EGW WritingsActs 9

The Story of Redemption

Chapter 39—The Ministry of Peter

SR 281.1

Peter, in pursuance of his work, visited the saints at Lydda. There he healed Aeneas, who had been confined to his bed for eight years with the palsy. “And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately. And all that dwelt at Lydda and Saron saw him, and turned to the Lord.”

SR 281.2

Joppa was near Lydda, and at that time Tabitha—called Dorcas by interpretation—lay there dead. She had been a worthy disciple of Jesus Christ, and her life had been characterized by deeds of charity and kindness to the poor and sorrowful, and by zeal in the cause of truth. Her death was a great loss; the infant church could not well spare her noble efforts. When the believers heard of the marvelous cures which Peter had performed in Lydda, they greatly desired him to come to Joppa. Messengers were sent to him to solicit his presence there.

SR 281.3

“Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.” Peter had the weeping and wailing friends sent from the room. He then knelt down and prayed fervently to God to restore life and health to the pulseless body of Dorcas; “and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.” This great work of raising the dead to life was the means of converting many in Joppa to the faith of Jesus.

SR 282.1

“There was a certain man of Caesarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.” Though Cornelius was a Roman, he had become acquainted with the true God and had renounced idolatry. He was obedient to the will of God and worshiped Him with a true heart. He had not connected himself with the Jews, but was acquainted with, and obedient to, the moral law. He had not been circumcised, nor did he take part in the sacrificial offerings; he was therefore accounted by the Jews as unclean. He, however, sustained the Jewish cause by liberal donations, and was known far and near for his deeds of charity and benevolence. His righteous life made him of good repute among both Jews and Gentiles.

SR 282.2

Cornelius had not an understanding faith in Christ, although he believed the prophecies and was looking for Messiah to come. Through his love and obedience to God, he was brought nigh unto Him, and was prepared to receive the Saviour when He should be revealed to him. Condemnation comes by rejecting the light given. The centurion was a man of noble family and held a position of high trust and honor; but these circumstances had not tended to subvert the noble attributes of his character. True goodness and greatness united to make him a man of moral worth. His influence was beneficial to all with whom he was brought in contact.

SR 283.1

He believed in the one God, the Creator of heaven and earth. He revered Him, acknowledged His authority, and sought counsel of Him in all the business of his life. He was faithful in his home duties as well as in his official responsibilities, and had erected the altar of God in his family. He dared not venture to carry out his plans, and bear the burden of his weighty responsibilities, without the help of God; therefore he prayed much and earnestly for that help. Faith marked all his works, and God regarded him for the purity of his actions, and his liberalities, and came near to him in word and Spirit.

SR 283.2

While Cornelius was praying, God sent a celestial messenger to him, who addressed him by name. The centurion was afraid, yet knew that the angel was sent of God to instruct him, and said, “What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.”

SR 283.3

Here again God showed His regard for the gospel ministry, and for His organized church. His angel was not the one to tell the story of the cross to Cornelius. A man, subject as himself to human frailties and temptations, was to instruct him concerning the crucified, risen, and ascended Saviour. The heavenly messenger was sent for the express purpose of putting Cornelius in connection with the minister of God, who would teach him how he and his house could be saved.

SR 284.1

Cornelius was gladly obedient to the message, and sent messengers at once to seek out Peter, according to the directions of the angel. The explicitness of these directions, in which was even named the occupation of the man with whom Peter was then making his home, evidences that Heaven is well acquainted with the history and business of men in every grade of life. God is cognizant of the daily employment of the humble laborer, as well as of that of the king upon his throne. And the avarice, cruelty, secret crimes, and selfishness of men are known to him, as well as their good deeds, charity, liberality, and kindness. Nothing is hidden from God.

SR 284.2

Immediately after this interview with Cornelius the angel went to Peter, who, very weary and hungry from journeying, was praying on the housetop. While praying he was shown a vision, “and saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: wherein were all manner of four-footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

SR 284.3

“And there came a voice to him, Rise, Peter; kill and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received again into heaven.”

