EGW WritingsActs 8
Ellen G. White
Read Acts 8 in the BibleActs 8:1-4
The Ellen G. White 1888 Materials
The Spirit of Discernment
1888 606.1
I want to read a few words from the first chapter of Acts—[the] eighth verse: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Now we read in the second chapter [verses 1-4], “And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.”Acts 8:1-39
Letters and Manuscripts — Volume 15 (1900)
Ms 11, 1900
15LtMs, Ms 11, 1900, par. 7
“At that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles. And devout men carried Stephen to his burial, and made great lamentation over him. As for Saul, he made havock of the church, entering into every house, and haling men and women, committed them to prison.” [Acts 8:1-3.] Here again the two parties are brought to view. These two parties exist in our world today under two distinct generals—generals who were once united in the same work in the heavenly courts. But now, the originator of sin is the leader of the great apostasy. And he will continue to work in the children of disobedience until the time shall come when he and all who have united with him will be destroyed.15LtMs, Ms 11, 1900, par. 9
Heavenly angels were watching those who were seeking for enlightenment, and cooperating with those who would work in connection with their fellow men to win souls to Christ. A heavenly messenger was sent to Philip to show him his work for the Ethiopian. The evangelist was directed: “Arise and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet. Then the Spirit said unto Philip, Go near, and join thyself unto his chariot. And Philip ran thither to him, and heard him read Esaias the prophet.” [Acts 8:26-30.]15LtMs, Ms 11, 1900, par. 12
“Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. And as they went on their way, they came unto a certain water: and the eunuch said, see here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.” [Verses 30-39.]Acts 8:1-40
The Acts of the Apostles
Chapter 11—The Gospel in Samaria
AA 103.1
After the death of Stephen there arose against the believers in Jerusalem a persecution so relentless that “they were all scattered abroad throughout the regions of Judea and Samaria.” Saul “made havoc of the church, entering into every house, and haling men and women committed them to prison.” Of his zeal in this cruel work he said at a later date: “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison.... And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.” That Stephen was not the only one who suffered death may be seen from Saul’s own words, “And when they were put to death, I gave my voice against them.” Acts 26:9-11.AA 104.1
At this time of peril Nicodemus came forward in fearless avowal of his faith in the crucified Saviour. Nicodemus was a member of the Sanhedrin and with others had been stirred by the teaching of Jesus. As he had witnessed Christ’s wonderful works, the conviction had fastened itself upon his mind that this was the Sent of God. Too proud openly to acknowledge himself in sympathy with the Galilean Teacher, he had sought a secret interview. In this interview Jesus had unfolded to him the plan of salvation and His mission to the world, yet still Nicodemus had hesitated. He hid the truth in his heart, and for three years there was little apparent fruit. But while Nicodemus had not publicly acknowledged Christ, he had in the Sanhedrin council repeatedly thwarted the schemes of the priests to destroy Him. When at last Christ had been lifted up on the cross, Nicodemus remembered the words that He had spoken to him in the night interview on the Mount of Olives, “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up” (John 3:14); and he saw in Jesus the world’s Redeemer.AA 104.2
With Joseph of Arimathea, Nicodemus had borne the expense of the burial of Jesus. The disciples had been afraid to show themselves openly as Christ’s followers, but Nicodemus and Joseph had come boldly to their aid. The help of these rich and honored men was greatly needed in that hour of darkness. They had been able to do for their dead Master what it would have been impossible for the poor disciples to do; and their wealth and influence had protected them, in a great measure, from the malice of the priests and rulers.AA 105.1
Now, when the Jews were trying to destroy the infant church, Nicodemus came forward in its defense. No longer cautious and questioning, he encouraged the faith of the disciples and used his wealth in helping to sustain the church at Jerusalem and in advancing the work of the gospel. Those who in other days had paid him reverence, now scorned and persecuted him, and he became poor in this world’s goods; yet he faltered not in the defense of his faith.AA 105.2
The persecution that came upon the church in Jerusalem resulted in giving a great impetus to the work of the gospel. Success had attended the ministry of the word in that place, and there was danger that the disciples would linger there too long, unmindful of the Saviour’s commission to go to all the world. Forgetting that strength to resist evil is best gained by aggressive service, they began to think that they had no work so important as that of shielding the church in Jerusalem from the attacks of the enemy. Instead of educating the new converts to carry the gospel to those who had not heard it, they were in danger of taking a course that would lead all to be satisfied with what had been accomplished. To scatter His representatives abroad, where they could work for others, God permitted persecution to come upon them. Driven from Jerusalem, the believers “went everywhere preaching the word.”AA 105.3
Among those to whom the Saviour had given the commission, “Go ye therefore, and teach all nations” (Matthew 28:19), were many from the humbler walks of life—men and women who had learned to love their Lord and who had determined to follow His example of unselfish service. To these lowly ones, as well as to the disciples who had been with the Saviour during His earthly ministry, had been given a precious trust. They were to carry to the world the glad tidings of salvation through Christ.AA 106.1
When they were scattered by persecution they went forth filled with missionary zeal. They realized the responsibility of their mission. They knew that they held in their hands the bread of life for a famishing world; and they were constrained by the love of Christ to break this bread to all who were in need. The Lord wrought through them. Wherever they went, the sick were healed and the poor had the gospel preached unto them.AA 106.2
Philip, one of the seven deacons, was among those driven from Jerusalem. He “went down to the city of Samaria, and preached Christ unto them. And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. For unclean spirits ... came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. And there was great joy in that city.”AA 106.3
Christ’s message to the Samaritan woman with whom He had talked at Jacob’s well had borne fruit. After listening to His words, the woman had gone to the men of the city, saying, “Come, see a man, which told me all things that ever I did: is not this the Christ?” They went with her, heard Jesus, and believed on Him. Anxious to hear more, they begged Him to remain. For two days He stayed with them, “and many more believed because of His own word.” John 4:29, 41.AA 106.4
And when His disciples were driven from Jerusalem, some found in Samaria a safe asylum. The Samaritans welcomed these messengers of the gospel, and the Jewish converts gathered a precious harvest from among those who had once been their bitterest enemies.AA 107.1
Philip’s work in Samaria was marked with great success, and, thus encouraged, he sent to Jerusalem for help. The apostles now perceived more fully the meaning of the words of Christ, “Ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8.AA 107.2
While Philip was still in Samaria, he was directed by a heavenly messenger to “go toward the south unto the way that goeth down from Jerusalem unto Gaza.... And he arose and went.” He did not question the call, nor did he hesitate to obey; for he had learned the lesson of conformity to God’s will.AA 107.3
