EGW WritingsActs 4

Christ Triumphant

Opposed by Religious Leaders, October 23

CTr 303.1

The Sadducees, came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead. And they laid hands on them, and put them in hold unto the next day. Acts 4:1-3.

Letters and Manuscripts — Volume 15 (1900)

Ms 22, 1900

15LtMs, Ms 22, 1900, par. 11

“And as they spake unto the people, the priests, and the captains of the temple, and the Sadducees came upon them, being grieved that they taught the people and preached through Jesus the resurrection from the dead.” They did not believe the doctrine of the resurrection, and they were not pleased with the work the apostles were doing under the direction of the Holy Spirit. “They laid hands on them, and put them in hold unto the next day; for it was now eventide.” [Acts 4:1-3.]

15LtMs, Ms 22, 1900, par. 13

“And it came to pass on the morrow, that their rulers, and elders, and scribes, and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem. And when they had set them in the midst, they asked, By what power, or by what name have ye done this? And Peter filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, If we this day be examined of the good deed we have done to the impotent man, but what means he is made whole; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other; for there is none other name under heaven given among men, whereby we must be saved.” [Verses 5-12.]

15LtMs, Ms 22, 1900, par. 14

“Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them that they had been with Jesus. And beholding the man which was healed standing with them, they could say nothing against it. But when they had commanded them to go aside out of the council, they conferred among themselves saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell at Jerusalem; and we cannot deny it. But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.” [Verses 13-17.]

15LtMs, Ms 22, 1900, par. 15

“And they called them, and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard. So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.” [Verses 18-21.]

Conflict and Courage

Religious Liberty, November 19

CC 329.1

But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard. Acts 4:19, 20.

CC 329.2

On the day following the healing of the cripple [Acts 3], Annas and Caiaphas, with the other dignitaries of the temple, met together for the trial, and the prisoners [Peter and John] were brought before them. In that very room and before some of those very men, Peter had shamefully denied his Lord. This came distinctly to his mind as he appeared for his own trial. He now had an opportunity of redeeming his cowardice....

CC 329.3

But the Peter who denied Christ in the hour of His greatest need was impulsive and self-confident, differing widely from the Peter who was brought before the Sanhedrin for examination. Since his fall he had been converted. He was no longer proud and boastful, but modest and self-distrustful. He was filled with the Holy Spirit, and by the help of this power he was resolved to remove the stain of his apostasy by honoring the name he had once disowned.42The Acts of the Apostles, 62, 63.

CC 329.4

The principle for which the disciples stood so fearlessly when, in answer to the command not to speak any more in the name of Jesus, they declared, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye,” is the same that the adherents of the gospel struggled to maintain in the days of the Reformation....

CC 329.5

This principle we in our day are firmly to maintain. The banner of truth and religious liberty held aloft by the founders of the gospel church and by God’s witnesses during the centuries that have passed since then, has, in this last conflict, been committed to our hands.... We are to recognize human government as an ordinance of divine appointment, and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than men. God’s word must be recognized as above all human legislation. A “Thus saith the Lord” is not to be set aside for a “Thus saith the church” or a “Thus saith the state.” The crown of Christ is to be lifted above the diadems of earthly potentates.43Ibid., 68, 69.

The Acts of the Apostles

Chapter 6—At the Temple Gate

AA 57.1

The disciples of Christ had a deep sense of their own inefficiency, and with humiliation and prayer they joined their weakness to His strength, their ignorance to His wisdom, their unworthiness to His righteousness, their poverty to His exhaustless wealth. Thus strengthened and equipped, they hesitated not to press forward in the service of the Master.

AA 57.2

A short time after the descent of the Holy Spirit, and immediately after a season of earnest prayer, Peter and John, going up to the temple to worship, saw at the gate Beautiful a cripple, forty years of age, whose life, from his birth, had been one of pain and infirmity. This unfortunate man had long desired to see Jesus, that he might be healed; but he was almost helpless, and was far removed from the scene of the great Physician’s labors. His pleadings at last induced some friends to bear him to the gate of the temple, but upon arriving there, he found that the One upon whom his hopes were centered, had been put to a cruel death.

AA 58.1

His disappointment excited the sympathy of those who knew for how long he had eagerly hoped to be healed by Jesus, and daily they brought him to the temple, in order that passers-by might be induced by pity to give him a trifle to relieve his wants. As Peter and John passed, he asked an alms from them. The disciples regarded him compassionately, and Peter said, “Look on us. And he gave heed unto them, expecting to receive something of them. Then Peter said, Silver and gold have I none.” As Peter thus declared his poverty, the countenance of the cripple fell; but it grew bright with hope as the apostle continued, “But such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

AA 58.2

“And he took him by the right hand, and lifted him up: and immediately his feet and ankle-bones received strength. And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people saw him walking and praising God: and they knew that it was he which sat for alms at the Beautiful Gate of the temple: and they were filled with wonder and amazement at that which had happened.”

AA 58.3

“And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.” They were astonished that the disciples could perform miracles similar to those performed by Jesus. Yet here was this man, for forty years a helpless cripple, now rejoicing in the full use of his limbs, free from pain, and happy in believing in Jesus.

AA 59.1

When the disciples saw the amazement of the people, Peter asked, “Why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?” He assured them that the cure had been wrought in the name and through the merits of Jesus of Nazareth, whom God had raised from the dead. “His name through faith in His name,” the apostle declared, “hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.”

AA 59.2

The apostles spoke plainly of the great sin of the Jews in rejecting and putting to death the Prince of life; but they were careful not to drive their hearers to despair. “Ye denied the Holy One and the Just,” Peter said, “and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.” “And now, brethren, I wot that through ignorance ye did it, as did also your rulers. But those things, which God before had showed by the mouth of all His prophets, that Christ should suffer, He hath so fulfilled.” He declared that the Holy Spirit was calling upon them to repent and be converted, and assured them that there was no hope of salvation except through the mercy of the One whom they had crucified. Only through faith in Him could their sins be forgiven.

AA 59.3

“Repent ye therefore, and be converted,” he cried, “that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.”

AA 60.1

“Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities.”

AA 60.2

Thus the disciples preached the resurrection of Christ. Many among those who listened were waiting for this testimony, and when they heard it they believed. It brought to their minds the words that Christ had spoken, and they took their stand in the ranks of those who accepted the gospel. The seed that the Saviour had sown sprang up and bore fruit.

AA 60.3

While the disciples were speaking to the people, “the priests, and the captain of the temple, and the Sadducees, came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead.”

AA 60.4

After Christ’s resurrection the priests had spread far and near the lying report that His body had been stolen by the disciples while the Roman guard slept. It is not surprising that they were displeased when they hear Peter and John preaching the resurrection of the One they had murdered. The Sadducees especially were greatly aroused. They felt that their most cherished doctrine was in danger, and their reputation at stake.

AA 60.5

Converts to the new faith were rapidly increasing, and both Pharisees and Sadducees agreed that if these new teachers were suffered to go unchecked, their own influence would be in greater danger than when Jesus was upon the earth. Accordingly, the captain of the temple, with the help of a number of Sadducees, arrested Peter and John, and put them in prison, as it was too late that day for them to be examined.

AA 61.1

The enemies of the disciples could not but be convinced that Christ had risen from the dead. The evidence was too clear to be doubted. Nevertheless, they hardened their hearts, refusing to repent of the terrible deed they had committed in putting Jesus to death. Abundant evidence that the apostles were speaking and acting under divine inspiration had been given the Jewish rulers, but they firmly resisted the message of truth. Christ had not come in the manner that they expected, and though at times they had been convinced that He was the Son of God, yet they had stifled conviction, and crucified Him. In mercy God gave them still further evidence, and now another opportunity was granted them to turn to Him. He sent the disciples to tell them that they had killed the Prince of life, and in this terrible charge He gave them another call to repentance. But feeling secure in their own righteousness, the Jewish teachers refused to admit that the men charging them with crucifying Christ were speaking by the direction of the Holy Spirit.

AA 61.2

Having committed themselves to a course of opposition to Christ, every act of resistance became to the priests an additional incentive to pursue the same course. Their obstinacy became more and more determined. It was not that they could not yield; they could, but would not. It was not alone because they were guilty and deserving of death, not alone because they had put to death the Son of God, that they were cut off from salvation; it was because they armed themselves with opposition to God. They persistently rejected light and stifled the convictions of the Spirit. The influence that controls the children of disobedience worked in them, leading them to abuse the men through whom God was working. The malignity of their rebellion was intensified by each successive act of resistance against God and the message He had given His servants to declare. Every day, in their refusal to repent, the Jewish leaders took up their rebellion afresh, preparing to reap that which they had sown.

AA 62.1

The wrath of God is not declared against unrepentant sinners merely because of the sins they have committed, but because, when called to repent, they choose to continue in resistance, repeating the sins of the past in defiance of the light given them. If the Jewish leaders had submitted to the convicting power of the Holy Spirit, they would have been pardoned; but they were determined not to yield. In the same way, the sinner, by continued resistance, places himself where the Holy Spirit cannot influence him.

AA 62.2

On the day following the healing of the cripple, Annas and Caiaphas, with the other dignitaries of the temple, met together for the trial, and the prisoners were brought before them. In that very room and before some of those very men, Peter had shamefully denied his Lord. This came distinctly to his mind as he appeared for his own trial. He now had an opportunity of redeeming his cowardice.

AA 62.3

Those present who remembered the part that Peter had acted at the trial of his Master, flattered themselves that he could now be intimidated by the threat of imprisonment and death. But the Peter who denied Christ in the hour of His greatest need was impulsive and self-confident, differing widely from the Peter who was brought before the Sanhedrin for examination. Since his fall he had been converted. He was no longer proud and boastful, but modest and self-distrustful. He was filled with the Holy Spirit, and by the help of this power he was resolved to remove the stain of his apostasy by honoring the name he had once disowned.

AA 63.1

Hitherto the priests had avoided mentioning the crucifixion or the resurrection of Jesus. But now, in fulfillment of their purpose, they were forced to inquire of the accused how the cure of the impotent man had been accomplished. “By what power, or by what name, have ye done this?” they asked.

AA 63.2

With holy boldness and in the power of the Spirit Peter fearlessly declared: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

AA 63.3

This courageous defense appalled the Jewish leaders. They had supposed that the disciples would be overcome with fear and confusion when brought before the Sanhedrin. But, instead, these witnesses spoke as Christ had spoken, with a convincing power that silenced their adversaries. There was no trace of fear in Peter’s voice as he declared of Christ, “This is the stone which was set at nought of you builders, which is become the head of the corner.”

AA 64.1

Peter here used a figure of speech familiar to the priests. The prophets had spoken of the rejected stone; and Christ Himself, speaking on one occasion to the priests and elders, said: “Did ye never read in the Scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvelous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.” Matthew 21:42-44.

AA 64.2

As the priests listened to the apostles’ fearless words, “they took knowledge of them, that they had been with Jesus.”

AA 64.3

Of the disciples after the transfiguration of Christ it is written that at the close of that wonderful scene “they saw no man, save Jesus only.” Matthew 17:8. “Jesus only”—in these words is contained the secret of the life and power that marked the history of the early church. When the disciples first heard the words of Christ, they felt their need of Him. They sought, they found, they followed Him. They were with Him in the temple, at the table, on the mountainside, in the field. They were as pupils with a teacher, daily receiving from Him lessons of eternal truth.

AA 65.1

After the Saviour’s ascension, the sense of the divine presence, full of love and light, was still with them. It was a personal presence. Jesus, the Saviour, who had walked and talked and prayed with them, who had spoken hope and comfort to their hearts, had, while the message of peace was upon His lips, been taken from them into heaven. As the chariot of angels received Him, His words had come to them, “Lo, I am with you alway, even unto the end.” Matthew 28:20. He had ascended to heaven in the form of humanity. They knew that He was before the throne of God, their Friend and Saviour still; that His sympathies were unchanged; that He would forever be identified with suffering humanity. They knew that He was presenting before God the merit of His blood, showing His wounded hands and feet as a remembrance of the price He had paid for His redeemed ones; and this thought strengthened them to endure reproach for His sake. Their union with Him was stronger now than when He was with them in person. The light and love and power of an indwelling Christ shone out through them, so that men, beholding, marveled.

