EGW WritingsActs 5

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HB 207.1

But a certain man named Ananias, with Sapphira his wife, sold a possession.—Acts 5:1.

The Acts of the Apostles

Chapter 7—A Warning Against Hypocrisy

AA 70.1

As the disciples proclaimed the truths of the gospel in Jerusalem, God bore witness to their word, and a multitude believed. Many of these early believers were immediately cut off from family and friends by the zealous bigotry of the Jews, and it was necessary to provide them with food and shelter.

AA 70.2

The record declares, “Neither was there any among them that lacked,” and it tells how the need was filled. Those among the believers who had money and possessions cheerfully sacrificed them to meet the emergency. Selling their houses or their lands, they brought the money and laid it at the apostles’ feet, “and distribution was made unto every man according as he had need.”

AA 70.3

This liberality on the part of the believers was the result of the outpouring of the Spirit. The converts to the gospel were “of one heart and of one soul.” One common interest controlled them—the success of the mission entrusted to them; and covetousness had no place in their lives. Their love for their brethren and the cause they had espoused, was greater than their love of money and possessions. Their works testified that they accounted the souls of men of higher value than earthly wealth.

AA 71.1

Thus it will ever be when the Spirit of God takes possession of the life. Those whose hearts are filled with the love of Christ, will follow the example of Him who for our sake became poor, that through His poverty we might be made rich. Money, time, influence—all the gifts they have received from God’s hand, they will value only as a means of advancing the work of the gospel. Thus it was in the early church; and when in the church of today it is seen that by the power of the Spirit the members have taken their affections from the things of the world, and that they are willing to make sacrifices in order that their fellow men may hear the gospel, the truths proclaimed will have a powerful influence upon the hearers.

AA 71.2

In sharp contrast to the example of benevolence shown by the believers, was the conduct of Ananias and Sapphira, whose experience, traced by the pen of Inspiration, has left a dark stain upon the history of the early church. With others, these professed disciples had shared the privilege of hearing the gospel preached by the apostles. They had been present with other believers when, after the apostles had prayed, “the place was shaken where they were assembled together; and they were all filled with the Holy Ghost.” Acts 4:31. Deep conviction had rested upon all present, and under the direct influence of the Spirit of God, Ananias and Sapphira had made a pledge to give to the Lord the proceeds from the sale of certain property.

AA 72.1

Afterward, Ananias and Sapphira grieved the Holy Spirit by yielding to feelings of covetousness. They began to regret their promise and soon lost the sweet influence of the blessing that had warmed their hearts with a desire to do large things in behalf of the cause of Christ. They thought they had been too hasty, that they ought to reconsider their decision. They talked the matter over, and decided not to fulfill their pledge. They saw, however, that those who parted with their possessions to supply the needs of their poorer brethren, were held in high esteem among the believers; and ashamed to have their brethren know that their selfish souls grudged that which they had solemnly dedicated to God, they deliberately decided to sell their property and pretend to give all the proceeds into the general fund, but really to keep a large share for themselves. Thus they would secure their living from the common store and at the same time gain the high esteem of their brethren.

AA 72.2

But God hates hypocrisy and falsehood. Ananias and Sapphira practiced fraud in their dealing with God; they lied to the Holy Spirit, and their sin was visited with swift and terrible judgment. When Ananias came with his offering, Peter said: “Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.”

AA 73.1

“Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.”

AA 73.2

“Whiles it remained, was it not thine own?” Peter asked. No undue influence had been brought to bear upon Ananias to compel him to sacrifice his possessions to the general good. He had acted from choice. But in attempting to deceive the disciples, he had lied to the Almighty.

AA 73.3

“It was about the space of three hours after, when his wife, not knowing what was done, came in. And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much. Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things.”

AA 73.4

Infinite Wisdom saw that this signal manifestation of the wrath of God was necessary to guard the young church from becoming demoralized. Their numbers were rapidly increasing. The church would have been endangered if, in the rapid increase of converts, men and women had been added who, while professing to serve God, were worshiping mammon. This judgment testified that men cannot deceive God, that He detects the hidden sin of the heart, and that He will not be mocked. It was designed as a warning to the church, to lead them to avoid pretense and hypocrisy, and to beware of robbing God.

AA 74.1

Not to the early church only, but to all future generations, this example of God’s hatred of covetousness, fraud, and hypocrisy, was given as a danger-signal. It was covetousness that Ananias and Sapphira had first cherished. The desire to retain for themselves a part of that which they had promised to the Lord, led them into fraud and hypocrisy.

AA 74.2

God has made the proclamation of the gospel dependent upon the labors and the gifts of His people. Voluntary offerings and the tithe constitute the revenue of the Lord’s work. Of the means entrusted to man, God claims a certain portion,—the tenth. He leaves all free to say whether or not they will give more than this. But when the heart is stirred by the influence of the Holy Spirit, and a vow is made to give a certain amount, the one who vows has no longer any right to the consecrated portion. Promises of this kind made to men would be looked upon as binding; are those not more binding that are made to God? Are promises tried in the court of conscience less binding than written agreements of men?

AA 74.3

When divine light is shining into the heart with unusual clearness and power, habitual selfishness relaxes its grasp and there is a disposition to give to the cause of God. But none need think that they will be allowed to fulfill the promises then made, without a protest on the part of Satan. He is not pleased to see the Redeemer’s kingdom on earth built up. He suggests that the pledge made was too much, that it may cripple them in their efforts to acquire property or gratify the desires of their families.

AA 75.1

It is God who blesses men with property, and He does this that they may be able to give toward the advancement of His cause. He sends the sunshine and the rain. He causes vegetation to flourish. He gives health and the ability to acquire means. All our blessings come from His bountiful hand. In turn, He would have men and women show their gratitude by returning Him a portion in tithes and offerings—in thank offerings, in freewill offerings, in trespass offerings. Should means flow into the treasury in accordance with this divinely appointed plan,—a tenth of all the increase, and liberal offerings,—there would be an abundance for the advancement of the Lord’s work.

AA 75.2

But the hearts of men become hardened through selfishness, and, like Ananias and Sapphira, they are tempted to withhold part of the price, while pretending to fulfill God’s requirements. Many spend money lavishly in self-gratification. Men and women consult their pleasure and gratify their taste, while they bring to God, almost unwillingly, a stinted offering. They forget that God will one day demand a strict account of how His goods have been used, and that He will no more accept the pittance they hand into the treasury than He accepted the offering of Ananias and Sapphira.

AA 75.3

From the stern punishment meted out to those perjurers, God would have us learn also how deep is His hatred and contempt for all hypocrisy and deception. In pretending that they had given all, Ananias and Sapphira lied to the Holy Spirit, and, as a result, they lost this life and the life that is to come. The same God who punished them, today condemns all falsehood. Lying lips are an abomination to Him. He declares that into the Holy City “there shall in no wise enter ... anything that defileth, neither whatsoever worketh abomination, or maketh a lie.” Revelation 21:27. Let truth telling be held with no loose hand or uncertain grasp. Let it become a part of the life. Playing fast and loose with truth, and dissembling to suit one’s own selfish plans, means shipwreck of faith. “Stand therefore, having your loins girt about with truth.” Ephesians 6:14. He who utters untruths sells his soul in a cheap market. His falsehoods may seem to serve in emergencies; he may thus seem to make business advancement that he could not gain by fair dealing; but he finally reaches the place where he can trust no one. Himself a falsifier, he has no confidence in the word of others.

AA 76.1

In the case of Ananias and Sapphira, the sin of fraud against God was speedily punished. The same sin was often repeated in the after history of the church and is committed by many in our time. But though it may not be attended by the visible manifestation of God’s displeasure, it is no less heinous in His sight now than in the apostles’ time. The warning has been given; God has clearly manifested His abhorrence of this sin; and all who give themselves up to hypocrisy and covetousness may be sure that they are destroying their own souls.

From Trials to Triumph

Chapter 7—A Dishonest Husband and Wife Punished

TT 38.1

As the disciples proclaimed the gospel, a multitude believed. Many of these early believers were immediately cut off from family and friends, and it was necessary to provide them with food and shelter.

TT 38.2

Those among the believers who had money and possessions cheerfully sacrificed to meet the emergency. Selling their houses or lands, they brought the money and laid it at the apostles’ feet. Their love for their brethren and the cause they had espoused was greater than their love of money and possessions. They accounted souls of higher value than earthly wealth.

TT 38.3

In sharp contrast was the conduct of Ananias and Sapphira. These professed disciples had heard the gospel preached by the apostles. They had been present when “the place was shaken where they were assembled together; and they were all filled with the Holy Ghost.” Acts 4:31. Under the direct influence of the Spirit of God, Ananias and Sapphira had made a pledge to give to the Lord the proceeds from the sale of a certain property.

TT 38.4

Afterward, they began to regret their promise and yielded to feelings of covetousness. They thought they had been too hasty and decided not to fulfill their pledge. Ashamed to have their brethren know that their selfish souls grudged that which they had solemnly dedicated to God, they deliberately decided to sell their property and pretend to give all into the general fund, but to keep a large share for themselves. Thus they would secure their living from the common store and at the same time gain the esteem of their brethren. But God notes hypocrisy and falsehood. Ananias and Sapphira lied to the Holy Spirit, and their sin was visited with swift judgment. When Ananias came with his offering, Peter said: “Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.”

TT 39.1

“Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.”

TT 39.2

No undue influence had been brought to bear on Ananias to compel him to sacrifice his possessions. He had acted from choice. But in attempting to deceive the disciples, he had lied to the Almighty.