“And, behold, a man of Ethiopia, a eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.” This Ethiopian was a man of good standing and of wide influence. God saw that when converted he would give others the light he had received and would exert a strong influence in favor of the gospel. Angels of God were attending this seeker for light, and he was being drawn to the Saviour. By the ministration of the Holy Spirit the Lord brought him into touch with one who could lead him to the light.AA 107.4
Philip was directed to go to the Ethiopian and explain to him the prophecy that he was reading. “Go near,” the Spirit said, “and join thyself to this chariot.” As Philip drew near, he asked the eunuch, “Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.” The scripture that he was reading was the prophecy of Isaiah relating to Christ: “He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened He not His mouth: in His humiliation His judgment was taken away: and who shall declare His generation? for His life is taken from the earth.”AA 108.1
“Of whom speaketh the prophet this?” the eunuch asked, “of himself, or of some other man?” Then Philip opened to him the great truth of redemption. Beginning at the same scripture, he “preached unto him Jesus.”AA 108.2
The man’s heart thrilled with interest as the Scriptures were explained to him; and when the disciple had finished, he was ready to accept the light given. He did not make his high worldly position an excuse for refusing the gospel. “As they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.AA 108.3
“And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing. But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.”AA 109.1
This Ethiopian represented a large class who need to be taught by such missionaries as Philip—men who will hear the voice of God and go where He sends them. There are many who are reading the Scriptures who cannot understand their true import. All over the world men and women are looking wistfully to heaven. Prayers and tears and inquiries go up from souls longing for light, for grace, for the Holy Spirit. Many are on the verge of the kingdom, waiting only to be gathered in.AA 109.2
An angel guided Philip to the one who was seeking for light and who was ready to receive the gospel, and today angels will guide the footsteps of those workers who will allow the Holy Spirit to sanctify their tongues and refine and ennoble their hearts. The angel sent to Philip could himself have done the work for the Ethiopian, but this is not God’s way of working. It is His plan that men are to work for their fellow men.AA 109.3
In the trust given to the first disciples, believers in every age have shared. Everyone who has received the gospel has been given sacred truth to impart to the world. God’s faithful people have always been aggressive missionaries, consecrating their resources to the honor of His name and wisely using their talents in His service.AA 109.4
The unselfish labor of Christians in the past should be to us an object lesson and an inspiration. The members of God’s church are to be zealous of good works, separating from worldly ambition and walking in the footsteps of Him who went about doing good. With hearts filled with sympathy and compassion, they are to minister to those in need of help, bringing to sinners a knowledge of the Saviour’s love. Such work calls for laborious effort, but it brings a rich reward. Those who engage in it with sincerity of purpose will see souls won to the Saviour, for the influence that attends the practical carrying out of the divine commission is irresistible.AA 110.1
Not upon the ordained minister only rests the responsibility of going forth to fulfill this commission. Everyone who has received Christ is called to work for the salvation of his fellow men. “The Spirit and the bride say, Come. And let him that heareth say, Come.” Revelation 22:17. The charge to give this invitation includes the entire church. Everyone who has heard the invitation is to echo the message from hill and valley, saying, “Come.”AA 110.2
It is fatal mistake to suppose that the work of soul-saving depends alone upon the ministry. The humble, consecrated believer upon whom the Master of the vineyard places a burden for souls is to be given encouragement by the men upon whom the Lord has laid larger responsibilities. Those who stand as leaders in the church of God are to realize that the Saviour’s commission is given to all who believe in His name. God will send forth into His vineyard many who have not been dedicated to the ministry by the laying on of hands.AA 110.3
Hundreds, yea, thousands, who have heard the message of salvation are still idlers in the market place, when they might be engaged in some line of active service. To these Christ is saying, “Why stand ye here all the day idle?” and He adds, “Go ye also into the vineyard.” Matthew 20:6, 7. Why is it that many more do not respond to the call? Is it because they think themselves excused in that they do not stand in the pulpit? Let them understand that there is a large work to be done outside the pulpit by thousands of consecrated lay members.AA 111.1
Long has God waited for the spirit of service to take possession of the whole church so that everyone shall be working for Him according to his ability. When the members of the church of God do their appointed work in the needy fields at home and abroad, in fulfillment of the gospel commission, the whole world will soon be warned and the Lord Jesus will return to this earth with power and great glory. “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14.Special Testimony to Battle Creek Church
Missionary Work at Home and Abroad
PH154 61.2
“When the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John.” The Spirit of God was waiting to enlighten souls, and convert them to the truth. Notice how much effort was put forth even for one man, an Ethiopian. “The angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet. Then the Spirit said unto Philip, Go near, and join thyself to this chariot. And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.... Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.” (See Acts 8.)From Trials to Triumph
Chapter 11—The Gospel Reaches Samaria and Ethiopia
TT 55.1
After the death of Stephen there arose against the believers in Jerusalem a relentless persecution. “They were all scattered abroad throughout the regions of Judea and Samaria.” Saul “laid waste the church, and entering house after house, he dragged off men and women and committed them to prison.” RSV. Of this cruel work he said at a later day: “I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth... . I not only shut up many of the saints in prison, ... I punished them often in all the synagogues and tried to make them blaspheme.” “When they were put to death I cast my vote against them.” Acts 26:9-11, RSV.TT 55.2
At this time of peril Nicodemus came forward in fearless avowal of his faith in the Saviour. Nicodemus was a member of the Sanhedrin. As he had witnessed Christ’s wonderful works, the conviction had fastened on his mind that this was the Sent of God. Too proud to acknowledge openly his sympathy with the Galilean Teacher, he had sought a secret interview. Jesus unfolded to him His mission to the world, yet still Nicodemus had hesitated. For three years there was little apparent fruit. But in the Sanhedrin council he had repeatedly thwarted schemes to destroy Christ. When at last Christ had been lifted up on the cross, Nicodemus remembered the words spoken to him in the night interview. “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up” (John 3:14); and he saw in Jesus the world’s Redeemer.TT 56.1
With Joseph of Arimathea, Nicodemus had borne the expense of the burial of Jesus. The disciples had been afraid to show themselves openly as Christ’s followers, but Nicodemus and Joseph, rich and honored men, had come boldly to do for their dead Master what it would have been impossible for the poor disciples to do. Their wealth and influence had protected them, in a great measure, from the malice of the priests and rulers.TT 56.2
Now Nicodemus came forward in defense of the infant church. He encouraged the faith of the disciples and used his wealth in helping to sustain the church at Jerusalem and advance the work. Those who had paid him reverence now scorned him, and he became poor; yet he faltered not in the defense of his faith.TT 56.3