AA 65.2

Christ placed His seal on the words that Peter spoke in His defense. Close beside the disciple, as a convincing witness, stood the man who had been so miraculously healed. The appearance of this man, a few hours before a helpless cripple, but now restored to soundness of health, added a weight of testimony to Peter’s words. Priests and rulers were silent. They were unable to refute Peter’s statement, but they were nonetheless determined to put a stop to the teaching of the disciples.

AA 66.1

Christ’s crowning miracle—the raising of Lazarus—had sealed the determination of the priests to rid the world of Jesus and His wonderful works, which were fast destroying their influence over the people. They had crucified Him; but here was a convincing proof that they had not put a stop to the working of miracles in His name, nor to the proclamation of the truth He taught. Already the healing of the cripple and the preaching of the apostles had filled Jerusalem with excitement.

AA 66.2

In order to conceal their perplexity, the priests and rulers ordered the apostles to be taken away, that they might counsel among themselves. They all agreed that it would be useless to deny that the man had been healed. Gladly would they have covered up the miracle by falsehoods; but this was impossible, for it had been wrought in the full light of day, before a multitude of people, and had already come to the knowledge of thousands. They felt that the work of the disciples must be stopped or Jesus would gain many followers. Their own disgrace would follow, for they would be held guilty of the murder of the Son of God.

AA 66.3

But notwithstanding their desire to destroy the disciples, the priests dared not do more than threaten them with the severest punishment if they continued to speak or to work in the name of Jesus. Calling them again before the Sanhedrin, they commanded them not to speak or teach in the name of Jesus. But Peter and John answered: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.”

AA 67.1

Gladly would the priests have punished these men for their unswerving fidelity to their sacred calling, but they feared the people; “for all men glorified God for that which was done.” So, with repeated threats and injunctions, the apostles were set at liberty.

AA 67.2

While Peter and John were prisoners, the other disciples, knowing the malignity of the Jews, had prayed unceasingly for their brethren, fearing that the cruelty shown to Christ might be repeated. As soon as the apostles were released, they sought the rest of the disciples and reported to them the result of the examination. Great was the joy of the believers. “They lifted up their voice to God with one accord, and said, Lord, Thou art God, which hast made heaven, and earth, and the sea, and all that in them is: who by the mouth of Thy servant David hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against His Christ. For of a truth against Thy Holy Child Jesus, whom Thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever Thy hand and Thy counsel determined before to be done.

AA 67.3

“And now, Lord, behold their threatenings: and grant unto Thy servants, that with all boldness they may speak Thy word, by stretching forth Thine hand to heal; and that signs and wonders may be done by the name of Thy Holy Child Jesus.”

AA 67.4

The disciples prayed that greater strength might be imparted to them in the work of the ministry; for they saw that they would meet the same determined opposition that Christ had encountered when upon the earth. While their united prayers were ascending in faith to heaven, the answer came. The place where they were assembled was shaken, and they were endowed anew with the Holy Spirit. Their hearts filled with courage, they again went forth to proclaim the word of God in Jerusalem. “With great power gave the apostles witness of the resurrection of the Lord Jesus,” and God marvelously blessed their efforts.

AA 68.1

The principle for which the disciples stood so fearlessly when, in answer to the command not to speak any more in the name of Jesus, they declared, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye,” is the same that the adherents of the gospel struggled to maintain in the days of the Reformation. When in 1529 the German princes assembled at the Diet of Spires, there was presented the emperor’s decree restricting religious liberty, and prohibiting all further dissemination of the reformed doctrines. It seemed that the hope of the world was about to be crushed out. Would the princes accept the decree? Should the light of the gospel be shut out from the multitudes still in darkness? Mighty issues for the world were at stake. Those who had accepted the reformed faith met together, and their unanimous decision was, “Let us reject this decree. In matters of conscience the majority has no power.”—Merle d’Aubigne, History of the Reformation, b. 13, ch. 5.

AA 68.2

This principle we in our day are firmly to maintain. The banner of truth and religious liberty held aloft by the founders of the gospel church and by God’s witnesses during the centuries that have passed since then, has, in this last conflict, been committed to our hands. The responsibility for this great gift rests with those whom God has blessed with a knowledge of His word. We are to receive this word as supreme authority. We are to recognize human government as an ordinance of divine appointment, and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than men. God’s word must be recognized as above all human legislation. A “Thus saith the Lord” is not to be set aside for a “Thus saith the church” or a “Thus saith the state.” The crown of Christ is to be lifted above the diadems of earthly potentates.

AA 69.1

We are not required to defy authorities. Our words, whether spoken or written, should be carefully considered, lest we place ourselves on record as uttering that which would make us appear antagonistic to law and order. We are not to say or do anything that would unnecessarily close up our way. We are to go forward in Christ’s name, advocating the truths committed to us. If we are forbidden by men to do this work, then we may say, as did the apostles, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.”

From Trials to Triumph

Chapter 6—Peter and John Forbidden to Do Christ’s Work

TT 32.1

A short time after the descent of the Holy Spirit, Peter and John, going up to the temple, saw at the gate Beautiful a cripple, forty years of age, whose life from birth had been one of pain. This unfortunate man had long desired to be healed but was far removed from the scene of Jesus’ labors. His pleadings at last induced some friends to bear him to the gate of the temple, but he found that the One on whom his hopes were centered had been put to death.

TT 32.2

Those who knew how long he had eagerly hoped to be healed by Jesus brought him to the temple daily, in order that passers-by might give him a trifle to relieve his wants. As Peter and John passed, he asked alms from them. Peter said, “Look on us. And he gave heed unto them, expecting to receive something of them. Then Peter said, Silver and gold have I none.” The countenance of the cripple fell, but the apostle continued: “But such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.”

TT 32.3

“And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people saw him walking and praising God: and they knew that it was he which sat for alms at the Beautiful Gate of the temple”

TT 32.4

And “all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.” Here was this man, for forty years a helpless cripple, rejoicing in the full use of his limbs and happy in believing in Jesus.

TT 33.1

Peter assured the people that the cure had been wrought through the merits of Jesus of Nazareth, whom God had raised from the dead. “His name through faith in His name, hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.”

TT 33.2

The apostles spoke plainly of the great sin of the Jews in putting to death the Prince of life, but they were careful not to drive their hearers to despair. “Ye denied the Holy One and the Just,” Peter said, “and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.” “And now, brethren, I wot that through ignorance ye did it, as did also your rulers.” RSV. He declared that the Holy Spirit was calling them to repent. Only by faith in the One whom they had crucified could their sins be forgiven.

TT 33.3

“Repent ye therefore, and be converted,” Peter cried, “that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” “God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities.”

TT 33.4

Many were waiting for this testimony, and when they heard it they believed and took their stand in the ranks of those who accepted the gospel.

TT 33.5

While the disciples were speaking, “the priests, and the captain of the temple, and the Sadducees, came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead.”

TT 33.6

The priests had spread the report that Christ’s body had been stolen by the disciples while the Roman guard slept. It is not surprising that they were displeased when they heard Peter and John preaching the resurrection of the One they had murdered. The Sadducees felt that their most cherished doctrine was in danger.

TT 34.1

Pharisees and Sadducees agreed that if these new teachers were to go unchecked, their own influence would be in greater danger than when Jesus was on earth. Accordingly, the captain of the temple, with the help of a number of Sadducees, arrested Peter and John and put them in prison.

TT 34.2

Abundant evidence that the apostles were speaking and acting under divine inspiration had been given the Jewish rulers, but they firmly resisted the truth. Though at times they had been convinced that Christ was the Son of God, they had stifled conviction and crucified Him. Now another opportunity was granted them to turn to Him. But the Jewish teachers refused to admit that the men charging them with crucifying Christ were speaking by direction of the Holy Spirit.

TT 34.3

Their obstinacy became more determined. It was not that they could not yield; they could, but would not. They persistently rejected light and stifled the convictions of the Spirit, their rebellion intensified by each successive act of resistance against the message God had given His servants to declare.

TT 34.4

The wrath of God is not declared against unrepentant sinners merely because of the sins they have committed, but because, when called to repent, they choose to continue in defiance of light. If the Jewish leaders had submitted to the convicting power of the Holy Spirit, they would have been pardoned; but they were determined not to yield.

TT 34.5

On the day following the healing of the cripple, Annas and Caiaphas met for the trial, and the prisoners were brought before them. In that very room, before some of those men, Peter had shamefully denied his Lord. He now had an opportunity of redeeming his cowardice. The Peter who denied Christ was impulsive and self-confident; but since his fall he had been converted. He was modest and self-distrustful, filled with the Holy Spirit, and was resolved to remove the stain of his apostasy by honoring the name he had once disowned.

TT 35.1

The priests were forced to inquire of the accused how the cure of the crippled man had been accomplished. With holy boldness Peter declared: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole.”

TT 35.2

The Jewish leaders had supposed the disciples would be overcome with fear and confusion when brought before the Sanhedrin. Instead, these witnesses spoke with a convincing power that silenced their adversaries. There was no trace of fear in Peter’s voice as he declared of Christ, “This is the stone which was set at naught of you builders, which is become the head of the corner.”

TT 35.3

As the priests listened to the apostles’ fearless words, “they took knowledge of them, that they had been with Jesus.” When the disciples first heard the words of Christ, they felt their need of Him. They sought, they found, they followed Him, in the temple, at the table, on the mountainside, in the field. They were as pupils with a teacher, daily receiving from Him lessons of eternal truth.

TT 35.4

Jesus, the Saviour, who had walked and talked and prayed with them, had ascended to heaven in the form of humanity. They knew that He was before the throne of God, their Friend and Saviour still, forever identified with suffering humanity. Their union with Him was stronger now than when He was with them in person. An indwelling Christ shone out through them, so that men, beholding, marveled.

TT 35.5

Close beside Peter as a convincing witness stood the man who had been miraculously healed. The appearance of this man added weight to Peter’s words. Priests and rulers were silent, unable to refute Peter’s statement, but they were nonetheless determined to put a stop to the teaching of the disciples.

TT 36.1

The priests had crucified Jesus, but here was convincing proof that they had not put a stop to the working of miracles in His name, nor to the proclamation of the truth He taught. The healing of the cripple and the preaching of the apostles had filled Jerusalem with excitement!

TT 36.2

The priests and rulers ordered the apostles to be taken away, that they might counsel among themselves. It would be useless to deny that the man had been healed. To cover up the miracle by falsehoods was impossible, for it had been wrought before a multitude of people. They felt that the work of the disciples must be stopped, or their own disgrace would follow.

TT 36.3

Calling them again before the Sanhedrin, the priests commanded them not to speak or teach in the name of Jesus. But Peter and John answered: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” So, with repeated threats and injunctions, the apostles were set at liberty.

TT 36.4

While Peter and John were prisoners, the other disciples prayed unceasingly for their brethren, fearing that the cruelty shown to Christ might be repeated. As soon as the two apostles were released, they reported the result of the examination. Great was the joy of the believers. “They lifted their voices together to God and said, Sovereign Lord, ... look upon their threats, and grant to Thy servants to speak Thy word with all boldness, while Thou stretchest out Thy hand to heal, and signs and wonders are performed through the name of Thy Holy Servant Jesus.” RSV.

TT 37.1

The disciples saw that they would meet the same determined opposition that Christ had encountered. While their united prayers were ascending in faith to heaven, the answer came. They were endowed anew with the Holy Spirit. Filled with courage, they again went forth to proclaim the word of God. “With great power gave the apostles witness of the resurrection of the Lord Jesus.” And God blessed their efforts.

TT 37.2

The principle for which the disciples stood so fearlessly is the same that adherents of the gospel maintained in the days of the Reformation. At the Diet of Spires, in 1529, there was presented to the German princes the emperor’s decree restricting religious liberty and prohibiting further dissemination of the reformed doctrines. Would the princes accept the decree? Should the light of the gospel be shut out from multitudes still in darkness? Those who had accepted the reformed faith met together, and their unanimous decision was, “Let us reject this decree. In matters of conscience the majority has no power.”

TT 37.3

The banner of religious liberty held aloft by the founders of the gospel church and by God’s witnesses during the centuries since then, has, in this last conflict, been committed to our hands. We are to recognize human government as of divine appointment and teach obedience to it as a sacred duty, within its legitimate sphere; but when its claims conflict with the claims of God, we must obey God rather than men. A “Thus saith the Lord” is not to be set aside for a “Thus saith the church” or a “Thus saith the state.”