TT 39.3

“After an interval of about three hours his wife came in, not knowing what had happened. And Peter said to her, ‘Tell me whether you sold the land for so much.’ And she said, ‘Yes, for so much.’ But Peter said to her, ‘How is it that you have agreed together to tempt the Spirit of the Lord? Hark, the feet of those that have buried your husband are at the door, and they will carry you out.’ Immediately she fell down at his feet and died. When the young men came in they found her dead, and they carried her out and buried her beside her husband. And great fear came upon the whole church, and upon all who heard of these things.” RSV.

TT 39.4

Infinite Wisdom saw that this manifestation of the wrath of God was necessary to guard the young church from becoming demoralized. The church would have been endangered if, in the rapid increase of converts, men and women had been added who were worshiping mammon. This judgment was a warning to the church to avoid pretense and hypocrisy and to beware of robbing God.

TT 40.1

God has made the proclamation of the gospel dependent on the labors and gifts of His people—voluntary offerings and the tithe. God claims the tenth; He leaves all free to say whether to give more than this. But when the heart is stirred by the Holy Spirit and a vow is made to give a certain amount, the one who vows has no longer any right to the consecrated portion. Are promises made to God less binding than written agreements of men?

TT 40.2

When divine light is shining into the heart with unusual clearness, habitual selfishness relaxes its grasp, and there is a disposition to give to God. But Satan is not pleased to see the Redeemer’s kingdom on earth built up. He suggests that the pledge was too much, that it may cripple their efforts to acquire property or gratify the desires of their families.

TT 40.3

God blesses men and women with property that they may be able to give to His cause. He gives them health and the ability to acquire means. In turn, He would have them show their gratitude by returning tithes and offerings. Should means flow into the treasury in accordance with this divinely appointed plan, there would be an abundance for the advancement of the Lord’s work.

TT 40.4

But hearts become hardened through selfishness. Like Ananias and Sapphira, many spend money lavishly in self-gratification while they bring to God almost unwillingly a stinted offering. They forget that God will no more accept the pittance they hand into the treasury than He accepted the offering of Ananias and Sapphira.

TT 41.1

In the case of Ananias and Sapphira, fraud against God was speedily punished. The same sin is committed by many in our time. It is no less heinous in His sight now than in the apostles’ time. The warning has been given; all who give themselves up to hypocrisy and covetousness are destroying their own souls.

From Trials to Triumph

Why This Manifestation of God’s Wrath?

TT 40.5

God would have us learn how deep is His hatred for hypocrisy and deception. Ananias and Sapphira lied to the Holy Spirit and lost this life and the life that is to come. God declares that into the Holy City “there shall in no wise enter ... anything that defileth, neither whatsoever worketh abomination, or maketh a lie.” Revelation 21:27. Let truth telling become a part of the life! Playing fast and loose with truth means shipwreck of faith. “Stand therefore, having your loins girt about with truth.” Ephesians 6:14. He who utters untruths sells his soul in a cheap market. He may seem to make business advancement that he could not gain by fair dealing; but finally he can trust no one. Himself a falsifier, he has no confidence in the word of others.

From Here to Forever

Two Classes in the Church

HF 29.3

Ananias and Sapphira pretended to make an entire sacrifice for God when covetously withholding a portion for themselves. The Spirit of truth revealed to the apostles the real character of these pretenders, and the judgments of God rid the church of the foul blot upon its purity. See Acts 5:1-11. As persecution came upon Christ’s followers, those only who were willing to forsake all for truth desired to become His disciples. But as persecution ceased, converts were added who were less sincere, and the way was open for Satan to obtain a foothold.

Letters and Manuscripts — Volume 8 (1893)

Lt 13, 1893

8LtMs, Lt 13, 1893, par. 25

“And it was about the space of three hours after, when his wife, not knowing what was done, came in. And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much. Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? Behold the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things.” [Acts 5:1-11.] The case of Ananias and Sapphira is recorded that the whole world may have a testimony as to how God regards dishonest practices.

The Story of Redemption

Chapter 34—Loyalty to God Under Persecution

SR 254.1

The apostles continued their work of mercy, in healing the afflicted and in proclaiming a crucified and risen Saviour, with great power. Numbers were continually added to the church by baptism, but none dared join them who were not united heart and mind with the believers in Christ. Multitudes flocked to Jerusalem, bringing their sick and those who were vexed by unclean spirits. Many sufferers were laid in the streets as Peter and John passed by, that their shadows might fall upon and heal them. The power of the risen Saviour had indeed fallen upon the apostles, and they worked signs and miracles that daily increased the number of believers.

SR 254.2

These things greatly perplexed the priests and rulers, especially those among them who were Sadducees. They saw that if the apostles were allowed to preach a resurrected Saviour, and to do miracles in His name, their doctrine that there was no resurrection of the dead would be rejected by all, and their sect would soon become extinct. The Pharisees saw that the tendency of their preaching would be to undermine the Jewish ceremonies and make the sacrificial offerings of none effect. Their former efforts to suppress these preachers had been in vain, but they now felt determined to put down the excitement.

SR 255.1

The apostles were accordingly arrested and imprisoned, and the Sanhedrin was called to try their case. A large number of learned men, in addition to the council, were summoned, and they counseled together what should be done with these disturbers of the peace. “But the angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life. And when they heard that, they entered into the temple early in the morning, and taught.”

SR 255.2

When the apostles appeared among the believers and recounted how the angel had led them directly through the band of soldiers guarding the prison and bade them resume the work which had been interrupted by the priests and rulers, the brethren were filled with joy and amazement.

SR 255.3

The priests and rulers in council had decided to fix upon them the charge of insurrection and accuse them of murdering Ananias and Sapphira (Acts 5:1-11), and of conspiring to deprive the priests of their authority and put them to death. They trusted that the mob would then be excited to take the matter in hand and to deal by the apostles as they had dealt by Jesus. They were aware that many who did not accept the doctrine of Christ were weary of the arbitrary rule of the Jewish authorities and were anxious for some decided change. If these persons became interested in, and embraced, the belief of the apostles, acknowledging Jesus as the Messiah, they feared the anger of the entire people would be raised against the priests, who would be made to answer for the murder of Christ. They decided to take strong measures to prevent this. They finally sent for the supposed prisoners to be brought before them. Great was their amazement when the report was brought back that the prison doors were found securely bolted and the guard stationed before them, but that the prisoners were nowhere to be found.

SR 256.1

Soon the report was brought: “Behold, the men whom ye put in prison are standing in the temple, and teaching the people.” Although the apostles were miraculously delivered from prison, they were not saved from examination and punishment. Christ had said when He was with them, “Take heed to yourselves: for they shall deliver you up to councils.” God had given them a token of His care and an assurance of His presence by sending the angel to them; it was now their part to suffer for the sake of that Jesus whom they preached. The people were so wrought upon by what they had seen and heard that the priests and rulers knew it would be impossible to excite them against the apostles.

SR 256.2

“Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned. And when they had brought them, they set them before the council: and the high priest asked them, saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this Man’s blood upon us.” They were not as willing to bear the blame of slaying Jesus as when they swelled the cry with the debased mob: “His blood be on us, and on our children.”

SR 256.3

Peter, with the other apostles, took up the same line of defense he had followed at his former trial: “Then Peter and the other apostles answered and said, We ought to obey God rather than men.” It was the angel sent by God who delivered them from prison, and who commanded them to teach in the temple. In following his directions they were obeying the divine command, which they must continue to do at any cost to themselves. Peter continued: “The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him.”

SR 257.1

The Spirit of inspiration was upon the apostles, and the accused became the accusers, charging the murder of Christ upon the priests and rulers who composed the council. The Jews were so enraged at this that they decided, without any further trial and without authority from the Roman officers, to take the law into their own hands and put the prisoners to death. Already guilty of the blood of Christ, they were now eager to imbrue their hands in the blood of His apostles. But there was one man of learning and high position whose clear intellect saw that this violent step would lead to terrible consequences. God raised up a man of their own council to stay the violence of the priests and rulers.

SR 257.2

Gamaliel, the learned Pharisee and doctor, a man of great reputation, was a person of extreme caution, who, before speaking in behalf of the prisoners, requested them to be removed. He then spoke with great deliberation and calmness: “Ye men of Israel, take heed to yourselves what we intend to do as touching these men. For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: but if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.”

SR 258.1

The priests could not but see the reasonableness of his views; they were obliged to agree with him, and very reluctantly released the prisoners, after beating them with rods and charging them again and again to preach no more in the name of Jesus, or their lives would pay the penalty of their boldness. “And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.”

SR 258.2

Well might the persecutors of the apostles be troubled when they saw their inability to overthrow these witnesses for Christ, who had faith and courage to turn their shame into glory and their pain into joy for the sake of their Master, who had borne humiliation and agony before them. Thus these brave disciples continued to teach in public, and secretly in private houses, by the request of the occupants who dared not openly confess their faith, for fear of the Jews.

Letters and Manuscripts — Volume 21 (1906)

Ms 151, 1906

21LtMs, Ms 151, 1906, par. 25

There is a circumstance given of an underhanded kind of work in the case of Acts 5. “But a certain man named Ananias, with Sapphira his wife, sold a possession, and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. And Ananias hearing these words fell down, and gave up the ghost: and great fear came upon all them that heard these things.

21LtMs, Ms 151, 1906, par. 27

“And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch. And of the rest durst no man join himself to them: but the people magnified them. And believers were the more added to the Lord, multitudes both of men and women.) Insomuch that they brought forth the sick into the streets, and laid them on bed and couches, that at the least the shadow of Peter passing by might overshadow some of them. There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.” [Verses 1-16.] Verse 17 to the end of the chapter.

