909)

Ms 67, 1909

24LtMs, Ms 67, 1909, par. 13

Christ “loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word; that He might present it unto Himself a glorious church, not having spot, or wrinkle, or any such thing, but that it should be holy and without blemish.” [Ephesians 5:25-27.]

My Life Today

A Practical Example of Sanctification, September 2

ML 249.1

Husbands, love your wives, even as Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Ephesians 5:25-27.

Our Father Cares

Without Spot, September 14

OFC 269.1

Even as Christ also loved the church, and gave himself for it; ... that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Ephesians 5:25-27.

Testimonies for the Church, vol. 1

Chapter 65—Northern Wisconsin

1T 339.6

Ephesians 5:25-27: “Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”

Testimonies for the Church, vol. 6

The Third Angel’s Message in our Schools

6T 129.1

We are living in the closing scenes of these perilous times. The Lord foresaw the unbelief that now prevails respecting His coming; and again and again He has given warning in His word that this event will be unexpected. The great day will come as a snare “on all them that dwell on the face of the whole earth.” Luke 21:35. But there are two classes. To one the apostle gives these encouraging words: “Ye, brethren, are not in darkness, that that day should overtake you as a thief.” 1 Thessalonians 5:4. Some will be ready when the Bridegroom comes, and will go in with Him to the marriage. How precious is this thought to those who are waiting and watching for His appearing! Christ “loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27. Those whom God loves enjoy this favor because they are lovely in character.

This Day With God

Without Spot, May 30

TDG 159.1

Even as Christ also loved the church, and gave himself for it; ... that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Ephesians 5:25-27.

The Review and Herald

May 6, 1862

RH May 6, 1862, par. 20

Ephesians 5:25-27: “Husbands, love your wives even as Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.”

Testimony Treasures, vol. 1

No Sanctification to the Disobedient

1TT 113.7

“Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27.

A Solemn Appeal

Chapter 5—Sentimentalism

SA 171.2

These men and women will one day learn what lust is, and behold the result of its gratification. Passion may be found of as base a quality in the marriage relation as outside of it. The apostle Paul exhorts husbands to love their wives “even as Christ also loved the church, and gave himself for it.” “So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church.” Ephesians 5:25, 28, 29. It is not pure love which actuates a man to make his wife an instrument to administer to his lust. It is the animal passions which clamor for indulgence. How few men show their love in the manner specified by the apostle: “Even as Christ also loved the church, and gave himself for it, that he might [not pollute it, but] sanctify and cleanse it,” “that it should be holy and without blemish.” This is the quality of love in the married relation which God recognizes as holy. Love is a pure and holy principle. Lustful passion will not admit of restraint, and will not be dictated or controlled by reason. It is blind to consequences. It will not reason from cause to effect. Many women are suffering from great debility, and with settled disease, brought upon them because the laws of their being have not been regarded. Nature’s laws have been trampled upon. The brain nerve-power is squandered by men and women because called into unnatural action to gratify base passions; and this hideous monster, base, low passion; assumes the delicate name of love.

Selected Messages Book 2

Chapter 2

2SM 425.1

The husband violates the marriage vow, and the duties enjoined upon him in the word of God, when he disregards the health and happiness of the wife, by increasing her burdens and cares by numerous offspring. “Husbands, love your wives, even as Christ also loved the church, and gave Himself for it.” “So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church” (Ephesians 5:25, 28, 29).

Testimony Treasures, vol. 1

A False Conception of Love

1TT 268.1

Men and women, you will one day learn what is lust and the result of its gratification. Passion of just as base a quality may be found in the marriage relation as outside of it. The apostle Paul exhorts husbands to love their wives “even as Christ also loved the church, and gave Himself for it.” “So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church.” Ephesians 5:25, 28, 29. It is not pure love which actuates a man to make his wife an instrument to minister to his lust. It is the animal passions which clamor for indulgence.