The persecution gave great impetus to the work of the gospel. Success had attended the ministry in Jerusalem, and there was danger that the disciples would linger there too long, unmindful of the Saviour’s commission to go to all the world. Instead of educating new converts to carry the gospel to those who had not heard it, they were in danger of taking a course that would lead all to be satisfied with what had been accomplished. To scatter His representatives where they could work for others, God permitted persecution to come. Driven from Jerusalem, the believers “went everywhere preaching the word.”TT 56.4
When they were scattered by persecution they went forth filled with missionary zeal. They knew they held in their hands the bread of life for a famishing world, and they were constrained by the love of Christ to break this bread to all who were in need. Wherever they went, the sick were healed and the poor had the gospel preached unto them. Philip, one of the seven deacons, was among those driven from Jerusalem. He “went down to the city of Samaria, and preached Christ unto them. And the people with one accord gave heed unto those things which Philip spoke, hearing and seeing the miracles which he did... . There was great joy in that city.”TT 57.1
Christ’s message to the Samaritan woman at Jacob’s well had borne fruit. The woman had gone to the men of the city, saying, “Is not this the Christ?” They went with her, heard Jesus, and believed on Him. For two days Jesus stayed with them, “and many more believed because of His own word.” John 4:29, 41.TT 57.2
When His disciples were driven from Jerusalem, the Samaritans welcomed them, and the Jewish converts gathered a precious harvest from among those who had once been their bitterest enemies.TT 57.3
While Philip was in Samaria, he was directed by a heavenly messenger to “go toward the south unto the way that goeth down from Jerusalem unto Gaza... . And he arose and went.” He did not hesitate to obey, for he had learned the lesson of conformity to God’s will.TT 57.4
“And, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.” God saw that this Ethiopian of good standing and wide influence would give others the light he had received and would exert a strong influence in favor of the gospel. Angels were attending this seeker for light, and the Holy Spirit brought him in touch with one who could lead him to the Saviour.TT 57.5
Philip was directed to go to the Ethiopian and explain the prophecy he was reading. “Go near,” the Spirit said, “and join thyself to this chariot.” Philip asked the eunuch, “‘Do you understand what you are reading?’ And he said, ‘How can I, unless some one guides me?’ And he invited Philip to come up and sit with him.” RSV. The scripture he was reading was the prophecy of Isaiah relating to Christ: “He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened He not His mouth: in His humiliation His judgment was taken away: and who shall declare His generation? for His life is taken from the earth.”TT 58.1
“Of whom speaketh the prophet this?” the eunuch asked, “of himself, or of some other man?” Then Philip, beginning at the same scripture, “preached unto him Jesus.”TT 58.2
The man’s heart thrilled, and he was ready to accept the light. He did not make his high position an excuse for refusing the gospel. “As they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.”TT 58.3
“And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.”TT 58.4
This Ethiopian represented a large class who need to be taught by such missionaries as Philip—men who will hear the voice of God and go where He sends them. Many who are reading the Scriptures cannot understand their true import. All over the world men and women are looking wistfully to heaven. Prayers and tears and inquiries go up from souls longing for light. Many are on the verge of the kingdom, waiting only to be gathered in.TT 58.5
An angel guided Philip to one who was seeking light, and today angels will guide workers who will allow the Holy Spirit to sanctify their tongues and ennoble their hearts. The angel could himself have done the work for the Ethiopian, but this is not God’s way of working. It is His plan that men are to work for their fellowmen.TT 59.1
In every age everyone who has received the gospel has been given sacred truth to impart to the world. God’s faithful people have always been aggressive, wisely using their talents in His service.TT 59.2
The members of God’s church are to be zealous, separating from worldly ambition and walking in the footsteps of Him who went about doing good. They are to minister to those in need of help, bringing to sinners a knowledge of the Saviour’s love. Such work brings a rich reward. Those who engage in it will see souls won to the Saviour. Everyone who has received Christ is called to work for the salvation of his fellowmen. “The Spirit and the bride say, Come. And let him that heareth say, Come.” Revelation 22:17. The charge to give this invitation includes everyone who has heard the invitation!TT 59.3
Thousands who have heard the message are still idlers in the market place, when they might be engaged in active service. To these Christ is saying, “Why stand ye here all the day idle?” And He adds, “Go ye also into the vineyard.” Matthew 20:6, 7.TT 59.4
Long has God waited for the spirit of service to take possession of the whole church. When the members do their appointed work in fulfillment of the gospel commission, the whole world will be warned and the Lord Jesus will return to this earth with power and great glory. “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14.Letters and Manuscripts — Volume 10 (1895)
Lt 5, 1895
10LtMs, Lt 5, 1895, par. 8
God has poured out richly of His Holy Spirit upon the believers in Battle Creek. What use have you made of these blessings? Have you done as did the men upon whom the Holy Spirit came on the day of Pentecost? Then “they that were scattered abroad went everywhere preaching the word.” [Acts 8:4.] Was this the fruit seen in Battle Creek? Was the church taught of God to know their duty, and to reflect the light they had received?10LtMs, Lt 5, 1895, par. 9
“When the apostles which were at Jerusalem heard that Samaria had received the word, they sent unto them Peter and John.” [Verse 14.] The Spirit of God was waiting to enlighten souls and convert them to the truth. How much effort was put forth for even one man, an Ethiopian. “The angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.10LtMs, Lt 5, 1895, par. 10
“Then the Spirit said unto Philip, Go near, and join thyself to this chariot, and Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. ... Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.” [Verses 26-31, 35.] (See Acts 8.)Letters and Manuscripts — Volume 10 (1895)
Ms 5, 1895
10LtMs, Ms 5, 1895, par. 2
We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.Letters and Manuscripts — Volume 14 (1899)
Lt 243, 1899
14LtMs, Lt 243, 1899, par. 9
I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.Letters and Manuscripts — Volume 15 (1900)
Lt 53, 1900
15LtMs, Lt 53, 1900, par. 4
In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?Letters and Manuscripts — Volume 18 (1903)
Ms 40, 1903
18LtMs, Ms 40, 1903, par. 1
Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.Letters and Manuscripts — Volume 21 (1906)
Lt 244a, 1906
21LtMs, Lt 244a, 1906, par. 14
In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.Letters and Manuscripts — Volume 21 (1906)
Lt 218, 1906
21LtMs, Lt 218, 1906, par. 13
In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.Letters and Manuscripts — Volume 22 (1907)
Lt 170, 1907
22LtMs, Lt 170, 1907, par. 9
Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.Letters and Manuscripts — Volume 24 (1909)
Lt 124, 1909
24LtMs, Lt 124, 1909, par. 23
Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.Letters and Manuscripts — Volume 24 (1909)
Ms 113, 1909
24LtMs, Ms 113, 1909, par. 6
Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.Letters and Manuscripts — Volume 24 (1909)
Lt 100, 1909
24LtMs, Lt 100, 1909, par. 6
I would call your attention to the eighth chapter of Acts, in which is related Philip’s experience with the Ethiopian seeker after truth. The record states:24LtMs, Lt 100, 1909, par. 12