21LtMs, Ms 151, 1906, par. 28

I wish our churches in every place to understand that when things are done in a deceptive way, when dealings in the Lord’s work are not straightforward, but oppressive, using lawyers to take advantage of circumstances, doing things that savor of injustice, then the Lord will just as surely punish those people as [He did] in the case presented in the fifth chapter of Acts. God has a work to accomplish in the earth in order that the truth shall triumph. And for every hindrance, every exorbitant price exacted and every connivance of fraud, the Lord will bring upon the actors His punishment. For diverting His means in a wrong channel, the Lord will pass His judgment against the wrongdoer.

Letters and Manuscripts — Volume 22 (1907)

Lt 170, 1907

22LtMs, Lt 170, 1907, par. 9

Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.

Letters and Manuscripts — Volume 24 (1909)

Lt 124, 1909

24LtMs, Lt 124, 1909, par. 23

Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.

Letters and Manuscripts — Volume 24 (1909)

Ms 113, 1909

24LtMs, Ms 113, 1909, par. 6

Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.

Letters and Manuscripts — Volume 24 (1909)

Lt 100, 1909

24LtMs, Lt 100, 1909, par. 13

The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 72, 1911

25LtMs, Lt 72, 1911, par. 2

Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 4, 1911

25LtMs, Lt 4, 1911, par. 2

I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 56, 1911

25LtMs, Lt 56, 1911, par. 7

While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 66, 1911

25LtMs, Lt 66, 1911, par. 7

I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.

Letters and Manuscripts — Volume 10 (1895)

Ms 5, 1895

10LtMs, Ms 5, 1895, par. 2

We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.

Letters and Manuscripts — Volume 11 (1896)

Lt 38, 1896

11LtMs, Lt 38, 1896, par. 18

The third, fourth, and fifth chapters of Acts give an account of their witnessing. Those who had rejected and crucified the Saviour, expected to find his disciples discouraged, crest-fallen, and ready to disown their Lord. With amazement they heard the clear, bold testimony given under the power of the Holy Spirit. The words and works of the disciples represented the words and works of their Teacher; and all who heard them said, They have learned of Jesus, they talk as He talked. “And with great power gave the apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all.” [Acts 4:33.]

11LtMs, Lt 38, 1896, par. 20

The apostles were creating a wonderful excitement. The people were bringing their sick folk and those that were vexed with unclean spirits into the streets, crowds were collecting around them, and those that had been healed were shouting the praises of God, and glorifying the name of Jesus, the very one whom the Jews had condemned, scorned, spit upon, crowned with thorns, and caused to be scourged and crucified. This Jesus was extolled above the priests and rulers. The apostles were even declaring that He had risen from the dead. The Jewish rulers decided that this work must and should be stopped, for it was proving them guilty of the blood of Jesus. They saw that converts to the faith were multiplying. “Believers were the more added to the Lord, multitudes both of men and women.” [Acts 5:14.]

11LtMs, Lt 38, 1896, par. 21

“Then the high priest rose up, and all they that were with him, (which is the sect of Sadducees,)” who held that there would be no resurrection of the dead. [Verse 17.] The assertions made by the apostles that they had seen Jesus after His resurrection, and that he had ascended to heaven, were overthrowing the fundamental principles of the Sadducean doctrine. This was not to be allowed. The priests and rulers were filled with indignation, and laid their hands on the apostles, and put them in the common prison. The disciples were not intimidated or cast down. The words of Christ in His last lessons to them were brought to mind, “He that hath my commandments, and keepeth them, he it is that loveth me; and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.” [John 14:21.]

11LtMs, Lt 38, 1896, par. 23

“The angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life.” [Acts 5:19, 20.] We see here that the men in authority are not always obeyed, even though they may profess to be teachers of Bible doctrines. There are many today who feel indignant and aggrieved that any voice should be raised presenting ideas that differ from their own in regard to points of religious belief. Have they not long advocated their ideas as truth? So the priests and rabbis reasoned in apostolic days. What mean these men who are unlearned, some of them mere fishermen, who are presenting ideas contrary to the doctrines which the learned priests and rulers are teaching the people? They have no right to meddle with the fundamental principles of our faith.

11LtMs, Lt 38, 1896, par. 27

But let us follow the history of the men whom the Jewish priests and rulers thought so dangerous, because they were bringing in new and strange teaching on almost every theological subject. The command given by the Holy Spirit, “Go, stand and speak in the temple to the people all the words of life,” was obeyed by the apostles. “They entered into the temple early in the morning, and taught. But the high priest came and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. But when the officers came, and found them not in the prison, they returned, and told, saying, The prison truly found we shut with all safety, and the keepers standing without the doors: but when we had opened, we found no man within. Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow. Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people. Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.” [Acts 5:20-26.] If the priests and rulers had dared act out their own feelings toward the apostles, there would have been a different record, for the angel of God was a watcher on that occasion, to magnify His name if any violence had been offered to His servants.

11LtMs, Lt 38, 1896, par. 28

“And when they had brought them, they set them before the council: and the high priest asked them saying, Did not we straitly command ye that ye should not teach in this name? And, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.” [Verses 27, 28.] See Matthew 23:34, 35. “Then Peter and the other apostles answered and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him. When they heard that, they were cut to the heart, and took counsel to slay them.” [Acts 5:29-33.]

11LtMs, Lt 38, 1896, par. 29

Then the Holy Spirit moved upon Gamaliel, a Pharisee, “a doctor of the law, had in reputation among all the people.” His advice was, “Refrain from these men, and let them alone; for if this council and this work be of men, it will come to nought. But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God, and to him they agreed.” [Verses 34, 38, 39.]

11LtMs, Lt 38, 1896, par. 30

Yet the attributes of Satan so controlled their minds that notwithstanding the wonderful miracles that had been wrought in healing the sick and in releasing God’s servants from prison, the priests and rulers were so filled with prejudice and hatred they could hardly be restrained. “When they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.” [Verses 40-42.]

Letters and Manuscripts — Volume 13 (1898)

Ms 32, 1898

13LtMs, Ms 32, 1898, par. 13

Christ, the King of glory, the Majesty of heaven, walked the earth in human form. In the fourth and fifth chapters of Acts, when face to face with the Sanhedrin council, Peter tells the story. Read these chapters carefully.

13LtMs, Ms 32, 1898, par. 14

“And when the had brought them, they set them before the council: and the high priest asked them, saying, Did we not straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us. Then Peter and the other apostles answered and said We ought to obey God rather than man. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a prince and a Saviour, for to give repentance to Israel and forgiveness of sins. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.” [Acts 5:27-32.]

Letters and Manuscripts — Volume 14 (1899)

Lt 243, 1899

14LtMs, Lt 243, 1899, par. 9

I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 1

Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.

Letters and Manuscripts — Volume 21 (1906)

Lt 244a, 1906

21LtMs, Lt 244a, 1906, par. 14

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 21 (1906)

Lt 218, 1906

21LtMs, Lt 218, 1906, par. 13

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Testimony Treasures, vol. 1

Sacredness of Vows

1TT 541.3

This case should be a warning to all to guard against the first approach of Satan. Covetousness was first cherished; then, ashamed to have their brethren know that their selfish souls grudged that which they had solemnly dedicated and pledged to God, deception was practiced. They talked the matter over together and deliberately decided to withhold a part of the price of the land. When convicted of their falsehood, their punishment was instant death. They knew that the Lord, whom they had defrauded, had searched them out; for Peter said: “Why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.” Acts 5:3, 4.

Conflict and Courage

Mishandling God’s Goods, November 20

CC 330.1

When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee. Deuteronomy 23:21.

CC 330.2

The brief but terrible history of Ananias and Sapphira is traced by the pen of inspiration for the benefit of all who profess to be the followers of Christ. This important lesson has not rested with sufficient weight upon the minds of our people.... This one marked evidence of God’s retributive justice is fearful, and should lead all to fear and tremble to repeat sins which brought such a punishment....

CC 330.3

Ananias and his wife Sapphira had the privilege of hearing the gospel preached by the apostles.... While under the direct influence of the Spirit of God, they made a pledge to give to the Lord certain lands; but when they were no longer under this heavenly influence, the impression was less forcible, and they began to question and draw back from fulfilling the pledge which they had made.... Covetousness was first cherished; then, ashamed to have their brethren know that their selfish souls grudged that which they had solemnly dedicated and pledged to God, deception was practiced.... When convicted of their falsehood, their punishment was instant death.44Testimonies for the Church 4:462, 463.

CC 330.4

Not to the early church only, but to all future generations, this example of God’s hatred of covetousness, fraud, and hypocrisy, was given as a danger-signal.... When the heart is stirred by the influence of the Holy Spirit, and a vow is made to give a certain amount, the one who vows has no longer any right to the consecrated portion. Promises of this kind made to men would be looked upon as binding; are those not more binding that are made to God? ...

CC 330.5

Many spend money lavishly in self-gratification. Men and women consult their pleasure and gratify their taste, while they bring to God, almost unwillingly, a stinted offering. They forget that God will one day demand a strict account of how His goods have been used, and that He will no more accept the pittance they hand into the treasury than He accepted the offering of Ananias and Sapphira.45The Acts of the Apostles, 74, 75.

Letters and Manuscripts — Volume 15 (1900)

Ms 22, 1900

15LtMs, Ms 22, 1900, par. 17

After the death of Ananias and Sapphira, “great fear came upon all the church, and upon as many as heard these things. And by the hands of the apostles were many signs and wonders wrought among the people; ... insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.” [Acts 5:11, 12, 15.] Of themselves the apostles could not have performed these miracles. It was the presence of the Holy Spirit that enabled them to do the work.

15LtMs, Ms 22, 1900, par. 18

God could work through them, for they were bearing witness of Him who had suffered humiliation and death at the hands of priests and rulers. Before these men, who in their wilful blindness had rejected the Hope of Israel, the name of the Lord was to be magnified. Those whom they had deceived and misled were to be given evidence of the Saviour’s healing power. “There came also a multitude out of the cities round about Jerusalem, bringing sick folks and them which were vexed with unclean spirits, and they were healed everyone.” [Verse 16.]

