EGW WritingsEphesians 5

Reflecting Christ

Jesus Is Our Example, January 26

RC 40.1

In a word, as God’s dear children, try to be like him. Ephesians 5:1, N.E.B.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 59, 1892

7LtMs, Lt 59, 1892, par. 8

“Be ye therefore followers of God, as dear children.” [Ephesians 5:1.] The child walks by his father’s side, but things attract his attention and interest and please him. He lets go of his father’s hand, and he walks away from his father. The child is nearing a dangerous path, a steep precipice. The father sees the danger of his child and calls, “Come away. Go no farther in that path.” The child sees no danger; the ground seems firm beneath his feet; the path is strewn with flowers, and he is not willing to heed the voice. The voice comes again and again, “Come to my side immediately.” The child reluctantly obeys and is in safety. He places his hand in the hand of his father and trusts his father’s wisdom.

Letters and Manuscripts — Volume 18 (1903)

Lt 79, 1903

18LtMs, Lt 79, 1903, par. 14

We are to be one with Christ. He is our pattern. We are commanded to be “followers of God, as dear children.” [Ephesians 5:1.] Our liberty is found in wearing Christ’s yoke. “Follow Me,” He says, “in humble, practical obedience. If you walk by yourself the obstacles in the road will be insurmountable. Believe in Me. Commit the keeping of your soul to Me.”

Jesus, Name Above All Names

Pattern, July 7

JNN 201.2

If the people who lived before the Flood had been obedient to the Word of God they would not have perished by the waters of the Flood. If the Israelites had been obedient to the words of God, He would have bestowed upon them special blessings. But they fell in consequence of the indulgence of appetite and passion. They would not be obedient to the words of God. Indulgence of perverted appetite led them into numerous and grievous sins. If they had made the requirements of God their first consideration, and their physical wants secondary, in submission to God’s choice of proper food for them, not one of them would have fallen in the wilderness. They would have been established in the goodly land of Canaan, a holy, happy people with not a feeble one in all their tribes.

This Day With God

Unity, December 26

TDG 369.6

“Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour” (Ephesians 5:1, 2). What grand and comprehensive truths are shining from the Word of God, molding hearts and minds after Christ’s order. In the night season I heard these words spoken to companies, by the divine Teacher: “Blend your plans. Let there be no variance among you.” ...

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 13, 1886

4LtMs, Ms 13, 1886, par. 3

If there is not that perfect harmony existing between us, we should not feel that we ourselves are not at all to blame in the matter. If another’s thoughts and feelings are not in the same channel as our own, we should not feel that they are all wrong and we are right. We want to constantly keep the mind at the right point, to answer the prayer of Christ in John 17:21-23. We want to know what is the yoke Christ bids us take, and the burdens we are to carry at this time, and constantly seek in kindness and love to show our brother that we have an interest in him and bring love into our actions day by day. This is the gold tried in the fire—faith and love. If we see one in error on any point, we should not pass along and say nothing, but we must try to bring him out from darkness into light. We must guard each other’s interests as we do our own. We do not value the soul as we should. We ought to be united in one great brotherhood and be in that place where we can bear with the faults of one another with all longsuffering and meekness and seek to bear one another’s burdens. Ephesians 5:1, 2.

Letters and Manuscripts — Volume 9 (1894)

Lt 65, 1894

9LtMs, Lt 65, 1894, par. 2

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice, and be ye kind one to another, tender hearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor. ... Servants, be obedient to them that are your masters, according to the flesh, with fear and trembling, (lest ye be unguarded, and be disrespectful of authority.) In singleness of heart, as unto Christ; not with eye service, as men pleasers, but as servants of Christ, doing the will [of God] from the heart,” working from principle and not from selfish motives or impulse. “With good will doing service, as to the Lord, and not to men: knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your master also is in heaven; neither is there respect of persons with him.” [Ephesians 4:29-32; 5:1, 2; 6:5-9.] These words of inspiration are to be studied and obeyed. They cannot be ignored nor disregarded, nor treated with indifference. It is the doers of the Word that are to receive the reward.

Letters and Manuscripts — Volume 11 (1896)

Ms 39, 1896

11LtMs, Ms 39, 1896, par. 15

No provision has been made for Christians to draw apart from each other. By our unity and love we are to reveal the character of Christ. “Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and has given himself for us an offering and a sacrifice to God, for a sweet smelling savor.” [Ephesians 5:1, 2.] There is a class named in this chapter that we are not to associate with. If we cannot lift them up, they will pull us down. We know the will of God. Shall we not practice His Word? Shall we not love each other as brethren?

Letters and Manuscripts — Volume 12 (1897)

Ms 27, 1897

12LtMs, Ms 27, 1897, par. 4

“Grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice. And be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor.” [Ephesians 4:30-32; 5:1, 2.]

12LtMs, Ms 27, 1897, par. 13

“Be ye therefore followers of God as dear children. And walk in love as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor.” [Ephesians 5:1, 2.] In the wonderful prayer of Christ recorded in the seventeenth chapter of John, He said, “Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: as thou hast given Him power over all flesh, that He should give eternal life to as many as thou hast given Him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do.

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 863—Christian Unity

11MR 50.1

No provision has been made for Christians to draw apart from each other. By our unity and love we are to reveal the character of Christ. “Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet-smelling savour” (Ephesians 5:1, 2). There is a class named in this chapter that we are not to associate with. If we cannot lift them up, they will pull us down. We know the will of God. Shall we not practice His word? Shall we not love each other as brethren? [Colossians 3:12-17 quoted.]

Letters and Manuscripts — Volume 13 (1898)

Ms 56, 1898

13LtMs, Ms 56, 1898, par. 29

The mission of Christ to earth was to seek and to save the sinner—not in his sins, but from his sins. “Blessed be the God and Father of our Lord Jesus Christ: which hath blessed us with all spiritual blessings in heavenly places in Christ: according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: having predestinated us unto the adoption of children by Jesus Christ unto himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved: in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” “Be ye therefore followers of God, as dear children: and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.” [Ephesians 1:3-7; 5:1, 2.]

Letters and Manuscripts — Volume 13 (1898)

Lt 121, 1898

13LtMs, Lt 121, 1898, par. 24

I was awakened at two o’clock this morning. I have just put out my light. I feel that the principles of the truth as it is in Jesus must be brought into our daily experience. “Be ye therefore followers of God as dear children, and walk in love, as Christ also hath loved us, and given himself for us an offering and a sacrifice to God as a sweet smelling savor.” [Ephesians 5:1, 2.]

Letters and Manuscripts — Volume 14 (1899)

Ms 14, 1899

14LtMs, Ms 14, 1899, par. 13

The angels of God have seen a condition of things in the church that has grieved them and grieved the Spirit of God. It is a lack of unity, the lack of love the members have shown for one another. The apostle exhorts us, “Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor.” [Ephesians 5:1, 2.] Shall we not work on this principle?

Letters and Manuscripts — Volume 14 (1899)

Ms 92, 1899

14LtMs, Ms 92, 1899, par. 1

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice; and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:29-32.] “Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering, and a sacrifice to God for a sweet smelling savor.” [Ephesians 5:1, 2.]

Letters and Manuscripts — Volume 14 (1899)

Lt 41, 1899

14LtMs, Lt 41, 1899, par. 17

To us “God would make known what is the riches of the glory of his mystery among the Gentiles, which is Christ in you, the hope of glory, whom we preach, warning every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.” [Colossians 1:27, 28.] “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light: which in time past were not a people, but now are the people of God: which had not obtained mercy, but now have obtained mercy. Dearly Beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles, that, whereas they speak against you as evildoers, they may by your good works which they shall behold, glorify God in the day of visitation.” [1 Peter 2:9-12.] “Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us, an offering and a sacrifice to God for a sweet smelling savor.” [Ephesians 5:1, 2.]

Letters and Manuscripts — Volume 15 (1900)

Lt 46, 1900

15LtMs, Lt 46, 1900, par. 42

Will my brother walk humbly with God? Will he choose his own society, his own company, and separate if possible from anyone who will not put away their ideas and plans and accept His? Have you read Philippians 2:1-16? Will you practice the Word of God? This Word of God Paul gives to his brethren, and you need it just as much. The fourth verse including the fifth is appropriate to you, and should be seen in your practice. [Read] Colossians 3:12-17. Practice the truth in words, in spirit, in action. [Read] Ephesians 4:1-6, and 5:1, 2.

Letters and Manuscripts — Volume 15 (1900)

Lt 4, 1900

15LtMs, Lt 4, 1900, par. 11

“Be ye therefore imitators of God as beloved children, and walk in love, even as Christ also loved you.” [Ephesians 5:1, 2.] We must have on our staff men who are reliable, men who are not devoting their talents to earthly, temporal things. These talents belong to God, and should be devoted to His service, but it requires tact and skill and the grace of Christ to be faithful workers, to secure the very best talent for the honor and glory of God. Men are not to be educated to do haphazard work. We have a message to bear to the world, a character to reveal after the similitude of Christ. Earnestness, fervor, and enthusiasm without extravagance in attitude or language, will always be a power. With these characteristics the speaker will be to the people as the living voice of God.

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 455—Letter to the Crew of the “Pitcairn”

7MR 198.2

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Be ye therefore followers of God, as dear children; and walk in love, and Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweetsmelling savour.... Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of heart, as unto Christ; (lest ye be unguarded, and be disrespectful of authority) not with eye service, as men-pleasers, but as servants of Christ, doing the will of God from the heart (working from principle and not from selfish motives or from impulse); “With good will doing service, as to the Lord; and not to men: knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven, neither is there respect of persons with Him.” (Ephesians 4:29-5:2; 6:5-9.) These words of inspiration are to be studied and obeyed. They cannot be ignored or disregarded, not treated with indifference. It is the doers of the Word that are to receive the reward.

Letters and Manuscripts — Volume 17 (1902)

Ms 235, 1902

17LtMs, Ms 235, 1902, par. 5

You must see and feel deeply if you are to have a saving influence. Be doers of the Word. The Lord calls for every soul to be patient, kind, forebearing, not giving loose rein to their impatient, unreasonable spirit, for it is catching as a contagious disease. This ground is specified as a place where the Lord presides. “Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” [Ephesians 5:1, 2.] Then if you are co-laborers with Jesus Christ, you will be fragrant as was Christ in good works. You will prize your talent of words and will speak those things and do the works which will be a savor of life unto life and not of death unto death.

Jesus, Name Above All Names

Great Exemplar, September 19

JNN 277.1

Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us.—Ephesians 5:1, 2

Our Father Cares

Love for Others, January 16

OFC 27.1

Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. Ephesians 5:1, 2.

Our High Calling

The Silken Cord That Binds Hearts, June 19

OHC 176.6

“Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:1, 2. This is the height of the love we are required to reach. And the texture of this love is not tainted with selfishness.43Manuscript 1, 1899.

Sons and Daughters of God

In Love for Others, May 20

SD 147.1

Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. Ephesians 5:1, 2.

This Day With God

Have You Passed From Death to Life? September 22

TDG 274.3

If there is not that perfect harmony existing between us, we should not feel that we ourselves are not at all to blame in the matter. If another’s thoughts and feelings are not in the same channel as our own, we should not feel that they are all wrong and we are right. We want to constantly keep the mind at the right point, to answer the prayer of Christ in John 17:21-23. We want to know what is the yoke Christ bids us take and the burdens we are to carry at this time, and constantly seek in kindness and love to show our brother that we have an interest in him, and bring love into our actions day by day. This is the gold tried in the fire—faith and love. If we see one in error on any point we should not pass along and say nothing, but we must try to bring him out from darkness into light. We must guard each other’s interests as we do our own. We do not value the soul as we should. We ought to be united in one great brotherhood and be in that place where we can bear with the faults of one another with all longsuffering and meekness, and seek to bear one another’s burdens. (See Ephesians 5:1, 2.)