“And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing. But Philip was found at Azotus, and passing through he preached in all the cities, till he came to Caesarea.” [Verses 26-33, 35-40.]24LtMs, Lt 100, 1909, par. 13
The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.Letters and Manuscripts — Volume 24 (1909)
Lt 189, 1909
24LtMs, Lt 189, 1909, par. 20
I have been instructed if the inventions had been made in our large cities, as Portland, many years in the past, thousands would now be converted and would have worked for other souls. But if any souls need converting now it is those who have had the message before them for years. The Lord calls for a change. There are to be no buildings that shall need so much means invested that the very work in missionary lines shall be left undone. Satan looks on these neglected centers with delight. He is ordering and directing his forces year after year to make it harder to reach souls. Now the time has come to establish schools in new places, not large schools but schools where there will be workers preparing and educating workers, dispensing books and papers. The papers are to take in and deal more fully with the simplicity of Bible lessons. Our own people need the very instruction that is given. Physicians, men and women physicians, can do a great work they little suppose could be done. Acts 8 had better be carefully studied. The Lord would have much spreading about, and it will not be done until there is division and sub-division among the men who have acted an important part for years. And now if the Lord will accept us, let us give our individual selves to God and the Holy Spirit will cooperate with us. All heaven has been waiting for truly converted men to be baptized with the Holy Ghost.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 72, 1911
25LtMs, Lt 72, 1911, par. 2
Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 4, 1911
25LtMs, Lt 4, 1911, par. 2
I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 56, 1911
25LtMs, Lt 56, 1911, par. 7
While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 66, 1911
25LtMs, Lt 66, 1911, par. 7
I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.Acts 8:3
Letters and Manuscripts — Volume 14 (1899)
Ms 95, 1899
14LtMs, Ms 95, 1899, par. 3
Paul had been educated by the most learned teachers of the age. He had been taught by Gamaliel. Paul was a rabbi and a statesman. He was a member of the Sanhedrin, and was very zealous for the suppression of Christianity. He acted a part in the stoning of Stephen, and we read further of him, “As for Saul, he made havoc of the church, entering into every church, and haling men and women, committed them to prison.” [Acts 8:3.] But he was stopped in his career of persecution.Acts 8:4
Prophets and Kings
Chapter 58—The Coming of a Deliverer
PK 699.2
The one week—seven years—ended in A.D. 34. Then by the stoning of Stephen the Jews finally sealed their rejection of the gospel; the disciples who were scattered abroad by persecution “went everywhere preaching the word” (Acts 8:4); and shortly after, Saul the persecutor was converted and became Paul the apostle to the Gentiles.From Here to Forever
Berquin at the Stake
HF 137.5
As in apostolic days, persecution had “fallen out rather unto the furtherance of the gospel.” Philippians 1:12. Driven from Paris and Meaux, “they that were scattered abroad went everywhere preaching the word.” Acts 8:4. And thus the light found its way into many remote provinces of France.From Here to Forever
The Gospel Given to the World
HF 205.4
The 490 years allotted to the Jews ended in A.D. 34. At that time, through action of the Jewish Sanhedrin, the nation sealed its rejection of the gospel by the martyrdom of Stephen and the persecution of the followers of Christ. Then the message of salvation was given to the world. The disciples, forced by persecution to flee from Jerusalem, “went everywhere preaching the word.” Acts 8:4.From Splendor to Shadow
The Time of Christ’s First Coming Specified
SS 360.3
The one “week”—seven years—ended in A.D. 34. By the stoning of Stephen the Jews sealed their rejection of the gospel. The disciples “went everywhere preaching the word” (Acts 8:4), and shortly after, Saul the persecutor became Paul the apostle to the Gentiles.Letters and Manuscripts — Volume 15 (1900)
Ms 38, 1900
15LtMs, Ms 38, 1900, par. 7
After Christ ascended to heaven, He poured forth the Holy Spirit upon the disciples, “and they went everywhere preaching the Word.” [Acts 8:4.] Thousands were converted in a day. Those who at this time will go forth without the camp, bearing reproach for Christ’s sake, opening the Scriptures to men and women, and calling them to repentance, will receive rich blessing from on high. The disciples did not stay in Jerusalem or the cities near by, but went beyond, into the great thoroughfares of travel, seeking for lost sheep, that they might bring them to the fold.Letters and Manuscripts — Volume 20 (1905)
Ms 148, 1905
20LtMs, Ms 148, 1905, par. 7
But many of the early church, having seen how God had wrought for them in Jerusalem, seemed to think that the city must be made a great center for their work. They continued to remain there, when God desired them to preach His gospel in other parts of the world. The Lord was not pleased to see them settling down in satisfied indifference. Persecution was permitted to come upon them; they were scattered abroad; and “they went everywhere, preaching the gospel.” [Acts 8:4.]Letters and Manuscripts — Volume 23 (1908)
Ms 128, 1908
23LtMs, Ms 128, 1908, par. 12
The apostles spake boldly of the truths of the gospel, which was the great power of God in the conversion of many souls. The Word declares, “They went everywhere preaching the Word.” [Acts 8:4.] None of the Lord’s workmen are to have their minds diverted from the Lord Jesus to the prohibiting of their message. Now we are in a favorable position to bring the truth before large congregations.Letters and Manuscripts — Volume 24 (1909)
Lt 34, 1909
24LtMs, Lt 34, 1909, par. 12
These disciples did not confine themselves to any class of people or place. “They went everywhere preaching the word, the Lord working with them, and confirming the word with signs following.” [Acts 8:4; Mark 16:20.] Notwithstanding the fierce opposition that the disciples met, in a short time the gospel of the kingdom had been sounded to all the inhabited parts of the earth. In the providence of God great multitudes were gathered at Jerusalem at this time, and many of these were converted. These, returning to their homes, carried the wonderful news to every place.Testimonies for the Church, vol. 8
Chapter 10—Missionary Work at Home and Abroad
8T 57.2
God has poured out richly of His Holy Spirit upon the believers in Battle Creek. What use have you made of these blessings? Have you done as did the men upon whom the Holy Spirit came on the Day of Pentecost? Then “they that were scattered abroad went everywhere preaching the word.” Acts 8:4. Has this fruit been seen in Battle Creek? Have the church been taught of God to know their duty, and to reflect the light which they have received?The Acts of the Apostles
Chapter 12—From Persecutor to Disciple
AA 113.2
Those who were driven from Jerusalem by this persecution “went everywhere preaching the word.” Acts 8:4. Among the cities to which they went was Damascus, where the new faith gained many converts.The Desire of Ages
Chapter 23—“The Kingdom of God Is at Hand”
DA 233.3
The one week—seven years—ended in A. D. 34. Then by the stoning of Stephen the Jews finally sealed their rejection of the gospel; the disciples who were scattered abroad by persecution “went everywhere preaching the word” (Acts 8:4); and shortly after, Saul the persecutor was converted, and became Paul, the apostle to the Gentiles.The Great Controversy
Chapter 12—The French Reformation
GC 219.2
As in apostolic days, persecution had “fallen out rather unto the furtherance of the gospel.” Philippians 1:12. Driven from Paris and Meaux, “they that were scattered abroad went everywhere preaching the word.” Acts 8:4. And thus the light found its way into many of the remote provinces of France.The Great Controversy (1888 ed.)