15LtMs, Ms 22, 1900, par. 20

“Then the high priest rose up and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation.” [Verse 17.] Had they not chosen Barabbas instead of Christ? When Pilate had asked, “What will ye then that I shall do unto him whom ye call the King of the Jews?” and they cried out “Crucify him.” “We have no king but Caesar”? [Mark 15:12, 13; John 19:15.] And when Pilate took water and washed his hands, saying, “I am innocent of the blood of this just person,” did they not answer with angry vehemence, “His blood be on us and on our children”? [Matthew 27:24, 25.] But they were not so eager to have their cruel work appear in its true light. They were inspired by the spirit that inspires all who turn from light and evidence and place themselves under the black banner of rebellion, and “they laid hands on the apostles, and put them in the common prison.” [Acts 5:18.]

15LtMs, Ms 22, 1900, par. 21

The heavenly universe was deeply interested in this transaction. Heaven would not allow the servants of the King of Righteousness to be hindered from doing the work He had given them to do. “The angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people the words of this life.” [Verses 19, 20.]

15LtMs, Ms 22, 1900, par. 24

“Then Peter and the other apostles answered, and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel and forgiveness of sins. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.” [Verses 21-32.]

15LtMs, Ms 22, 1900, par. 25

Thus was the message given to these wicked teachers. Thus they were warned of their danger. God was testing them, to see if they were still imbued with the spirit which had led them to crucify His Son. Their actions showed that they were determined to follow in the path of opposition. When they heard the words of the apostles, they were “cut to the heart, and took counsel to slay them.” [Verse 33.] In their hearts there was no feeling of repentance.

15LtMs, Ms 22, 1900, par. 26

“Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; and said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men. For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves; who was slain; and all, as many as obeyed him, were scattered and brought to naught. After this man rose up Judas of Galilee, in the days of the taxing, and drew away such people after him; he also perished; and all, even as many as obeyed him, were dispersed. And now I say unto you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to naught; but if it be of God, ye cannot overthrow it; lest haply ye be found to fight against God.” [Verses 34-39.]

15LtMs, Ms 22, 1900, par. 27

“And to him they agreed; and when they had called the apostles, and beaten them, they commanded them that they should not speak in the name of Jesus, and let them go.” [Verse 40.] The priests professed great piety, but they were set in determined opposition against the work to which God had put His hand. Angelic agencies were working in behalf of the truth. But the priests were inspired by a spirit from beneath. In the bitterness of their hatred they longed to stop the work which Christ had commanded the apostles to do. Had they dared, they would have killed those who were witnessing for Christ, but they feared the people. They vented their wrath by beating them, and then let them go, commanding that “they should not speak in the name of Jesus.”

15LtMs, Ms 22, 1900, par. 28

The disciples “departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple and in every house, they ceased not to teach and preach Jesus Christ.” [Verses 41, 42.]

Ye Shall Receive Power

Revival at Pentecost, November 1

YRP 314.1

And by the hands of the apostles were many signs and wonders wrought among the people; and they were all with one accord in Solomon’s porch. Acts 5:12.

The Acts of the Apostles

Chapter 8—Before the Sanhedrin

AA 77.1

It was the cross, that instrument of shame and torture, which brought hope and salvation to the world. The disciples were but humble men, without wealth, and with no weapon but the word of God; yet in Christ’s strength they went forth to tell the wonderful story of the manger and the cross, and to triumph over all opposition. Without earthly honor or recognition, they were heroes of faith. From their lips came words of divine eloquence that shook the world.

AA 77.2

In Jerusalem, where the deepest prejudice existed, and where the most confused ideas prevailed in regard to Him who had been crucified as a malefactor, the disciples continued to speak with boldness the words of life, setting before the Jews the work and mission of Christ, His crucifixion, resurrection, and ascension. Priests and rulers heard with amazement the clear, bold testimony of the apostles. The power of the risen Saviour had indeed fallen on the disciples, and their work was accompanied by signs and miracles that daily increased the number of believers. Along the streets where the disciples were to pass, the people laid their sick “on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.” Here also were brought those vexed with unclean spirits. The crowds gathered round them, and those who were healed shouted the praises of God and glorified the name of the Redeemer.

AA 78.1

The priests and rulers saw that Christ was extolled above them. As the Sadducees, who did not believe in a resurrection, heard the apostles declaring that Christ had risen from the dead, they were enraged, realizing that if the apostles were allowed to preach a risen Saviour, and to work miracles in His name, the doctrine that there would be no resurrection would be rejected by all, and the sect of the Sadducees would soon become extinct. The Pharisees were angry as they perceived that the tendency of the disciples’ teaching was to undermine the Jewish ceremonies, and make the sacrificial offerings of no effect.

AA 78.2

Hitherto all the efforts made to suppress this new teaching had been in vain; but now both Sadducees and Pharisees determined that the work of the disciples should be stopped, for it was proving them guilty of the death of Jesus. Filled with indignation, the priests laid violent hands on Peter and John, and put them in the common prison.

AA 78.3

The leaders in the Jewish nation had signally failed of fulfilling God’s purpose for His chosen people. Those whom the Lord had made the depositaries of truth had proved unfaithful to their trust, and God chose others to do His work. In their blindness these leaders now gave full sway to what they called righteous indignation against the ones who were setting aside their cherished doctrines. They would not admit even the possibility that they themselves did not rightly understand the word, or that they had misinterpreted or misapplied the Scriptures. They acted like men who had lost their reason. What right have these teachers, they said, some of them mere fishermen, to present ideas contrary to the doctrines that we have taught the people? Being determined to suppress the teaching of these ideas, they imprisoned those who were presenting them.

AA 79.1

The disciples were not intimidated or cast down by this treatment. The Holy Spirit brought to their minds the words spoken by Christ: “The servant is not greater than his lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also. But all these things will they do unto you for My name’s sake, because they know not Him that sent Me.” “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.” “These things have I told you, that when the time shall come, ye may remember that I told you of them.” John 15:20, 21; 16:2, 4.

AA 79.2

The God of heaven, the mighty Ruler of the universe, took the matter of the imprisonment of the disciples into His own hands, for men were warring against His work. By night the angel of the Lord opened the prison doors and said to the disciples, “Go, stand and speak in the temple to the people all the words of this life.” This command was directly contrary to the order given by the Jewish rulers; but did the apostles say, We cannot do this until we have consulted the magistrates and received permission from them? No; God had said, “Go,” and they obeyed. “They entered into the temple early in the morning, and taught.”

AA 80.1

When Peter and John appeared among the believers and recounted how the angel had led them directly through the band of soldiers guarding the prison, bidding them resume the work that had been interrupted, the brethren were filled with amazement and joy.

AA 80.2

In the meantime the high priest and those with him had “called the council together, and all the senate of the children of Israel.” The priests and rulers had decided to fix upon the disciples the charge of insurrection, to accuse them of murdering Ananias and Sapphira, and of conspiring to deprive the priests of their authority. They hoped so to excite the mob that it would take the matter in hand and deal with the disciples as it had dealt with Jesus. They were aware that many who did not accept the teachings of Christ were weary of the arbitrary rule of the Jewish authorities and anxious for some change. The priests feared that if these dissatisfied ones were to accept the truths proclaimed by the apostles, and were to acknowledge Jesus as the Messiah, the anger of the entire people would be raised against the religious leaders, who would then be made to answer for the murder of Christ. They decided to take strong measures to prevent this.

AA 81.1

When they sent for the prisoners to be brought before them, great was their amazement at the word brought back that the prison doors were found to be securely bolted and the guard stationed before them, but that the prisoners were nowhere to be found.

AA 81.2

Soon the astonishing report came, “Behold, the men whom ye put in prison are standing in the temple, and teaching the people. Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.”

AA 81.3

Although the apostles were miraculously delivered from prison, they were not safe from examination and punishment. Christ had said when He was with them, “Take heed to yourselves: for they shall deliver you up to councils.” Mark 13:9. By sending an angel to deliver them, God had given them a token of His love and an assurance of His presence. It was now their part to suffer for the sake of the One whose gospel they were preaching.

AA 81.4

In the history of prophets and apostles, are many noble examples of loyalty to God. Christ’s witnesses have endured imprisonment, torture, and death itself, rather than break God’s commands. The record left by Peter and John is as heroic as any in the gospel dispensation. As they stood for the second time before the men who seemed bent on their destruction, no fear or hesitation could be discerned in their words or attitude. And when the high priest said, “Did we not straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this Man’s blood upon us,” Peter answered, “We ought to obey God rather than men.” It was an angel from heaven who delivered them from prison and bade them teach in the temple. In following his directions they were obeying the divine command, and this they must continue to do at whatever cost to themselves.

AA 82.1

Then the Spirit of Inspiration came upon the disciples; the accused became the accusers, charging the murder of Christ upon those who composed the council. “The God of our fathers raised up Jesus,” Peter declared, “whom ye slew and hanged on a tree. Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him.”

AA 82.2

So enraged were the Jews at these words that they decided to take the law into their own hands and without further trial, or without authority from the Roman officers, to put the prisoners to death. Already guilty of the blood of Christ, they were now eager to stain their hands with the blood of His disciples.

AA 82.3

But in the council there was one man who recognized the voice of God in the words spoken by the disciples. This was Gamaliel, a Pharisee of good reputation and a man of learning and high position. His clear intellect saw that the violent step contemplated by the priests would lead to terrible consequences. Before addressing those present, he requested that the prisoners be removed. He well knew the elements he had to deal with; he knew that the murderers of Christ would hesitate at nothing in order to carry out their purpose.