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1354—Counsel Against Foolish Talking and Jesting; Christ our Example

18MR 370.4

Satan and his host are arrayed against the saints of God, and the armor must not be laid aside for a moment. Our only safety is in being instant in prayer, on the watch every moment. There is no release admitted in this warfare. It is a constant battle for life. 1 Peter 3:10-13; Colossians 4:5, 6; Ephesians 4:1, 2, 3; 5:1, 2, 4; Philippians 4:8; 2 Timothy 3:16; Matthew 5:9.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 11, 1868

1LtMs, Ms 11, 1868, par. 11

Satan and his host are arrayed against the saints of God, and the armor must not be laid aside for a moment. Our only safety is in being instant in prayer, on the watch every moment. There is no release admitted in this warfare. It is a constant battle for life. 1 Peter 3:10-13; Colossians 4:5, 6; Ephesians 4:1, 2, 3; 5:1, 2, 4; Philippians 4:8; 2 Timothy 3:16; Matthew 5:9.

Letters and Manuscripts — Volume 22 (1907)

Lt 50, 1907

22LtMs, Lt 50, 1907, par. 12

“Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet-smelling savor. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient; but rather giving of thanks.” [Ephesians 4:31, 32; 5:1-4.]

Letters and Manuscripts — Volume 23 (1908)

Lt 200, 1908

23LtMs, Lt 200, 1908, par. 9

“Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given Himself for us, an offering and a sacrifice to God for a sweet-smelling savor. But fornication and all uncleanness or covetousness, let it not be once named among you, as becometh saints; neither filthiness nor foolish talking, nor jesting, which are not convenient; but rather the giving of thanks.” [Ephesians 5:1-4.]

Letters and Manuscripts — Volume 14 (1899)

Lt 183, 1899

14LtMs, Lt 183, 1899, par. 17

“Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient; but rather giving of thanks.” [Ephesians 5:1-4.]

Letters and Manuscripts — Volume 15 (1900)

Lt 149, 1900

15LtMs, Lt 149, 1900, par. 8

“Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor. But fornication, and all uncleanness, and covetousness, let it not once be named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which is not convenient, but rather giving of thanks.” [Ephesians 5:1-4.]

Letters and Manuscripts — Volume 16 (1901)

Ms 38, 1901

16LtMs, Ms 38, 1901, par. 12

“Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor. But fornication and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient; but rather giving of thanks.” [Ephesians 5:1-4.]

Letters and Manuscripts — Volume 19 (1904)

Lt 261, 1904

19LtMs, Lt 261, 1904, par. 14

“Be ye therefore followers of God as dear children; walk in love, as Christ also hath loved us, and hath given Himself for us an offering, and a sacrifice to God for a sweet-smelling savor. But fornication, and all uncleanness, and covetousness, let it not be once named among you, as becometh saints. Neither filthiness, nor foolish talking, nor jesting, which are not convenient; but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of God and of Christ.” [Ephesians 5:1-5.]

Letters and Manuscripts — Volume 21 (1906)

Lt 398, 1906

21LtMs, Lt 398, 1906, par. 7

“Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet-smelling savor.” [Ephesians 5:1, 2.] What grand and comprehensive truths are shining from the Word of God, molding hearts and minds after Christ’s order. In the night season I heard these words spoken to companies by the divine Teacher: “Blend your plans. Let there be no variance among you.”

21LtMs, Lt 398, 1906, par. 8

“But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. ... Let no man deceive you with vain words; for because of these things cometh the wrath of God upon the children of disobedience.” [Verses 3, 6.]

Letters and Manuscripts — Volume 19 (1904)

Ms 30, 1904

19LtMs, Ms 30, 1904, par. 24

We need to search the Scriptures daily, that we may know the way of the Lord, and that we be not deceived by religious fallacies. The world is full of false theories and seductive spiritualistic ideas, which tend to destroy clear spiritual perception and to lead away from truth and holiness. Especially at this time do we need to heed the warning, “Let no man deceive you with vain words.” [Ephesians 5:6.]

19LtMs, Ms 30, 1904, par. 28

“Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given Himself to us an offering and a sacrifice to God for a sweetsmelling savor. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no adulterer, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of the light: (for the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord.” [Ephesians 5:1-10.]

Letters and Manuscripts — Volume 8 (1893)

Lt 109, 1893

8LtMs, Lt 109, 1893, par. 1

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] As God is perfect in His sphere, He enjoins that His disciples should be perfect in their sphere. “Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:1, 2. “For ye were sometimes darkness, but now (after conversion to the truth) are ye light in the Lord: walk as children of light: (for the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord.” (Vs. 8-10)

Letters and Manuscripts — Volume 10 (1895)

Lt 8, 1895

10LtMs, Lt 8, 1895, par. 42

Our workers cannot be over moderate and over retiring. They must speak in season and out of season, seeking the acquaintance of those not of the truth. “Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor. ... For ye were sometimes darkness, but now are ye light in the Lord; walk as children of the light; for the fruit of the spirit is in all goodness and righteousness and truth; proving what is acceptable unto the Lord.” [Ephesians 5:1, 2, 8-10.] This is our individual work. No one can do this proving for us. There has been a kind of education that has led men from being taught and led of God. Man has looked no higher than man, who has no greater wisdom than himself unless he humbly seeks it of God, who is our Light, and Counselor, and exceeding great reward.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1002—The Baker Letter

13MR 27.2

Our workers cannot be over-moderate and over-retiring. They must speak in season and out of season, seeking the acquaintance of those not of the truth. [Ephesians 5:1, 2, 8-10, quoted.] This is our individual work. No one can do this for us. There has been a kind of education that has led men from being taught and led of God. Man has looked no higher than man, who has no greater wisdom than himself unless he humbly seeks it of God, who is our Light, and Counselor, and exceeding great reward.

Letters and Manuscripts — Volume 13 (1898)

Lt 126, 1898

13LtMs, Lt 126, 1898, par. 24

“Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor. ... For ye were sometimes darkness, but now are ye light in the Lord; walk as children of light: (for the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them.” [Ephesians 5:1, 2, 8-11.]

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1509—Commentary on the Epistle to the Ephesians; Medical Work to Be Connected to the Church

21MR 56.5

“Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet smelling savor.... For ye were sometimes darkness, but now are ye light in the Lord; walk as children of light: (for the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them” [Ephesians 5:1, 2, 8-11].

Letters and Manuscripts — Volume 17 (1902)

Ms 13, 1902

17LtMs, Ms 13, 1902, par. 6

“Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. ... For ye were sometimes darkness, but now are ye light in the Lord; walk as children of light; (for the fruit of the Spirit is in all goodness and righteousness and truth,) proving what is acceptable unto the Lord. ... All things that are reproved are made manifest by the light; for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.” [Ephesians 5:1, 2, 8-10, 13-17.]

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1338—Reform Needed at St. Helena Health Retreat; Identify with Fellow Christians, not with Worldlings; an Appeal to Dr. Burke

18MR 241.3

“And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is” [Ephesians 5:11-17]. These scriptures were presented to me as applicable to the situation at the institution at St. Helena, and much more has been opened before me, but I hope and pray that God will give them hearts of flesh and take away their hearts of stone, that they may be converted and saved unto eternal life.

18MR 242.2

We have the fullest faith in laboring for sinners to be converted, but we have not a particle of light from God to regard sinners as saints, and those who love God, our brethren, regard as sinners because sinners mistrust them and complain and murmur against them. “Be ye therefore followers of God as dear children: and walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweetsmelling savor. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks” [Ephesians 5:1-4].

18MR 243.2

Read the words found in Ephesians 5:5. Then read verses 6-10. “Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of the light: (for the fruit of the Spirit is in all goodness and righteousness and truth); proving what is acceptable unto the Lord.”

Letters and Manuscripts — Volume 19 (1904)

Lt 279, 1904

19LtMs, Lt 279, 1904, par. 2

One not known to those present stepped forward, and in a clear, distinct voice said, “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.” [Ephesians 5:14-17.]

19LtMs, Lt 279, 1904, par. 11

“Be ye followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweetsmelling savor. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient; but rather giving of thanks. ... Let no man deceive you with vain words.” [Ephesians 5:1-4, 6.] Oh, how many eyes have been dimmed and clouded by vain words. How many have so disregarded the pure principles that are to be maintained in God’s work that they have become servants of the enemy, not placing half as much value upon the truth as upon the projects and devisings of man.

19LtMs, Lt 279, 1904, par. 12

“Let no man deceive you with vain words; for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord; walk as children of light; ... proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light; for whatsoever doth make manifest is light.” [Verses 6-8, 10-13.]

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1535—Warning Against J. H. Kellogg and His Book, The Living Temple

21MR 174.2

One not known to those present stepped forward, and in a clear, distinct voice said, “Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is” [Ephesians 5:14-17].

21MR 176.1

[Ephesians 5:1-4, 6a, quoted.] Oh, how many eyes have been dimmed and clouded by vain words. How many have so disregarded the pure principles that are to be maintained in God’s work that they have become servants of the enemy, not placing half as much value upon the truth as upon the projects and devisings of man. [Ephesians 5:6-8, 10-13, quoted.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 17a, 1891

7LtMs, Lt 17a, 1891, par. 15

“And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore, be ye not unwise, but understanding what the will of the Lord is.” [Ephesians 5:11-17.] These Scriptures were presented to me as applicable to the situation at the institution at St. Helena, and much more has been opened before me, but I hope and pray that God will give them hearts of flesh and take away their hearts of stone that they may be converted and saved unto eternal life.

7LtMs, Lt 17a, 1891, par. 17

We have the fullest faith in laboring for sinners to be converted, but we have not a particle of light from God to regard sinners as saints, and those who love God, our brethren, regard as sinners because sinners mistrust them and complain and murmur against them. “Be ye therefore followers of God, as dear children; and walk in love, as Christ hath also loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor. But fornication, and all uncleanness or covetousness, let it not be once named among you as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather the giving of thanks.” [Ephesians 5:1-4.] Here is where there is something that is essential to be set right: If Jesus should stand in the gentlemen’s bathroom, He would purge it from its uncleanness and unholy conversation and its low cheap sentiments that proceed from unsanctified lips and impure hearts, “neither filthiness, nor foolish talking.” O, what examples in words and deportment have been given unbelievers!

7LtMs, Lt 17a, 1891, par. 18

Educating needs to be carried on through the departments of the various branches of the work of entirely a different kind than has been given in times past. Read the words found in Ephesians 5:5, 6. “Let no man deceive you with vain words: for because of these things, cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: Walk as children of the light: (for the fruit of the Spirit is in all goodness and righteousness); proving what is acceptable unto the Lord.” [Verses 6-10.]

7LtMs, Lt 17a, 1891, par. 19

This work of close investigation has been strangely neglected, while there has been a seeking spot and stain, or catching up some little supposed mistake, in those who were far nearer the kingdom of God than those that accused them. This mold that has been given to the institution must be changed. “And have no fellowship with the unfruitful works of darkness but rather reprove them.” [Verse 11.]