1TT 268.2

How few men show their love in the manner specified by the apostle: “Even as Christ also loved the church, and gave Himself for it; that He might [not pollute it, but] sanctify and cleanse it; ... that it should be holy and without blemish.” Verses 25-27. This is the quality of love in the marriage relation which God recognizes as holy. Love is a pure and holy principle; but lustful passion will not admit of restraint, and will not be dictated to or controlled by reason. It is blind to consequences; it will not reason from cause to effect. Many women are suffering from great debility and settled disease because the laws of their being have been disregarded; nature’s laws have been trampled upon. The brain nerve power is squandered by men and women, being called into unnatural action to gratify base passions; and this hideous monster, base, low passion, assumes the delicate name of love.

God’s Amazing Grace

What Is God’s Glory? November 10

AG 322.5

Today it is still His purpose to sanctify and cleanse His church “... that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing” ... (Ephesians 5:26, 27). No greater gift than the character that He revealed, can Christ ask His Father to bestow upon those who believe on Him. What largeness there is in His request! What fullness of grace every follower of Christ has the privilege of receiving! ... O that we might more fully appreciate the honor Christ confers upon us! By wearing His yoke and learning of Him, we become like Him in aspiration, in meekness and lowliness, in fragrance of character.17The Signs of the Times, September 3, 1902.

Letters and Manuscripts — Volume 16 (1901)

Ms 125, 1901

16LtMs, Ms 125, 1901, par. 55

“That he might sanctify and cleanse it [the church] with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” [Ephesians 5:26, 27.]

A Call To Stand Apart

Chapter 14—Wellness

CSA 56.5

In that ancient ritual which is the gospel in symbol, no blemished offering could be brought to God’s altar. The sacrifice that was to represent Christ must be spotless. The Word of God points to this as an illustration of what His children are to be—“a living sacrifice,” “holy and without blemish.” Romans 12:1; Ephesians 5:27.

The Faith I Live By

God’s Ideal for His Church, October 9

FLB 288.1

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Ephesians 5:27.

The Great Controversy

Chapter 24—In the Holy of Holies

GC 425.2

When this work shall have been accomplished, the followers of Christ will be ready for His appearing. “Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.” Malachi 3:4. Then the church which our Lord at His coming is to receive to Himself will be a “glorious church, not having spot, or wrinkle, or any such thing.” Ephesians 5:27. Then she will look “forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners.” Song of Solomon 6:10.

The Great Controversy

Chapter 28—Facing Life’s Record

GC 484.2

Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, He lifts His wounded hands before the Father and the holy angels, saying: I know them by name. I have graven them on the palms of My hands. “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise.” Psalm 51:17. And to the accuser of His people He declares: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Zechariah 3:2. Christ will clothe His faithful ones with His own righteousness, that He may present them to His Father “a glorious church, not having spot, or wrinkle, or any such thing.” Ephesians 5:27. Their names stand enrolled in the book of life, and concerning them it is written: “They shall walk with Me in white: for they are worthy.” Revelation 3:4.

The Great Controversy (1888 ed.)

Chapter 24—In the Holy of Holies

GC88 425.2

When this work shall have been accomplished, the followers of Christ will be ready for his appearing. “Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.” [Malachi 3:4.] Then the church which our Lord at his coming is to receive to himself will be “a glorious church, not having spot, or wrinkle, or any such thing.” [Ephesians 5:27.] Then she will look forth “as the morning, fair as the moon, clear as the sun, and terrible as an army with banners.” [Song of Solomon 6:10.]

The Great Controversy (1888 ed.)

Chapter 28—The Investigative Judgment

GC88 484.2

Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, he lifts his wounded hands before the Father and the holy angels, saying, “I know them by name. I have graven them on the palms of my hands. ‘The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, thou wilt not despise.” [Psalm 51:17.] And to the accuser of his people he declares, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee. Is not this a brand plucked out of the fire?’ [Zechariah 3:2.] Christ will clothe his faithful ones with his own righteousness, that he may present them to his Father “a glorious church, not having spot, or wrinkle, or any such thing.” [Ephesians 5:27.] Their names stand enrolled in the book of life, and concerning them it is written, “They shall walk with me in white; for they are worthy.” [Revelation 3:4.]