TT 37.4

We are not to defy authorities. Our words should be carefully considered, lest we appear antagonistic to law and order. We are not to say or do anything that would unnecessarily close up our way of advocating the truths committed to us. If we are forbidden by men to do this work, then we may say, as did the apostles, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.”

The Story of Redemption

Chapter 33—The Healing of the Cripple

SR 248.1

A short time after the descent of the Holy Spirit, and immediately after a season of fervent prayer, Peter and John, going up to the temple to worship, saw a distressed and poverty-stricken cripple, forty years of age, who had known no other life than one of pain and infirmity. This unfortunate man had long desired to go to Jesus and be healed, but he was almost helpless, and was removed far from the scene of the Great Physician’s labors. Finally his earnest pleadings induced some kind persons to bear him to the gate of the temple. But upon arriving there he discovered that the Healer, upon whom his hopes were centered, had been put to a cruel death.

SR 248.2

His disappointment excited the pity of those who knew how long he had eagerly hoped and expected to be healed by Jesus, and they daily brought him to the temple, that the passers-by might be moved to give him a trifle to relieve his present wants. As Peter and John passed, he begged charity from them. The disciples regarded him with compassion. “And Peter, fastening his eyes upon him with John, said, Look on us.” “Silver and gold have I none; but such as I have give I thee: in the name of Jesus Christ of Nazareth rise up and walk.”

SR 248.3

The poor man’s countenance had fallen when Peter declared his own poverty, but grew bright with hope and faith as the disciple continued. “And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people saw him walking and praising God: and they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.”

SR 249.1

The Jews were astonished that the disciples could perform miracles similar to those of Jesus. He, they supposed, was dead, and they had expected all such wonderful manifestations to cease with Him. Yet here was this man who had been a helpless cripple for forty years, now rejoicing in the full use of his limbs, free from pain, and happy in believing on Jesus.

SR 249.2

The apostles saw the amazement of the people, and questioned them why they should be astonished at the miracle which they had witnessed, and regard them with awe as though it were through their own power they had done this thing. Peter assured them it was done through the merits of Jesus of Nazareth, whom they had rejected and crucified, but whom God had raised from the dead the third day. “And His name through faith hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all. And now, brethren, I wot that through ignorance ye did it, as did also your rulers. But those things, which God before had shewed by the mouth of all His prophets that Christ should suffer He hath so fulfilled.”

SR 249.3

After the performance of this miracle the people flocked together in the temple, and Peter addressed them in one part of the temple, while John spoke to them in another part. The apostles, having spoken plainly of the great crime of the Jews, in rejecting and putting to death the Prince of life, were careful not to drive them to madness or despair. Peter was willing to lessen the atrocity of their guilt as much as possible, by presuming that they did the deed ignorantly. He declared to them that the Holy Ghost was calling for them to repent of their sins and to be converted; that there was no hope for them except through the mercy of that Christ whom they had crucified; through faith in Him only could their sins be cancelled by His blood.

SR 250.1

This preaching the resurrection of Christ, and that through His death and resurrection He would finally bring up all the dead from their graves, deeply stirred the Sadducees. They felt that their favorite doctrine was in danger and their reputation at stake. Some of the officials of the temple, and the captain of the temple, were Sadducees. The captain, with the help of a number of Sadducees, arrested the two apostles and put them in prison, as it was too late for their cases to be examined that night.

SR 250.2

The following day Annas and Caiaphas, with the other dignitaries of the temple, met together for the trial of the prisoners, who were then brought before them. In that very room, and before those very men, Peter had shamefully denied his Lord. All this came distinctly before the mind of the disciple as he now appeared for his own trial. He had now an opportunity of redeeming his former wicked cowardice.

SR 250.3

The company present remembered the part Peter had acted at the trial of his Master, and they flattered themselves that he could be intimidated by the threat of imprisonment and death. But the Peter who denied Christ in the hour of His greatest need was the impulsive, self-confident disciple, differing widely from the Peter who was before the Sanhedrin for examination that day. He had been converted; he was distrustful of self, and no longer a proud boaster. He was filled with the Holy Spirit, and through its power he had become firm as a rock, courageous, yet modest, in magnifying Christ. He was ready to remove the stain of his apostasy by honoring the name he had once disowned.

SR 251.1

Hitherto the priests had avoided having the crucifixion or resurrection of Jesus mentioned; but now, in fulfillment of their purpose, they were forced to inquire of the accused by what power they had accomplished the remarkable cure of the impotent man. Then Peter, filled with the Holy Ghost, addressed the priests and elders respectfully, and declared: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

SR 251.2

The seal of Christ was on the words of Peter, and his countenance was illuminated by the Holy Spirit. Close beside him, as a convincing witness, stood the man who had been so miraculously cured. The appearance of this man, who but a few hours before was a helpless cripple, now restored to soundness of body, and being enlightened concerning Jesus of Nazareth, added a weight of testimony to the words of Peter. Priests, rulers, and people were silent. The rulers had no power to refute his statement. They had been obliged to hear that which they most desired not to hear: the fact of the resurrection of Jesus Christ, and His power in heaven to perform miracles through the medium of His apostles on earth.

SR 252.1

The defense of Peter, in which he boldly avowed from whence his strength was obtained, appalled them. He had referred to the stone set at nought by the builders—meaning the authorities of the church, who should have perceived the value of Him whom they rejected—but which had nevertheless become the head of the corner. In those words he directly referred to Christ, who was the foundation stone of the church.

SR 252.2

The people were amazed at the boldness of the disciples. They supposed, because they were ignorant fishermen, they would be overcome with embarrassment when confronted by the priests, scribes, and elders. But they took knowledge that they had been with Jesus. The apostles spoke as He had spoken, with a convincing power that silenced their adversaries. In order to conceal their perplexity, the priests and rulers ordered the apostles to be taken away, that they might counsel among themselves.

SR 252.3

They all agreed that it would be useless to deny that the man had been healed through power given the apostles in the name of the crucified Jesus. They would gladly have covered up the miracle by falsehoods; but the work was done in the full light of day and before a crowd of people, and had already come to the knowledge of thousands. They felt that the work must be immediately stopped, or Jesus would gain many believers, their own disgrace would follow, and they would be held guilty of the murder of the Son of God.

SR 253.1

But notwithstanding their disposition to destroy the disciples, they dared not do worse than threaten them with the severest punishment if they continued to teach or work in the name of Jesus. Thereupon Peter and John boldly declared that their work had been given them of God, and they could not but speak the things which they had seen and heard. The priests would gladly have punished these noble men for their unswerving fidelity to their sacred calling, but they feared the people, “for all men glorified God for that which was done.” So, with repeated threats and injunctions, the apostles were set at liberty.

Letters and Manuscripts — Volume 10 (1895)

Ms 5, 1895

10LtMs, Ms 5, 1895, par. 2

We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.

Letters and Manuscripts — Volume 11 (1896)

Lt 38, 1896

11LtMs, Lt 38, 1896, par. 18

The third, fourth, and fifth chapters of Acts give an account of their witnessing. Those who had rejected and crucified the Saviour, expected to find his disciples discouraged, crest-fallen, and ready to disown their Lord. With amazement they heard the clear, bold testimony given under the power of the Holy Spirit. The words and works of the disciples represented the words and works of their Teacher; and all who heard them said, They have learned of Jesus, they talk as He talked. “And with great power gave the apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all.” [Acts 4:33.]

Letters and Manuscripts — Volume 13 (1898)

Ms 32, 1898

13LtMs, Ms 32, 1898, par. 13

Christ, the King of glory, the Majesty of heaven, walked the earth in human form. In the fourth and fifth chapters of Acts, when face to face with the Sanhedrin council, Peter tells the story. Read these chapters carefully.

Letters and Manuscripts — Volume 14 (1899)

Lt 243, 1899

14LtMs, Lt 243, 1899, par. 9

I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 1

Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.

Letters and Manuscripts — Volume 21 (1906)

Lt 244a, 1906

21LtMs, Lt 244a, 1906, par. 14

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 21 (1906)

Lt 218, 1906

21LtMs, Lt 218, 1906, par. 13

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 22 (1907)

Lt 170, 1907

22LtMs, Lt 170, 1907, par. 9

Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.

Letters and Manuscripts — Volume 24 (1909)

Lt 124, 1909

24LtMs, Lt 124, 1909, par. 23

Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.

Letters and Manuscripts — Volume 24 (1909)

Ms 113, 1909

24LtMs, Ms 113, 1909, par. 6

Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.

Letters and Manuscripts — Volume 24 (1909)

Lt 100, 1909

24LtMs, Lt 100, 1909, par. 13

The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 72, 1911

25LtMs, Lt 72, 1911, par. 2

Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 4, 1911

25LtMs, Lt 4, 1911, par. 2

I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 56, 1911

25LtMs, Lt 56, 1911, par. 7

While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 66, 1911

25LtMs, Lt 66, 1911, par. 7

I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.

Jesus, Name Above All Names

Rejected Stone, October 15

JNN 304.2

With holy boldness and in the power of the Spirit, Peter fearlessly declared: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole. This is the stone which was set at naught of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

This Day With God

To Whom Shall We Go? June 29

TDG 189.1

This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. Acts 4:11, 12.

Manuscript Releases, vol. 5 [Nos. 260-346]

MR No. 318—The Christian Pathway

5MR 264.2

On the morrow the high priest and rulers and elders came together at Jerusalem. There was to be a trial of this matter, and the question was asked, By what name have ye done this? The disciples had wrought a miracle in their midst by healing the impotent man. They boldly declared before the council that this miracle was done through Jesus of Nazareth, and they said, “This is the stone which was set at naught of you builders. Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they have been with Jesus” [Acts 4:11, 13].

5MR 264.3

Now we see that here is a people moved by the Holy Ghost. God had given Peter and John a message to give to the people, and it was their [the people’s] privilege to accept, but they would not. We can see by the position taken by these professed people of God that they were arrayed against the truth. They said, “What shall we do to these men? for that indeed a notable miracle hath done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. And they called them, and commanded them not to speak at all nor teach in the name of Jesus” [Verses 16, 17]. But the apostles Peter and John had a truth to present and they would not be stilled by these wicked counsellors. They “answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye” [Verse 19].

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 47, 1886

4LtMs, Ms 47, 1886, par. 6

On the morrow the high priest and rulers and elders came together at Jerusalem. There was to be a trial of this matter, and the question was asked, By what name have ye done this? The disciples had wrought a miracle in their midst by healing the impotent man. They boldly declared before the council that this miracle was done through Jesus of Nazareth, and they said, “This is the stone which was set at naught of you builders. ... Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.” Acts 4:11, 13.

4LtMs, Ms 47, 1886, par. 7

Now we see that here is a people moved by the Holy Ghost. God had given Peter and John a message to give to the people and it was their privilege to accept, but they would not. We can see by the position taken by these professed people of God that they were arrayed against the truth. They said, “What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. And they called them, and commanded them not to speak at all nor teach in the name of Jesus.” But the apostles Peter and John had a truth to present, and they would not be stilled by these wicked counsellors. They “answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.” Vss. 16, 17, 19.

Letters and Manuscripts — Volume 13 (1898)

Ms 160, 1898

13LtMs, Ms 160, 1898, par. 25

Peter declared, “The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses.” “This is the stone which was set at naught of you builders, which is become the head of the corner. Neither is there salvation in any other; for there is none other name under heaven given among men, whereby we must be saved.” [Acts 3:13-15; 4:11, 12.] Thus the apostles gave assurance of their faith.

13LtMs, Ms 160, 1898, par. 26

“And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed were his own, and they had all things in common. And with great power gave the apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all.” [Verses 31-33.] Thus the disciples kept the new commandment, “As I have loved you, that ye also love one another.” [John 13:34.]

Letters and Manuscripts — Volume 13 (1898)

Ms 160a, 1898

13LtMs, Ms 160a, 1898, par. 27

Peter declared, “The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead, where of we are witnesses.” “This is the stone which was set at naught of you builders, which is become the head of the corner. Neither is there salvation in any other; for there is none other name given under heaven among men, whereby we must be saved.” [Acts 3:13-15; 4:11, 12.] Thus the apostles gave assurance of their faith.