Letters and Manuscripts — Volume 18 (1903)

Ms 55, 1903

18LtMs, Ms 55, 1903, par. 14

“Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet-smelling savor. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient; but rather giving of thanks. ... Let no man deceive you with vain words; for because of these things cometh the wrath of God upon the children of disobedience. Be ye not therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord; walk as children of light; ... proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them.” [Ephesians 5:1-4, 6-8, 10, 11.]

18LtMs, Ms 55, 1903, par. 15

“See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.” [Verses 15-17.] Too often those claiming to be Christians allow the enemy to gain access to their minds. They readily receive his suggestions, and this causes a dearth of spiritual power and a great and lamentable confusion. Mistakes are made, and precious, golden moments are taken to remove the results of Satan’s working. Shall we not confess the sins that have dishonored God, imperilled souls, and wasted the hours that ought to have been devoted to proclaiming present truth.

Letters and Manuscripts — Volume 12 (1897)

Ms 81, 1897

12LtMs, Ms 81, 1897, par. 4

“Have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light; for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, which is excess; but be filled with the Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your hearts to the Lord. Giving thanks always for all things unto God and the Father, in the name of our Lord Jesus Christ.” [Ephesians 5:11-20.]

12LtMs, Ms 81, 1897, par. 5

The principal and teachers of our school have withheld reproof. They have felt very anxious that every student should feel his own responsibility to God, and overcome the sin of foolish talking and foolish acting, heeding the words of the apostle Paul, “Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient, but rather giving of thanks.” “And be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness.” [Ephesians 5:1-4; 4:23, 24.]

Letters and Manuscripts — Volume 14 (1899)

Ms 33, 1899

14LtMs, Ms 33, 1899, par. 14

“Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess, but be filled with the Spirit, speaking to yourselves in psalms, and hymns, and spiritual songs, singing and making melody in your heart to the Lord, giving thanks always for all things unto God, and the Father, in the name of our Lord Jesus Christ, submitting yourselves to one another in the fear of God.” [Ephesians 5:14-21.]

14LtMs, Ms 33, 1899, par. 15

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice, and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” [Ephesians 4:29-32.] “Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor ... For ye were sometimes darkness, but now are ye light in the Lord; walk as children of light.” [Ephesians 5:1, 2, 8.]

Letters and Manuscripts — Volume 9 (1894)

Lt 34, 1894

9LtMs, Lt 34, 1894, par. 13

“Blessed are the peacemakers: for they shall be called the children of God.” [Matthew 5:9.] Can you claim the blessing in your home life? Do you obey the injunction of God, “Walk in love, as Christ also hath loved us, and hath given himself for us an offering [and a] sacrifice to God for a sweet-smelling savor?” [Ephesians 5:2.] No Christian lives for himself. He is to be as a branch of the living Vine, deriving his nourishment and life-giving properties from the Vine. The Great Teacher says, “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” [John 15:4.]

9LtMs, Lt 34, 1894, par. 17

The exhortation of the apostle is, “Be ye therefore followers of God, as dear children: and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor.” [Ephesians 5:1, 2.] The love of Christ abiding in the heart has a softening, subduing influence upon the rugged character, and there is continual evidence in spirit and conversation that we belong to Christ and are following His example. It is the possession of this love in purity and holiness that makes our sacrifices acceptable to God as a sweet smelling savor. By the character of the fruit of the daily life, by the self-denial and self-sacrifice for the good of others, it is made evident that we are branches of the true vine, conforming our lives unto the divine pattern.

9LtMs, Lt 34, 1894, par. 18

“Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.” [1 John 3:16.] Our faith continually bears fruit testifying to its divine character in the intercourse of our daily home life. From morning until night husband and wife, father and mother, brothers and sisters, are to keep the pattern of the holy character of Christ in view, continually praying, “Be thou my pattern.” Hear the exhortation given in the Word of God, “Husbands, love your wives, even as Christ also loved the church, and gave himself for it.” [Ephesians 5:25.]

Letters and Manuscripts — Volume 16 (1901)

Lt 111, 1901

16LtMs, Lt 111, 1901, par. 2

“Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient; but rather giving of thanks.” [Ephesians 5:1-4.]

16LtMs, Lt 111, 1901, par. 3

“Ye were sometimes darkness, but now are ye light in the Lord; walk as children of light. ... proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done by them in secret. But all things that are reproved are made manifest by the light; for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. ... Be filled with the Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; submitting yourselves to one another in the fear of God. Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church; and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.” [Verses 8, 10-16, 18-27.]

Letters and Manuscripts — Volume 17 (1902)

Ms 46, 1902

17LtMs, Ms 46, 1902, par. 29

“And the glory (character) which Thou gavest Me I have given them; that they may be one, even as We are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know (by this heavenly attribute of unity, which is divested from all worldly policy and sentiment, and which represents a perfection of character) that Thou hast sent Me, and hast loved them, as Thou hast loved Me. Father, I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory, which Thou hast given Me: for Thou lovedst Me before the foundation of the world.” [Verses 22-24.] “For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of His body, of His flesh, and of His bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.” [Ephesians 5:29-32.]

17LtMs, Ms 46, 1902, par. 33

“Be ye therefore followers of God, as dear children.” What a longing soul-desire is expressed in these words! Will you read them, and yet continue to abuse the great privileges presented to you? “Walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet-smelling savor.” What entreaties are these to us, both as churches and as individuals! “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints.” [Ephesians 5:1-3.]

Letters and Manuscripts — Volume 14 (1899)

Ms 1, 1899

14LtMs, Ms 1, 1899, par. 10

The members of the church are ever to be respectful and courteous to the Lord’s ministers. “Be ye therefore followers of God as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor.” [Ephesians 5:1, 2.] This is the height of the love we are required to reach. And the texture of this love is not tainted with selfishness.

14LtMs, Ms 1, 1899, par. 12

“But all things that are reproved are made manifest by the light; for whatsoever doth make manifest is light. See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess.” [Verses 8-13, 15-18.] The use of wine or tobacco is not essential to Christian growth. Indulgence in intoxicating liquor places a man wholly under the control of the demon who devised this stimulant in order to deface and destroy the moral image of God.

14LtMs, Ms 1, 1899, par. 13

“But be filled with the Spirit”—the holy unction from on high—“speaking to yourselves in psalms and hymns and spiritual songs; giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.” [Verses 18-20.]

14LtMs, Ms 1, 1899, par. 16

“Wives, submit yourselves to your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church; and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it by the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies.” [Ephesians 5:22-28.] Let every husband remember these words. Let no man degrade his wife by making her a servant to his uncontrolled passions.

14LtMs, Ms 1, 1899, par. 17

“He that loveth his wife, loveth himself. For no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church. For we are member of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself, and the wife see that she reverence her husband.” [Verses 28-33.]

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 25, 1888

5LtMs, Ms 25, 1888, par. 4

Tuesday morning spoke at the sanitarium from Ephesians.

Letters and Manuscripts — Volume 13 (1898)

Ms 64, 1898

13LtMs, Ms 64, 1898, par. 19

Please read and study the fifth chapter of Ephesians. I am instructed to present these Scriptures to you as men who do not practice the Word. Can you expect the Lord to bless you, and co-operate with your efforts? Is it any virtue for ministers or church members to stand on the side of the world instead of on the side of Christ? You need to clear your cobwebbed mind from your selfish indulgences in eating, drinking, and dressing.

Letters and Manuscripts — Volume 14 (1899)

Ms 190, 1899

14LtMs, Ms 190, 1899, par. 8

W. C. White opened the meeting with prayer. Surely the Spirit of the Lord was upon him. He poured out his petition with great fervor, making his supplications unto God to receive this humble home of worship from His people, who had done what they could to aid in building it with money and work. Surely the Lord did manifest Himself to us and His blessing came upon us in rich currents of love. I spoke to the people from Ephesians. The Lord gave me freedom.

Letters and Manuscripts — Volume 17 (1902)

Lt 80, 1902

17LtMs, Lt 80, 1902, par. 1

I have read your last letter to me, and the copy of your letter to Brother Shireman. I hope that Brother Shireman will listen to the counsel of his brethren. This will be his safety and his strength. The Lord has not qualified any one of us to bear the burden of the work alone. He has associated together men of different minds, that they may counsel with and assist one another. In this way the deficiency in the experience and the abilities of one is supplied by the experience and the abilities of another. We should all study carefully the instruction given in Corinthians and Ephesians regarding our relation to one another as members of the body of Christ.

Letters and Manuscripts — Volume 21 (1906)

Lt 224a, 1906

21LtMs, Lt 224a, 1906, par. 6

There are very many things I have to communicate—past, present, and future. This we are doing. We shall see. The old hands are few now that understand the work in years past, so we shall reprint history of the past; then I shall bring that which years ago, before my husband died, I was shown I would have to reprint; for not a pin or pillar had been moved from the building of the work the last sixty years. Every effort that Satan could make would be made to tear up the foundation of our faith in the third angel’s message. See Ephesians, chapters 4 and 5; chapter 6, verses 10-18.

Letters and Manuscripts — Volume 21 (1906)

Ms 61a, 1906

21LtMs, Ms 61a, 1906, par. 33

These words I was speaking before a perplexed company just before I called upon them to take their stand on the right side. If some one chooses another position, let him alone. Labor for the class of people who have never had the evidences of truth. So long as men hold fast to men, and believe men in the place of the Word of God, you cannot help them. You are working against principalities and powers, as is represented in Ephesians.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 17, 1911

25LtMs, Ms 17, 1911, par. 21

I ask you to study the fourth and fifth chapters of Ephesians. The apostle writes: “This I say therefore and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of your mind, having the understanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the blindness of their heart; who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; if so be that ye have heard Him, and have been taught by Him, as the truth is in Jesus: that ye put off concerning the former conversation the old man, which is corrupt concerning the former lusts; but be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness.

25LtMs, Ms 17, 1911, par. 23

“Be ye therefore followers of God as dear children, and walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweetsmelling savor.” [Ephesians 4:17-5:2.]

The Ministry of Healing

Training for Service

MH 396.4

“God so loved, ... that He gave,” “gave His only-begotten Son,” that we should not perish, but have everlasting life. “Christ ... hath loved us, and hath given Himself for us.” If we love we shall give. “Not to be ministered unto, but to minister” is the great lesson which we are to learn and to teach. John 3:16; Ephesians 5:2; Matthew 20:28.

This Day With God

Obedience Is Sanctification, May 19

TDG 148.1

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour. Ephesians 5:2.

From Heaven With Love

Mary Had Obeyed the Holy Spirit’s Promptings

HLv 374.2

Christ told Mary the meaning of her act: “In that she hath poured this ointment on My body, she did it for My burial.” As the alabaster box was broken and filled the house with fragrance, so Christ’s body was to be broken; but He was to rise from the tomb, and the fragrance of His life was to fill the earth. “Christ hath loved us, and hath given Himself for us, an offering and a sacrifice to God for a sweet-smelling savor.” Ephesians 5:2.

With God at Dawn

Love to One Another, February 27

WGD 60.1

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour. Ephesians 5:2.

Letters and Manuscripts — Volume 10 (1895)

Lt 30, 1895

10LtMs, Lt 30, 1895, par. 36

Many think that they have eternal life in the Scriptures, and yet they do not receive the living Christ as their personal Saviour. They have a theoretical knowledge of the Word, but are strangers to its sanctifying power on heart and character. We are enjoined to “Walk in love, as Christ also hath loved us, and hath given himself for us, an offering and a sacrifice to God for a sweet smelling savor.” [Ephesians 5:2.] Self-denial and self-sacrifice [are] surrendering self to God. Self-sacrifice is the very essence of true love. Christlike love consists in forgetting self and benefiting and blessing others.