SR 284.4

Here we may perceive the workings of God’s plan to set the machinery in motion, whereby His will may be done on earth as it is done in heaven. Peter had not yet preached the gospel to the Gentiles. Many of them had been interested listeners to the truths which he taught; but the middle wall of partition, which the death of Christ had broken down, still existed in the minds of the apostles, and excluded the Gentiles from the privileges of the gospel. The Greek Jews had received the labors of the apostles, and many of them had responded to those efforts by embracing the faith of Jesus; but the conversion of Cornelius was to be the first one of importance among the Gentiles.

SR 285.1

By the vision of the sheet and its contents, let down from heaven, Peter was to be divested of his settled prejudices against the Gentiles; to understand that, through Christ, heathen nations were made partakers of the blessings and privileges of the Jews, and were to be thus benefited equally with them. Some have urged that this vision was to signify that God had removed His prohibition from the use of the flesh of animals which he had formerly pronounced unclean; and that therefore swines’ flesh was fit for food. This is a very narrow and altogether erroneous interpretation, and is plainly contradicted in the Scriptural account of the vision and its consequences.

SR 285.2

The vision of all manner of live beasts, which the sheet contained, and of which Peter was commanded to kill and eat, being assured that what God had cleansed should not be called common or unclean by him, was simply an illustration presenting to his mind the true position of the Gentiles; that by the death of Christ they were made fellow heirs with the Israel of God. It conveyed to Peter both reproof and instruction. His labors had heretofore been confined entirely to the Jews; and he had looked upon the Gentiles as an unclean race, and excluded from the promises of God. His mind was now being led to comprehend the world-wide extent of the plan of God.

SR 286.1

Even while he pondered over the vision, it was explained to him. “Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate, and called, and asked whether Simon, which was surnamed Peter, were lodged there. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise, therefore, and get thee down, and go with them, doubting nothing: for I have sent them.”

SR 286.2

It was a trying command to Peter; but he dared not act according to his own feelings, and therefore went down from his chamber and received the messengers sent to him from Cornelius. They communicated their singular errand to the apostle, and, according to the direction he had just received from God, he at once agreed to accompany them on the morrow. He courteously entertained them that night, and in the morning set out with them for Caesarea, accompanied by six of his brethren, who were to be witnesses of all he should say or do while visiting the Gentiles; for he knew that he should be called to account for so direct an opposition to the Jewish faith and teachings.

SR 286.3

It was nearly two days before the journey was ended and Cornelius had the glad privilege of opening his doors to a gospel minister, who, according to the assurance of God, should teach him and his house how they might be saved. While the messengers were on their errand, the centurion had gathered together as many of his relatives as were accessible, that they, as well as he, might be instructed in the truth. When Peter arrived, a large company were gathered, eagerly waiting to listen to his words.

SR 287.1

As Peter entered the house of the Gentile, Cornelius did not salute him as an ordinary visitor, but as one honored of Heaven, and sent to him by God. It is an Eastern custom to bow before a prince or other high dignitary, and for children to bow before their parents who are honored with positions of trust. But Cornelius, overwhelmed with reverence for the apostle who had been delegated by God, fell at his feet and worshiped him.

SR 287.2

Peter shrank with horror from this act of the centurion, and lifted him to his feet, saying, “Stand up; I myself also am a man.” He then commenced to converse with him familiarly, in order to remove the sense of awe and extreme reverence with which the centurion regarded him.

SR 287.3

Had Peter been invested with the authority and position accorded to him by the Roman Catholic Church, he would have encouraged, rather than have checked, the veneration of Cornelius. The so-called successors of Peter require kings and emperors to bow at their feet, but Peter himself claimed to be only an erring and fallible man.

SR 287.4

Peter spoke with Cornelius and those assembled in his house, concerning the custom of the Jews; that it was considered unlawful for them to mingle socially with Gentiles, and involved ceremonial defilement. It was not prohibited by the law of God, but the tradition of men had made it a binding custom. Said he, “Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me.”