AA 83.1

He then spoke with great deliberation and calmness, saying: “Ye men of Israel, take heed to yourselves what ye intend to do as touching these men. For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: but if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.”

AA 83.2

The priests saw the reasonableness of these views, and were obliged to agree with Gamaliel. Yet their prejudice and hatred could hardly be restrained. Very reluctantly, after beating the disciples and charging them again at the peril of their lives to preach no more in the name of Jesus, they released them. “And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.”

AA 84.1

Shortly before His crucifixion Christ had bequeathed to His disciples a legacy of peace. “Peace I leave with you,” He said, “My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” John 14:27. This peace is not the peace that comes through conformity to the world. Christ never purchased peace by compromise with evil. The peace that Christ left His disciples is internal rather than external and was ever to remain with His witnesses through strife and contention.

AA 84.2

Christ said of Himself, “Think not that I am come to send peace on earth: I came not to send peace, but a sword.” Matthew 10:34. The Prince of Peace, He was yet the cause of division. He who came to proclaim glad tidings and to create hope and joy in the hearts of the children of men, opened a controversy that burns deep and arouses intense passion in the human heart. And He warns His followers, “In the world ye shall have tribulation.” “They shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for My name’s sake.” “Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.” John 16:33; Luke 21:12, 16.

AA 84.3

This prophecy has been fulfilled in a marked manner. Every indignity, reproach, and cruelty that Satan could instigate human hearts to devise, has been visited upon the followers of Jesus. And it will be again fulfilled in a marked manner; for the carnal heart is still at enmity with the law of God, and will not be subject to its commands. The world is no more in harmony with the principles of Christ today than it was in the days of the apostles. The same hatred that prompted the cry, “Crucify Him! crucify Him!” the same hatred that led to the persecution of the disciples, still works in the children of disobedience. The same spirit which in the Dark Ages consigned men and women to prison, to exile, and to death, which conceived the exquisite torture of the Inquisition, which planned and executed the Massacre of St. Bartholomew, and which kindled the fires of Smithfield, is still at work with malignant energy in unregenerate hearts. The history of truth has ever been the record of a struggle between right and wrong. The proclamation of the gospel has ever been carried forward in this world in the face of opposition, peril, loss, and suffering.

AA 85.1

What was the strength of those who in the past have suffered persecution for Christ’s sake? It was union with God, union with the Holy Spirit, union with Christ. Reproach and persecution have separated many from earthly friends, but never from the love of Christ. Never is the tempest-tried soul more dearly loved by his Saviour than when he is suffering reproach for the truth’s sake. “I will love him,” Christ said, “and will manifest Myself to him.” John 14:21. When for the truth’s sake the believer stands at the bar of earthly tribunals, Christ stands by his side. When he is confined within prison walls, Christ manifests Himself to him and cheers his heart with His love. When he suffers death for Christ’s sake, the Saviour says to him, They may kill the body, but they cannot hurt the soul. “Be of good cheer; I have overcome the world.” “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” John 16:33; Isaiah 41:10.

AA 86.1

“They that trust in the Lord shall be as Mount Zion, which cannot be removed, but abideth forever. As the mountains are round about Jerusalem, so the Lord is round about His people from henceforth even forever.” “He shall redeem their soul from deceit and violence: and precious shall their blood be in His sight.” Psalm 125:1-3; 72:14.

AA 86.2

“The Lord of hosts shall defend them; ... the Lord their God shall save them in that day as the flock of His people: for they shall be as the stones of a crown, lifted up as an ensign upon His land.” Zechariah 9:15, 16.

From Trials to Triumph

Chapter 8—Peter and John Freed From Prison

TT 42.1

In Christ’s strength the disciples went forth to tell the story of the manger and the cross, and to triumph over all opposition. From their lips came words of divine eloquence that shook the world.

TT 42.2

In Jerusalem, where deep prejudice and confused ideas prevailed in regard to Him who had been crucified as a malefactor, the disciples set before the Jews the mission of Christ, His crucifixion, resurrection, and ascension. Priests and rulers heard with amazement the bold testimony. The power of the risen Saviour had indeed fallen on the disciples. Along the streets where they were to pass, the people laid their sick “on beds and pallets, that as Peter came by at least his shadow might fall on some of them.” RSV. Crowds gathered around them, and those who were healed glorified the name of the Redeemer.

TT 42.3

As the Sadducees, who did not believe in a resurrection, heard the apostles declare that Christ had risen from the dead, they were enraged. If the apostles were allowed to preach a risen Saviour, the sect of the Sadducees would soon become extinct. The Pharisees perceived that the tendency of the disciples’ teaching was to undermine the Jewish ceremonies. Now both Sadducees and Pharisees determined that the disciples should be stopped. Filled with indignation, the priests put Peter and John in prison.

TT 43.1

Those whom the Lord had made the depositaries of truth had proved unfaithful, and God chose others to do His work. These leaders would not even admit the possibility that they did not rightly understand the Word or had misinterpreted the Scriptures. What right have these teachers, they said, some of them mere fishermen, to present ideas contrary to the doctrines that we have taught the people?

TT 43.2

The disciples were not intimidated. The Holy Spirit brought to their minds the words spoken by Christ: “If they have persecuted Me, they will also persecute you.” “The time cometh, that whosoever killeth you will think that he doeth God service.” “These things have I told you, that when the time shall come, ye may remember that I told you of them.” John 15:20; 16:2, 4.

TT 43.3

The mighty Ruler of the universe took the imprisonment of the disciples into His own hands, for men were warring against His work. By night the angel of the Lord opened the prison doors and said to the disciples, “Go, stand and speak in the temple to the people all the words of this life.” Did the apostles say, We cannot do this until we have received permission from the magistrates? No. God had said, “Go,” and they obeyed. “They entered into the temple early in the morning, and taught.”

TT 43.4

When Peter and John appeared among the believers and recounted how the angel had led them through the band of soldiers guarding the prison, bidding them resume the work that had been interrupted, the brethren were filled with joy.

TT 43.5

In the meantime the high priest had “called the council together.” The priests and rulers had decided to fix on the disciples the charge of insurrection, to accuse them of murdering Ananias and Sapphira, and of conspiring to deprive the priests of their authority. They hoped to excite the mob to deal with the disciples as it had dealt with Jesus. The priests feared that if people acknowledged Jesus as the Messiah, their anger would be raised against the religious leaders, who would then be made to answer for the murder of Christ. They decided to take strong measures to prevent this.

TT 44.1

When they sent for the prisoners, great was their amazement at the word brought back: the prison doors were securely bolted and the guard stationed before them, but the prisoners were nowhere to be found.

TT 44.2

Soon the report came, “The men whom ye put in prison are standing in the temple, and teaching the people. Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.”

TT 44.3

Although the apostles were delivered from prison, they were not safe from punishment. By sending an angel to deliver them, God had given them a token of His presence. It was now their part to suffer for the One whose gospel they were preaching.

TT 44.4

The record left by Peter and John is heroic. As they stood for the second time before the men bent on their destruction, no fear or hesitation could be discerned in their words or attitude. And when the high priest said, “Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this Man’s blood upon us.” Peter answered, “We ought to obey God rather than men.” It was an angel from heaven who delivered them from prison, and in following his directions they were obeying the divine command.

TT 44.5

Then the Spirit came upon the disciples; the accused became the accusers, charging the murder of Christ on those who composed the council. “The God of our fathers raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him.”

TT 45.1

So enraged were the Jews at these words that they decided without further trial, or without authority from the Roman officers, to put the prisoners to death. Already guilty of the blood of Christ, they were now eager to stain their hands with the blood of His disciples.

TT 45.2

But in the council one man recognized the voice of God in the words spoken by the disciples. Gamaliel, a Pharisee of learning and high position, saw clearly that the violent step contemplated by the priests would lead to terrible consequences. Before addressing those present, he requested that the prisoners be removed. He well knew that the murderers of Christ would hesitate at nothing to carry out their purpose.

TT 45.3

He then spoke with great deliberation: “Men of Israel, take care what you do with these men... . I tell you, keep away from these men and let them alone; for if this plan or this undertaking is of men, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” RSV.

TT 45.4

The priests were obliged to agree with Gamaliel. Very reluctantly, after beating the disciples and charging them again to preach no more in the name of Jesus, they released them. “And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.”

TT 45.5

Christ said of Himself, “Think not that I am come to send peace on earth: I came not to send peace, but a sword.” Matthew 10:34. The Prince of Peace, He was yet the cause of division. He who came to proclaim glad tidings opened a controversy that burns deep and arouses intense passion in the human heart. And He warns His followers, “Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.” Luke 21:16.

TT 46.1

Every reproach and cruelty that Satan could instigate human hearts to devise has been visited on the followers of Jesus. The carnal heart is still at enmity with the law of God. The world is no more in harmony with the principles of Christ today than in the days of the apostles. The same hatred that prompted the cry, “Crucify Him! crucify Him!” still works in the children of disobedience. The same spirit which in the Dark Ages consigned men and women to prison, to exile, and to death, which conceived the torture of the Inquisition, which planned and executed the Massacre of St. Bartholomew, and which kindled the fires of Smithfield, is still at work. The proclamation of the gospel has ever been carried forward in the face of opposition, peril, and suffering.

TT 46.2

Reproach and persecution have separated many from earthly friends, but never from the love of Christ. Never is the tempest-tried soul more dearly loved by His Saviour than when he is suffering reproach for the truth’s sake. Christ stands by his side. When he is confined within prison walls, Christ cheers his heart with His love. When he suffers death for Christ’s sake, the Saviour says to him, They may kill the body, but they cannot hurt the soul. “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” Isaiah 41:10.