Letters and Manuscripts — Volume 17 (1902)

Lt 98, 1902

17LtMs, Lt 98, 1902, par. 27

“Walk in the light.” [1 John 1:7.] To walk in the light means to resolve, to exercise thought, to exert will power, in an earnest endeavor to represent Christ in sweetness of character. It means to put away all gloom. You are not to rest satisfied simply in saying, “I am a child of God.” Are you beholding Jesus, and, by beholding, becoming chanced into His likeness? To walk in the light means advancement and progress in spiritual attainments. Paul declared, “Not as though I had already attained, either were already perfect; ... but forgetting those things which are behind,” constantly beholding the Pattern, I reach “forth unto those things which are before.” [Philippians 3:12, 13.] To walk in the light means to “walk uprightly,” to walk “in the way of the Lord,” to “walk by faith,” to “walk in the Spirit,” to “walk in the truth,” to “walk in love,” to “walk in newness of life.” [Psalm 84:11; 2 Kings 21:22; 2 Corinthians 5:7; Galatians 5:16; 3 John 4; Ephesians 5:2; Romans 6:4.] It is “perfecting holiness in the fear of God.” [2 Corinthians 7:1.]

Faith and Works

Chapter 11—Obedience and Sanctification

FW 85.1

“And walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweetsmelling savour” (Ephesians 5:2). In all the fullness of His divinity, in all the glory of His spotless humanity, Christ gave Himself for us as a full and free sacrifice, and each one who comes to Him should accept Him as if he were the only one for whom the price had been paid. As in Adam all die, so in Christ shall all be made alive; for the obedient will be raised to immortality, and the transgressor will rise from the dead to suffer death, the penalty of the law which he has broken.

Letters and Manuscripts — Volume 18 (1903)

Ms 159, 1903

18LtMs, Ms 159, 1903, par. 25

“Christ also hath loved us,” writes Paul, “and hath given Himself for an offering and a sacrifice to God for a sweet smelling savor.” [Ephesians 5:2.] This is the oblation of a life-gift in our behalf, that we may be all that He desires us to be—representatives of Him, expressing the fragrance of His character, His own pure thoughts, His divine attributes as manifested in His sanctified human life, in order that others may behold Him in His human form, and, comprehending God’s wonderful design, be led to desire to be like Christ—pure, undefiled, wholly acceptable to God, without spot, or wrinkle, or any such thing.

Letters and Manuscripts — Volume 19 (1904)

Lt 257, 1904

19LtMs, Lt 257, 1904, par. 27

Christ gave His life for the salvation of the world. One place is not to be worked over and over again, while other parts of God’s world are left barren and unworked. God’s only begotten Son gave His life as a propitiation for the sins of the whole world. He who knew no sin was made sin for us, that we might be made the righteousness of God in Him. “Christ also hath loved us,” Paul writes, “and hath given Himself for [us] an offering, and a sacrifice to God for a sweet-smelling savor.” [Ephesians 5:2.] This He did that we may be all that He desires us to be—representatives of Him, living lives that reveal His fragrance of character, His purity of thought. He died that others, beholding Him, might be led to desire to be like Him—pure and undefiled, wholly acceptable to God, without spot or wrinkle or any such thing.

Letters and Manuscripts — Volume 20 (1905)

Ms 184, 1905

20LtMs, Ms 184, 1905, par. 27

Christ gave His life for the salvation of the world. One place is not to be worked over and over again, while other parts of God’s world are left barren and unworked. God’s only begotten Son gave His life as a propitiation for the sins of the whole world. He who knew no sin was made sin for us, that we might be made the righteousness of God in Him. “Christ also hath loved us,” Paul writes, “and hath given Himself for an offering, and a sacrifice to God for a sweet-smelling savor.” [Ephesians 5:2.] This He did that we may be all that He desires us to be—representatives of Him, living lives that reveal His fragrance of character, His purity of thought. He died that others, beholding Him, might be led to desire to be like Him—pure and undefiled, wholly acceptable to God, without spot or wrinkle or any such thing.

God’s Amazing Grace

The Sacrifice of Love, June 15

AG 174.1

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. Ephesians 5:2.

Gospel Workers (1915 ed.)

The Way to Christ

GW 160.1

Lift up Jesus, you that teach the people, lift Him up in sermon, in song, in prayer. Let all your powers be directed to pointing souls, confused, bewildered, lost, to “the Lamb of God.” Lift Him up, the risen Saviour, and say to all who hear, Come to Him who “hath loved us, and hath given Himself for us.” [Ephesians 5:2.] Let the science of salvation be the burden of every sermon, the theme of every song. Let it be poured forth in every supplication. Bring nothing into your preaching to supplement Christ, the wisdom and power of God. Hold forth the word of life, presenting Jesus as the hope of the penitent and the stronghold of every believer. Reveal the way of peace to the troubled and the despondent, and show forth the grace and completeness of the Saviour.

Lift Him Up

Encircled With His Love, January 31

LHU 45.1

And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. Ephesians 5:2, RSV.

Lift Him Up

Christ Is the Center of the Law, May 27

LHU 161.7

Lift up Jesus, you that teach the people, lift Him up in sermon, in song, in prayer. Let all your powers be directed to pointing souls, confused, bewildered, lost to “the Lamb of God.” Lift Him up, the risen Saviour, and say to all who hear, Come to Him who “hath loved us, and hath given himself for us” (Ephesians 5:2). Let the science of salvation be the burden of every sermon, the theme of every song. Let it be poured forth in every supplication.... Show forth the grace and completeness of the Saviour (Gospel Workers, 160).

The Desire of Ages

Chapter 62—The Feast at Simon’s House

DA 560.5

Christ told Mary the meaning of her act, and in this He gave her more than He had received. “In that she hath poured this ointment on My body,” He said, “she did it for My burial.” As the alabaster box was broken, and filled the whole house with its fragrance, so Christ was to die, His body was to be broken; but He was to rise from the tomb, and the fragrance of His life was to fill the earth. Christ “hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet-smelling savor.” Ephesians 5:2.

The Faith I Live By

The Incense of Righteousness, July 10

FLB 197.1

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. Ephesians 5:2.

Counsels for the Church

Counsel to Newlyweds

CCh 126.5

Affection may be as clear as crystal and beauteous in its purity, yet it may be shallow because it has not been tested and tried. Make Christ first and last and best in everything. Constantly behold Him, and your love for Him will daily become deeper and stronger as it is submitted to the test of trial. And as your love for Him increases, your love for each other will grow deeper and stronger. “We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory.” 2 Corinthians 3:18. You now have duties to perform that before your marriage you did not have. “Put on therefore, ... kindness, humbleness of mind, meekness, long-suffering.” Walk in love, as Christ also hath loved us.” Give careful study to the following instruction: Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church.... Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave Himself for it.” Colossians 3:12; Ephesians 5:2, 22-25.

Testimony Treasures, vol. 3

Responsibilities of Married Life

3TT 96.2

You now have duties to perform that before your marriage you did not have. “Put on therefore, ... kindness, humbleness of mind, meekness, long-suffering.” “Walk in love, as Christ also hath loved us.” Give careful study to the following instruction: “Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church. ... Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave Himself for it.” Colossians 3:12; Ephesians 5:2, 22-25.

Testimonies for the Church, vol. 7

Chapter 10—Responsibilities of Married Life

7T 46.2

You now have duties to perform that before your marriage you did not have. “Put on therefore, ... kindness, humbleness of mind, meekness, long-suffering.” Walk in love, as Christ also hath loved us.” Give careful study to the following instruction: “Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church.... Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave Himself for it.” Colossians 3:12; Ephesians 5:2, 22-25.

The Ministry of Healing

Chapter 29—The Builders of the Home

MH 356.3

Christ “loved the church, and gave Himself for it; that He might sanctify and cleanse it; ... that it should be holy and without blemish.” “So ought men to love their wives.” Ephesians 5:25-28.

MH 361.4

The spirit that Christ manifests toward us is the spirit that husband and wife are to manifest toward each other. “As Christ also hath loved us,” “walk in love.” “As the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave Himself for it.” Ephesians 5:2, 24, 25.

Letters and Manuscripts — Volume 17 (1902)

Lt 57, 1902

17LtMs, Lt 57, 1902, par. 11

You now have duties that you did not have before your marriage. “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering.” [Colossians 3:12.] “Walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor. ... Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church; and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot or wrinkle, or any such thing, but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church.” [Ephesians 5:2, 22-29.]

Maranatha

Low State of Morals, May 25

Mar 153.1

Fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. Ephesians 5:3.

Patriarchs and Prophets

Chapter 45—The Fall of Jericho

PP 496.4

Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. God has declared it to be idolatry. We are warned, “Ye cannot serve God and mammon.” Matthew 6:24. “Take heed, and beware of covetousness.” Luke 12:15. “Let it not be once named among you.” Ephesians 5:3. We have before us the fearful doom of Achan, of Judas, of Ananias and Sapphira. Back of all these we have that of Lucifer, the “son of the morning,” who, coveting a higher state, forfeited forever the brightness and bliss of heaven. And yet, notwithstanding all these warnings, covetousness abounds.

From Eternity Past

Achan Refuses to Repent

EP 352.5

We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. We are warned, “Ye cannot serve God and mammon.” “Take heed, and beware of covetousness.” “Let it not be once named among you.” Matthew 6:24; Luke 12:15; Ephesians 5:3. We have before us the fearful doom of Achan, of Judas, of Ananias and Sapphira. Back of all these we have Lucifer. Yet, notwithstanding all these warnings, covetousness abounds.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 1, 1871

2LtMs, Lt 1, 1871, par. 9

A cheerful, happy, contented mind will never be found with those who are loving, petting and living for their own selfish pleasure, those who are seeking for happiness by gratifying their own desires, seeking for change and amusement, repining and complaining of ills and disappointments. If the attention is mainly devoted to the service of self, that mind that has no higher aim, will be barren, desolate and unsatisfied. Happiness is not found by those who are seeking for it. In the path of duty there is happiness. Doing good to others, forgetfulness of self, will result in peace and happiness. Unless your daughter meets with a thorough conversion, she will be weighed in the balance and found wanting. Her conversion is too superficial. She has not laid the foundation right. Storms, adversity and winds will carry away the house that is not built upon the rock, but on sliding sand. A circumstantial religion will not stand the trial of the day of the God. Frivolity and foolish talking and jesting and joking is classed in the Word of God with filthiness, fornication, and all uncleanness. Ephesians 5:3.

Our High Calling

An Index to Character, October 13

OHC 292.1

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. Ephesians 5:4.

Radiant Religion

Foolish Talking, Jesting, Joking, August 23

RRe 237.2

“Foolish talking, or jesting ... are not befitting.” Ephesians 5:4, American Standard Version.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 8a, 1888

5LtMs, Ms 8a, 1888, par. 43

Those who would be laborers together with God must receive wisdom from the great Teacher, who is our example in all things, in order to present the truth in its simplicity. Learn of Christ. All pride, all selfishness, all self-importance must be cut away from all teachers. All the sang-froid which is so common, the theatrical gestures, all lightness and trifling, all jesting and joking, must be seen by the one who wears Christ’s yoke to be “not convenient” [Ephesians 5:4], an offense to God, and a denial of Christ. It unfits the mind for solid thought and solid labor. It makes men inefficient, superficial, and spiritually diseased.