The Ministry of Healing

Training for Life’s Conflict

MH 130.4

In that ancient ritual which was the gospel in symbol, no blemished offering could be brought to God’s altar. The sacrifice that was to represent Christ must be spotless. The word of God points to this as an illustration of what His children are to be—“a living sacrifice,” “holy and without blemish,” “well-pleasing to God.” Romans 12:1, R.V., margin; Ephesians 5:27.

The Upward Look

We Are Objects of Infinite Love, December 29

UL 377.3

O Precious, loving, long-suffering, long-forbearing Jesus, how my soul adores Thee! That a poor, unworthy, sin-polluted soul can stand before the Holy God, complete in the righteousness of our Substitute and Surety! Wonder, O Heavens, and be astonished, O earth, that fallen man is the object of His infinite love and delight. He rejoices over them with celestial songs, and man defiled with sin, having become cleansed through the righteousness of Christ, is presented to the Father free from every spot and stain of sin, “not having spot, or wrinkle, or any such thing” (Ephesians 5:27). “Who shall lay any thing to the charge of God’s elect? It is God that justifieth” (Romans 8:33).

From Here to Forever

Who Shall Stand?

HF 263.2

Says the prophet: “Who may abide the day of his coming? and who shall stand when he appeareth? ... He shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” Malachi 3:2, 3. Those living on earth when the intercession of Christ shall cease are to stand in the sight of God without a mediator. Their robes must be spotless, their characters purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of putting away sin among God’s people on earth. This work is presented in the message of Revelation 14. When this work shall have been accomplished, the followers of Christ will be ready for His appearing. Then the church which our Lord at His coming is to receive will be “a glorious church, not having spot, or wrinkle, or any such thing.” Ephesians 5:27.

Christ’s Object Lessons

Chapter 24—Without a Wedding Garment

COL 310.3

By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. To the church it is given “that she should be arrayed in fine linen, clean and white,” “not having spot, or wrinkle, or any such thing.” Revelation 19:8; Ephesians 5:27. The fine linen, says the Scripture, “is the righteousness of saints.” Revelation 19:8. It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.

From Here to Forever

The Lord Rebukes Satan

HF 299.2

And to the accuser He declares: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Zechariah 3:2. Christ will clothe His faithful ones with His own righteousness, that He may present them to His Father “a glorious church, not having spot, or wrinkle, or any such thing.” Ephesians 5:27.

From Here to Forever

The Intercession of Christ

HF 302.1

We are now living in the great day of atonement. While the high priest was making atonement for Israel, all were required to afflict their souls by repentance of sin. In like manner, all who would have their names retained in the book of life should now afflict their souls before God by true repentance. There must be deep, faithful searching of heart. The frivolous spirit indulged by so many must be put away. There is earnest warfare before all who would subdue the evil tendencies that strive for mastery. Every one must be found without “spot, or wrinkle, or any such thing.” Ephesians 5:27.

Christ in His Sanctuary

Chapter 8 - Our High Priest in the Holy of Holies

CIHS 153.2

When this work shall have been accomplished, the followers of Christ will be ready for His appearing. “Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.” Malachi 3:4. Then the church which our Lord at His coming is to receive to Himself will be a “glorious church, not having spot, or wrinkle, or any such thing.” Ephesians 5:27. Then she will look “forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners.” Song of Solomon 6:10.

Christ in His Sanctuary

The Courtroom Scene

CIHS 179.2

Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, He lifts His wounded hands before the Father and the holy angels, saying: I know them by name. I have graven them on the palms of My hands. “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise.” Psalm 51:17. And to the accuser of His people He declares: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Zechariah 3:2. Christ will clothe His faithful ones with His own righteousness, that He may present them to His Father “a glorious church, not having spot, or wrinkle, or any such thing.” Ephesians 5:27. Their names stand enrolled in the book of life, and concerning them it is written: “They shall walk with Me in white: for they are worthy.” Revelation 3:4.