Chapter 12—The French Reformation
GC88 219.1
As in apostolic days, persecution had “fallen out rather unto the furtherance of the gospel. [Philippians 1:12.] Driven from Paris and Meaux, “they that were scattered abroad went everywhere preaching the Word.” [Acts 8:4.] And thus the light found its way into many of the remote provinces of France.Selections from the Testimonies for the Church For the Study of Those Attending the General Conference in Oakland, Ca., March 27, 1903
Chapter 7—Warnings and Counsels Given to the Battle Creek Church
PH151 33.2
God has poured out richly of His Holy Spirit upon the believers in Battle Creek. What use have you made of these blessings? Have you done as did the men upon whom the Holy Spirit came on the day of Pentecost? Then “they that were scattered abroad went everywhere preaching the word.” Acts 8:4. Has this fruit been seen in Battle Creek? Have the church been taught of God to know their duty, and to reflect the light which they have received? ...From Trials to Triumph
Chapter 12—From Saul to Paul: Persecutor to Disciple
TT 60.4
Those who were driven from Jerusalem “went everywhere preaching the word.” Acts 8:4. In Damascus the new faith gained many converts.From Heaven With Love
Prophet Daniel Foretold Christ’s Ministry
HLv 148.2
The one week—seven years—ended in A.D. 34. Then, by stoning Stephen, the Jews finally sealed their rejection of the gospel. The disciples, scattered by persecution, “went everywhere preaching the word” (Acts 8:4); and shortly after, Saul the persecutor was converted, and became Paul, the apostle to the Gentiles.Acts 8:4-5
Early Writings
The Reckoning of the Prophetic Periods
EW xiii.2
“The seventy weeks, or 490 years, especially allotted to the Jews, ended, as we have seen, in A.D. 34. At that time, through the action of the Jewish Sanhedrim, the nation sealed its rejection of the gospel by the martyrdom of Stephen and the persecution of the followers of Christ. Then the message of salvation, no longer restricted to the chosen people, was given to the world. The disciples, forced by persecution to flee from Jerusalem, ‘went everywhere preaching the word.’ ‘Philip went down to the city of Samaria, and preached Christ unto them.’ Peter, divinely guided, opened the gospel to the centurion of Caesarea, the God-fearing Cornelius; and the ardent Paul, won to the faith of Christ, was commissioned to carry the glad tidings ‘far hence unto the Gentiles.’ [Acts 8:4, 5; Acts 22:21.]The Great Controversy
Chapter 18—An American Reformer
GC 328.1
The seventy weeks, or 490 years, especially allotted to the Jews, ended, as we have seen, in A.D. 34. At that time, through the action of the Jewish Sanhedrin, the nation sealed its rejection of the gospel by the martyrdom of Stephen and the persecution of the followers of Christ. Then the message of salvation, no longer restricted to the chosen people, was given to the world. The disciples, forced by persecution to flee from Jerusalem, “went everywhere preaching the word.” “Philip went down to the city of Samaria, and preached Christ unto them.” Peter, divinely guided, opened the gospel to the centurion of Caesarea, the God-fearing Cornelius; and the ardent Paul, won to the faith of Christ, was commissioned to carry the glad tidings “far hence unto the Gentiles.” Acts 8:4, 5; 22:21.The Great Controversy (1888 ed.)
Chapter 18—An American Reformer
GC88 328.1
The seventy weeks, or 490 years, especially allotted to the Jews, ended, as we have seen, in A. D. 34. At that time, through the action of the Jewish Sanhedrim, the nation sealed its rejection of the gospel, by the martyrdom of Stephen and the persecution of the followers of Christ. Then the message of salvation, no longer restricted to the chosen people, was given to the world. The disciples, forced by persecution to flee from Jerusalem, “went everywhere preaching the Word.” “Philip went down to the city of Samaria, and preached Christ unto them.” [Acts 8:4, 5; 22:21.] Peter, divinely guided, opened the gospel to the centurion of Cesarea, the God-fearing Cornelius; and the ardent Paul, won to the faith of Christ, was commissioned to carry the glad tidings “far hence unto the Gentiles.” [Acts 8:4, 5; 22:21.]Christ in His Sanctuary
The Prophecy of Daniel 8:14
CIHS 85.3
The seventy weeks, or 490 years, especially allotted to the Jews, ended, as we have seen, in A.D. 34. At that time, through the action of the Jewish Sanhedrin, the nation sealed its rejection of the gospel by the martyrdom of Stephen and the persecution of the followers of Christ. Then the message of salvation, no longer restricted to the chosen people, was given to the world. The disciples, forced by persecution to flee from Jerusalem, “went everywhere preaching the word.” “Philip went down to the city of Samaria, and preached Christ unto them.” Peter, divinely guided, opened the gospel to the centurion of Caesarea, the God-fearing Cornelius; and the ardent Paul, won to the faith of Christ, was commissioned to carry the glad tidings “far hence unto the Gentiles.” Acts 8:4, 5; 22:21.Acts 8:5-8
Radiant Religion
Samaria Rejoiced When Philip Preached Christ, October 26
RRe 301.2
And there was great joy in that city. Acts 8:5, 8.The Ministry of Healing
Chapter 9—Teaching and Healing
MH 139.4
And the disciples “went forth, and preached everywhere, the Lord working with them.” “Philip went down to the city of Samaria, and preached Christ unto them. And the people with one accord gave heed unto those things which Philip spake.... For unclean spirits ... came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. And there was great joy in that city.” Mark 16:20; Acts 8:5-8.Acts 8:9-18
From Here to Forever
Guardian Angels
HF 318.1
For the sake of obtaining supernatural power, some welcomed the satanic influence. These of course had no conflict with the demons. Of this class were those who possessed the spirit of divination—Simon Magus, Elymas the sorcerer, and the damsel who followed Paul and Silas at Philippi. See Acts 8:9, 18; 13:8; 16:16-18.The Great Hope (Condensed)
Evil Angels Oppose God’s Plans
GrH_c 8.2
For the sake of obtaining supernatural power, some welcomed the satanic influence. These of course had no conflict with the demons. Of this class were those who possessed the spirit of divination—Simon Magus, Elymas the sorcerer, and the damsel who followed Paul and Silas at Philippi. See Acts 8:9, 18; 13:8; 16:16-18.Acts 8:10
Darkness Before Dawn
The Crowning Deception
DD 41.4
As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13-15. The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: “Christ has come! Christ has come!” The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name by refusing to listen to his angels sent to them with light and truth. This is the strong, almost overmastering delusion. Like the Samaritans who were deceived by Simon Magus, the multitudes, from the least to the greatest, give heed to these sorceries, saying: This is “the great power of God.” Acts 8:10.Maranatha
The Crowning Act of Deception, September 25
Mar 276.4
As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13-15. The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: “Christ has come! Christ has come!” The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name by refusing to listen to his angels sent to them with light and truth. This is the strong, almost overmastering delusion. Like the Samaritans who were deceived by Simon Magus, the multitudes, from the least to the greatest, give heed to these sorceries, saying: This is “the great power of God.” Acts 8:10.The Great Controversy
Chapter 39—The Time of Trouble
GC 624.2
As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13-15. The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: “Christ has come! Christ has come!” The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name by refusing to listen to his angels sent to them with light and truth. This is the strong, almost overmastering delusion. Like the Samaritans who were deceived by Simon Magus, the multitudes, from the least to the greatest, give heed to these sorceries, saying: This is “the great power of God.” Acts 8:10.The Great Controversy (1888 ed.)