SR 288.1

Cornelius thereupon related his experience, and the words of the angel that had appeared to him in vision. In conclusion he said, “Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.” Although God had favored the Jews above all other nations, yet if they rejected light and did not live up to their profession, they were no more exalted in His esteem than other nations. Those among the Gentiles who, like Cornelius, feared God, and worked righteousness, living up to what light they had, were kindly regarded by God, and their sincere service was accepted.

SR 288.2

But the faith and righteousness of Cornelius could not be perfect without a knowledge of Christ; therefore God sent that light and knowledge to him for the further development of his righteous character. Many refuse to receive the light which the providence of God sends them, and, as an excuse for so doing, quote the words of Peter to Cornelius and his friends: “But in every nation he that feareth Him, and worketh righteousness, is accepted with Him.” They maintain that it is of no consequence what men believe, so long as their works are good. Such ones are wrong; faith must unite with their works. They should advance with the light that is given them. If God brings them in connection with His servants who have received new truth, substantiated by the Word of God, they should accept it with joy. Truth is onward. Truth is upward. On the other hand, those who claim that their faith alone will save them are trusting to a rope of sand, for faith is strengthened and made perfect by works only.

SR 289.1

Peter preached Jesus to that company of attentive hearers; His life, ministry, miracles, betrayal, crucifixion, resurrection, and ascension, and His work in heaven, as man’s Representative and Advocate, to plead in the sinner’s behalf. As the apostle spoke, his heart glowed with the Spirit of God’s truth which he was presenting to the people. His hearers were charmed by the doctrine they heard, for their hearts had been prepared to receive the truth. The apostle was interrupted by the descent of the Holy Ghost, as was manifested on the day of Pentecost. “And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.”

SR 289.2

The descent of the Holy Ghost upon the Gentiles was not an equivalent for baptism. The requisite steps in conversion, in all cases, are faith, repentance, and baptism. Thus the true Christian church are united in one Lord, one faith, one baptism. Diverse temperaments are modified by sanctifying grace, and the same distinguishing principles regulate the lives of all. Peter yielded to the entreaties of the believing Gentiles, and remained with them for a time, preaching Jesus to all the Gentiles thereabout.

SR 290.1

When the brethren in Judea heard that Peter had preached to the Gentiles, and had met with them and eaten with them in their houses, they were surprised and offended by such strange movements on his part. They feared that such a course, which looked presumptuous to them, would tend to contradict his own teachings. As soon as Peter visited them, they met him with severe censure, saying, “Thou wentest in to men uncircumcised, and didst eat with them.”

SR 290.2

Then Peter candidly laid the whole matter before them. He related his experience in regard to the vision, and pleaded that it admonished him no longer to keep up the ceremonial distinction of circumcision and uncircumcision, nor to look upon the Gentiles as unclean, for God was not a respecter of persons. He informed them of the command of God to go to the Gentiles, the coming of the messengers, his journey to Caesarea, and the meeting with Cornelius and the company collected at his house. His caution was made manifest to his brethren from the fact that, although commanded by God to go to the Gentile’s house, he had taken with him six of the disciples then present, as witnesses of all he should say or do while there. He recounted the substance of his interview with Cornelius, in which the latter had told him of his vision, wherein he had been directed to send messengers to Joppa to bring Peter to him, who would tell him words whereby he, and all his house, might be saved.

SR 290.3

He recounted the events of this first meeting with the Gentiles, saying, “And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that He said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ, what was I, that I could withstand God?”

SR 291.1

The disciples, upon hearing this account, were silenced, and convinced that Peter’s course was in direct fulfillment of the plan of God, and that their old prejudices and exclusiveness were to be utterly destroyed by the gospel of Christ. “When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.”

From Trials to Triumph

Chapter 14—The Gospel Goes to the Gentiles

TT 70.1

In his ministry at Lydda, Peter healed Aeneas, who for eight years had been confined to his bed with palsy. “Aeneas, Jesus Christ maketh thee whole,” the apostle said; “arise, and make thy bed.” “He arose immediately. And all that dwelt of Lydda and Saron saw him, and turned to the Lord.”