Homeward Bound

End of Jesus’ Work as Priest and Mediator, October 21

HB 322.4

When this work shall have been accomplished, the followers of Christ will be ready for His appearing. “Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.” (Malachi 3:4.) Then the church which our Lord at His coming is to receive to Himself will be a “glorious church, not having spot, or wrinkle, or any such thing.” (Ephesians 5:27.) Then she will look “forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners.” (Song of Solomon 6:10.)

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 4, 1861

1LtMs, Lt 4, 1861, par. 8

A church is to be presented to God without “spot, or wrinkle, or any such thing.” [Ephesians 5:27.] A great work must be accomplished for you before you can be brought into this position. When you manifest impatience and fretfulness to your husband or children, or any member of your family, there is a spot in your Christian character. When you become jealous of your husband there is another spot, for “jealousy is cruel as the grave.” [Song of Solomon 8:6.] When you talk against your brethren and sisters and influence others who do not know them, when you report things in regard to them which are incorrect, there is a spot.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 2, 1889

6LtMs, Lt 2, 1889, par. 8

O precious, loving, long-suffering, long-forbearing Jesus, how my soul adores Thee! That a poor, unworthy, sin-polluted soul can stand before the Holy God, complete in the righteousness of our Substitute and Surety! Wonder, O heavens, and be astonished, O earth, that fallen man is the object of His infinite love and delight. He rejoices over them with celestial songs, and man defiled with sin, having become cleansed through the righteousness of Christ, [is] presented to the Father free from every spot and stain of sin, “not having spot, or wrinkle, or any such thing.” Ephesians 5:27. “Who shall lay any thing to the charge of God’s elect? It is God that justifieth.” Romans 8:33.

Letters and Manuscripts — Volume 16 (1901)

Lt 181, 1901

16LtMs, Lt 181, 1901, par. 6

This is the time that all we do in the cause and work of God must be without “spot, or wrinkle, or any such thing.” [Ephesians 5:27.] The present state of the church is far behind the correct standard, and the backsliding has been so gradual and so imperceptible that it is a hard matter to represent its true lamentable condition. The members of the church seem to settle in so low a grade that no power but the Lord God of heaven can place her where the evil shall be seen and corrected. There are existing evils in the church which no human power can heal. We must hold the standard high, and then in our own words and attitude and actions represent the One “altogether lovely.” [Song of Solomon 5:16.] All misapprehension produces unkindness consciously or unconsciously, and then unkindness provokes retaliations, and strife propagates itself. I am thankful that Christ has given us such a clear, definite expression of His will that if we will to do the will of God, we shall not fail to “know of the doctrine, whether it be of God.” [John 7:17.] We need the divine virtues brought into our lives constantly. It is well for us to often dwell upon the words of Christ in Matthew 5. I was reading in Proverbs 18, “He that answereth a matter before he heareth it, it is folly and shame unto him.” I feel deeply we must give most earnest labor through the grace of Christ to work to break up in the church the many words that tend to separate very friends. Let us represent this evil as it is.

Letters and Manuscripts — Volume 17 (1902)

Ms 11, 1902

17LtMs, Ms 11, 1902, par. 7

In word and deed Christ’s followers are to be pure and true. The attention of the world is to be called to Him who takes away all sin. In this world—a world of iniquity and corruption—Christians are to reveal the attributes of Christ. All they do and say is to be free from selfishness, and from covetousness, which is idolatry. Christ desires to present us to God “without spot or wrinkle or any such thing,” purified through His grace, bearing His likeness. [Ephesians 5:27.] In this world of sin we are to be marked as a peculiar people, zealous of good works. We are to cherish the faith that works by love and purifies the soul from all defilement.