Chapter 39—“The Time of Trouble”
GC88 624.1
As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. [Revelation 1:13-15.] The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air., “Christ has come! Christ has come!” The people prostrate themselves in adoration before him, while he lifts up his hands, and pronounces a blessing upon them, as Christ blessed his disciples when he was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name by refusing to listen to his angels sent to them with light and truth. This is the strong, almost overmastering delusion. Like the Samaritans who were deceived by Simon Magus, the multitudes, from the least to the greatest, give heed to these sorceries, saying, This is “the great power of God.” [Acts 8:10.]From Here to Forever
The Crowning Act
HF 379.1
The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out, “Christ has come!” The people prostrate themselves before him. He lifts up his hands and blesses them. His voice is soft, yet full of melody. In compassionate tones he presents some of the same heavenly truths the Saviour uttered. He heals diseases, and then, in his assumed character of Christ, claims to have changed the Sabbath to Sunday. He declares that those who keep holy the seventh day are blaspheming his name. This is the strong, almost overmastering delusion. Multitudes give heed to sorceries, saying, This is “the great power of God.” Acts 8:10.The Great Hope (Condensed)
The Crowning Act
GrH_c 42.5
The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out, “Christ has come!” The people prostrate themselves before him. He lifts up his hands and blesses them. His voice is soft, yet full of melody. In compassionate tones he presents some of the same heavenly truths the Saviour uttered. He heals diseases, and then, in his assumed character of Christ, claims to have changed the Sabbath to Sunday. He declares that those who keep holy the seventh day are blaspheming his name. This is the strong, almost overmastering delusion. Multitudes give heed to sorceries, saying, This is “the great power of God.” Acts 8:10.Homeward Bound
The Crowning Act of Deception, November 13
HB 346.3
As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among the people as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. (Revelation 1:13-15.) The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: “Christ has come! Christ has come!” The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name by refusing to listen to his angels sent to them with light and truth. This is the strong, almost overmastering delusion. Like the Samaritans who were deceived by Simon Magus, the multitudes, from the least to the greatest, give heed to these sorceries, saying: This is “the great power of God.” (Acts 8:10.)—The Great Controversy, 624, 625.Acts 8:14-40
Testimonies for the Church, vol. 8
An Illustration of the Work We Are to Do
8T 57.3
“When the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John.” Verse 14. The Spirit of God was waiting to enlighten souls and convert them to the truth.8T 58.4
“And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing. But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.” Acts 8:26-40.Acts 8:19-23
Letters and Manuscripts — Volume 12 (1897)
Lt 48, 1897
12LtMs, Lt 48, 1897, par. 14
Simon Magus was baptized, but he thought that the Holy Ghost could be purchased with money. He offered the disciples money, saying, “Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.” But with holy indignation Peter answered, “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter; for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. For I perceive that thou art in the gall of bitterness and in the bond of iniquity.” [Acts 8:19-23.]Acts 8:20
The Great Controversy
Chapter 7—Luther’s Separation From Rome
GC 128.1
When Simon Magus offered to purchase of the apostles the power to work miracles, Peter answered him: “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.” Acts 8:20. But Tetzel’s offer was grasped by eager thousands. Gold and silver flowed into his treasury. A salvation that could be bought with money was more easily obtained than that which requires repentance, faith, and diligent effort to resist and overcome sin. (See Appendix note for page 59.)The Great Controversy (1888 ed.)
Chapter 7—Luther’s Separation from Rome
GC88 128.1
When Simon Magus offered to purchase of the apostles the power to work miracles, Peter answered him, “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.” [Acts 8:20.] But Tetzel’s offer was grasped by eager thousands. Gold and silver flowed into his treasury. A salvation that could be bought with money was more easily obtained than that which requires repentance, faith, and diligent effort to resist and overcome sin.The Spirit of Prophecy, vol. 4
Chapter 6—Luther’s Separation from Rome
4SP 103.1
When Simon Magus offered to purchase of the apostles the power to work miracles, Peter answered him, “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.” [Acts 8:20.] But Tetzel’s offer was grasped by eager thousands. Gold and silver flowed into his treasury. A salvation that could be bought with money was more easily obtained than that which requires repentance, faith, and diligent effort to resist and overcome sin.Acts 8:25-40
Letters and Manuscripts — Volume 17 (1902)
Ms 126, 1902
17LtMs, Ms 126, 1902, par. 1
“And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans. And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship (it seems that he was half converted), was returning, and sitting in his chariot read Esaias the prophet. Then the Spirit said unto Philip, Go near and join thyself to this chariot. And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man shall guide me?” [Acts 8:25-31.]17LtMs, Ms 126, 1902, par. 3
“And he desired Philip that he would come up and sit with him. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened He not His mouth: in His humiliation His judgment was taken away: and who shall declare His generation? For His life is taken from the earth. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this, of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.” [Verses 31-37.]17LtMs, Ms 126, 1902, par. 5
“And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.” [Verses 38, 39.]17LtMs, Ms 126, 1902, par. 6
He did not go on his way telling every one about the great trials that he had had. He had taken the steps requisite in conversion, and after his baptism he went on his way rejoicing. “But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.” [Verse 40.]Acts 8:26
In Heavenly Places
Angel Guidance, April 6
HP 103.1
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. Acts 8:26.Acts 8:26-27
Acts 8:26-28
The Bible Echo
December 10, 1900
BEcho December 10, 1900, par. 9
“Arise, and go toward the south, unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went; and behold, a man of Ethiopia an eunuch of great authority under Candace, Queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.” Acts 8:26-28.Acts 8:26-30
Ye Shall Receive Power
Philip the Deacon, September 25
YRP 277.1
Then the Spirit said unto Philip, Go near, and join thyself to this chariot. And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? Acts 8:29, 30.YRP 277.2
God is looking down from His throne, and is sending His angels to this earth to cooperate with those who are teaching the truth. Read the record of the experience of Philip and the eunuch. “The angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet” (Acts 8:26-28)....YRP 277.4