TT 46.3

“From oppression and violence He redeems their life; and precious is their blood in His sight.” Psalm 72:14, RSV.

Ye Shall Receive Power

Unlimited Supplies of Missionary Spirit, November 2

YRP 315.1

And believers were the more added to the Lord, multitudes both of men and women. Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. Acts 5:14, 15.

The Ministry of Healing

Chapter 9—Teaching and Healing

MH 139.3

After Christ’s ascension the same work was continued. The scenes of His own ministry were repeated. “Out of the cities round about” there came a multitude “unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.” Acts 5:16.

Testimony Treasures, vol. 2

Evils of Religious Legislation

2TT 319.4

But what has been the course of God’s servants in ages past? When the disciples preached Christ and Him crucified, after His resurrection, the authorities commanded them not to speak any more nor to teach in the name of Jesus. “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” Acts 4:19, 20. They continued to preach the good news of salvation though Christ, and the power of God witnessed to the message. The sick were healed, and thousands were added to the church. “Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, and laid their hands on the apostles, and put them in the common prison.” Acts 5:17, 18.

2TT 320.1

But the God of heaven, the mighty Ruler of the universe, took this matter into His own hands; for men were warring against His work. He showed them plainly that there is a ruler above man, whose authority must be respected. The Lord sent His angel by night to open the prison doors, and he brought forth these men whom God had commissioned to do His work. The rulers said, Speak not “at all nor teach in the name of Jesus;” but the heavenly messenger sent by God said, “Go, stand and speak in the temple to the people all the words of this life.” Acts 4:18; 5:20.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 32, 1889

6LtMs, Ms 32, 1889, par. 14

When Peter had been put in prison the priests said, “Do not preach in His name,” but the angel opened the prison door and bade him go forth and preach. This was a conflict between the two, and Peter, when rearrested said: “We ought to obey God rather than man.” [Acts 4:17, 18; 5:19, 20, 29.] The love of God which is beyond comprehension is constantly drawing men to repentance. It is Christ that is the first and the last, the Author and Finisher of our faith. Now our faith must grasp this truth.

Letters and Manuscripts — Volume 9 (1894)

Ms 11, 1894

9LtMs, Ms 11, 1894, par. 31

Somebody else’s law was to come in there and show that God had a government. He sent His angel and said, “Go and tell Peter to go and make known my words.” And when they came for Peter, lo, he was not there. And one came and said, He is in the temple preaching. And they sent officers to bring him without violence, and they brought him before the council. They said to him, “Why do you teach in his name?” But Peter answered and said, “Whether it be right in the sight of God to hearken to you more than to God, judge thee.” [Acts 5:19-29; 4:19.]

Christian Service, volume 1

Co-operation of Heavenly Agencies

1ChS 259.5

All Heaven is in activity, and the angels of God are waiting to co-operate with all who will devise plans whereby souls for whom Christ died may hear the glad tidings of salvation. Angels who minister to those that shall be heirs of salvation, are saying to every true saint, “There is work for you to do.” “Go, stand and speak ... to the people all the words of this life.” Acts 5:20. If those addressed would obey this injunction, the Lord would prepare the way before them, putting them in possession of means wherewith to go.—Testimonies for the Church 6:433, 434.

Testimony Treasures, vol. 3

The Uneducated to Be Workers

3TT 67.2

All heaven is in activity, and the angels of God are waiting to co-operate with all who will devise plans whereby souls for whom Christ died may hear the glad tidings of salvation. Angels who minister to those that shall be heirs of salvation, are saying to every true saint: “There is work for you to do.” “Go, stand and speak ... to the people all the words of this life.” Acts 5:20. If those addressed would obey this injunction, the Lord would prepare the way before them, putting them in possession of means wherewith to go.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 52, 1891

7LtMs, Lt 52, 1891, par. 35

As a church let every instrumentality be sanctified, working decidedly as God has spoken to them in Isaiah, fifty-eighth chapter. There is something to do in setting things in order, something to do beside fasting and praying. Were Christ Jesus in person to address us, He would prescribe just such a work to be done as is found in this chapter as described by Isaiah. The health of our institutions demand a revolution in principles which are now buried up under the rubbish of false ideas and selfish principles that have no connection with God. Would they listen to the words of Christ speaking to His people, “Go, stand and speak all the words of this life” [Acts 5:20], and would [they] put the workers in possession of means to go?

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 7, 1891

7LtMs, Ms 7, 1891, par. 41

As agents for Jesus Christ, men are to be laborers together with God. Why then are so many acting as did Meroz—doing nothing—while those sitting in darkness receive no light, no help from those who claim to be children of God? How much do such idlers resemble the angel who is represented as flying in the midst of heaven, proclaiming the commandments of God, and the faith of Jesus. Christ is saying to these idlers in the market place, “Go work today in my vineyard.” [Matthew 21:28.] Angels who minister to those who shall be heirs of salvation are saying to every true saint, There is work for you to do. “Go, stand and speak ... to the people the words of this life.” [Acts 5:20.] If those addressed would obey this injunction, the Lord would prepare the way before them, putting them in possession of means whereby they could go. If they did no more, they could diffuse the knowledge which they already have, and present Jesus as the only mediator.

Letters and Manuscripts — Volume 12 (1897)

Lt 74a, 1897

12LtMs, Lt 74a, 1897, par. 2

“Go stand and speak unto the people all the words of this life.” [Acts 5:20.]

Letters and Manuscripts — Volume 12 (1897)

Ms 152, 1897

12LtMs, Ms 152, 1897, par. 11

As agents for Jesus Christ, men are to be laborers together with God. Why then are so many acting as did Meroz, doing nothing, while those sitting in darkness receive no light, no help, from those who claim to be the children of God? How much do such idlers resemble the angel who is represented as flying in the midst of heaven, proclaiming the commandments of God and the faith of Jesus? Christ is saying to these idlers in the market place, “Go work today in my vineyard.” [Matthew 21:28.] Angels who minister to those who shall be heirs of salvation are saying to every true saint, There is work for you to do. “Go, stand and speak ... to the people the words of this life.” [Acts 5:20.] If those addressed would obey this injunction, the Lord would prepare the way before them, putting them in possession of means whereby they could go.

Lift Him Up

Hope and Salvation to the World, August 2

LHU 228.5

The disciples were not intimidated or cast down by this treatment.... The God of heaven, the mighty Ruler of the universe, took the matter of the imprisonment of the disciples into His own hands.... By night the angel of the Lord opened the prison doors and said to the disciples, “Go, stand and speak in the temple to the people all the words of this life” (Acts 5:20) (The Acts of the Apostles, 77-80).

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 518—Team Ministry

7MR 386.1

We received Brother Haskell’s letter the evening after the Sabbath. We were glad to hear from you that your interests are united as one. May the Lord bless this union, that you may be a strength and support to one another at all times. May the peace of God rest upon you, is my sincere desire and earnest prayer. “Go, stand and speak to the people all the words of this life.” (Acts 5:20.)

Testimonies for the Church, vol. 6

The Uneducated to be Workers

6T 433.5

All heaven is in activity, and the angels of God are waiting to co-operate with all who will devise plans whereby souls for whom Christ died may hear the glad tidings of salvation. Angels who minister to those that shall be heirs of salvation, are saying to every true saint: “There is work for you to do.” “Go, stand and speak ... to the people all the words of this life.” Acts 5:20. If those addressed would obey this injunction, the Lord would prepare the way before them, putting them in possession of means wherewith to go.

Testimonies on Sexual Behavior, Adultery, and Divorce

Chapter 4—Remarriage of Widows and Widowers

TSB 33.1

Remarriage of S. N. Haskell—We received Brother Haskell’s [Elder S. N. Haskell’s first wife died in 1894. This letter refers to his second marriage, which took place in 1897, when he was 64 years old.] letter the evening after the Sabbath. We were glad to hear from you that your interests are united as one. May the Lord bless this union, that you may be a strength and support to one another at all times. May the peace of God rest upon you, is my sincere desire and earnest prayer. “Go, stand and speak ... To the people all the words of this life” [Acts 5:20].

The Retirement Years

Remarriage of S. N. Haskell

RY 114.1

We received Brother Haskell’s letter the evening after the Sabbath. We were glad to hear from you that your interests are united as one. May the Lord bless this union, that you may be a strength and support to one another at all times. May the peace of God rest upon you, is my sincere desire and earnest prayer. “Go, stand and speak ... to the people all the words of this life” [Acts 5:20].

The Sanctified Life

Chapter 8—The Ministry of John

SL 62.1

Multitudes of all classes come out to listen to the preaching of the apostles, and are healed of their diseases through the name of Jesus, that name so hated among the Jews. The priests and rulers are frantic in their opposition as they see that the sick are healed and Jesus is exalted as the Prince of life. They fear that soon the whole world will believe on Him, and then accuse them of murdering the Mighty Healer. But the greater their efforts to stop this excitement, the more believe on Him and turn from the teachings of the scribes and Pharisees. They are filled with indignation, and laying hands on Peter and John, thrust them into the common prison. But the angel of the Lord, by night, opens the prison doors, brings them forth, and says, “Go, stand and speak in the temple to the people all the words of this life” (Acts 5:20).