The Great Controversy

Chapter 33—The First Great Deception

GC 541.1

“No fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.” Ephesians 5:5, A.R.V. “Follow peace with all men, and holiness, without which no man shall see the Lord.” Hebrews 12:14. “Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” Revelation 22:14, 15.

The Great Controversy (1888 ed.)

Chapter 33—The First Great Deception

GC88 541.1

“No fornicator, nor unclean person, nor covetous man, which is an idolater, hath any inheritance in the kingdom of Christ and God.” [Ephesians 5:5, Revised Version.] “Follow peace with all men, and holiness, without which no man shall see the Lord.” [Hebrews 12:14.] “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” [Revelation 22:14, 15.]

The Spirit of Prophecy, vol. 4

Chapter 28—The First Great Deception

4SP 361.3

“No fornicator, nor unclean person, nor covetous man, which is an idolater, hath any inheritance in the kingdom of Christ and God.” [Ephesians 5:5, Rev. Ver.] “Follow peace with all men, and holiness, without which no man shall see the Lord.” [Hebrews 12:14.] “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” [Revelation 22:14, 15.]

From Here to Forever

Conditions Are Specified

HF 332.3

“No fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.” “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” Ephesians 5:5, ARV; Revelation 22:14, 15.

The Great Hope (Condensed)

Conditions Are Specified

GrH_c 16.5

“No fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.” “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” Ephesians 5:5, ARV; Revelation 22:14, 15.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 46, 1888

5LtMs, Lt 46, 1888, par. 17

“For this ye know that no ... covetous man, who is an idolater, hath an inheritance in the kingdom of Christ and of God.” [Ephesians 5:5.] “The wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.” [Psalm 10:3.] Paul classes covetous men with idolaters, adulterers, thieves, drunkards, revilers, and extortioners, none of whom, he says, “shall inherit the kingdom of God.” [1 Corinthians 6:9, 10.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 31, 1891

7LtMs, Lt 31, 1891, par. 50

No one can live a selfish life and enjoy the love of Jesus. Those who are determined to grasp the world’s treasures will fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in perdition and destruction; “for the love of money is the root of all evil, which while some coveted after, they have erred from the faith, and have pierced themselves through with many sorrows.” [1 Timothy 6:9, 10.] Can we wonder that the sin of covetousness is so decidedly denounced in the Scriptures? “For this ye know, that no ... covetous man, who is an idolater, hath any inheritance in the kingdom of God.” [Ephesians 5:5.] Covetousness is idolatry.

Letters and Manuscripts — Volume 11 (1896)

Ms 70, 1896

11LtMs, Ms 70, 1896, par. 18

Those who allow a covetous disposition to take possession of them, cherish and develop those traits of character which will place their names on the record books of heaven as idolaters; and no idolater “hath any inheritance in the kingdom of Christ and of God.” [Ephesians 5:5.] “The wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.” [Psalm 10:3.] Covetous men are classed with idolaters, adulterers, thieves, drunkards, revilers, extortioners, none of whom, the Word of God declares, shall inherit the kingdom of God. [Colossians 3:5; 1 Corinthians 6:9, 10.]

Selected Messages Book 1

Chapter 21—Fanciful or Speculative Teachings

1SM 170.1

We need to search the Scriptures daily, that we may know the way of the Lord, and that we be not deceived by religious fallacies. The world is full of false theories and seductive spiritualistic ideas, which tend to destroy clear spiritual perception, and to lead away from truth and holiness. Especially at this time do we need to heed the warning, “Let no man deceive you with vain words” (Ephesians 5:6).

Notebook Leaflets from the Elmshaven Library, vol. 2

No Compromise

2NL 162.1

We need to search the Scriptures daily, that we may know the way of the Lord, and that we be not deceived by religious fallacies. The world is full of false theories and seductive spiritualistic ideas, which tend to destroy clear spiritual perception, and to lead away from truth and holiness. Especially at this time do we need to heed the warning, “Let no man deceive you with vain words.” Ephesians 5:6.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 18, 1912

25LtMs, Lt 18, 1912, par. 12

There are among us those who are continually seeking to confederate with the world in order to make a display or to gain some desired end. Encourage none of these things. The churches are to be faithfully and patiently instructed against becoming entangled with the world. If His people are not led and controlled by the Spirit of God, they will make strange moves. At this time the words of the apostle especially apply: “Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.” [Ephesians 5:6.] God’s people are to be converted daily from every evil way.

Letters and Manuscripts — Volume 13 (1898)

Ms 19, 1898

13LtMs, Ms 19, 1898, par. 12

There should be far keener perception on the part of God’s people. Every talent should be brought into exercise that we may obtain a title to the immortal inheritance. “Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light.” [Ephesians 5:6-8.] “Ye are all the children of light and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep as do others; but let us watch and be sober.” [1 Thessalonians 5:5, 6.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 16a, 1892

7LtMs, Lt 16a, 1892, par. 27

“Finally, my brethren, be strong in the Lord and in the power of his might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.” [Ephesians 6:10, 11.] Where do we see his wiles? They are certainly in this world. Where are they? Is it not best for us to be wide awake, to discern the Lord’s side of the question? “Let no man deceive you with vain words; for because of these things the wrath of God cometh on the children of disobedience.” [Ephesians 5:6.] We shall have just such a class among us to try our faith.

7LtMs, Lt 16a, 1892, par. 28

Now the warning: “Be not ye therefore partakers with them, for ye were sometime darkness, but now are ye light in the Lord; walk as children of light.” “For the fruit of the Spirit is in”—smooth words and fair speeches?—“all goodness and righteousness and truth: proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame to speak of those things that are done of them in secret. But all things are reproved and made manifest by the light, for whatsoever doth make manifest is light. Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light.” [Verses 7-14.]

7LtMs, Lt 16a, 1892, par. 29

Just such an awakening is essential at this time in California. “See then that ye walk circumspectly, not as fools, but as wise, redeeming the time because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.” [Verses 15-17.] Had you not better now, in California, draw nigh to God, and obtain spiritual eyesight to discern Satan’s snares? “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” [Ephesians 6:12.]

Christ Triumphant

Pressing Into Christ’s Presence, February 15

CTr 52.1

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light. Ephesians 5:8.

Testimony Treasures, vol. 2

A Precious Experience

2TT 551.1

He who takes up the work of canvassing as he should must be both an educator and a student. While he tries to teach others he himself must learn to do the work of an evangelist. As canvassers go forth into the field with humble hearts, full of earnest activity, they will find many opportunities to speak a word in season to souls ready to die in discouragement. After laboring for these needy ones they will be able to say: “Ye were sometimes darkness, but now are ye light in the Lord.” Ephesians 5:8. As they see the sinful course of others they can say: “Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11.

From the Heart

The Light of the World, May 19

FH 151.1

For you were once darkness, but now you are light in the Lord. Walk as children of light. Ephesians 5:8.

Homeward Bound

Parental Commitment, July 23

HB 228.1

Walk as children of light.—Ephesians 5:8.

Letters and Manuscripts — Volume 9 (1894)

Lt 46, 1894

9LtMs, Lt 46, 1894, par. 16

We see an important work now crowded upon us, that we feel unprepared to take hold of, for want of means; but the Lord is rich in resources. He can work, and none can hinder Him. O for the Holy Spirit to work with and through human instrumentalities. The same agency that has created the necessity for something to be done at once in lifting the standard of truth, exalting God’s memorial, can dispose hearts to receive the light, and can recreate the soul now dead in trespasses and sins. The heavenly verdict will be, “Ye were sometime darkness, but now are ye light in the Lord.” [Ephesians 5:8.] Heaven will look upon men who were degraded and sinful, and pointing to them will say, “Ye are washed, ye are sanctified, ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” [1 Corinthians 6:11.] O the Lord has many souls to be gathered from the large city of Sydney and these surrounding towns.

Letters and Manuscripts — Volume 12 (1897)

Ms 90, 1897

12LtMs, Ms 90, 1897, par. 3

Said Christ, the great Teacher, to His hearers, “Walk while ye have the light, lest darkness come upon you. For he that walketh in darkness knoweth not whither he goeth. While ye have the light, believe in the light, that ye may be the children of the light.” [John 12:35, 36.] “For ye were sometimes in darkness,” writes Paul, “but now are ye light in the Lord: walk as children of light.” [Ephesians 5:8.]

Letters and Manuscripts — Volume 15 (1900)

Ms 78, 1900

15LtMs, Ms 78, 1900, par. 41

We know that as canvassers go forth into the field full of earnest activity, and with humble hearts, they will find many opportunities to speak a word in season to souls ready to die in their discouragement. After laboring for these needy ones, they will be able to say, “Ye were darkness; but now are ye light in the Lord.” [Ephesians 5:8.] As they see the sinful course of others, they will say, “Such were some of you, but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus and by the Spirit of our God.” [1 Corinthians 6:11.]

Letters and Manuscripts — Volume 21 (1906)

Ms 151, 1906

21LtMs, Ms 151, 1906, par. 16

When the lesson in John 6 was given, many of His disciples walked away from Christ, and Christ turned to His remaining disciples and said to them, [“Will ye also go away?” Peter answered,] “Lord, to whom shall we go but unto thee? Thou hast the words of eternal life.” [Verses 67, 68.] Christ’s teachings are precious in their simplicity; [they are] to be repeated and repeated. While Christ is sending His disciples to various places, He is walking and working in the midst of His church today through them. Let every soul seek daily to be a fully consecrated Christian. And as He sends you to fields that are not promising, Christ points to the many in darkness of error and tells you not to be discouraged at the appearance. He bids you to look, and He says, “Ye were once in darkness, but now are ye light in the Lord.” [Ephesians 5:8.] He would have you consider the objectionable features, and He says, “Such were some of you, but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus Christ.” [1 Corinthians 6:11.]

Colporteur Ministry

Chapter 6—A Soul-Winning Work

CM 36.2

He who takes up the work of canvassing as he should must be both an educator and a student. While he tries to teach others he himself must learn to do the work of an evangelist. As canvassers go forth into the field with humble hearts, full of earnest activity, they will find many opportunities to speak a word in season to souls ready to die in discouragement. After laboring for these needy ones they will be able to say: “Ye were sometimes darkness, but now are ye light in the Lord.” Ephesians 5:8. As they see the sinful course of others they can say: “Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11.—Testimonies for the Church 6:335 (1900).

Manual for Canvassers

A Precious Experience

MC 40.4

He who takes up the work of canvassing as he should, must be both an educator and a student. While he tries to teach others, he himself must learn to do the work of an evangelist. As canvassers go forth into the field with humble hearts, full of earnest activity, they will find many opportunities to speak a word in season to souls ready to die in discouragement. After laboring for these needy ones, they will be able to say, “Ye were sometimes darkness, but now are ye light in the Lord.” Ephesians 5:8. As they see the sinful course of others, they can say, “Such were some of you; but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11.

Mind, Character, and Personality, vol. 2

Chapter 58—Faith

2MCP 533.3

Mind to Be Educated to Exercise Faith—Faith works by love and purifies the soul from all selfishness. Thus the soul is perfected in love. And having found grace and mercy through Christ’s precious blood, how can we fail to be tender and merciful? “By grace are ye saved through faith” (Ephesians 5:8). The mind should be educated to exercise faith rather than to cherish doubt and suspicion and jealousy. We are too prone to look at obstacles as impossibilities.

Our Father Cares

Essentials of Salvation, September 10

OFC 265.1

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light. Ephesians 5:8.

Sons and Daughters of God

Walking in the Light Brings Courage, July 12

SD 200.1

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light. Ephesians 5:8.