A burden was placed upon Philip to enter new places, to break up fresh ground. Direction was given him by an angel who was watching for every opportunity to bring men into connection with their fellow men. Philip was sent “toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert” (verse 26). This brought him into touch with a man of wide influence, who, when converted, would communicate to others the light of truth. By the Lord’s working through Philip, the man was convinced of the truth, and was converted and baptized. He was a highway hearer, a man of good standing, who would exert a strong influence in favor of the truth.Acts 8:26-39
Letters and Manuscripts — Volume 15 (1900)
Ms 8, 1900
15LtMs, Ms 8, 1900, par. 4
Angels who minister unto those who shall be heirs of salvation will work in behalf of those who are honestly seeking for light. This is shown in the experience of Philip with the Ethiopian. The record states, “The angel of the Lord spake unto Philip saying, Arise, and go toward the south, unto the way that goeth down from Jerusalem to Gaza, which is desert: And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.” [Acts 8:26-28.]15LtMs, Ms 8, 1900, par. 7
“And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philip opened his mouth and began at the same Scripture, and preached unto him Jesus. And as they went on their way, they came to a certain water: and the eunuch said, See, here is water: what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch, and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.” [Verses 29-39.]Letters and Manuscripts — Volume 23 (1908)
Ms 17, 1908
23LtMs, Ms 17, 1908, par. 17
“And as they went their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still, and they went down both into the water, both Philip and the eunuch, and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.” [Acts 8:26-39.]Acts 8:26-40
Conflict and Courage
Just for One Man, November 22
CC 332.1
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went. Acts 8:26, 27.CC 332.2
Notice how much effort was put forth for just one man, an Ethiopian.48Testimonies for the Church 8:57.CC 332.3
This Ethiopian was a man of good standing and of wide influence. God saw that when converted he would give others the light he had received and would exert a strong influence in favor of the gospel. Angels of God were attending this seeker for light, and he was being drawn to the Saviour. By the ministration of the Holy Spirit the Lord brought him into touch with one who could lead him to the light.CC 332.4
Philip was directed to go to the Ethiopian and explain to him the prophecy that he was reading. “Go near,” the Spirit said, “and join thyself to this chariot.” ... The man’s heart thrilled with interest as the Scriptures were explained to him; and when the disciple had finished, he was ready to accept the light given. He did not make his high worldly position an excuse for refusing the gospel....CC 332.5
This Ethiopian represented a large class who need to be taught by such missionaries as Philip—men who will hear the voice of God and go where He sends them. There are many who are reading the Scriptures who cannot understand their true import. All over the world men and women are looking wistfully to heaven. Prayers and tears and inquiries go up from souls longing for light, for grace, for the Holy Spirit. Many are on the verge of the kingdom, waiting only to be gathered in.CC 332.6
An angel guided Philip to the one who was seeking for light and who was ready to receive the gospel, and today angels will guide the footsteps of those workers who will allow the Holy Spirit to sanctify their tongues and refine and ennoble their hearts.49The Acts of the Apostles, 107-109.CC 332.7
He who sent Philip to the Ethiopian councilor, Peter to the Roman centurion, and the little Israelitish maiden to the help of Naaman, the Syrian captain, sends men and women and youth today as His representatives to those in need of divine help and guidance.50The Ministry of Healing, 473.Letters and Manuscripts — Volume 15 (1900)
Ms 46, 1900
15LtMs, Ms 46, 1900, par. 12
“Then Philip opened his mouth and began at the same scripture, and preached unto him Jesus. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing. But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.” [Acts 8:26-40.]Loma Linda Messages
E. G. White to J. A. Burden, June 9, 1909 (B. 100, 1909)
LLM 414.6
I would call your attention to the eighth chapter of Acts, in which is related Philip’s experience with the Ethiopian seeker after truth. The record states:— Acts 8:26-40 “And the angel of the Lord spake unto Philip, saying, Arise, and go toward the South unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went; and, behold a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.Acts 8:27-29
Christ Triumphant
Philip the Evangelist, October 28
CTr 308.1
A man of Ethiopia, an eunuch of great authority, ... was returning, and sitting in his chariot read Esaias the prophet. Then the Spirit said unto Philip, Go near, and join thyself to this chariot. Acts 8:27-29.Acts 8:27-39
Letters and Manuscripts — Volume 24 (1909)
Ms 17, 1909
24LtMs, Ms 17, 1909, par. 7
I recall how especially one of your race was recognized by God in the time of the apostles, the record of which we find in the book of Acts. The Ethiopian mentioned there was a man of influence and was doing a great work when he heard the message of the gospel. The Lord saw the interest of this man in the Scriptures, and He sent His angel with a message to one of the disciples, telling him to go to a certain place, and there he would meet someone whom he was to help.24LtMs, Ms 17, 1909, par. 8
The disciple met the Ethiopian riding in his chariot and studying the Scriptures. Philip recognized him at once as the man to whom he had been sent. He said to the Ethiopian, “Understandest thou what thou readest?” The man replied, “How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.” [Acts 8:30, 31.] Sitting by the side of the Ethiopian in his chariot, Philip opened to him the truths of the gospel.24LtMs, Ms 17, 1909, par. 10
“And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.” [Verses 36-38.]24LtMs, Ms 17, 1909, par. 11
This was the last that the eunuch saw of Philip. “When they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.” [Verse 39.]Acts 8:30-31
Letters and Manuscripts — Volume 18 (1903)
Ms 171, 1903
18LtMs, Ms 171, 1903, par. 16
God “is a rewarder of all them that diligently seek Him.” [Hebrews 11:6.] He has His men to commission. He sent a Philip to the eunuch in the desert of Gaza to explain to him the Scriptures. He found him with the Scriptures in his hand and he asked him, “Understandest thou what thou readest? And he said, How can I, except some man should guide me?” [Acts 8:30, 31.] Here was a man in connection with the highest class, but he needed to know the Word of God. Philip was invited up into his chariot and explained the Scriptures, preaching the gospel, the mission and work of Christ. The eunuch expressed his faith, and as they came to water, he proposed to Philip that he be baptized, and after this work was done Philip seemed to be caught away.Acts 8:30-36
Sermons and Talks, vol. 2
Letter 94a, 1909
2SAT 306.2