TT 70.2

At Joppa, near Lydda, there lived a woman named Dorcas, a worthy disciple of Jesus. Her life was filled with acts of kindness. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the poor and sorrowful. Her skillful fingers were more active than her tongue.

TT 70.3

“And it came to pass in those days, that she was sick, and died.” Hearing that Peter was at Lydda, the believers sent messengers to him, “desiring him that he would not delay to come... . When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.”

TT 70.4

The apostle’s heart was touched with sympathy. Then, directing that the weeping friends be sent from the room, he kneeled down and prayed God to restore Dorcas to life. Turning to the body, he said, “Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.” God saw fit to bring her back from the land of the enemy, that her skill and energy might still be a blessing to others.

TT 71.1

While Peter was still at Joppa, he was called by God to take the gospel to Cornelius in Caesarea. This Roman centurion was a man of noble birth, and his position was one of honor. Through the Jews he had gained a knowledge of God and worshiped Him with a true heart. He was known far and near for his beneficence and righteous life. The inspired record describes him as “a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.” He had erected the altar of God in his home, for he dared not attempt to carry out his plans or to bear his responsibilities without the help of God.

TT 71.2

Though Cornelius believed the prophecies, he had no knowledge of the gospel as revealed in the life and death of Christ. But the same Holy Watcher who said of Abraham, “I know him,” knew Cornelius and sent a message direct from heaven to him.

TT 71.3

The angel appeared to him while he was at prayer. As the centurion heard himself addressed by name, he said, “What is it, Lord?” The angel answered, “Send men to Joppa, and call for one Simon, whose surname is Peter: he lodgeth with one Simon a tanner, whose house is by the seaside.” Even the occupation of the man with whom Peter was staying was named! Heaven is acquainted with the history and business of men, with the experience and work of the humble laborer as well as with that of the king on his throne.

TT 72.1

Cornelius was gladly obedient. When the angel had gone, he “called two of his household servants, and a devout soldier of them that waited on him continually; and when he had declared all these things unto them, he sent them to Joppa.”

TT 72.2

After his interview with Cornelius, the angel went to Peter. At the time, he was praying on the housetop of his lodging, and “became very hungry, and would have eaten: but while they made ready, he fell into a trance.” It was not for physical food alone that Peter hungered; he hungered for the salvation of his countrymen. He had an intense desire to point out to them the prophecies relating to Christ.

TT 72.3

In the vision Peter saw “a great sheet... . In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him, ‘Rise, Peter; kill and eat.’ But Peter said, ‘No, Lord; for I have never eaten anything that is common or unclean.’ And the voice came to him again a second time, ‘What God has cleansed, you must not call common.’ This happened three times, and the thing was taken up at once to heaven.” RSV.

TT 72.4

This vision revealed to Peter the purpose of God—that the Gentiles should be fellow heirs with the Jews to the blessings of salvation. As yet none of the disciples had preached the gospel to Gentiles. In their minds the Gentiles were excluded from the blessings of the gospel. Now the Lord was seeking to teach Peter the world-wide extent of the divine plan.

TT 72.5

Many Gentiles had listened to the preaching of Peter and the other apostles, and many Greek Jews had become believers in Christ, but the conversion of Cornelius was to be the first of importance among Gentiles. The door that many Jewish converts had closed against Gentiles was now to be thrown open. Gentiles who accepted the gospel were to be equal with Jewish disciples, without the necessity of circumcision.

TT 73.1

How carefully the Lord worked to overcome the prejudice in Peter’s mind! By the vision He sought to teach that in heaven there is no respect of persons. Through Christ the heathen may be made partakers of the privileges of the gospel.

TT 73.2

While Peter was meditating on the vision, the men sent from Cornelius arrived and stood before his lodginghouse. Then the Spirit said to him, “Three men are looking for you. Rise and go down, and accompany them without hesitation; for I have sent them.” RSV.

TT 73.3

It was with reluctance that Peter undertook the duty laid on him, but he dared not disobey. He went down and said, “I am he whom ye seek: what is the cause wherefore ye are come?” They told him, “Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house, and to hear words of thee.”