Letters and Manuscripts — Volume 18 (1903)

Ms 17, 1903

18LtMs, Ms 17, 1903, par. 18

Jesus loves us. He gave His life for us. And when He ascended, He took His humanity into heaven, and today He stands before God as our Elder Brother, pleading in our behalf. He holds out to us power to live pure, holy lives. But very few, perhaps none of us, are ready to meet the King in His beauty. Unless we gain a deeper experience in the things of God, we shall never see the King in His beauty. Those who, at Christ’s coming, are cherishing sin, cannot be received into heaven. All who are saved will be “without spot, or wrinkle, or any such thing.” [Ephesians 5:27.]

In Heavenly Places

Fitting Up for Heaven’s Mansions, October 5

HP 285.1

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Ephesians 5:27

Letters and Manuscripts — Volume 20 (1905)

Lt 15, 1905

20LtMs, Lt 15, 1905, par. 27

“All things are yours, ... and ye are Christ’s, and Christ is God’s.” [1 Corinthians 3:21-23.] God gave Christ to be the head over all things to the church. The Saviour loves the church with an everlasting love. “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” [John 1:12.] Christ gave Himself for the church “that He might present it to Himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish.” [Ephesians 5:27.]

Jesus, Name Above All Names

Judge of All the Earth, June 24

JNN 187.1

That He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.—Ephesians 5:27

JNN 187.4

Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, He lifts His wounded hands before the Father and the holy angels, saying: I know them by name. I have graven them on the palms of My hands. “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise” (Psalm 51:17). And to the accuser of His people He declares: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” (Zechariah 3:2). Christ will clothe His faithful ones with His own righteousness, that He may present them to His Father “a glorious church, not having spot, or wrinkle, or any such thing” (Ephesians 5:27).—The Great Controversy, 483, 484.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1364—Severe Reproof for Faultfinding Spirit and Carelessness in Dress

19MR 32.3

A church is to be presented to God without “spot, or wrinkle, or any such thing” [Ephesians 5:27]. A great work must be accomplished for you before you can be brought into this position. When you manifest impatience and fretfulness to your husband or children or any member of your family, there is a spot in your Christian character. When you become jealous of your husband, there is another spot, for “jealousy is cruel as the grave” [Song of Sol. 8:6]. When you talk against your brethren and sisters and influence others who do not know them, when you report things in regard to them which are incorrect, there is a spot.

Maranatha

White Raiment Required, March 11

Mar 78.2

By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. To the church it is given “that she should be arrayed in fine linen, clean and white,” “not having spot, or wrinkle, or any such thing.” Revelation 19:8; Ephesians 5:27. The fine linen, says the Scripture, “is the righteousness of saints.” Revelation 19:8. It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.

Our Father Cares

We Are Objects of Infinite Love, October 31

OFC 316.3

O Precious, loving, long-suffering, long-forbearing Jesus, how my soul adores Thee! That a poor, unworthy, sin-polluted soul can stand before the Holy God, complete in the righteousness of our Substitute and Surety! Wonder, O Heavens, and be astonished, O earth, that fallen man is the object of His infinite love and delight. He rejoices over them with celestial songs, and man defiled with sin, having become cleansed through the righteousness of Christ, is presented to the Father free from every spot and stain of sin, “not having spot, or wrinkle, or any such thing” (Ephesians 5:27). “Who shall lay any thing to the charge of God’s elect? It is God that justifieth” (Romans 8:33).

Prophets and Kings

Chapter 39—In the Court of Babylon

PK 489.1

In that ancient ritual which is the gospel in symbol, no blemished offering could be brought to God’s altar. The sacrifice that was to represent Christ must be spotless. The word of God points to this as an illustration of what His children are to be—“a living sacrifice,” “holy and without blemish.” Romans 12:1; Ephesians 5:27.

Sons and Daughters of God

That the Church Is the Object of God’s Supreme Regard, January 7

SD 13.1

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Ephesians 5:27.

That I May Know Him

“We Shall Be Like Him,” February 24

TMK 61.5

The Lord is coming with power and great glory. All who have made Christ their refuge will reflect His image, and they will be like Him, for they shall see Him as He is. They are to be presented to Him without “spot, or wrinkle, or any such thing” (Ephesians 5:27).31The Review and Herald, October 7, 1890.