13LtMs, Ms 160a, 1898, par. 28

“And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. And the multitude of them that believed were of one heart and of one soul; neither said any of them that ought of the things which he possessed were his own, and they had all things common. And with great power gave the apostles witness of the resurrection of the Lord Jesus; and great grace was upon them all.” [Verses 31-33.] Thus the disciples understood and kept the commandment, “As I have loved you, That ye also love one another.” [John 13:34.]

Christian Experience and Teachings of Ellen G. White

Christ’s Office Magnified

CET 246.4

In the teachings of Mrs. White, Christ is recognized and exalted as the only Saviour for sinners. Than Christ “there is none other name under heaven givenamong men, whereby we must be saved.” Acts 4:12. In her own work for the Master, she exemplified the following instruction given by her to her brethren in the ministry:

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 733—Results of Adam’s Sin

9MR 240.1

Of Christ it is written, “There is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). “In all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succour them that are tempted” (Hebrews 2:17, 18).

9MR 241.3

Of Christ it is written, “There is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). “In all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succour them that are tempted” (Hebrews 2:17, 18).—Letter 23, 1904, pp. 5, 6. (To J. H. Kellogg, December, 1904.)

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 995—Greater Concern and Zeal Needed for Soul Winning

12MR 330.1

There has been an abundance of slipshod work done. The only conclusion the world can come to is that those who profess to believe the end of all things is at hand do not really believe the tremendous truth that Christ is at the door. Do they believe the mission of Christ was to save the lost and perishing, that Christ is the only remedy for sin, and that the world’s Redeemer came to the world, all seared and marred with the curse, to lift up fallen man, to reveal to the perishing the love of the Father and bring them to look and live and thereby bring many sons and daughters to glory? But everyone must strive lawfully to win the crown of everlasting life. They must believe the only name “given among men, whereby we must be saved” [Acts 4:12] is Jesus Christ. And this must be no pretentious faith, but that faith that makes Christ a personal Saviour.

Our Father Cares

The Saving Power of Jesus, March 8

OFC 79.5

There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.... The idea that it is necessary only to develop the good that exists in man by nature, is a fatal deception. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” 1 Corinthians 2:14.... Of Christ it is written, “In him was life; and the life was the light of men”—the only “name under heaven given among men, whereby we must be saved.” John 1:4; Acts 4:12....

Patriarchs and Prophets

Chapter 5—Cain and Abel Tested

PP 73.1

The class of worshipers who follow the example of Cain includes by far the greater portion of the world; for nearly every false religion has been based on the same principle—that man can depend upon his own efforts for salvation. It is claimed by some that the human race is in need, not of redemption, but of development—that it can refine, elevate, and regenerate itself. As Cain thought to secure the divine favor by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. The history of Cain shows what must be the results. It shows what man will become apart from Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic. Christ is our only hope. “There is none other name under heaven given among men, whereby we must be saved.” “Neither is there salvation in any other.” Acts 4:12.

Patriarchs and Prophets

Chapter 38—The Journey Around Edom

PP 431.3

Nothing but the righteousness of Christ can entitle us to one of the blessings of the covenant of grace. There are many who have long desired and tried to obtain these blessings, but have not received them, because they have cherished the idea that they could do something to make themselves worthy of them. They have not looked away from self, believing that Jesus is an all-sufficient Saviour. We must not think that our own merits will save us; Christ is our only hope of salvation. “For there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12.

Steps to Christ

Chapter 2—The Sinner’s Need of Christ

SC 18.2

The Saviour said, “Except a man be born from above,” unless he shall receive a new heart, new desires, purposes, and motives, leading to a new life, “he cannot see the kingdom of God.” John 3:3, margin. The idea that it is necessary only to develop the good that exists in man by nature, is a fatal deception. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” “Marvel not that I said unto thee, Ye must be born again.” 1 Corinthians 2:14; John 3:7. Of Christ it is written, “In Him was life; and the life was the light of men”—the only “name under heaven given among men, whereby we must be saved.” John 1:4; Acts 4:12.

Temperance

Chapter 2—Conversion the Secret of Victory

Te 106.1

The Only Remedy—For every soul struggling to rise from a life of sin to a life of purity, the great element of power abides in the only “name under heaven given among men, whereby we must be saved.” Acts 4:12. “If any man thirst,” for restful hope, for deliverance from sinful propensities, Christ says, “let him come unto Me, and drink.” John 7:37. The only remedy for vice is the grace and power of Christ.

That I May Know Him

A Star of Hope, January 11

TMK 17.5

The Son of God is the center of the great plan of redemption which covers all dispensations. He is the “Lamb slain from the foundation of the world” (Revelation 13:8). He is the Redeemer of the fallen sons and daughters of Adam in all ages of human probation. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).25Ibid.

The Desire of Ages

Chapter 17—Nicodemus

DA 175.4

Like Nicodemus, we must be willing to enter into life in the same way as the chief of sinners. Than Christ, “there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12. Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold upon Christ, and appropriate His merits, the remedy for sin. And we cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. Repentance comes from Christ as truly as does pardon.

Christ’s Object Lessons

Chapter 21—“A Great Gulf Fixed”

COL 263.4

The rich man had not abandoned the idea that he was a child of Abraham, and in his distress he is represented as calling upon him for aid. “Father Abraham,” he prayed, “have mercy on me.” He did not pray to God, but to Abraham. Thus he showed that he placed Abraham above God, and that he relied on his relationship to Abraham for salvation. The thief on the cross offered his prayer to Christ. “Remember me when Thou comest into Thy kingdom,” he said. (Luke 23:42.) And at once the response came, Verily I say unto thee today (as I hang on the cross in humiliation and suffering), thou shalt be with Me in Paradise. But the rich man prayed to Abraham, and his petition was not granted. Christ alone is exalted to be “a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. “Neither is there salvation in any other.” Acts 4:12.

The Desire of Ages

Chapter 84—“Peace Be Unto You”

DA 806.3

Only in this sense has the church power to absolve the sinner. Remission of sins can be obtained only through the merits of Christ. To no man, to no body of men, is given power to free the soul from guilt. Christ charged His disciples to preach the remission of sins in His name among all nations; but they themselves were not empowered to remove one stain of sin. The name of Jesus is the only “name under heaven given among men, whereby we must be saved.” Acts 4:12.

The Faith I Live By

The Saving Power of Jesus, March 31

FLB 96.5

There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.... The idea that it is necessary only to develop the good that exists in man by nature, is a fatal deception. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” 1 Corinthians 2:14.... Of Christ it is written, “In him was life; and the life was the light of men”—the only “name under heaven given among men, whereby we must be saved.” John 1:4; Acts 4:12....

The Great Controversy

Chapter 4—The Waldenses

GC 74.1

Many were undeceived in regard to the claims of Rome. They saw how vain is the mediation of men or angels in behalf of the sinner. As the true light dawned upon their minds they exclaimed with rejoicing: “Christ is my priest; His blood is my sacrifice; His altar is my confessional.” They cast themselves wholly upon the merits of Jesus, repeating the words, “Without faith it is impossible to please Him.” Hebrews 11:6. “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12.

The Great Controversy (1888 ed.)

Chapter 4—The Waldenses

GC88 74.1

Many were undeceived in regard to the claims of Rome. They saw how vain is the mediation of men or angels in behalf of the sinner. As the true light dawned upon their minds, they exclaimed with rejoicing, “Christ is my priest; his blood is my sacrifice; his altar is my confessional.” They cast themselves wholly upon the merits of Jesus, repeating the words, “Without faith it is impossible to please him.” [Hebrews 11:6.] “There is none other name under heaven given among men, whereby we must be saved.” [Acts 4:12.]

The Ministry of Healing

Disappointments; Dangers

MH 179.3

For every soul struggling to rise from a life of sin to a life of purity, the great element of power abides in the only “name under heaven given among men, whereby we must be saved.” Acts 4:12. “If any man thirst” for restful hope, for deliverance from sinful propensities, Christ says, “let him come unto Me, and drink.” John 7:37. The only remedy for vice is the grace and power of Christ.

The Spirit of Prophecy, vol. 4

Chapter 4—The Waldenses

4SP 79.2

Many were undeceived in regard to the claims of Rome. They saw how vain is the mediation of men or angels in behalf of the sinner. As the true light dawned upon their minds, they exclaimed with rejoicing, “Christ is my priest; his blood is my sacrifice; his altar is my confessional.” They cast themselves wholly upon the merits of Jesus, repeating the words, “Without faith it is impossible to please God.” [Hebrews 11:6.] “There is none other name under heaven given among men, whereby we must be saved.” [Acts 4:12.]

Thoughts From the Mount of Blessing

“It fell not; for it was founded upon the rock.”—Matthew 7:25, R. V.

MB 148.2

The great principles of the law, of the very nature of God, are embodied in the words of Christ on the mount. Whoever builds upon them is building upon Christ, the Rock of Ages. In receiving the word, we receive Christ. And only those who thus receive His words are building upon Him. “Other foundation can no man lay than that is laid, which is Jesus Christ.” 1 Corinthians 3:11. “There is none other name under heaven, given among men, whereby we must be saved.” Acts 4:12. Christ, the Word, the revelation of God,—the manifestation of His character, His law, His love, His life,—is the only foundation upon which we can build a character that will endure.

Living by Principle

Heart Service

PH048 45.6

Acts 4:12: Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

The General Conference Bulletin

March 5, 1895

GCB March 5, 1895, par. 31

Yet nothing is more plainly taught in the Scriptures. Than Christ “there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12. Man has nothing to present as an atonement, nothing to render to divine justice, on which the law has not a claim. If he were able to obey the law perfectly from this time forward, this could not atone for past transgression.

Australasian Signs of the Times

April 8, 1912

BEcho April 8, 1912, par. 4

The class of worshippers who follow the example of Cain includes by far the greater portion of the world; for nearly every false religion has been based on the same principle,—that man can depend upon his own efforts for salvation. It is claimed by some that the human race is in need, not of redemption, but of development,—that it can refine, elevate, and regenerate itself. As Cain thought to secure the divine favour by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. The history of Cain shows what must be the result. It shows what man will become apart from Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic. Christ is our only hope. “There is none other name under heaven given among men, whereby we must be saved.” “Neither is there salvation in any other.” Acts 4:12.

Conflict and Courage

Two Ways to Go, January 19

CC 25.4

It is claimed by some that the human race is in need, not of redemption, but of development—that it can refine, elevate, and regenerate itself. As Cain thought to secure the divine favor by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. This history of Cain shows what must be the result. It shows what man will become apart from Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic. Christ is our only hope. “There is none other name under heaven given among men, whereby we must be saved.” “Neither is there salvation in any other” (Acts 4:12).27Ibid., 72, 73.

From Heaven With Love

Chapter 17—Nicodemus Comes to Jesus at Night

HLv 110.3

Thousands today need to learn the same truth taught to Nicodemus by the uplifted serpent. “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12. Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold on Christ, the remedy for sin. We cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. Repentance comes from Christ as truly as does pardon.

From Heaven With Love

Only God Can Forgive

HLv 536.3

Only in this sense has the church power to absolve the sinner. Remission of sins can be obtained only through the merits of Christ. To no man, to no body of men, is given power to free the soul from guilt. The name of Jesus is the only “name under heaven given among men, whereby we must be saved.” Acts 4:12.

From Eternity Past

The Great Difference Between Cain and Abel

EP 38.5

Nearly every false religion has been based on the same principle—that man can depend upon his own efforts for salvation. It is claimed by some that the human race can refine, elevate, and regenerate itself. As Cain thought to secure divine favor by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. The history of Cain shows that humanity does not tend upward toward the divine, but downward toward the satanic. Christ is our only hope. See Acts 4:12.

Homeward Bound

By Grace Alone, March 3

HB 80.3

The Saviour said, “Except a man be born from above,” unless he shall receive a new heart, new desires, purposes, and motives, leading to a new life, “he cannot see the kingdom of God.” (John 3:3, margin.) The idea that it is necessary only to develop the good that exists in us by nature, is a fatal deception. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” “Marvel not that I said unto thee, Ye must be born again.” (1 Corinthians 2:14; John 3:7.) Of Christ it is written, “In Him was life; and the life was the light of men”—the only “name under heaven given among men, whereby we must be saved.” (John 1:4; Acts 4:12.)