TT 73.4

In obedience to God, on the following morning the apostle set out, accompanied by six of his brethren. These were to be witnesses of all that he should say or do, for Peter knew he would be called to account for so direct a violation of Jewish teachings.

TT 73.5

As Peter entered the house of the Gentile, Cornelius saluted him as one honored of Heaven. Overwhelmed with reverence for the one sent by God to teach him, he fell at the apostle’s feet and worshiped him. Peter was horror-stricken and lifted the centurion up, saying, “Stand up; I myself also am a man.”

TT 73.6

To the large company of Cornelius’s “kinsmen and near friends” Peter said: “Ye know how that it is an unlawful thing for a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. Therefore came I ... as soon as I was sent for. I ask therefore for what intent ye have sent for me?”

TT 74.1

Cornelius then related his experience, saying in conclusion: We are “all here present before God, to hear all things that are commanded thee of God.”

TT 74.2

Peter said, “I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.”

TT 74.3

Then to that company of attentive hearers the apostle preached Christ. As Peter pointed those present to Him as the sinner’s only hope, he himself understood more fully the vision he had seen, and his heart glowed with the spirit of the truth he was presenting.

TT 74.4

Suddenly, “While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God.”

TT 74.5

“Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord.”

TT 74.6

Thus was the gospel brought to those who had been “strangers and foreigners,” making them members of the household of God. From the household of Cornelius a widespread work of grace was carried on in that heathen city.

TT 74.7

Today there are many like Cornelius whom the Lord desires to connect with His work. Their sympathies are with the Lord’s people, but the ties that bind them to the world hold them firmly. Special efforts should be made for these souls.

TT 74.8

God calls for earnest, humble workers who will carry the gospel to the higher class. The greatest men of this earth are not beyond the power of a wonder-working God. If workers will do their duty, God will convert men who occupy responsible positions, men of intellect and influence. Converted, they will have a special burden for other souls of this neglected class. Time and money will be consecrated to the work, and new efficiency and power will be added to the church.

TT 75.1

Many in the world are nearer the kingdom than we suppose. Everywhere are those who will take their stand for Christ. Constrained by love, they will constrain others to come to Him.

TT 76.1

When the brethren in Judea heard that Peter had preached to Gentiles, they were surprised and offended. When they next saw Peter they met him with severe censure: “Thou wentest in to men uncircumcised, and didst eat with them.”

TT 76.2

Peter related his experience—the vision, the command to go to the Gentiles, the coming of the messengers, his journey to Caesarea, and the meeting with Cornelius. He recounted his interview with the centurion, who had told him of the vision by which he had been directed to send for Peter.

TT 76.3

“As I began to speak,” he said, “the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that He said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?”

TT 76.4

The brethren were silenced. Convinced that their prejudice and exclusiveness were utterly contrary to the gospel, they said, “Then hath God also to the Gentiles granted repentance unto life.”

TT 76.5

Thus, prejudice was broken down, exclusiveness was abandoned, and the way was opened for the gospel to be proclaimed to the Gentiles.

From Trials to Triumph

Frail, Tempted Humans Are the Messengers

TT 71.4

The angel was not commissioned to tell Cornelius the story of the cross. A man subject to human frailties and temptations was to tell him of the crucified and risen Saviour. As His representatives God does not choose angels, but human beings, men of like passions with those they seek to save. Christ took humanity that He might reach humanity. A divine-human Saviour was needed to bring salvation to the world. And to men and women has been committed the sacred trust of making known “the unsearchable riches of Christ.” Ephesians 3:8. The Lord brings those who are seeking for truth into touch with fellow beings who know the truth. Those who have received light are to impart it to those in darkness. Humanity is made the working agency through which the gospel exercises its transforming power.

Welfare Ministry

Gem Thought

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. Acts 9:36.

Ye Shall Receive Power

Dorcas, September 26

YRP 278.1

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. Acts 9:36.