Conflict and Courage

Someone to Share, January 8

CC 14.3

God Himself gave Adam a companion. He provided “an help meet for him”—a helper corresponding to him—one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him. A part of man, bone of his bone, and flesh of his flesh, she was his second self; showing the close union and the affectionate attachment that should exist in this relation. “For no man ever yet hated his own flesh; but nourisheth and cherisheth it” (Ephesians 5:29). “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one” (Genesis 2:24).

Daughters of God

Eve, Mother of All

DG 22.3

God Himself gave Adam a companion. He provided “an help meet for him”—a helper corresponding to him—one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him. A part of man, bone of his bone, and flesh of his flesh, she was his second self, showing the close union and the affectionate attachment that should exist in this relation. “For no man ever yet hated his own flesh; but nourisheth and cherisheth it.” Ephesians 5:29. “Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one”....

Letters to Young Lovers

A Foretaste of Heaven

LYL 11.2

God himself gave Adam a companion. He provided “an help meet for him”—a helper corresponding to him—one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him. A part of man, bone of his bone, and flesh of his flesh, she was his second self, showing the close union and the affectionate attachment that should exist in this relation. “For no man ever yet hated his own flesh; but nourisheth and cherisheth it.” Ephesians 5:29. “Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one.”

Patriarchs and Prophets

Chapter 2—The Creation

PP 46.2

God Himself gave Adam a companion. He provided “an help meet for him”—a helper corresponding to him—one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him. A part of man, bone of his bone, and flesh of his flesh, she was his second self, showing the close union and the affectionate attachment that should exist in this relation. “For no man ever yet hated his own flesh; but nourisheth and cherisheth it.” Ephesians 5:29. “Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one.”

The Faith I Live By

The First Marriage, September 2

FLB 251.3

God Himself gave Adam a companion. He provided “an help meet for him”—a helper corresponding to him—one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him. A part of man, bone of his bone, and flesh of his flesh, she was his second self; showing the close union and the affectionate attachment that should exist in this relation. “For no man ever yet hated his own flesh; but nourisheth and cherisheth it.” Ephesians 5:29....

From Eternity Past

The First Marriage

EP 17.3

After the creation of Adam, “God said, It is not good that the man should be alone; I will make him an help meet for him.” God gave Adam a companion, “an help meet for him,” one who was fitted to be his companion, and who would be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam. She was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, loved and protected by him. She was his second self, showing the close union that should exist in this relation. “For no man ever yet hated his own flesh, but nourisheth and cherisheth it.” “Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one.” Ephesians 5:29; Genesis 2:24.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1414—Unity in the Church

19MR 370.2

The bonds of unity which unite member with member of the church are to be as firm and harmonious in their operation as are the different parts of the natural body. The hands, head, and feet are so closely united, and so mutually dependent, that one member cannot live and act independently of the other members. The life and Spirit of Christ sustains and causes to flourish every particular member of his own body, and they live because Christ lives in them. As the branch cannot live or bear fruit except it abide in the vine, no more can ye except ye abide in Christ. The apostle writes, “Bear ye one another’s burdens, and so fulfil the law of Christ” [Galatians 6:2]. “For we are members of His body, of His flesh, and of His bones” [Ephesians 5:30].—Manuscript 44, 1900, 15.

Letters and Manuscripts — Volume 15 (1900)

Ms 44, 1900

15LtMs, Ms 44, 1900, par. 35

The bonds of unity which unite member with member of the church are to be as <firm and> harmonious in their operation as are the different parts of the natural body. The hands, head, and feet are so closely united, and so mutually dependent, that one member cannot live and act independently of the other members. The life and Spirit of Christ sustains and causes to flourish every particular member of his own body, and they live because Christ lives in them. As the branch cannot live or bear fruit except it abide in the vine, no more can ye except ye abide in Christ. The apostle writes, “Bear ye one another’s burdens, and so fulfil the law of Christ.” [Galatians 6:2.] “For ye are members of his body, of his flesh, and of his bones.” [Ephesians 5:30.]