Homeward Bound

A New Life, April 19

HB 128.2

Like Nicodemus, we must be willing to enter into life in the same way as the chief of sinners. Than Christ, “there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12.) Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold upon Christ, and appropriate His merits, the remedy for sin. And we cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” (Acts 5:31.) Repentance comes from Christ as truly as does pardon.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 27, 1874

2LtMs, Lt 27, 1874, par. 7

We hope our brethren in Battle Creek will pray for us. Oakland is the most important place on the Pacific Coast. Everything has been, as yet, in our favor. Our meetings have been reported in the most courteous manner. The class of people in Oakland is of the very best, very much better than in San Francisco. We do not expect to pass along without Satan making desperate efforts to hinder the work. He is not asleep or dead, but wide awake and vigilant. We are depending upon the power of Jesus, who conquered the mighty foe in the wilderness of temptation. In that only “name under heaven given among men whereby we must be saved” [Acts 4:12], we shall meet the artful, powerful foe.

Letters and Manuscripts — Volume 16 (1901)

Ms 66, 1901

16LtMs, Ms 66, 1901, par. 8

“Other foundation can no man lay than that is laid, which is Jesus Christ.” [1 Corinthians 3:11.] “Neither is there salvation in any other; for there is none other name under heaven given among men whereby we must be saved.” [Acts 4:12.]

Letters and Manuscripts — Volume 16 (1901)

Ms 48, 1901

16LtMs, Ms 48, 1901, par. 7

Our hearts must be filled with unselfishness before we can enter the city of God. God’s people should bring their offerings to Him in much greater abundance and with much more cheerfulness. Man is permitted to handle the Lord’s goods. Thus he is tested and proved. His heart must be perfumed with the incense of Christ’s righteousness, the Saviour must work in him to will and to do of His good pleasure in order for the handling of the goods intrusted to him to bear the endorsement of the God of heaven. Let us reveal Christ by the way in which we use His goods. Let us in every instance do as He would do. “For there is none other name under heaven given among men, whereby we must be saved.” [Acts 4:12.]

Letters and Manuscripts — Volume 19 (1904)

Lt 23, 1904

19LtMs, Lt 23, 1904, par. 18

Of Christ it is written, “There is none other name under heaven given among men, whereby we must be saved.” [Acts 4:12.] “In all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succor them that are tempted.” [Hebrews 2:17, 18.]

Letters and Manuscripts — Volume 19 (1904)

Lt 25, 1904

19LtMs, Lt 25, 1904, par. 18

Of Christ it is written, “There is none other name under heaven given among men, whereby we must be saved.” [Acts 4:12.] “In all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succor them that are tempted.” [Hebrews 2:17, 18.]

Counsels to Parents, Teachers, and Students

Character Building

CT 61.3

The question that should come home to each of us is, Upon what foundation am I building? We have the privilege of striving for immortal life; and it is of the greatest importance that we dig deep, removing all the rubbish, and build on the solid rock, Christ Jesus. He is the sure foundation. “Other foundation can no man lay than that is laid, which is Jesus Christ.” 1 Corinthians 3:11. In Him alone is our salvation. “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12.

God’s Amazing Grace

Entrance Requirement, January 14

AG 22.6

Like Nicodemus, we must be willing to enter into life in the same way as the chief of sinners. Than Christ, “there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).21The Desire of Ages, 168-175.

God’s Amazing Grace

Brings Peace and Rest, April 3

AG 101.3

For every soul struggling to rise from a life of sin to a life of purity, the great element of power abides in the only “name under heaven given among men, whereby we must be saved” (Acts 4:12).... The only remedy for vice is the grace and power of Christ. The good resolutions made in one’s own strength avail nothing.8The Ministry of Healing, 179.

In Heavenly Places

Building on Christ, May 3

HP 130.2

“Other foundation can no man lay than that is laid, which is Jesus Christ” (1 Corinthians 3:11). “There is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). Christ the Word, the revelation of God—the manifestation of His character, His law, His love, His life—is the only foundation upon which we can build a character that will endure.

Lift Him Up

Putting the Word of God Into Practice, June 30

LHU 195.4

The great principles of the law, of the very nature of God, are embodied in the words of Christ on the mount. Whoever builds upon them is building upon Christ, the Rock of Ages. In receiving the word, we receive Christ. And only those who thus receive His words are building upon Him. “Other foundation can no man lay than that is laid, which is Jesus Christ” (1 Corinthians 3:11). “There is none other name under heaven, given among men, whereby we must be saved” (Acts 4:12). Christ, the Word, the revelation of God—the manifestation of His character, His law, His love, His life—is the only foundation upon which we can build a character that will endure....

Lift Him Up

The Great Atonement, November 6

LHU 324.1

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. Acts 4:12.

Education

A Lesson in Love

Ed 95.5

No longer were they ignorant and uncultured. No longer were they a collection of independent units or of discordant and conflicting elements. No longer were their hopes set on worldly greatness. They were of “one accord,” of one mind and one soul. Christ filled their thoughts. The advancement of His kingdom was their aim. In mind and character they had become like their Master; and men “took knowledge of them, that they had been with Jesus.” Acts 4:13.

This Day With God

How to Make an Impact, February 2

TDG 41.1

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. Acts 4:13.

Ye Shall Receive Power

At Times, Human Machinery Set Aside, November 11

YRP 324.1

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. Acts 4:13.

The Publishing Ministry

Chapter 24—Teaching Literature Evangelism

PM 269.7

No longer were they ignorant and uncultured. No longer were they a collection of independent units or of discordant and conflicting elements. No longer were their hopes set on worldly greatness. They were of “one accord,” of one mind and one soul. Christ filled their thoughts. The advancement of His kingdom was their aim. In mind and character they had become like their Master; and men “took knowledge of them, that they had been with Jesus.” Acts 4:13.

From the Heart

The Fruits of Pentecost, October 22

FH 307.1

Now when they saw the boldness of Peter and John, ... they realized that they had been with Jesus. Acts 4:13.

Letters and Manuscripts — Volume 10 (1895)

Ms 18, 1895

10LtMs, Ms 18, 1895, par. 19

The water Christ gives does not lie like a pool of stagnant water. If we are possessed of His love those around will see “that we have been with Christ” [Acts 4:13], and out of our abundance we will be able to help those around us who shall come asking help. In us there will be a well spring, out of which will flow a current of love from Jesus Christ. Jesus wants us to bless those around us and so be laborers together with God. We are frustrating the purpose of God unless His love flows from us, imparting its healing vigor to [others]. Our probation will close ere long, and we want the water of life. What shall we do? Believe on Him whom God has sent.

Letters and Manuscripts — Volume 11 (1896)

Ms 75, 1896

11LtMs, Ms 75, 1896, par. 9

I believe we need not leave the work at hand, and yet we can encourage men and women to go into these districts. We must have more of a missionary spirit; we must be better missionaries, educated so that we shall acknowledge talent where it is. You say such a man has not had an education. So he has not. How big an education did the fishermen have? The Jews were surprised that they did not have more. They said, “These are unlearned and ignorant men.” [Acts 4:13.] So they did not consider that they had an education, and yet they preached the Word of God with power.

Letters and Manuscripts — Volume 17 (1902)

Lt 80, 1902

17LtMs, Lt 80, 1902, par. 22

O how sad it makes the angels when we fail to recognize the presence of the Saviour. His promise is, “Lo, I am with you alway, even unto the end of the world.” [Matthew 28:20.] He does not want any one to carry a burden of oppression. Our conflicts may be severe, but we may know that as we go forth as ministers of righteousness, doing good to all we meet, Christ goes before us. Let us go on our way rejoicing, praising God for the privilege of bringing the sunshine of Christ’s love into the lives of those we meet. Then those with whom we associate will rejoice as they come within the sphere of our influence. In listening to our words and noting our actions, they will be made better. The impression made on their minds will be, “He has been with Jesus and learned of Him.” [See Acts 4:13.]

Letters and Manuscripts — Volume 17 (1902)

Ms 22a, 1902

17LtMs, Ms 22a, 1902, par. 20

Every new-found power is to be held as a precious trust, for use in God’s service. Remember that it was your sins that made the cross necessary. When you accepted Christ as your personal Saviour, you pledged yourself to unite with Him in bearing the cross. You are to unite with Him in carrying out the great plan of redemption. For life and for death you are bound up with the Saviour. You are a part of His great scheme of mercy and love. Your knowledge and wisdom will increase as you seek to grasp the great science of salvation. Before the inhabitants of the unfallen worlds and before fallen human beings you are to live the life of Christ, that unbelievers may be constrained to acknowledge, “He has been with Christ, and has learned of Him.” [See Acts 4:13.] The purity of your language and the unselfishness of your actions are to bear witness to the power of Christ’s grace.

Letters and Manuscripts — Volume 17 (1902)

Ms 5, 1902

17LtMs, Ms 5, 1902, par. 43

Every new-found power is to be held as a precious trust for use in God’s service. Remember that it was your sins that made the cross necessary. When you accepted Christ as your personal Saviour, you pledged yourself to unite with Him in bearing the cross. You are to unite with Him in carrying out the great plan of redemption. For life and for death you are bound up with the Saviour. You are part of His great scheme of mercy and love. Your knowledge and wisdom will increase as you seek to grasp the great science of salvation. Before the inhabitants of the unfallen worlds and before fallen human beings you are to live the life of Christ, that unbelievers may be constrained to acknowledge, “He has been with Christ, and has learned of Him.” [See Acts 4:13.] The purity of your language and the unselfishness of your actions are to bear witness to the power of Christ’s grace.

Letters and Manuscripts — Volume 17 (1902)

Ms 13, 1902

17LtMs, Ms 13, 1902, par. 13

The presence of the man who loves and fears God is as a sweet perfume in his family. His example, as well as his words, speak eloquently in favor of the truth. All with whom he comes in contact are constrained to say, “He has been with Christ, and has learned of him.” [See Acts 4:13.]

Letters and Manuscripts — Volume 18 (1903)

Lt 40, 1903

18LtMs, Lt 40, 1903, par. 5

This is where the people of God make so many mistakes. They do not express thankfulness for the great gift of God’s love and grace. Selfishness must be expelled from the soul. The heart must be purified from all envy, all evil surmising. Believers must constantly receive and impart the love of God. Then unbelievers will say of them, “They have been with Jesus, and have learned of Him. They are living in intimate companionship with Christ, who is love.” [See Acts 4:13.] The world has keenness of perception, and will take knowledge to some purpose of those who sit together in heavenly places in Christ Jesus. The character of God’s human agencies must be a transcript of the character of their Saviour.

Jesus, Name Above All Names

Divine Example, March 7

JNN 75.3

The disciples were not endowed with the courage and fortitude of the martyrs until such grace was needed. Then the Saviour’s promise was fulfilled. When Peter and John testified before the Sanhedrin council, people “marveled; and they took knowledge of them, that they had been with Jesus” (Acts 4:13). Of Stephen it is written that “all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” People “were not able to resist the wisdom and the spirit by which he spake” (Acts 6:15, 10)....

Our Father Cares

How to Make an Impact, September 3

OFC 258.1

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. Acts 4:13.

Steps to Christ

Chapter 8—Growing Up Into Christ

SC 74.1

As they met together after the ascension they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24. They extended the hand of faith higher and higher with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34. And Pentecost brought them the presence of the Comforter, of whom Christ had said, He “shall be in you.” And He had further said, “It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.” John 14:17; 16:7. Henceforth through the Spirit, Christ was to abide continually in the hearts of His children. Their union with Him was closer than when He was personally with them. The light, and love, and power of the indwelling Christ shone out through them, so that men, beholding, “marveled; and they took knowledge of them, that they had been with Jesus.” Acts 4:13.

That I May Know Him

Channels of Light and Blessing, November 26

TMK 336.1

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. Acts 4:13.

The Desire of Ages

Chapter 37—The First Evangelists

DA 354.3

The disciples were not endowed with the courage and fortitude of the martyrs until such grace was needed. Then the Saviour’s promise was fulfilled. When Peter and John testified before the Sanhedrin council, men “marveled; and they took knowledge of them, that they had been with Jesus.” Acts 4:13. Of Stephen it is written that “all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” Men “were not able to resist the wisdom and the spirit by which he spake.” Acts 6:15, 10. And Paul, writing of his own trial at the court of the Caesars, says, “At my first defense no one took my part, but all forsook me.... But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.” 2 Timothy 4:16, 17, R. V.