YRP 278.3

“And it came to pass in those days, that she was sick, and died” (Acts 9:37). The church in Joppa realized their loss. And in view of the life of service that Dorcas had lived, it is little wonder that they mourned, or that warm teardrops fell upon the inanimate clay.

YRP 278.4

Hearing that Peter was at Lydda, the believers in Joppa sent messengers to him, “desiring him that he would not delay to come to them” (verse 38).

YRP 278.5

“Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made while she was with them” (verse 39).

YRP 278.6

Peter directed that the weeping friends be sent from the room, and then kneeling down, he prayed fervently to God to restore Dorcas to life and health. Turning to the body, he said, “Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up” (verse 40).

Conflict and Courage

The First Dorcas, November 23

CC 333.1

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. Acts 9:36.

CC 333.2

At Joppa, which was near Lydda, there lived a woman named Dorcas, whose good deeds had made her greatly beloved. She was a worthy disciple of Jesus, and her life was filled with acts of kindness. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the poor and the sorrowful....

CC 333.3

“And it came to pass in those days, that she was sick, and died.” ... Hearing that Peter was at Lydda, the believers sent messengers to him.... “When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.” ...

CC 333.4

The apostle’s heart was touched with sympathy as he beheld their sorrow. Then, directing that the weeping friends be sent from the room, he kneeled down and prayed fervently to God to restore Dorcas to life and health.... Dorcas had been of great service to the church, and God saw fit to bring her back from the land of the enemy, that her skill and energy might still be a blessing to others, and also that by this manifestation of His power the cause of Christ might be strengthened.51The Acts of the Apostles, 131, 132.

CC 333.5

Let the children and youth learn from the Bible how God has honored the work of the everyday toiler.... Let them read of Jesus the carpenter, and Paul the tent-maker, who with the toil of the craftsman linked the highest ministry, human and divine. Let them read of the lad whose five loaves were used by the Saviour in that wonderful miracle for the feeding of the multitude; of Dorcas the seamstress, called back from death, that she might continue to make garments for the poor; of the wise woman described in the Proverbs, who “seeketh wool and flax, and worketh willingly with her hands.” ... who “stretcheth out her hand to the poor; yea, ... reacheth forth her hands to the needy.” ...

CC 333.6

Of such a one, God says: “She shall be praised. Give her of the fruit of her hands; and let her own works praise her in the gates.” 52Education, 217.

Daughters of God

Dorcas

DG 72.1

Dorcas was a much-loved woman who had always done good and helped others, especially the poor. When she died, the believers sent for Peter, who was nearby in Lydda.

DG 72.2

In Joppa there was a Dorcas, whose skillful fingers were more active than her tongue. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the wants of both classes. And when Dorcas died, the church in Joppa realized their loss. It is no wonder that they mourned and lamented, nor that warm teardrops fell upon the inanimate clay. She was of so great value that by the power of God she was brought back from the land of the enemy, that her skill and energy might still be a blessing to others.—Testimonies for the Church 5:304 (1885).

DG 72.3

“And it came to pass in those days, that she was sick, and died.” The church in Joppa realized their loss, and hearing that Peter was at Lydda, the believers sent messengers to him, “desiring him that he would not delay to come to them. Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.” In view of the life of service that Dorcas had lived, it is little wonder that they mourned....

DG 72.4

The apostle’s heart was touched with sympathy as he beheld their sorrow. Then, directing that the weeping friends be sent from the room, he kneeled down and prayed fervently to God to restore Dorcas to life and health. Turning to the body, he said, “Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.” Dorcas had been of great service to the church, and God saw fit to bring her back from the land of the enemy.—The Acts of the Apostles, 131, 132 (1911).