There are lessons for us to learn from the experience of Philip and the Ethiopian. Angels of God saw the Ethiopian traveler reading the Scriptures as he rode in his chariot, and one of the disciples was sent to meet him. Philip said to the Ethiopian, “Understandest thou what thou readest? And he said, How can I, except some man should guide Me?” (Acts 8:30, 31.) Then Philip opened to him the Scripture. And when he had heard and believed, the Ethiopian asked, “What doth hinder me to be baptized?” (Acts 8:36.) After Philip had given his message, he was caught away by the Spirit, and the eunuch saw him no more. This experience should teach us that we have a God, and that angels, who are ministering spirits, are sent by Him to do a special work in the earth. The man who undertakes to step in between the angels and one whom God is seeking to instruct, is out of his place. He had better stand on one side, and let God work. God is able to work on human hearts, and to lay upon them the burden of opening the Scriptures to the people.Acts 8:30-38
The Upward Look
Follow the Lord’s Directions, April 26
UL 130.2
The Lord is acquainted with all our circumstances. When that Ethiopian traveler was reading the Scriptures, as he rode in his chariot, angels of God were looking upon the scene. One of the disciples was sent to meet the chariot, and when he came to the place, he saw the man studying the Scriptures. Philip said to him, “Understandest thou what thou readest?” He answered, “How can I, except some man should guide me?” Then Philip opened to him the Scriptures. And when he had heard and believed, the Ethiopian asked, “What doth hinder me to be baptized?” (Acts 8:30, 31, 36).UL 130.4
When the Ethiopian asked, “What doth hinder me to be baptized?” Philip did not wait to see how he would hold on to the faith. He said, “If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him” (verses 37, 38).Letters and Manuscripts — Volume 24 (1909)
Ms 13, 1909
24LtMs, Ms 13, 1909, par. 2
The Lord is acquainted with all our circumstances. When that Ethiopian traveler was reading the Scriptures as he rode in his chariot, angels of God were looking upon the scene. One of the disciples was sent to meet the chariot; and when he came to the place, he saw the man to whom he was sent studying the Scriptures. Philip said to him, “Understandest thou what thou readest?” He answered, “How can I, except some man should guide me?” Then Philip opened to him the Scriptures. And when he had heard and believed, the Ethiopian asked, “What doth hinder me to be baptized?” [Acts 8:30, 31, 36.]24LtMs, Ms 13, 1909, par. 4
When the Ethiopian asked, “What doth hinder me to be baptized?” Philip did not wait to see how he would hold on to the faith. He said, “If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.” [Verses 36-38.]Letters and Manuscripts — Volume 24 (1909)
Lt 94a, 1909
24LtMs, Lt 94a, 1909, par. 6
There are lessons for us to learn from the experience of Philip and the Ethiopian. Angels of God saw the Ethiopian traveler reading the Scriptures as he rode in his chariot, and one of the disciples was sent to meet him. Philip said to the Ethiopian, “Understandest thou what thou readest? And he said, How can I, except some man should guide me?” Acts 8:30, 31. Then Philip opened to him the Scripture. And when he had heard and believed, the Ethiopian asked, “What doth hinder me to be baptized?” Acts 8:36.24LtMs, Lt 94a, 1909, par. 7
It was the Spirit of God that led this man’s mind to the study of the Scriptures; and because he could not understand their meaning, the Lord sent one of His servants to enlighten him and make him understand. When the Ethiopian asked, “What doth hinder me to be baptized,” Philip said, “If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still; and they went down both into the water, both Philip and the eunuch, and he baptized him.” Acts 8:37, 38.Acts 8:30-39
Letters and Manuscripts — Volume 24 (1909)
Ms 75, 1909
24LtMs, Ms 75, 1909, par. 17
The Holy Spirit came to the disciple Philip, bidding him go to a certain place, where he would find an opportunity to open the Scriptures to a seeker after truth. Philip obeyed and found the Ethiopian eunuch reading the Scriptures. Philip said to him, “Understandest thou what thou readest?” The eunuch answered, “How can I, except some man should guide me? And he desired Philip that he should come up and sit with him. ... Then Philip ... preached unto him Jesus. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down into the water, both Philip and the eunuch; and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more; and he went on his way rejoicing.” [Acts 8:30-31, 35-39.] God wants us to stand in that relation to Him, that we can understand His voice when He speaks to us.Letters and Manuscripts — Volume 24 (1909)
Ms 15, 1909
24LtMs, Ms 15, 1909, par. 24
In Acts we read the story of Philip and the nobleman—how, as an Ethiopian was journeying homeward from Jerusalem, and studying the Scriptures, Philip appeared before him, and inquired, “Understandest thou what thou readest?” The record informs us that he did not; and so Philip ascended into the chariot, and sat down by the side of the eunuch, and opened the Scriptures to his understanding, and delighted him with the truth. With enlightened heart and mind, the Ethiopian believed the message that he heard. As they journeyed on, they came to a stream of water, whereupon the eunuch said, “See, here is water; what doth hinder me to be baptized?” Philip replied, “If thou believest with all thine heart, thou mayest.” The nobleman answered, “I believe that Jesus Christ is the Son of God.” Upon hearing this declaration, Philip immediately went down with the eunuch into the water and there baptized him. Philip immediately afterward departed, as he had received a message to go to another place. The nobleman “went on his way rejoicing,” a believer in the truths of God’s Word. [Acts 8:30-39.]Acts 8:36
Letters and Manuscripts — Volume 11 (1896)
Ms 75, 1896
11LtMs, Ms 75, 1896, par. 5
This is the very work [described in the Scriptures], as I have been writing on the life of Christ in regard to these [believers] being scattered, how because of the persecution they went everywhere preaching the Word of God; they were preaching the gospel everywhere, and as souls were raised up they were baptized. Philip was not an ordained minister, but when the eunuch began to inquire about this matter, Philip opened to him the Word, and then what? He says, “What doth hinder my being baptized?” [Acts 8:36.] Sure enough, what did hinder? It was not considered that anything hindered, and Philip went down and baptized him.Acts 8:39
Radiant Religion
The Eunuch Rejoiced Upon His Conversion, October 27
RRe 302.1
When they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing. Acts 8:39.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Acts 8:1
Christ’s Object Lessons
Chapter 24—Without a Wedding Garment
COL 308.2
The call to the feast had been given by Christ’s disciples. Our Lord had sent out the twelve and afterward the seventy, proclaiming that the kingdom of God was at hand, and calling upon men to repent and believe the gospel. But the call was not heeded. Those who are bidden to the feast did not come. The servants were sent out later to say, “Behold, I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready: come unto the marriage.” This was the message borne to the Jewish nation after the crucifixion of Christ; but the nation that claimed to be God’s peculiar people rejected the gospel brought to them in the power of the Holy Spirit. Many did this in the most scornful manner. Others were so exasperated by the offer of salvation, the offer of pardon for rejecting the Lord of glory, that they turned upon the bearers of the message. There was “a great persecution.” Acts 8:1. Many both of men and women were thrust into prison, and some of the Lord’s messengers, as Stephen and James, were put to death.