Testimonies for the Church, vol. 6

Chapter 42—Revival of the Canvassing Work

6T 335.2

A Precious Experience. He who takes up the work of canvassing as he should must be both an educator and a student. While he tries to teach others he himself must learn to do the work of an evangelist. As canvassers go forth into the field with humble hearts, full of earnest activity, they will find many opportunities to speak a word in season to souls ready to die in discouragement. After laboring for these needy ones they will be able to say: “Ye were sometimes darkness, but now are ye light in the Lord.” Ephesians 5:8. As they see the sinful course of others they can say: “Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11.

This Day With God

Essentials of Salvation, May 6

TDG 135.1

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light. Ephesians 5:8.

The Colporteur Evangelist

A Precious Experience

CEv 84.5

He who takes up the work of canvassing as he should must be both an educator and a student. While he tries to teach others he himself must learn to do the work of an evangelist. As canvassers go forth into the field with humble hearts, full of earnest activity, they will find many opportunities to speak a word in season to souls ready to die in discouragement. After laboring for these needy ones they will be able to say: “Ye were sometimes darkness, but now are ye light in the Lord.” Ephesians 5:8. As they see the sinful course of others they can say: “Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11.

Letters and Manuscripts — Volume 13 (1898)

Ms 55, 1898

13LtMs, Ms 55, 1898, par. 17

“Of these things put them in remembrance,” Paul writes, “charging them before God that they strife not about words to no profit, but to the subverting of the hearers. ... Follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth.” [2 Timothy 2:14, 22-25.] “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (for the fruit of the Spirit is in all goodness and righteousness and truth:) proving what is acceptable unto the Lord.” [Ephesians 5:8-10.]

Letters and Manuscripts — Volume 12 (1897)

Ms 140, 1897

12LtMs, Ms 140, 1897, par. 3

We are to remember that we are not our own, to treat according to our fancy. We are God’s property. By serving God we are brought into collision with common opinions and modes of thinking and practice, but this is not to influence us to wrong. “Have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light; for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.” [Ephesians 5:11-17.]

12LtMs, Ms 140, 1897, par. 14

The reason why there are so many decided failures in missionary lines is because self is not under God’s discipline, but is wrestling for recognition. “Ye were sometimes darkness, but now are ye light in the Lord; walk as children of the light. (For the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord.” [Ephesians 5:8-10.] If this had been done, there would be more men with well-balanced minds, men fit to be “laborers together with God.” [1 Corinthians 3:9.] No one can be a laborer together with God, and yet manifest an ambition to be the highest. Envy, love for the supremacy, evil-speaking, self-gratification, are altogether too common among professed Christians.

Reflecting Christ

Love Is Shown by Willing Obedience, March 23

RC 96.3

The apostle Paul describes the fruit which the Christian is to bear. He says that it “is in all goodness and righteousness and truth” (Ephesians 5:9). And again, “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22, 23). These precious graces are but the principles of God’s law carried out in the life.

Sons and Daughters of God

He Imparts the Fruit of the Spirit, January 26

SD 32.1

For the fruit of the Spirit is in all goodness and righteousness and truth. Ephesians 5:9.

The Sanctified Life

Chapter 10—Christian Character

SL 80.2

The apostle Paul describes the fruit which the Christian is to bear. He says that it “is in all goodness and righteousness and truth” (Ephesians 5:9). And again, “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22, 23). These precious graces are but the principles of God’s law carried out in the life.

Letters and Manuscripts — Volume 17 (1902)

Lt 4, 1902

17LtMs, Lt 4, 1902, par. 5

Christ and God have a work to do for you which you cannot do. But it is your work to take special pains to think and to bear in mind, I am fearfully and wonderfully made. An active conscience and correct judgment are essential on your part. A healthy body is necessary for a healthy mind. Do your part, which the Lord has assigned you, to preserve the laws of life and health. Christ is our life, just as in the body the life is in the blood. Christ abiding in the soul is the life blood of the soul. He is made unto us wisdom and righteousness and sanctification, as well as our redemption. There is no part of the spiritual being but [that] Christ is the living supply. Galatians 5:22. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” [Verses 22, 23.] “If we live in the Spirit, let us also walk in the Spirit.” [Verse 25.] Ephesians 5:9. “For the fruit of the Spirit is in all goodness and righteousness and truth. Proving what is acceptable unto the Lord.” [Verses 9, 10.] Christ is to us all and in all. Is not Christ in us the hope of glory? Is not the abiding presence of Christ in the soul life, as the blood dwells and moves in the veins? <Christ is> the source and pledge of our joy and glory and hope? “As thou, Father, art in me and I in thee.” <He prays,> “That they also may be one in us: ... I in them and thou in me, ... that the love wherewith thou hast loved me may be in them, and I in them.” [John 17:21, 23, 26.] The blood is formed in the body from the food eaten. So Christ is formed in us from eating His flesh and drinking His blood.

Letters and Manuscripts — Volume 8 (1893)

Lt 47, 1893

8LtMs, Lt 47, 1893, par. 14

What is the character of the work before us? Ephesians 5:10-18; 1 Peter 9 [2?]:12; 3:8-10. All who will consent to be laborers with God will work in Christ’s lines. Their mental endowments will be exercised to a purpose, in making those within the sphere of their influence wise and better, uplifting, strengthening the weak, making straight paths for the feet, lest the lame be turned out of the way.

Counsels for the Church

Magic and Superstition

CCh 331.2

Through spiritualism many of the sick, the bereaved, the curious, are communicating with evil spirits. All who venture to do this are on dangerous ground. The word of truth declares how God regards them. In ancient times He pronounced a stern judgment on a king who had sent for counsel to a heathen oracle: “Is it not because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron? Now therefore thus saith the Lord, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die.” 2 Kings 1:3, 4. The magicians of heathen times have their counterpart in the spiritualistic mediums, the clairvoyants, and the fortune-tellers of today. The mystic voices that spoke at Endor and at Ephesus are still by their lying words misleading the children of men. Could the veil be lifted from before our eyes, we should see evil angels employing all their arts to deceive and to destroy. Wherever an influence is exerted to cause men to forget God, there Satan is exercising his bewitching power. When men yield to his influence, ere they are aware the mind is bewildered and the soul polluted. The apostle’s admonition to the Ephesian church should be heeded by the people of God today: “Have no fellowship with the unfruitful works of darkness, but rather reprove them.” Ephesians 5:11.592The Acts of the Apostles, 288-290

The Voice in Speech and Song

Chapter 23—Revelation of Christ

VSS 118.4

Simple, Straightforward Speech—Those who have learned of Christ will “have no fellowship with the unfruitful works of darkness.” Ephesians 5:11. In speech, as in life, they will be simple, straightforward, and true, for they are preparing for the fellowship of those holy ones in whose mouth is found no guile.—Prophets and Kings, 252.

Thoughts From the Mount of Blessing

“Swear not at all.”—Matthew 5:34.

MB 69.1

Those who have learned of Christ will “have no fellowship with the unfruitful works of darkness.” Ephesians 5:11. In speech, as in life, they will be simple, straightforward, and true; for they are preparing for the fellowship of those holy ones in whose mouth “was found no guile.” Revelation 14:5.

From Trials to Triumph

Chapter 27—Witchcraft Books Burned

TT 154.1

The magicians of heathen times have their counterpart in the spiritualistic mediums and fortunetellers of today. The mystic voices at Endor and Ephesus are still by their lying words misleading the children of men. Evil angels are employing all their arts to deceive and destroy. Wherever an influence causes men to forget God, there Satan is exercising his bewitching power. When men yield to his influence, the mind is bewildered and the soul polluted. “Have no fellowship with the unfruitful works of darkness, but rather reprove them.” Ephesians 5:11.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 16, 1888

5LtMs, Lt 16, 1888, par. 19

You guiltless, my dear, erring brother? No, you are not. Your soul is spotted and stained with sin. God had His witness recording the most secret actions of your life. You have the Word of God. A voice is addressing you from the living oracles, testifying that one class of actions is right and just and doing them is righteousness; but the same voice is heard in reproofs and warnings, prohibiting and condemning another course of action that will lead to certain ruin of both soul and body, unless there is a reform. With the Bible open before you, inquire diligently, Is this the way of the Lord? There is a divine standard we must individually meet. “Have no fellowship with the unfruitful works of darkness, but rather reprove them.” Ephesians 5:11. Jesus took our nature and was tempted in all points as we are, yet without sin.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 25, 1891

7LtMs, Ms 25, 1891, par. 8

The words of Paul are appropriate in this case: “Have no fellowship with the unfruitful works of darkness.” [Ephesians 5:11.]

Letters and Manuscripts — Volume 9 (1894)

Ms 53, 1894

9LtMs, Ms 53, 1894, par. 25

When men are not under the control of the Word and the Spirit of God, they are captives of Satan, and we know not to what lengths he may lead them in sin. The patriarch Jacob, inspired by the Holy Spirit, beheld those who take pleasure in wickedness. He saw what would be the result of associating with them, and he exclaimed, “O my soul, come not thou into their secret; into their assembly, mine honor, be not thou united.” [Genesis 49:6.] He lifts up the danger signal to warn every soul against such associations. The apostle Paul echoes the warning, “Have no fellowship with the unfruitful works of darkness.” “Be not deceived: evil communications corrupt good manners.” [Ephesians 5:11; 1 Corinthians 15:33.]

Letters and Manuscripts — Volume 10 (1895)

Lt 57, 1895

10LtMs, Lt 57, 1895, par. 31

Some of those who know the truth but do not practice it are trampling upon the law of God in their business transactions. We should have no intimate association with them, lest we catch their spirit and share their doom. The patriarch Jacob, when speaking of certain deeds of his sons, which he contemplated with horror, exclaimed, “O my soul, come not thou into their secrets; unto their assembly, mine honor, be not thou united.” [Genesis 49:6.] He felt that his own honor would be compromised if he associated with sinners in their doings. He lifts the danger signal, to warn us away from such associations, lest we become partakers of their evil deeds. The Holy Spirit, through the apostle Paul, utters a similar warning, “Have no fellowship with the unfruitful works of darkness, but rather reprove them.” [Ephesians 5:11.]

Letters and Manuscripts — Volume 17 (1902)

Lt 81, 1902

17LtMs, Lt 81, 1902, par. 11

The Lord has given you most positive warnings, marking out distinctly the course you should follow, and giving the reasons why you should be free from all business entanglements. Instruction has been given you line upon line, precept upon precept. Then, my dear son, walk in the light. Follow Him who is the Way, the Truth, and the Life. “Walk worthy of the vocation wherewith ye are called;” “and have no fellowship with the unfruitful works of darkness, but rather reprove them.” [Ephesians 4:1; 5:11.] How? By your own carefulness in following the warnings given you. Let your circumspect actions and Christlike words be to the heedless, disrespectful soul, a reproof. Your attitude will be an argument in favor of Christianity. You will see and resist temptation. Your words will be, “Come with us, and we will do thee good.” [Numbers 10:29.] Your path will be a sure path, with no uncertainty as to its direction or termination.

Letters and Manuscripts — Volume 21 (1906)

Ms 130, 1906

21LtMs, Ms 130, 1906, par. 24

Walk worthy of Christ. His example is before you. “Walk worthy of the vocation wherewith ye are called.” Ephesians 4:1. “And have no fellowship with the unfruitful works of darkness.” Ephesians 5:11. Speak and act the truth without one semblance of deceptive practices. Let your words, your clean, worthy deportment be your recommendation.