The Faith I Live By

The Divine Presence With Us Always, February 25

FLB 62.6

Henceforth through the Spirit, Christ was to abide continually in the hearts of the children. Their union with Him was closer than when He was personally with them. The light, and love, and power of the indwelling Christ shone out through them, so that men, beholding, “marvelled; and they took knowledge of them, that they had been with Jesus.” Acts 4:13. All that Christ was to the disciples, He desires to be to His children today.120Steps to Christ, 73-75.

From Trials to Triumph

Thousands in Jerusalem Converted

TT 26.4

No longer were the disciples ignorant and uncultured; no longer a collection of independent, conflicting elements. They were of “one accord,” “of one heart and of one soul.” In mind and character they had become like their Master, and men recognized that “they had been with Jesus.” Acts 2:46; 4:32, 13. The truths they could not understand while Christ was with them were now unfolded. No longer was it a matter of faith with them that Christ was the Son of God. They knew He was indeed the Messiah, and they told their experience with a confidence which carried with it the conviction that God was with them.

Jesus, Name Above All Names

Lord of Glory, October 26

JNN 315.5

Under the training of Christ the disciples had been led to feel their need of the Spirit. Under the Spirit’s teaching they received the final qualification, and went forth to their lifework. No longer were they ignorant and uncultured. No longer were they a collection of independent units or discordant, conflicting elements. No longer were their hopes set on worldly greatness. They were of “one accord,” “of one heart and of one soul” (Acts 2:46; 4:32). Christ filled their thoughts; the advancement of His kingdom was their aim. In mind and character they had become like their Master, and people “took knowledge of them, that they had been with Jesus” (Acts 4:13).—The Acts of the Apostles, 44, 45.

Reflecting Christ

Christ Filled His Disciples’ Thoughts, January 28

RC 42.1

When they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. Acts 4:13.

RC 42.3

Under the training of Christ the disciples had been led to feel their need of the Spirit. Under the Spirit’s teaching, they received the final qualification, and went forth to their lifework. No longer were they ignorant and uncultured. No longer were they a collection of independent units or discordant, conflicting elements. No longer were their hopes set on worldly greatness. They were of “one accord,” “of one heart and of one soul” (Acts 2:46; 4:32). Christ filled their thoughts; the advancement of His kingdom was their aim. In mind and character they had become like their Master, and men “took knowledge of them, that they had been with Jesus.”

The Acts of the Apostles

Chapter 4—Pentecost

AA 45.2

Under the training of Christ the disciples had been led to feel their need of the Spirit. Under the Spirit’s teaching they received the final qualification, and went forth to their lifework. No longer were they ignorant and uncultured. No longer were they a collection of independent units or discordant, conflicting elements. No longer were their hopes set on worldly greatness. They were of “one accord,” “of one heart and of one soul.” Acts 2:46; 4:32. Christ filled their thoughts; the advancement of His kingdom was their aim. In mind and character they had become like their Master, and men “took knowledge of them, that they had been with Jesus.” Acts 4:13.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 32, 1889

6LtMs, Ms 32, 1889, par. 14

When Peter had been put in prison the priests said, “Do not preach in His name,” but the angel opened the prison door and bade him go forth and preach. This was a conflict between the two, and Peter, when rearrested said: “We ought to obey God rather than man.” [Acts 4:17, 18; 5:19, 20, 29.] The love of God which is beyond comprehension is constantly drawing men to repentance. It is Christ that is the first and the last, the Author and Finisher of our faith. Now our faith must grasp this truth.

Letters and Manuscripts — Volume 9 (1894)

Ms 11, 1894

9LtMs, Ms 11, 1894, par. 30

You will always find Satan on the side of the oppressor. God does not oppress. God does not bring [people] in by persecution, for He has let them live all this time, but when Satan gets the lines in his hands, he takes the spurious sabbath and sets it up against the perfection of Christ and [says] you have got to keep it. That is the spirit of persecution, and oppression and bondage. It goes right with the spurious sabbath that has not one syllable for its sanctity in the Word of God. “If you do not keep Sunday, you shall not buy or sell.” And not only that, but they work their oppression in every way possible, but thank God, He lives. He lived in the days of the apostles when the priests said, “Do not preach any more in the name of Jesus Christ.” [Acts 4:17.]

9LtMs, Ms 11, 1894, par. 31

Somebody else’s law was to come in there and show that God had a government. He sent His angel and said, “Go and tell Peter to go and make known my words.” And when they came for Peter, lo, he was not there. And one came and said, He is in the temple preaching. And they sent officers to bring him without violence, and they brought him before the council. They said to him, “Why do you teach in his name?” But Peter answered and said, “Whether it be right in the sight of God to hearken to you more than to God, judge thee.” [Acts 5:19-29; 4:19.]

Testimony Treasures, vol. 2

Evils of Religious Legislation

2TT 319.4

But what has been the course of God’s servants in ages past? When the disciples preached Christ and Him crucified, after His resurrection, the authorities commanded them not to speak any more nor to teach in the name of Jesus. “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” Acts 4:19, 20. They continued to preach the good news of salvation though Christ, and the power of God witnessed to the message. The sick were healed, and thousands were added to the church. “Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, and laid their hands on the apostles, and put them in the common prison.” Acts 5:17, 18.

2TT 320.1

But the God of heaven, the mighty Ruler of the universe, took this matter into His own hands; for men were warring against His work. He showed them plainly that there is a ruler above man, whose authority must be respected. The Lord sent His angel by night to open the prison doors, and he brought forth these men whom God had commissioned to do His work. The rulers said, Speak not “at all nor teach in the name of Jesus;” but the heavenly messenger sent by God said, “Go, stand and speak in the temple to the people all the words of this life.” Acts 4:18; 5:20.

Ye Shall Receive Power

Often Rejected, November 12

YRP 325.1

And they called them, and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard. Acts 4:18-20.

Gospel Workers (1915 ed.)

Religious Liberty

GW 389.1

The principle for which the disciples stood so fearlessly when, in answer to the command not to speak any more in the name of Jesus, they declared, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye,” [Acts 4:19.] is the same that the adherents of the gospel struggled to maintain in the days of the Reformation. When in 1529 the German princes assembled at the Diet of Spires, there was presented the emperor’s decree restricting religious liberty, and prohibiting all further dissemination of the reformed doctrines. It seemed that the hope of the world was about to be crushed out. Would the princes accept the decree? Should the light of the gospel be shut out from the multitudes still in darkness? Mighty issues for the world were at stake. Those who had accepted the reformed faith met together, and their unanimous decision was, “Let us reject this decree. In matters of conscience the majority has no power.” [D’Aubigne: “History of the Reformation,” Book 13, Chap. 5.]

GW 390.1

We are not required to defy authorities. Our words, whether spoken or written, should be carefully considered, lest we place ourselves on record as uttering that which would make us appear antagonistic to law and order. We are not to say or do anything that would necessarily close up our way. We are to go forward in Christ’s name, advocating the truths committed to us. If we are forbidden by men to do this work, then we may say, as did the apostles, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” [Acts 4:19, 20.]—The Acts of the Apostles, 68, 69.

Counsels to Writers and Editors

Chapter 9—Attitude to Civil Authorities

CW 70.2

In the name of the Lord we are to go forward, unfurling His banner, advocating His word. When the authorities command us not to do this work; when they forbid us to proclaim the commandments of God and the faith of Jesus, then it will be necessary for us to say as did the apostles: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” Acts 4:19, 20.

Testimonies for the Church, vol. 6

Chapter 49—Our Attitude Toward the Civil Authorities

6T 395.3

In the name of the Lord we are to go forward, unfurling His banner, advocating His word. When the authorities command us not to do this work, when they forbid us to proclaim the commandments of God and the faith of Jesus, then it will be necessary for us to say as did the apostles: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” Acts 4:19, 20.

The Faith I Live By

God and Caesar, August 22

FLB 240.5

We are not required to defy authorities.... We are to go forward in Christ’s name, advocating the truths committed to us. If we are forbidden by men to do this work, then we may say, as did the apostles, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” Acts 4:19, 20.109The Acts of the Apostles, 69.

The Review and Herald

March 30, 1911

RH March 30, 1911, par. 7

“In the name of the Lord we are to go forward, unfurling his banner, advocating his Word. When the authorities command us not to do this work; when they forbid us to proclaim the commandments of God and the faith of Jesus, then it will be necessary for us to say, as did the apostles: ‘Whether it be right in the sight of God to harken unto you more than unto God, judge ye. For we can not but speak the things which we have seen and heard.’ Acts 4:19, 20.

Testimony Treasures, vol. 3

Our Attitude Toward the Civil Authorities

3TT 46.3

In the name of the Lord we are to go forward, unfurling His banner, advocating His word. When the authorities command us not to do this work; when they forbid us to proclaim the commandments of God and the faith of Jesus, then it will be necessary for us to say as did the apostles: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” Acts 4:19, 20.

Letters and Manuscripts — Volume 10 (1895)

Lt 36, 1895

10LtMs, Lt 36, 1895, par. 4

We are to go forward in the name of the Lord, unfurling His banner, advocating His Word, <the commandments of God and the faith of Jesus Christ.> When the authorities command that we shall not do this work, when they forbid us to proclaim the commandments of God and the faith of Jesus, it will be time enough for us to say as did the apostles, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have received and heard.” [Acts 4:19, 20.] Let the truth of God’s Holy Word be made manifest. Hold up the Scriptures as the rule of life. My dear brother, you need to give your attention fully to proclaiming the truth as it is in Jesus, and as it is applicable <as present truth> to the situation of these last days. In all modesty, in the spirit of grace, and in the love of God, point out the fact to perishing souls that the Lord God is the Creator of the heavens and the earth, and the seventh day is the Sabbath of the Lord.

Letters and Manuscripts — Volume 11 (1896)

Ms 79, 1896

11LtMs, Ms 79, 1896, par. 16

In loyalty to the law, we have many noble examples in the prophets and apostles, who endured imprisonment, torture, death itself, rather than break one of God’s commands, when they might have escaped by a single act of disobedience. Peter and John have left a record as heroic as any in the gospel dispensation. When called before the high priest, and commanded not to speak at all nor to preach in the name of Jesus, they answered, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard. So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.” [Acts 4:19-21.] Called once more before the council, the high priest asked them, saying “Did not we straitly command you that ye should not teach in this name? and behold ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us. And Peter and the other apostles answered, and said, We ought to obey God rather than man.” [Acts 5:28, 29.] In this answer we have evidence that no human authority has a right to place us under obligation to claims which will cause us to disobey our rightful Sovereign, whose subjects we claim to be.

To Be Like Jesus

Obey God, the Supreme Authority, February 22

BLJ 61.4

We are not to say or do anything that would unnecessarily close up our way. We are to go forward in Christ’s name, advocating the truths committed to us. If we are forbidden by others to do this work, then we may say, as did the apostles, ... “We cannot but speak the things which we have seen and heard” (Acts 4:20).—The Acts of the Apostles, 68, 69.

From Splendor to Shadow

The Time of Christ’s First Coming Specified

SS 360.1

A day in prophecy stands for a year. See Numbers 14:34; Ezekiel 4:6. The 70 weeks, or 490 days, represent 490 years. A starting point for this period is given: “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore [sixty] and two weeks” (Daniel 9:25)—69 weeks, or 483 years. The commandment to restore and build Jerusalem by the decree of Artaxerxes Longimanus went into effect in the autumn of 457 B.C. See Ezra 6:14; 7:1, 9. From this time, 483 years extend to the autumn of A.D. 27. According to the prophecy, this period was to reach to the Messiah, the Anointed One. In A.D. 27, Jesus at His baptism received the anointing of the Holy Spirit (see Acts 4:27; John 1:33), and soon afterward the message was proclaimed, “The time is fulfilled.” Mark 1:15.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 35, 1891

7LtMs, Lt 35, 1891, par. 6

“Wherefore take unto you the whole armor of God, that ye may be able to stand in the evil day, and having done all to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” [Ephesians 6:10-17.] “Now Lord, behold their threatenings, and grant unto thy servants that with all boldness they may speak thy word.” [Acts 4:29.]

A Sketch of the Christian Experience and Views of Ellen G. White

Texts of Scripture Referred to on Page 8

ExV 35.7

And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost: and they spake the word of God with boldness. Acts 4:29-31.