Counsels for the Church

God’s Interest in Little Things

CCh 294.3

Both in public and in private worship, it is our privilege to bow on our knees before the Lord when we offer our petitions to Him. Jesus, our example, “kneeled down, and prayed.” Luke 22:41. Of His disciples it is recorded that they, too, “kneeled down, and prayed.” Acts 9:40; 20:36; 21:5. Paul declared, “I bow my knees unto the Father of our Lord Jesus Christ.” Ephesians 3:14. In confessing before God the sins of Israel, Ezra knelt. Ezra 9:5. Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God.” Daniel 6:10.543Gospel Workers, 178

From Splendor to Shadow

Israel’s Greatest Glory

SS 24.1

Both in public and in private worship it is our privilege to bow on our knees when we offer our petitions to God. Jesus, our example, “kneeled down, and prayed.” Luke 22:41. His disciples, too, “kneeled down, and prayed.” Acts 9:40. Paul declared, “I bow my knees unto the Father.” Ephesians 3:14. Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God.” Daniel 6:10.

Letters and Manuscripts — Volume 12 (1897)

Ms 84b, 1897

12LtMs, Ms 84b, 1897, par. 3

“But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.” Acts 9:40.

Gospel Workers (1915 ed.)

Our Attitude in Prayer

GW 178.2

Both in public and in private worship, it is our privilege to bow on our knees before the Lord when we offer our petitions to Him. Jesus, our example, “kneeled down, and prayed.” [Luke 22:41.] Of His disciples it is recorded that they, too, “kneeled down, and prayed.” [Acts 9:40; 20:36; 21:5.] Paul declared, “I bow my knees unto the Father of our Lord Jesus Christ.” [Ephesians 3:14.] In confessing before God the sins of Israel, Ezra knelt. [See Ezra 9:5.] Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God.” [Daniel 6:10.]

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1510—The Proper Attitude in Prayer

21MR 59.1

I have received letters questioning me in regard to the proper attitude to be taken by a person offering prayer to the Sovereign of the universe. Where have our brethren obtained the idea that they should stand upon their feet when praying to God? One who has been educated for about five years in Battle Creek was asked to lead in prayer before Sister White should speak to the people. But as I beheld him standing upright upon his feet while his lips were about to open in prayer to God, my soul was stirred within me to give him an open rebuke. Calling him by name, I said, “Get down upon your knees.” This is the proper position always. [Luke 22:41; Acts 9:40; 7:59, 60; 20:36; 21:5; Ezra 9:5, 6; Psalm 95:6; Ephesians 3:14, quoted.] And this whole chapter will, if the heart is receptive, be as precious a lesson as we can learn.

Prayer

Chapter 16—Private Prayer

Pr 187.3

It Is Our Privilege to Kneel When in Prayer—Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him. Jesus, our example, “kneeled down, and prayed.” Luke 22:41. Of His disciples it is recorded that they, too, “kneeled down, and prayed.” Acts 9:40. Paul declared, “I bow my knees unto the Father of our Lord Jesus Christ.” Ephesians 3:14. In confessing before God the sins of Israel, Ezra knelt. See Ezra 9:5. Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God.” Daniel 6:10.—(Prophets and Kings, 48.)

Prayer

Chapter 18—Prayer and Worship

Pr 206.1

Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him. Jesus, our example, “kneeled down, and prayed.” Luke 22:41. Of His disciples it is recorded that they, too, “kneeled down, and prayed.” Acts 9:40. Paul declared, “I bow my knees unto the Father of our Lord Jesus Christ.” Ephesians 3:14. In confessing before God the sins of Israel, Ezra knelt. See Ezra 9:5. Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God.” Daniel 6:10.—(Prophets and Kings, 48.)

Prophets and Kings

Chapter 2—The Temple and Its Dedication

PK 48.2

Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him. Jesus, our example, “kneeled down, and prayed.” Luke 22:41. Of His disciples it is recorded that they, too, “kneeled down, and prayed.” Acts 9:40. Paul declared, “I bow my knees unto the Father of our Lord Jesus Christ.” Ephesians 3:14. In confessing before God the sins of Israel, Ezra knelt. See Ezra 9:5. Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God.” Daniel 6:10.

Selected Messages Book 2

Chapter 32—Proper Attitude in Prayer

2SM 311.3

“Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up” (Acts 9:40).

Notebook Leaflets from the Elmshaven Library, vol. 1

Chapter 37—The Attitude in Prayer

1NL 119.3

“Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.” Acts 9:40.