In Heavenly Places

Severed From Earthly Things, June 11

HP 169.1

And have no fellowship with the unfruitful works of darkness, but rather reprove them. Ephesians 5:11.

Jesus, Name Above All Names

Divine Remedy, June 28

JNN 191.2

When people are not under the control of the Word and the Spirit of God, they are captives of Satan, and we know not to what lengths he may lead them in sin. The patriarch Jacob beheld those who take pleasure in wickedness. He saw what would be the result of association with them, and in the Spirit he exclaimed, “O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united” (Genesis 49:6). He lifts up the danger signal, to warn every soul against such associations. The apostle Paul echoes the warning: “Have no fellowship with the unfruitful works of darkness” (Ephesians 5:11). “Be not deceived: Evil company doth corrupt good manners” (1 Corinthians 15:33, R. V.).

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1533—Counsel to an Immoral Administrator in an Adventist Institution

21MR 161.2

With the Bible open before you, inquire diligently, Is this the way of the Lord? There is a divine standard we must individually meet. “Have no fellowship with the unfruitful works of darkness, but rather reprove them” [Ephesians 5:11]. Jesus took our nature and was tempted in all points as we are, yet without sin.

Mind, Character, and Personality, vol. 2

Chapter 77—Pseudoscience

2MCP 700.1

Satan’s Bewitching Power—The magicians of heathen times have their counterpart in the spiritualistic mediums, the clairvoyants, and the fortunetellers of today. The mystic voices that spoke at Endor and at Ephesus are still by their lying words misleading the children of men. Could the veil be lifted from before our eyes, we should see evil angels employing all their arts to deceive and to destroy. Wherever an influence is exerted to cause men to forget God, there Satan is exercising his bewitching power. When men yield to his influence, ere they are aware, the mind is bewildered and the soul polluted. The apostle’s admonition to the Ephesian church should be heeded by the people of God today: “Have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11).—The Acts of the Apostles, 290 (1911).

Our High Calling

Be Selective! September 7

OHC 256.1

And have no fellowship with the unfruitful works of darkness, but rather reprove them. Ephesians 5:11.

Prophets and Kings

Chapter 20—Naaman

PK 252.3

Truth is of God; deception in all its myriad forms is of Satan, and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Those who have learned of Christ will “have no fellowship with the unfruitful works of darkness.” Ephesians 5:11. In speech, as in life, they will be simple, straightforward, and true, for they are preparing for the fellowship of those holy ones in whose mouth is found no guile. See Revelation 14:5.

Reflecting Christ

Christians to Be as Transparent as Sunlight, February 26

RC 71.7

Those who have learned of Christ will “have no fellowship with the unfruitful works of darkness” (chap. 5:11). In speech, as in life, they will be simple, straightforward, and true; for they are preparing for the fellowship of those holy ones in whose mouth “was found no guile” (Revelation 14:5).—Thoughts From the Mount of Blessing, 66-69.

Selected Messages Book 2

Chapter 13—Should Christians Be Members of Secret Societies?

2SM 129.1

When men are not under the control of the Word and the Spirit of God, they are captives of Satan, and we know not to what lengths he may lead them in sin. The patriarch Jacob beheld those who take pleasure in wickedness. He saw what would be the result of association with them, and in the Spirit he exclaimed, “O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united” (Genesis 49:6). He lifts up the danger signal, to warn every soul against such associations. The apostle Paul echoes the warning: “Have no fellowship with the unfruitful works of darkness” (Ephesians 5:11). “Be not deceived: Evil company doth corrupt good manners” (1 Corinthians 15:33, R.V.).

The Acts of the Apostles

Chapter 27—Ephesus

AA 290.2

The magicians of heathen times have their counterpart in the spiritualistic mediums, the clairvoyants, and the fortune-tellers of today. The mystic voices that spoke at Endor and at Ephesus are still by their lying words misleading the children of men. Could the veil be lifted from before our eyes, we should see evil angels employing all their arts to deceive and to destroy. Wherever an influence is exerted to cause men to forget God, there Satan is exercising his bewitching power. When men yield to his influence, ere they are aware the mind is bewildered and the soul polluted. The apostle’s admonition to the Ephesian church should be heeded by the people of God today: “Have no fellowship with the unfruitful works of darkness, but rather reprove them.” Ephesians 5:11.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 16, 1890

6LtMs, Ms 16, 1890, par. 75

We should be alarmed when we see the least disposition to hush the voices that proclaim the message of the third angel. That angel represents the people of God who give the last warning to the world. No greater contempt could be shown to the Creator than the contempt manifested for the day which He has sanctified. And as Satan with his human agencies pushes the warfare against God by leading men to trample on the Sabbath, the few who do honor God should be aroused to greater zeal and earnestness in its defense; the Calebs must press to the front. The greater the contempt heaped upon the law, the stronger will be their love for it, and the more earnest their efforts to exalt it. See Ephesians 5:12, 13.

Gospel Workers (1892/1893 ed.)

Effectual Prayer

GW92 428.1

If we would refresh others, we must ourselves drink of the Fountain that never becomes dry. It is our privilege to become acquainted with the Source of our strength, to have hold of the arm of God. If we would have spiritual life and energy, we must commune with God. We can speak to him of our real wants; and our earnest petitions will show that we realize our needs, and will do what we can to answer our own prayers. We must obey the injunction of Paul, “Arise from the dead, and Christ shall give thee light,” [Ephesians 5:14.]

Letters and Manuscripts — Volume 23 (1908)

Ms 21, 1908

23LtMs, Ms 21, 1908, par. 34

“Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light.” [Ephesians 5:14.]

The Desire of Ages

Chapter 32—The Centurion

DA 320.2

Satan cannot hold the dead in his grasp when the Son of God bids them live. He cannot hold in spiritual death one soul who in faith receives Christ’s word of power. God is saying to all who are dead in sin, “Awake thou that sleepest, and arise from the dead.” Ephesians 5:14. That word is eternal life. As the word of God which bade the first man live, still gives us life; as Christ’s word, “Young man, I say unto thee, Arise,” gave life to the youth of Nain, so that word, “Arise from the dead,” is life to the soul that receives it. God “hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son.” Colossians 1:13. It is all offered us in His word. If we receive the word, we have the deliverance.

Testimony Treasures, vol. 2

Men Like Caleb Needed

2TT 29.2

What we need now is Calebs, men who are faithful and true. Indolence marks the lives of too many at the present day. They turn their shoulders from the wheel just when they should persevere and bring all their powers into active exercise. Ministers of Christ, “awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” Ephesians 5:14. Your labors taste so strongly of self that Christ is forgotten. Some of you are pampered and flattered too much. As in the days of Noah, there is too much eating and drinking, planting and building. The world has stolen the energies of the servants of Christ. Brethren, if you would have your religion honored by unbelievers, honor it yourselves by corresponding works. By a close connection with God and a strict adherence to Bible truth in the face of difficulty and worldly pressure, you may infuse the spirit of the truth into the hearts of your children so that they will work effectually with you as instruments in God’s hands for good.

Testimony Treasures, vol. 2

As the Days of Noah

2TT 125.1

The salvation of souls will be the constant aim of those who are abiding in Christ. But what have you done to show forth the praises of Him who has called you out of darkness? “Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light.” Ephesians 5:14. Shake off this fatal infatuation that benumbs your senses and palsies the energies of the soul.

From Heaven With Love

A Dead Man Raised to Life

HLv 212.3

Satan cannot hold in spiritual death one soul who in faith receives Christ’s word of power. “Awake thou that sleepest, and arise from the dead.” Ephesians 5:14. The word of God which bade the first man live, still gives life. Christ’s word, “Young man, I say unto thee, Arise,” gave life to the youth of Nain. So that word, “Arise from the dead,” is life to the soul that receives it.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 9, 1882

3LtMs, Ms 9, 1882, par. 1

Spoke to Oakland church from the words, “Awake out of sleep and arise from the dead and Christ shall give thee life.” [Ephesians 5:14.]

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 41a, 1888

5LtMs, Lt 41a, 1888, par. 17

My soul is in great travail that each now make diligent work for time and for eternity. “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” Ephesians 5:14. Remember to confess your sins, repentance you must have toward God and faith toward our Lord Jesus Christ. Remember, you need not be despairing, but go on from light to a greater light, from faith to a greater faith, obtaining a rich and deep experience in the things of God.

Letters and Manuscripts — Volume 12 (1897)

Ms 152, 1897

12LtMs, Ms 152, 1897, par. 1

“Awake, thou that sleepest, rise from the dead, and Christ shall give thee light!” [Ephesians 5:14.] This is a time when every member of the church should be waiting and watching and working. Through faith in Jesus Christ, we should be alive unto God; and every man, woman and child who has a knowledge of the truth should be able to discern these signs of these times. The weakness and inefficiency of the church must pass away. Creative power from above must impart life to the human agents whom God would use, that they may be able to co-operate with divine intelligences. The church to whom God has imparted His endowment of heavenly truth, must not remain dead in trespasses and sins.

A Call To Stand Apart

Chapter 17—Authority of Scripture

CSA 70.1

Many are deceived as to their true condition before God. They congratulate themselves upon the wrong acts which they do not commit, and forget to enumerate the good and noble deeds which God requires of them, but which they have neglected to perform. It is not enough that they are trees in the garden of God. They are to answer His expectation by bearing fruit. He holds them accountable for their failure to accomplish all the good which they could have done, through His grace strengthening them. In the books of heaven they are registered as cumberers of the ground. Yet the case of even this class is not utterly hopeless. With those who have slighted God’s mercy and abused His grace, the heart of long-suffering love yet pleads. “Wherefore He saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, ... redeeming the time, because the days are evil.” Ephesians 5:14-16.109The Great Controversy, 601.

Darkness Before Dawn

The Destiny of the World

DD 39.2

Many are deceived as to their true condition before God. They congratulate themselves upon the wrong acts which they do not commit, and forget to enumerate the good and noble deeds which God requires of them, but which they have neglected to perform. It is not enough that they are trees in the garden of God. They are to answer His expectation by bearing fruit. He holds them accountable for their failure to accomplish all the good which they could have done, through His grace strengthening them. In the books of heaven they are registered as cumberers of the ground. Yet the case of even this class is not utterly hopeless. With those who have slighted God’s mercy and abused His grace, the heart of long-suffering love yet pleads. “Wherefore He saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, ... redeeming the time, because the days are evil.” Ephesians 5:14-16.

Lift Him Up

Redeeming the Time, December 6

LHU 354.1

Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, ... redeeming the time, because the days are evil. Ephesians 5:14-16.

LHU 354.3

Many are deceived as to their true condition before God. They congratulate themselves upon the wrong acts which they do not commit, and forget to enumerate the good and noble deeds which God requires of them, but which they have neglected to perform. It is not enough that they are trees in the garden of God. They are to answer His expectation by bearing fruit. He holds them accountable for their failure to accomplish all the good which they could have done, through His grace strengthening them. In the books of heaven they are registered as cumberers of the ground. Yet the case of even this class is not utterly hopeless. With those who have slighted God’s mercy and abused His grace, the heart of long-suffering love yet pleads. “Wherefore ... awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, ... redeeming the time, because the days are evil” (Ephesians 5:14-16).

The Great Controversy

Chapter 37—The Scriptures a Safeguard

GC 601.2

Many are deceived as to their true condition before God. They congratulate themselves upon the wrong acts which they do not commit, and forget to enumerate the good and noble deeds which God requires of them, but which they have neglected to perform. It is not enough that they are trees in the garden of God. They are to answer His expectation by bearing fruit. He holds them accountable for their failure to accomplish all the good which they could have done, through His grace strengthening them. In the books of heaven they are registered as cumberers of the ground. Yet the case of even this class is not utterly hopeless. With those who have slighted God’s mercy and abused His grace, the heart of long-suffering love yet pleads. “Wherefore He saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, ... redeeming the time, because the days are evil.” Ephesians 5:14-16.