Christian Experience and Teachings of Ellen G. White

A Severe Trial

The Fifty Texts Luke 1:20
John 16:15
Acts 2:4
Acts 4:29, 30
Acts 4:31
Matthew 7:6
Matthew 7:7-12
Matthew 7:15
Matthew 24:24
Colossians 2:6, 7
Colossians 2:8
Hebrews 10:35-37
Hebrews 10:38, 39
Hebrews 4:10, 11
Hebrews 4:12
Philippians 1:6
Philippians 1:27-29Philippians 2:13-15
Ephesians 6:10-13
Ephesians 6:14-18
Ephesians 4:32
1 Peter 1:22
John 13:34, 35
2 Corinthians 13:5
1 Corinthians 3:10, 11
1 Corinthians 3:12, 13
Acts 20:28-30
Galatians 1:6-9
Luke 12:3-7
Luke 4:10, 11
2 Corinthians 4:6-9
2 Corinthians 4:17, 18
1 Peter 1:5-7
1 Thessalonians 3:8Mark 16:17, 18
John 9:20-27
John 14:13-15
John 15:7, 8
Mark 1:23-25
Romans 8:38, 39
Revelation 3:7-13
Revelation 14:4, 5
Philippians 3:20
James 5:7, 8
Philippians 3:21
Revelation 14:14-17
Hebrews 4:9
Revelation 21:2
Revelation 14:1
Revelation 22:1-5

Early Writings

Texts Referred to on Preceding Page

EW 24.4

And now, Lord, behold their threatenings: and grant unto Thy servants, that with all boldness they may speak Thy word, by stretching forth Thine hand to heal; and that signs and wonders may be done by the name of Thy holy child Jesus. And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. Acts 4:29-31.

Spiritual Gifts, vol. 2

Chapter 10—Trials and Victories

2SG 59.2

Luke 1:20; John 16:15; Acts 2:4; 4:29-31; Matthew 7:6-12, 15; 24:24; Colossians 2:6-8; Hebrews 10:35-39; 4:10-12; Philippians 1:6, 27-29; 2:13-15; Ephesians 6:10-18; 4:32; 1 Peter 1:22; John 13:34, 35; 2 Corinthians 13:5; 1 Corinthians 3:10-13; Acts 20:28-30; Galatians 1:6-9; Luke 12:3-7; 4:10, 11; 2 Corinthians 4:6-9, 17, 18; 1 Peter 1:5-7; 1 Thessalonians 3:8; Mark 16:17, 18; John 9:20-27; 14:13-15; 15:7, 8; Mark 1:23-25; Romans 8:38, 39; Revelation 3:7-13; 14:4, 5; Philippians 3:20; James 5:7, 8; Philippians 3:21; Revelation 14:14-17; Hebrews 4:9; Revelation 21:2; 14:1; 22:1-5.

Letters and Manuscripts — Volume 20 (1905)

Lt 241a, 1905

20LtMs, Lt 241a, 1905, par. 1

One important day of our meeting is ended. This first Sabbath of the gathering has been well improved. Successful meetings have been held. In the forenoon Elder Corliss spoke, his talk being followed by a revival service. Many came forward for prayer, among them being several who gave their hearts to the Lord for the first time. Acts 4:30. I stood before a large company. Elder Simpson said there were at least two thousand people present. The tent was crowded to its utmost capacity, and even then all could not find seats. It is difficult for some of the speakers to make themselves heard by so large a crowd, but the Lord gave me strength to speak so that all could hear. I spoke with great freedom for about an hour.

Reflecting Christ

Thousands to Be Warned in the Cities, August 15

RC 241.1

And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. Acts 4:31.

Ye Shall Receive Power

Real Appreciation, October 25

YRP 307.1

And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. Acts 4:31.

Homeward Bound

Prayer and a Revived Church, May 31

HB 172.1

And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.—Acts 4:31.

Testimonies for the Church, vol. 6

Elements of Success

6T 140.2

We are soldiers of Christ; and those who enlist in His army are expected to do difficult work, work which will tax their energies to the utmost. We must understand that a soldier’s life is one of aggressive warfare, of perseverance and endurance. For Christ’s sake we are to endure trials. We are not engaged in mimic battles. We have to meet most powerful adversaries; for “we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12. We are to find our strength just where the early disciples found their strength: “These all continued with one accord in prayer and supplication.” “And they were all filled with the Holy Ghost, and they spake the word of God with boldness. And the multitude of them that believed were of one heart and of one soul.” Acts 1:14; 4:31, 32.

The Great Controversy

Chapter 21—A Warning Rejected

GC 379.1

The first angel’s message of Revelation 14, announcing the hour of God’s judgment and calling upon men to fear and worship Him, was designed to separate the professed people of God from the corrupting influences of the world and to arouse them to see their true condition of worldliness and backsliding. In this message, God has sent to the church a warning, which, had it been accepted, would have corrected the evils that were shutting them away from Him. Had they received the message from heaven, humbling their hearts before the Lord and seeking in sincerity a preparation to stand in His presence, the Spirit and power of God would have been manifested among them. The church would again have reached that blessed state of unity, faith, and love which existed in apostolic days, when the believers “were of one heart and of one soul,” and “spake the word of God with boldness,” when “the Lord added to the church daily such as should be saved.” Acts 4:32, 31; 2:47.

The Great Controversy (1888 ed.)

Chapter 21—A Warning Rejected

GC88 379.1

The first angel’s message of Revelation 14, announcing the hour of God’s Judgment, and calling upon men to fear and worship him, was designed to separate the professed people of God from the corrupting influences of the world, and to arouse them to see their true condition of worldliness and backsliding. In this message, God had sent to the church a warning, which, had it been accepted, would have corrected the evils that were shutting them away from him. Had they received the message from Heaven, humbling their hearts before the Lord, and seeking in sincerity a preparation to stand in his presence, the Spirit and power of God would have been manifested among them. The church would again have reached that blessed state of unity, faith, and love, which existed in apostolic days, when the believers were of “one heart and of one soul,” and “spake the word of God with boldness,” when “the Lord added to the church daily such as should be saved.” [Acts 4:32, 31; 2:47.]

Letters and Manuscripts — Volume 13 (1898)

Ms 56, 1898

13LtMs, Ms 56, 1898, par. 6

This is no make believe conflict. We have to meet most powerful adversaries. But what are we to do in such an emergency? We are to find our strength just where the early disciples found theirs. “They were all with one accord in one place” praying unto God. [Acts 2:1.] “These all continued in one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.” “And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” “And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. And the multitude of them that believed, were of one heart and of one soul.” [Acts 1:14; 2:2-4; 4:31, 32.]

Letters and Manuscripts — Volume 22 (1907)

Lt 208, 1907

22LtMs, Lt 208, 1907, par. 11

When Peter, in the name of Jesus of Nazareth, healed the lame man in the gate of the temple, and the rulers of the temple bade him preach no more in that name, the church resorted to prayer, and the Lord again confirmed their faith with the gift of the Holy Spirit. “And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. And the multitude of them that believed were of one heart and of one soul.” [Acts 4:31, 32.]

Early Writings

Introduction

EW 140.1

Now let us reason a moment upon this point. All these gifts were given for the perfecting of the saints in unity, knowledge, and spirit. Under their influence the primitive church for a time enjoyed that unity: “The multitude of them that believed were of one heart and of one soul.” And it seems a natural consequence of this state of unity, that “with great power gave the apostles witness of the resurrection of the Lord Jesus: And great grace was upon them all.” Acts 4:31-33. How desirable such a state of things now! But apostasy with its dividing and blighting influence marred the beauty of the fair church and clothed her in sackcloth. Division and disorder have been the result. Never was there so great a diversity of faith in Christendom as at the present day. If the gifts were necessary to preserve the unity of the primitive church, how much more so to restore unity now! And that it is the purpose of God to restore the unity of the church in the last days, is abundantly evident from the prophecies. We are assured that the watchmen shall see eye to eye, when the Lord shall bring again Zion. Also, that in the time of the end the wise shall understand. When this is fulfilled there will be unity of faith with all whom God accounts wise; for those that do in reality understand aright, must necessarily understand alike. What is to effect this unity but the gifts that were given for this very purpose?

Spiritual Gifts, vol. 1

Spiritual Gifts

1SG 12.3

Now let us reason a moment upon this point. All these gifts were given for the perfecting of the saints in unity, knowledge and spirit. Under their influence the primitive church enjoyed for a time that unity. “The multitude of them that believed were of one heart and of one soul.” And it seems a natural consequence of this state of unity, that “with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” Acts 4:31-33. How desirable such a state of things now! But apostasy with its dividing and blighting influence marred the beauty of the fair church, and clothedher in sackcloth. Division and disorder have been the result. Never was there so great a diversity of faith in Christendom as at the present day. If the gifts were necessary for the unity of the primitive church, how much more so to restore unity now! And that it is the purpose of God to restore the unity of the church in the last days, is abundantly evident from the prophecies. We are assured that the watchmen shall see eye to eye, when the Lord shall bring again Zion. Also, that in the time of the end the wise shall understand. When this is fulfilled, there will be unity of faith with all that God accounts wise; for those that do in reality understand aright, must, necessarily, understand alike. What is to effect this unity, but the gifts that were given for this very purpose?

Letters and Manuscripts — Volume 10 (1895)

Ms 45, 1895

10LtMs, Ms 45, 1895, par. 30

This assuring testimony could not have been given before the crucifixion of Christ, but He had promised, “Greater things than these shall ye do, because I go to my Father.” [John 14:12.] Christ had ascended to His Father. “And with great power gave the apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all.” [Acts 4:33.] The scenes of the rejection and crucifixion, the resurrection and ascension of Christ, were a living reality to them. They laid hold on the promise of Christ to some purpose. He had said, “Whatsoever ye shall ask the Father in my name, that will I do, that the Father may be glorified in the Son.” [John 14:13.] The record says that “When they had prayed, the place was shaken where they assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. And the multitude of them that believed were of one heart and of one soul.” [Acts 4:31, 32.]

Letters and Manuscripts — Volume 17 (1902)

Ms 99, 1902

17LtMs, Ms 99, 1902, par. 33

We need to feel the vivifying influence of the Holy Spirit as the disciples felt it on the day of Pentecost. Of their experience at that time we read, “When they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spoke the word of God with boldness. And the multitude of them that believed were of one heart and of one soul; neither said any of them that ought of the things which he possessed was his own.” Selfishness was expelled from the heart. “And with great power gave the apostles witness of the resurrection of the Lord Jesus; and great grace was upon them all.” [Acts 4:31-33.]

Letters and Manuscripts — Volume 17 (1902)

Lt 21, 1902

17LtMs, Lt 21, 1902, par. 6

We need to feel the vivifying influence of the Holy Spirit as the disciples felt it on the day of Pentecost. Of their experience at that time, we read: “And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. And the multitude of them that believed were of one heart and of one soul; neither said any of them that ought of the things which he possessed was his own.” Selfishness was expelled from the heart. “And with great power gave the apostle witness of the resurrection of the Lord Jesus; and great grace was upon them all.” [Acts 4:31-33.]

The Acts of the Apostles

Chapter 7—A Warning Against Hypocrisy

AA 70.1

As the disciples proclaimed the truths of the gospel in Jerusalem, God bore witness to their word, and a multitude believed. Many of these early believers were immediately cut off from family and friends by the zealous bigotry of the Jews, and it was necessary to provide them with food and shelter.

AA 70.2

The record declares, “Neither was there any among them that lacked,” and it tells how the need was filled. Those among the believers who had money and possessions cheerfully sacrificed them to meet the emergency. Selling their houses or their lands, they brought the money and laid it at the apostles’ feet, “and distribution was made unto every man according as he had need.”

AA 70.3

This liberality on the part of the believers was the result of the outpouring of the Spirit. The converts to the gospel were “of one heart and of one soul.” One common interest controlled them—the success of the mission entrusted to them; and covetousness had no place in their lives. Their love for their brethren and the cause they had espoused, was greater than their love of money and possessions. Their works testified that they accounted the souls of men of higher value than earthly wealth.

AA 71.1

Thus it will ever be when the Spirit of God takes possession of the life. Those whose hearts are filled with the love of Christ, will follow the example of Him who for our sake became poor, that through His poverty we might be made rich. Money, time, influence—all the gifts they have received from God’s hand, they will value only as a means of advancing the work of the gospel. Thus it was in the early church; and when in the church of today it is seen that by the power of the Spirit the members have taken their affections from the things of the world, and that they are willing to make sacrifices in order that their fellow men may hear the gospel, the truths proclaimed will have a powerful influence upon the hearers.