The Southern Watchman

July 3, 1902

SW July 3, 1902, par. 8

There are ways in which all may do personal service for God. Angels are saying to every true saint, “There is work for you to do.” “Go, stand and speak to the people all the words of this life.” Acts 5:20.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 39, 1891

7LtMs, Ms 39, 1891, par. 8

But Peter was converted, and then after the crucifixion and resurrection of Christ when before the rulers, he boldly declared for Jesus and charged the rulers with these words: “But ye denied the Holy One and the Just, and desired a murderer to be granted unto you, and killed the Prince of Life.” [Acts 3:14, 15.] There Peter shows himself entirely a different man after his conversion than the self-confident, boasting Peter prior to his conversion. I presented before them the voice of the world, the enemies of Christ, saying to Christ’s messengers, “Ye shall not teach any more in this name, and bring this Man’s blood upon us.” [Acts 5:28.] Did these threatenings succeed? Did it make cowards of the witnesses of Christ? No. They proclaimed the message given them of God; and they were shut up in prison, and God sent His angels to release them. The angel of the Lord by night opened the prison doors and brought them forth and said, “Go, stand and speak in the temple to the people all the words of this life.” [Verse 20.]

7LtMs, Ms 39, 1891, par. 9

This voice from the heavenly angel was directly opposite of that voice from the authorities, and which should they obey? Acts 5:21-28. “Then Peter and the other apostles answered and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him God hath exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey them. When they heard that, they were cut to the heart, and took counsel to slay them.” [Verses 29-33.] Then Gamaliel a doctor of the law pleads in behalf of the apostles and his words prevailed. Well, this is a little part of the words the Lord gave me to speak to the people.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 47, 1886

4LtMs, Ms 47, 1886, par. 9

These disciples of Christ continued to teach. Then “the captain with the officers” came upon them [without] violence, and the only reason given was because they were turning the attention of the people away from the rulers to the gospel of Christ. [Acts 5:26.]

Gospel Workers (1915 ed.)

The Holy Spirit

GW 284.2

The preaching of the word is of no avail without the presence and aid of the Holy Spirit; for this Spirit is the only effectual teacher of divine truth. Only when the truth is accompanied to the heart by the Spirit, will it quicken the conscience or transform the life. A minister may be able to present the letter of the word of God; he may be familiar with all its commands and promises; but his sowing of the gospel seed will not be successful unless this seed is quickened into life by the dew of heaven. Without the co-operation of the Spirit of God, no amount of education, no advantages, however great, can make one a channel of light. Before one book of the New Testament had been written, before one gospel sermon had been preached after Christ’s ascension, the Holy Spirit came upon the praying disciples. Then the testimony of their enemies was, “Ye have filled Jerusalem with your doctrine.” [Acts 5:28.]

The Desire of Ages

Chapter 73—“Let Not Your Heart Be Troubled”

DA 671.4

“When He [the Spirit of truth] is come, He will reprove the world of sin, and of righteousness, and of judgment.” The preaching of the word will be of no avail without the continual presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth. Only when the truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life. One might be able to present the letter of the word of God, he might be familiar with all its commands and promises; but unless the Holy Spirit sets home the truth, no souls will fall on the Rock and be broken. No amount of education, no advantages, however great, can make one a channel of light without the co-operation of the Spirit of God. The sowing of the gospel seed will not be a success unless the seed is quickened into life by the dew of heaven. Before one book of the New Testament was written, before one gospel sermon had been preached after Christ’s ascension, the Holy Spirit came upon the praying apostles. Then the testimony of their enemies was, “Ye have filled Jerusalem with your doctrine.” Acts 5:28.

Homeward Bound

Power in the Church, August 9

HB 246.2

“When He [the Spirit of truth] is come, He will reprove the world of sin, and of righteousness, and of judgment.” The preaching of the word will be of no avail without the continual presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth. Only when the truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life. We might be able to present the letter of the word of God, we might be familiar with all its commands and promises; but unless the Holy Spirit sets home the truth, no souls will fall on the Rock and be broken. No amount of education, no advantages, however great, can make one a channel of light without the cooperation of the Spirit of God. The sowing of the gospel seed will not be a success unless the seed is quickened into life by the dew of heaven. Before one book of the New Testament was written, before one gospel sermon had been preached after Christ’s ascension, the Holy Spirit came upon the praying apostles. Then the testimony of their enemies was, “Ye have filled Jerusalem with your doctrine.” (Acts 5:28.)

Letters and Manuscripts — Volume 12 (1897)

Ms 3, 1897

12LtMs, Ms 3, 1897, par. 45

Why, O why cannot the world see where they are drifting, and the sure result. The Lord has wrought in sending the living preacher with the Word of life. It is the Word of God to a people who, through Satan’s devices, know him not. When the Lord’s minister in sincerity holds forth the Word of life, there should be those connected with him to help him in the work. The sowing of the gospel seed will not be a success unless the seed is quickened into life by the dew of heaven. Before one book of the New Testament was written, the Holy Spirit came upon the praying apostles, and the testimony of their enemies was, “Ye have filled all Jerusalem with your doctrine.” [Acts 5:28.]

Ye Shall Receive Power

Fear of Witnessing Gone, November 26

YRP 339.1

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us. Then Peter and the other apostles answered and said, We ought to obey God rather than men. Acts 5:28, 29.

Letters and Manuscripts — Volume 11 (1896)

Ms 79, 1896

11LtMs, Ms 79, 1896, par. 16

In loyalty to the law, we have many noble examples in the prophets and apostles, who endured imprisonment, torture, death itself, rather than break one of God’s commands, when they might have escaped by a single act of disobedience. Peter and John have left a record as heroic as any in the gospel dispensation. When called before the high priest, and commanded not to speak at all nor to preach in the name of Jesus, they answered, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard. So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.” [Acts 4:19-21.] Called once more before the council, the high priest asked them, saying “Did not we straitly command you that ye should not teach in this name? and behold ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us. And Peter and the other apostles answered, and said, We ought to obey God rather than man.” [Acts 5:28, 29.] In this answer we have evidence that no human authority has a right to place us under obligation to claims which will cause us to disobey our rightful Sovereign, whose subjects we claim to be.

Christ Triumphant

“We Must Obey God,” October 24

CTr 304.1

But Peter and the apostles answered, “We must obey God rather than any human authority.” Acts 5:29, NRSV.

God’s Amazing Grace

God’s Claims Are First, February 20

AG 59.1

We ought to obey God rather than men. Acts 5:29.

In Heavenly Places

Loyal to God or to Men? May 22

HP 149.1

We ought to obey God rather than men. Acts 5:29.

Maranatha

Momentous Struggle Before Us, May 3

Mar 131.1

We ought to obey God rather than men. Acts 5:29.

To Be Like Jesus

Obey God, the Supreme Authority, February 22

BLJ 61.1

Then Peter and the other apostles answered and said, “We ought to obey God rather than men.” Acts 5:29, NKJV.

Letters and Manuscripts — Volume 10 (1895)

Ms 2b, 1895

10LtMs, Ms 2b, 1895, par. 27

The principles set forth in this history are such as I have tried to implant and to encourage for the minds of all under my care. It was regard for principle that forbade the Hebrew youths to consent to any sinful custom of the Babylonian court. It was similar regard for principle that made it impossible for Addie Walling to concede in all things to the plans and requirements of her father. It is true that a child is under obligation to obey the parents, but there is a higher law to which parent and child are alike required to bow. If the parent refuses allegiance to God, must the child therefore consent to prove disloyal? the true principle is set forth in that grand declaration uttered eighteen hundred years ago by the first persecuted apostles when brought before the Sanhedrin, “We ought to obey God rather than man.” [Acts 5:29.]

Letters and Manuscripts — Volume 14 (1899)

Ms 51, 1899

14LtMs, Ms 51, 1899, par. 30

Paul writes to the Romans, “If it be possible, as much as lieth in you, live peaceably with all men.” [Romans 12:18.] But there is a point beyond which it is impossible to maintain union and harmony without the sacrifice of principle. Separation then becomes an absolute duty. The laws of nations should be respected when they do not conflict with the laws of God. But when there is collision between them, every true disciple of Christ will say, as did the apostle Peter when commanded to speak no more in the name of Jesus, “We ought to obey God rather than men.” [Acts 5:29.]

Christ’s Object Lessons

Chapter 9—The Pearl

COL 118.3

But Christ as the precious pearl, and our privilege of possessing this heavenly treasure, is the theme on which we most need to dwell. It is the Holy Spirit that reveals to men the preciousness of the goodly pearl. The time of the Holy Spirit’s power is the time when in a special sense the heavenly gift is sought and found. In Christ’s day many heard the gospel, but their minds were darkened by false teaching, and they did not recognize in the humble Teacher of Galilee the Sent of God. But after Christ’s ascension His enthronement in His mediatorial kingdom was signalized by the outpouring of the Holy Spirit. On the day of Pentecost the Spirit was given. Christ’s witnesses proclaimed the power of the risen Saviour. The light of heaven penetrated the darkened minds of those who had been deceived by the enemies of Christ. They now saw Him exalted to be “a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. They saw Him encircled with the glory of heaven, with infinite treasures in His hands to bestow upon all who would turn from their rebellion. As the apostles set forth the glory of the Only-Begotten of the Father, three thousand souls were convicted. They were made to see themselves as they were, sinful and polluted, and Christ as their friend and Redeemer. Christ was lifted up, Christ was glorified, through the power of the Holy Spirit resting upon men. By faith these believers saw Him as the One who had borne humiliation, suffering, and death that they might not perish but have everlasting life. The revelation of Christ by the Spirit brought to them a realizing sense of His power and majesty, and they stretched forth their hands to Him by faith, saying, “I believe.”

To Be Like Jesus

Both Repentance and Forgiveness Are Gifts From Christ, December 20

BLJ 372.1

Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins. Acts 5:31, NKJV.

A New Life (Revival and Beyond)

Can I Repent Without Help?

NL 21.2

When before the high priests and Sadducees, Peter clearly presented the fact that repentance is the gift of God. Speaking of Christ, he said, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins” (Acts 5:31). Repentance is no less the gift of God than are pardon and justification, and it cannot be experienced except as it is given to the soul by Christ. If we are drawn to Christ, it is through His power and virtue. The grace of contrition comes through Him, and from Him comes justification....