The Great Controversy (1888 ed.)

Chapter 37—The Scriptures a Safeguard

GC88 601.2

Many are deceived as to their true condition before God. They congratulate themselves upon the wrong acts which they do not commit, and forget to enumerate the good and noble deeds which God requires of them, but which they have neglected to perform. It is not enough that they are trees in the garden of God. They are to answer his expectation by bearing fruit. He holds them accountable for their failure to accomplish all the good which they could have done, through his grace strengthening them. In the books of Heaven they are registered as cumberers of the ground. Yet the case of even this class is not utterly hopeless. With those who have slighted God’s mercy and abused his grace, the heart of long-suffering love yet pleads. “Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, ... redeeming the time, because the days are evil.” [Ephesians 5:14-16.]

Letters and Manuscripts — Volume 13 (1898)

Ms 134, 1898

13LtMs, Ms 134, 1898, par. 15

God now calls for large-hearted, large-minded young men, who are not trifling, who hear the Word of God and obey it. “Wherefore he saith, Awake thou that sleepest, and arise from the dead, that Christ shall give thee light. See that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not as unwise, but as understanding what the will of the Lord is.” [Ephesians 5:14-17.] “I have written unto you, young men, because ye are strong and the word of God abideth in you, and ye have overcome the wicked one.” [1 John 2:14.]

Letters and Manuscripts — Volume 22 (1907)

Ms 103, 1907

22LtMs, Ms 103, 1907, par. 8

“Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light.” [Ephesians 5:14.]

22LtMs, Ms 103, 1907, par. 24

This is our time of heart-searching, of self-criticism. Those who step aside into false paths are the ones who show such eagerness to criticize the wrongs that they suppose exist in others. They think that this will cover their own defects. In this, the great day of atonement, let us make confession to God and follow the steps of Jesus. Christ “loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing, but that it should be holy and without blemish.” [Ephesians 5:25-27.]

Letters and Manuscripts — Volume 14 (1899)

Lt 51, 1899

14LtMs, Lt 51, 1899, par. 11

God help you, my brother, to be a true Christian, consistent today, consistent tomorrow, always solid in speech, with no frivolity, no lifeless or trifling words. He is reaching up unto Christ, and does not fall into spiritual declension. “Walk as wise men, not as fools.” [Ephesians 5:15.] My brother, seek to be a well-built Christian, having a character symmetrical in all its parts. Be always inquiring, “Is my name written there, on the books bright and fair?”

Letters and Manuscripts — Volume 22 (1907)

Ms 174, 1907

22LtMs, Ms 174, 1907, par. 9

“See that ye walk circumspectly, not as fools, but as wise.” [Ephesians 5:15.] We are warned in the Scriptures to avoid the very appearance of evil. Workers for God are never to do anything that would bring the slightest reproach upon the cause they represent. Their behavior should give no occasion for any to speak evil of them. They should beware of anything that would lower their ideas as to what constitutes correct deportment, anything that would lead them to regard a departure from purity as of no special consequence. Propriety of deportment, honest industry, and deep piety are to be revealed in their lives.

My Life Today

The Talent of Time, April 21

ML 115.1

See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Ephesians 5:15, 16.

To Be Like Jesus

How to “Redeem” Time, March 10

BLJ 78.1

See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Ephesians 5:15, 16, NKJV.

Letters and Manuscripts — Volume 13 (1898)

Ms 159, 1898

13LtMs, Ms 159, 1898, par. 13

Nothing can avail to keep the soul steadfast under the strife of sharp, stinging, faultfinding words, but cherishing a continual reverence for the Word of God. Search the Bible earnestly, and when you think your brethren have not treated you as Christians should treat a fellow man, sing to the Lord, instead of answering back. Let us not be ashamed to invent means to stop the flow of angry words. “See then, that ye walk circumspectly, not as fools, but as wise, redeeming the time because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit, speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father, in the name of our Lord Jesus Christ; submitting yourselves to one another in the fear of God.” [Ephesians 5:15-21.]

The Acts of the Apostles

Chapter 45—Written From Rome

AA 470.1

The apostle’s desire for those to whom he addressed his letters of counsel and admonition was that they should “be no more children, tossed to and fro, and carried about with every wind of doctrine;” but that they should all come into “the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” He entreated those who were followers of Jesus in heathen communities not to walk “as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God ... because of the blindness of their heart,” but “circumspectly, not as fools, but as wise, redeeming the time.” Ephesians 4:14, 13, 17, 18; 5:15, 16. He encouraged the believers to look forward to the time when Christ, who “loved the church, and gave Himself for it,” would “present it to Himself a glorious church, not having spot, or wrinkle, or any such thing”—a church “holy and without blemish.” Ephesians 5:25, 27.

Letters and Manuscripts — Volume 17 (1902)

Ms 161, 1902

17LtMs, Ms 161, 1902, par. 2

“See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the spirit, speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father, in the name of our Lord Jesus Christ; submitting yourselves one to another in the fear of God.” [Ephesians 5:15-21.]

17LtMs, Ms 161, 1902, par. 4

“Wives, submit yourselves unto your own husbands in the fear of God, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church; and He is the Saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church.” [Verses 22-29.]

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1317—The Home Life

18MR 121.2

[Ephesians 5:15-21, quoted.] This is the only way in which husband and wife can glorify God in their united life. [Ephesians 5:22-29, quoted.]

The Faith I Live By

Time Is Running Out! July 27

FLB 214.1

Redeeming the time, because the days are evil. Ephesians 5:16.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 8, 1892

7LtMs, Ms 8, 1892, par. 25

Do not abandon yourselves to despair, but heed the words of Christ, “Be watchful and strengthen the things that remain, that are ready to die.” [Revelation 3:2.] When the eyesalve is applied, many will see as never before their life of unfulfilled duties, and will be conscience-stricken. But the words of the inspired apostle present, now, just now, hope to those who have been lagging behind and now are trembling for the future. He says, “Redeeming the time, because the days are evil.” [Ephesians 5:16.] Remember, all depends on the use you make henceforth of your entrusted talents. If you refuse to use your powers, they will surely become weak and decay. God has given to every man his work.

Letters and Manuscripts — Volume 10 (1895)

Ms 13, 1895

10LtMs, Ms 13, 1895, par. 9

O, let it no longer be a source of grief to the heavenly intelligences, and to Him who has paid such an infinite price for souls, that you refuse to be channels of light, that you refuse to co-operate with the heavenly agencies for the salvation of souls! But let us “awake out of sleep,” and put all our God-given abilities into the work, that it may be written in the books that we are “redeeming the time; for the days are evil.” [Romans 13:11; Ephesians 5:16.] If we keep our talents in inaction we lose all ability to make use of them. The mind is a gift of God, designed to be improved and developed that we may be able to enlighten others; but it may be perverted and misused in doing Satan’s work.

Letters and Manuscripts — Volume 20 (1905)

Ms 108, 1905

20LtMs, Ms 108, 1905, par. 16

What will the believers in Battle Creek do now is the question? Christ has given me a message to give to them. “That, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.” [Romans 13:11, 12.] “Redeeming the time, because the days are evil.” [Ephesians 5:16.]

Letters and Manuscripts — Volume 23 (1908)

Ms 91, 1908

23LtMs, Ms 91, 1908, par. 4

It is one of Satan’s boldest schemes to hold the minds and harden the hearts of those who give themselves to the work. Now in order that they may understand what has been done to hinder the outworking of infinite love, there will need to be on the part of some a thorough work of self-examination, for their own religious interest, and a discarding of the experiences of the past from our present and future work. Let our ministers be wide-awake; let them consecrate mind and heart in simplicity and meekness to the work of undoing every wrong that in the past they have allowed to exist, to the injury of many souls, “redeeming the time because the days are evil.” [Ephesians 5:16.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 13, 1910

25LtMs, Ms 13, 1910, par. 4

To my brethren in positions of responsibility I would say, The needs of the large cities have been kept before you. You have had message after message concerning your duty. And now what will you do that the charge of the Lord may be obeyed? Upon all the Lord is calling: “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we first believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light;” “redeeming the time, because the days are evil.” [Romans 13:11, 12; Ephesians 5:16.]

The Upward Look

Think Trust, Not Trouble, October 27

UL 314.1

Wherefore be ye not unwise, but understanding what the will of the Lord is. Ephesians 5:17.

UL 314.4

The Spirit speaks to you, “Be ye not unwise, but understanding what the will of the Lord is” (Ephesians 5:17). In words and attitude you reveal a weakness of character when you are under the impression that you are not treated well and with the confidence and deference you should have....

Letters and Manuscripts — Volume 9 (1894)

Lt 10, 1894

9LtMs, Lt 10, 1894, par. 7

The spirit speaks to you, “Be ye not unwise, but understanding what the will of the Lord is.” [Ephesians 5:17.] In words and attitude you reveal a weakness of character when you are under the impression that you are not treated well and with the confidence and deference you should have. When tempted to complain of your brethren and think it their purpose to place you in a hard and trying position, cut off that right arm, pluck out that eye which will surely discern things not in a correct light. Do not in your own heart bear false witness against your brother. Look past your brother to Jesus; quell the inclination to feel that you are abused and slighted.

Letters and Manuscripts — Volume 16 (1901)

Lt 194, 1901

16LtMs, Lt 194, 1901, par. 1

I am instructed to say to you, “Be ye not unwise, but understanding what the will of the Lord is.” [Ephesians 5:17.] Let the words you speak to your brethren and your associates be ever respectful and courteous, because you claim to be a Christian, and have taken a pledge that you will strive to be Christlike. Remember that when you speak unwisely, you show that you have not learned in the school of Christ. Do not divorce from your fellowship those who are not willing to be dictated to by you as if they were children. Remember that you are in the presence of God. Do not try to act a lordly part, but act as Christ’s servant.

Letters and Manuscripts — Volume 17 (1902)

Lt 92, 1902

17LtMs, Lt 92, 1902, par. 16

Let God’s servants act like wise men, remembering the work in every part of the world is to assist the work in every other part. “Be ye not unwise, but understanding what the will of the Lord is.” [Ephesians 5:17.] God has kept the unworked condition of the Southern field continually before His people. He points you to this destitute portion of His vineyard and bids you remember that a picture is taken by the heavenly Artist of the field just as it now is. The Australian field and the Southern field are as surely part of the Lord’s vineyard as is Michigan or California. But they are not worked as they should be, and favorable opportunities to advance the truth are passing. For years means have been used in ways that have not accomplished the most for the Lord. These barren, unworked fields should present an altogether different appearance. There is now to be a thorough understanding of this matter. There should be hundreds of workers in these fields. In no case is one part of the Lord’s vineyard to be favored above another part. This is not the Lord’s plan.

Letters and Manuscripts — Volume 23 (1908)

Lt 132, 1908

23LtMs, Lt 132, 1908, par. 3

“Wherefore be ye not unwise, but understanding what the will of the Lord is.” Let us walk and work circumspectly. Let humble prayers go up to God, and let us seek Him with the whole heart. Then the Lord will open the way for us to lay wise plans. My brethren, speak to yourselves “in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;, giving thanks always for all things unto God.” [Ephesians 5:17, 19, 20.]