AA 71.2

In sharp contrast to the example of benevolence shown by the believers, was the conduct of Ananias and Sapphira, whose experience, traced by the pen of Inspiration, has left a dark stain upon the history of the early church. With others, these professed disciples had shared the privilege of hearing the gospel preached by the apostles. They had been present with other believers when, after the apostles had prayed, “the place was shaken where they were assembled together; and they were all filled with the Holy Ghost.” Acts 4:31. Deep conviction had rested upon all present, and under the direct influence of the Spirit of God, Ananias and Sapphira had made a pledge to give to the Lord the proceeds from the sale of certain property.

AA 72.1

Afterward, Ananias and Sapphira grieved the Holy Spirit by yielding to feelings of covetousness. They began to regret their promise and soon lost the sweet influence of the blessing that had warmed their hearts with a desire to do large things in behalf of the cause of Christ. They thought they had been too hasty, that they ought to reconsider their decision. They talked the matter over, and decided not to fulfill their pledge. They saw, however, that those who parted with their possessions to supply the needs of their poorer brethren, were held in high esteem among the believers; and ashamed to have their brethren know that their selfish souls grudged that which they had solemnly dedicated to God, they deliberately decided to sell their property and pretend to give all the proceeds into the general fund, but really to keep a large share for themselves. Thus they would secure their living from the common store and at the same time gain the high esteem of their brethren.

AA 72.2

But God hates hypocrisy and falsehood. Ananias and Sapphira practiced fraud in their dealing with God; they lied to the Holy Spirit, and their sin was visited with swift and terrible judgment. When Ananias came with his offering, Peter said: “Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.”

AA 73.1

“Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.”

AA 73.2

“Whiles it remained, was it not thine own?” Peter asked. No undue influence had been brought to bear upon Ananias to compel him to sacrifice his possessions to the general good. He had acted from choice. But in attempting to deceive the disciples, he had lied to the Almighty.

AA 73.3

“It was about the space of three hours after, when his wife, not knowing what was done, came in. And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much. Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things.”

AA 73.4

Infinite Wisdom saw that this signal manifestation of the wrath of God was necessary to guard the young church from becoming demoralized. Their numbers were rapidly increasing. The church would have been endangered if, in the rapid increase of converts, men and women had been added who, while professing to serve God, were worshiping mammon. This judgment testified that men cannot deceive God, that He detects the hidden sin of the heart, and that He will not be mocked. It was designed as a warning to the church, to lead them to avoid pretense and hypocrisy, and to beware of robbing God.

AA 74.1

Not to the early church only, but to all future generations, this example of God’s hatred of covetousness, fraud, and hypocrisy, was given as a danger-signal. It was covetousness that Ananias and Sapphira had first cherished. The desire to retain for themselves a part of that which they had promised to the Lord, led them into fraud and hypocrisy.

AA 74.2

God has made the proclamation of the gospel dependent upon the labors and the gifts of His people. Voluntary offerings and the tithe constitute the revenue of the Lord’s work. Of the means entrusted to man, God claims a certain portion,—the tenth. He leaves all free to say whether or not they will give more than this. But when the heart is stirred by the influence of the Holy Spirit, and a vow is made to give a certain amount, the one who vows has no longer any right to the consecrated portion. Promises of this kind made to men would be looked upon as binding; are those not more binding that are made to God? Are promises tried in the court of conscience less binding than written agreements of men?

AA 74.3

When divine light is shining into the heart with unusual clearness and power, habitual selfishness relaxes its grasp and there is a disposition to give to the cause of God. But none need think that they will be allowed to fulfill the promises then made, without a protest on the part of Satan. He is not pleased to see the Redeemer’s kingdom on earth built up. He suggests that the pledge made was too much, that it may cripple them in their efforts to acquire property or gratify the desires of their families.

AA 75.1

It is God who blesses men with property, and He does this that they may be able to give toward the advancement of His cause. He sends the sunshine and the rain. He causes vegetation to flourish. He gives health and the ability to acquire means. All our blessings come from His bountiful hand. In turn, He would have men and women show their gratitude by returning Him a portion in tithes and offerings—in thank offerings, in freewill offerings, in trespass offerings. Should means flow into the treasury in accordance with this divinely appointed plan,—a tenth of all the increase, and liberal offerings,—there would be an abundance for the advancement of the Lord’s work.

AA 75.2

But the hearts of men become hardened through selfishness, and, like Ananias and Sapphira, they are tempted to withhold part of the price, while pretending to fulfill God’s requirements. Many spend money lavishly in self-gratification. Men and women consult their pleasure and gratify their taste, while they bring to God, almost unwillingly, a stinted offering. They forget that God will one day demand a strict account of how His goods have been used, and that He will no more accept the pittance they hand into the treasury than He accepted the offering of Ananias and Sapphira.

AA 75.3

From the stern punishment meted out to those perjurers, God would have us learn also how deep is His hatred and contempt for all hypocrisy and deception. In pretending that they had given all, Ananias and Sapphira lied to the Holy Spirit, and, as a result, they lost this life and the life that is to come. The same God who punished them, today condemns all falsehood. Lying lips are an abomination to Him. He declares that into the Holy City “there shall in no wise enter ... anything that defileth, neither whatsoever worketh abomination, or maketh a lie.” Revelation 21:27. Let truth telling be held with no loose hand or uncertain grasp. Let it become a part of the life. Playing fast and loose with truth, and dissembling to suit one’s own selfish plans, means shipwreck of faith. “Stand therefore, having your loins girt about with truth.” Ephesians 6:14. He who utters untruths sells his soul in a cheap market. His falsehoods may seem to serve in emergencies; he may thus seem to make business advancement that he could not gain by fair dealing; but he finally reaches the place where he can trust no one. Himself a falsifier, he has no confidence in the word of others.

AA 76.1

In the case of Ananias and Sapphira, the sin of fraud against God was speedily punished. The same sin was often repeated in the after history of the church and is committed by many in our time. But though it may not be attended by the visible manifestation of God’s displeasure, it is no less heinous in His sight now than in the apostles’ time. The warning has been given; God has clearly manifested His abhorrence of this sin; and all who give themselves up to hypocrisy and covetousness may be sure that they are destroying their own souls.

From Trials to Triumph

Chapter 7—A Dishonest Husband and Wife Punished

TT 38.1

As the disciples proclaimed the gospel, a multitude believed. Many of these early believers were immediately cut off from family and friends, and it was necessary to provide them with food and shelter.

TT 38.2

Those among the believers who had money and possessions cheerfully sacrificed to meet the emergency. Selling their houses or lands, they brought the money and laid it at the apostles’ feet. Their love for their brethren and the cause they had espoused was greater than their love of money and possessions. They accounted souls of higher value than earthly wealth.

TT 38.3

In sharp contrast was the conduct of Ananias and Sapphira. These professed disciples had heard the gospel preached by the apostles. They had been present when “the place was shaken where they were assembled together; and they were all filled with the Holy Ghost.” Acts 4:31. Under the direct influence of the Spirit of God, Ananias and Sapphira had made a pledge to give to the Lord the proceeds from the sale of a certain property.

TT 38.4

Afterward, they began to regret their promise and yielded to feelings of covetousness. They thought they had been too hasty and decided not to fulfill their pledge. Ashamed to have their brethren know that their selfish souls grudged that which they had solemnly dedicated to God, they deliberately decided to sell their property and pretend to give all into the general fund, but to keep a large share for themselves. Thus they would secure their living from the common store and at the same time gain the esteem of their brethren. But God notes hypocrisy and falsehood. Ananias and Sapphira lied to the Holy Spirit, and their sin was visited with swift judgment. When Ananias came with his offering, Peter said: “Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.”

TT 39.1

“Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.”

TT 39.2

No undue influence had been brought to bear on Ananias to compel him to sacrifice his possessions. He had acted from choice. But in attempting to deceive the disciples, he had lied to the Almighty.

TT 39.3

“After an interval of about three hours his wife came in, not knowing what had happened. And Peter said to her, ‘Tell me whether you sold the land for so much.’ And she said, ‘Yes, for so much.’ But Peter said to her, ‘How is it that you have agreed together to tempt the Spirit of the Lord? Hark, the feet of those that have buried your husband are at the door, and they will carry you out.’ Immediately she fell down at his feet and died. When the young men came in they found her dead, and they carried her out and buried her beside her husband. And great fear came upon the whole church, and upon all who heard of these things.” RSV.

TT 39.4

Infinite Wisdom saw that this manifestation of the wrath of God was necessary to guard the young church from becoming demoralized. The church would have been endangered if, in the rapid increase of converts, men and women had been added who were worshiping mammon. This judgment was a warning to the church to avoid pretense and hypocrisy and to beware of robbing God.

TT 40.1

God has made the proclamation of the gospel dependent on the labors and gifts of His people—voluntary offerings and the tithe. God claims the tenth; He leaves all free to say whether to give more than this. But when the heart is stirred by the Holy Spirit and a vow is made to give a certain amount, the one who vows has no longer any right to the consecrated portion. Are promises made to God less binding than written agreements of men?

TT 40.2

When divine light is shining into the heart with unusual clearness, habitual selfishness relaxes its grasp, and there is a disposition to give to God. But Satan is not pleased to see the Redeemer’s kingdom on earth built up. He suggests that the pledge was too much, that it may cripple their efforts to acquire property or gratify the desires of their families.

TT 40.3

God blesses men and women with property that they may be able to give to His cause. He gives them health and the ability to acquire means. In turn, He would have them show their gratitude by returning tithes and offerings. Should means flow into the treasury in accordance with this divinely appointed plan, there would be an abundance for the advancement of the Lord’s work.

TT 40.4

But hearts become hardened through selfishness. Like Ananias and Sapphira, many spend money lavishly in self-gratification while they bring to God almost unwillingly a stinted offering. They forget that God will no more accept the pittance they hand into the treasury than He accepted the offering of Ananias and Sapphira.

TT 41.1

In the case of Ananias and Sapphira, fraud against God was speedily punished. The same sin is committed by many in our time. It is no less heinous in His sight now than in the apostles’ time. The warning has been given; all who give themselves up to hypocrisy and covetousness are destroying their own souls.

Conflict and Courage

Mishandling God’s Goods, November 20

CC 330.1

When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee. Deuteronomy 23:21.

CC 330.2

The brief but terrible history of Ananias and Sapphira is traced by the pen of inspiration for the benefit of all who profess to be the followers of Christ. This important lesson has not rested with sufficient weight upon the minds of our people.... This one marked evidence of God’s retributive justice is fearful, and should lead all to fear and tremble to repeat sins which brought such a punishment....

CC 330.3

Ananias and his wife Sapphira had the privilege of hearing the gospel preached by the apostles.... While under the direct influence of the Spirit of God, they made a pledge to give to the Lord certain lands; but when they were no longer under this heavenly influence, the impression was less forcible, and they began to question and draw back from fulfilling the pledge which they had made.... Covetousness was first cherished; then, ashamed to have their brethren know that their selfish souls grudged that which they had solemnly dedicated and pledged to God, deception was practiced.... When convicted of their falsehood, their punishment was instant death.44Testimonies for the Church 4:462, 463.

CC 330.4

Not to the early church only, but to all future generations, this example of God’s hatred of covetousness, fraud, and hypocrisy, was given as a danger-signal.... When the heart is stirred by the influence of the Holy Spirit, and a vow is made to give a certain amount, the one who vows has no longer any right to the consecrated portion. Promises of this kind made to men would be looked upon as binding; are those not more binding that are made to God? ...

CC 330.5

Many spend money lavishly in self-gratification. Men and women consult their pleasure and gratify their taste, while they bring to God, almost unwillingly, a stinted offering. They forget that God will one day demand a strict account of how His goods have been used, and that He will no more accept the pittance they hand into the treasury than He accepted the offering of Ananias and Sapphira.45The Acts of the Apostles, 74, 75.

Selected Messages Book 3

Present a United Front

3SM 20.2

When the Holy Spirit was poured out upon the early church, “the multitude of them that believed were of one heart and of one soul” (Acts 4:32). The Spirit of Christ made them one. This is the fruit of abiding in Christ....