The General Conference Bulletin

March 5, 1895

GCB March 5, 1895, par. 34

The apostle Peter declared concerning Christ, “Him hath God exalted with his right hand, to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. Repentance comes from Christ just as truly as does pardon. The sinner cannot take the first step in repentance without the help of Christ. Those whom God pardons, he first makes penitent.

From Heaven With Love

Chapter 17—Nicodemus Comes to Jesus at Night

HLv 110.3

Thousands today need to learn the same truth taught to Nicodemus by the uplifted serpent. “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12. Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold on Christ, the remedy for sin. We cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. Repentance comes from Christ as truly as does pardon.

True Revival

Can I Repent Without Help?

TR 30.2

When before the high priests and Sadducees, Peter clearly presented the fact that repentance is the gift of God. Speaking of Christ, he said, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins” (Acts 5:31). Repentance is no less the gift of God than are pardon and justification, and it cannot be experienced except as it is given to the soul by Christ. If we are drawn to Christ, it is through His power and virtue. The grace of contrition comes through Him, and from Him comes justification. ...

Homeward Bound

An Example of Repentance, March 21

HB 98.5

The Bible does not teach that sinners must repent before they can heed the invitation of Christ, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” (Matthew 11:28.) It is the virtue that goes forth from Christ, that leads to genuine repentance. Peter made the matter clear in his statement to the Israelites when he said, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” (Acts 5:31.) We can no more repent without the Spirit of Christ to awaken the conscience than we can be pardoned without Christ.

Homeward Bound

A New Life, April 19

HB 128.2

Like Nicodemus, we must be willing to enter into life in the same way as the chief of sinners. Than Christ, “there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12.) Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold upon Christ, and appropriate His merits, the remedy for sin. And we cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” (Acts 5:31.) Repentance comes from Christ as truly as does pardon.

With God at Dawn

Him Hath God Exalted, May 29

WGD 151.1

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. Acts 5:31.

Letters and Manuscripts — Volume 9 (1894)

Ms 40, 1894

9LtMs, Ms 40, 1894, par. 22

We may say, “Except the sinner repents of his sin he cannot be forgiven,” but while this is true let him not put off coming to Christ until he has wrought himself up to a certain pitch of excited feeling, until he thinks his sorrow is a sufficient depth to merit forgiveness. Let the sinner come just as he is, and contemplate the love that has been bestowed upon him all unworthy as he is, and the first thing he knows he will realize that Christ’s love has broken every barrier down, and that he exercises repentance which is not to be repented of. The sinner must go to Christ in order that he may be enabled to repent. Repentance that originates from ourselves will not recommend us to the favor of Jesus Christ. It is the virtue that goes forth from Jesus which strengthens the purposes of the heart to turn away from sin and to cleave to that which is truth. It is Christ’s virtue that makes repentance sincere and genuine. It has been stated that he whom Christ pardons, He first makes penitent. Peter declares the source of repentance, and says, “Him hath God exalted to be a Prince and a Saviour, to give repentance to Israel, and forgiveness of sins.” [Acts 5:31.]

Jesus, Name Above All Names

Sent of God, November 19

JNN 340.3

But Christ as the precious pearl, and our privilege of possessing this heavenly treasure, is the theme on which we most need to dwell. It is the Holy Spirit that reveals to humanity the preciousness of the goodly pearl. The time of the Holy Spirit’s power is the time when in a special sense the heavenly gift is sought and found. In Christ’s day many heard the gospel, but their minds were darkened by false teaching, and they did not recognize in the humble Teacher of Galilee the Sent of God. But after Christ’s ascension His enthronement in His mediatorial kingdom was signalized by the outpouring of the Holy Spirit. On the day of Pentecost the Spirit was given. Christ’s witnesses proclaimed the power of the risen Saviour. The light of heaven penetrated the darkened minds of those who had been deceived by the enemies of Christ. They now saw Him exalted to be “a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins” (Acts 5:31). They saw Him encircled with the glory of heaven, with infinite treasures in His hands to bestow upon all who would turn from their rebellion. As the apostles set forth the glory of the Only Begotten of the Father, three thousand souls were convicted. They were made to see themselves as they were, sinful and polluted, and Christ as their friend and Redeemer. Christ was lifted up, Christ was glorified, through the power of the Holy Spirit resting upon men and women.—Christ’s Object Lessons, 118-120.

Christ’s Object Lessons

Chapter 21—“A Great Gulf Fixed”

COL 263.4

The rich man had not abandoned the idea that he was a child of Abraham, and in his distress he is represented as calling upon him for aid. “Father Abraham,” he prayed, “have mercy on me.” He did not pray to God, but to Abraham. Thus he showed that he placed Abraham above God, and that he relied on his relationship to Abraham for salvation. The thief on the cross offered his prayer to Christ. “Remember me when Thou comest into Thy kingdom,” he said. (Luke 23:42.) And at once the response came, Verily I say unto thee today (as I hang on the cross in humiliation and suffering), thou shalt be with Me in Paradise. But the rich man prayed to Abraham, and his petition was not granted. Christ alone is exalted to be “a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. “Neither is there salvation in any other.” Acts 4:12.

God’s Amazing Grace

The Gift of Repentance, May 10

AG 138.1

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. Acts 5:31.

In Heavenly Places

“The Apple of His Eye,” October 4

HP 284.5

The confederacy of evil will be stirred with power from beneath, and Satan will cast all the reproach possible upon the chosen ones whom he cannot deceive and delude with his satanic inventions and falsehoods. But exalted “to be a Prince and a Saviour, ...” (Acts 5:31), will Christ, our representative and head, close His heart, or withdraw His hand, or falsify His promise? No; never, never.12Testimonies to Ministers and Gospel Workers, 19, 20.

Selected Messages Book 1

Chapter 62—Justified by Faith

1SM 391.1

When before the high priests and Sadducees, Peter clearly presented the fact that repentance is the gift of God. Speaking of Christ, he said, “Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins” (Acts 5:31). Repentance is no less the gift of God than are pardon and justification, and it cannot be experienced except as it is given to the soul by Christ. If we are drawn to Christ, it is through His power and virtue. The grace of contrition comes through Him, and from Him comes justification.

Steps to Christ

Chapter 3—Repentance

SC 26.2

The Bible does not teach that the sinner must repent before he can heed the invitation of Christ, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28. It is the virtue that goes forth from Christ, that leads to genuine repentance. Peter made the matter clear in his statement to the Israelites when he said, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. We can no more repent without the Spirit of Christ to awaken the conscience than we can be pardoned without Christ.

That I May Know Him

Christ Our Peace and Righteousness, April 13

TMK 109.1

Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. Acts 5:31.

The Desire of Ages

Chapter 17—Nicodemus

DA 175.4

Like Nicodemus, we must be willing to enter into life in the same way as the chief of sinners. Than Christ, “there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12. Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold upon Christ, and appropriate His merits, the remedy for sin. And we cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. Repentance comes from Christ as truly as does pardon.

The Faith I Live By

The First Steps in Justification, April 14

FLB 110.1

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. Acts 5:31.

Our Father Cares

Reflecting Light From the Sun of Righteousness, November 18

OFC 334.1

And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. Acts 5:32.

Reflecting Christ

Reflecting Light From the Sun of Righteousness, July 18

RC 213.1

And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. Acts 5:32.

From the Heart

Christ’s Representatives, November 5

FH 321.1

And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him. Acts 5:32.

Christ Triumphant

There Is Danger in Refusing to Repent, October 25

CTr 305.1

But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God. Acts 5:39.

Ye Shall Receive Power

Beware of Resisting, November 13

YRP 326.1

And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. Acts 5:40, 41.

Radiant Religion

Because I Am Counted Worthy to Suffer, April 4

RRe 96.1

And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. Acts 5:40, 41.

The Desire of Ages

Chapter 55—Not With Outward Show

DA 508.3

As priests and rulers combined against them, and they were brought before councils and thrust into prison, the followers of Christ rejoiced “that they were counted worthy to suffer shame for His name.” Acts 5:41. They rejoiced to prove, before men and angels, that they recognized the glory of Christ, and chose to follow Him at the loss of all things.

From Heaven With Love

Chapter 55—Not With Outward Show

HLv 340.3

As they were brought before councils and thrust into prison, the followers of Christ rejoiced “that they were counted worthy to suffer shame for His name.” Acts 5:41. They recognized the glory of Christ, and chose to follow Him at the loss of all things.

Jesus, Name Above All Names

One Wiser Than Solomon, October 13

JNN 302.4

As priests and rulers combined against them, and they were brought before councils and thrust into prison, the followers of Christ rejoiced “that they were counted worthy to suffer shame for His name” (Acts 5:41). They rejoiced to prove, before human beings and angels, that they recognized the glory of Christ, and chose to follow Him at the loss of all things.

The Time and The Work

Pentecostal Methods

PH120 5.2

After Christ’s early disciples had confessed their sins and righted every wrong,and they were about to begin to carry out the gospel commission, the Holy Ghost came upon them, and great power was with these lowly men and women. Providentially, God had brought together at Jerusalem “devout men out of every nation under heaven.” hearing them speak “the wonderful works of God” in their own language, they were amazed. Many of these were among the number who later said, “Men and brethren, what shall we do?” they became believers, and carried the good news to their friends and relatives on their return home, of the apostles we read, “And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.” Acts 5:42. In this house-to-house labor they undoubtedly enlisted the new converts, “and the Lord added to the church daily such as should be saved. Acts 2:46, 47. Thousands were converted, and, in a comparatively short time, the gospel message was carried to all the world.