EGW WritingsActs 3

Letters and Manuscripts — Volume 15 (1900)

Ms 22, 1900

15LtMs, Ms 22, 1900, par. 5

“Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; who seeing Peter and John about to go into the temple, asked an alms. And Peter, fastening his eyes upon him with John, said, Look on us. And he gave heed to them, expecting to receive something of them.” We can imagine his disappointment when Peter said, “Silver and gold have I none; but such as I have give I thee.” [Acts 3:1-6.]

15LtMs, Ms 22, 1900, par. 8

“But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised up from the dead; whereof we are witnesses. And his name through faith in his name hath made this man strong, whom ye see and know; yea, the faith which is by him hath given him this perfect soundness in the presence of you all. And now, brethren, I wot that through ignorance ye did it, as did also your rulers. But those things which God before hath showed by the mouth of all his prophets, that Christ should suffer, so he hath fulfilled.” [Verses 6-18.]

15LtMs, Ms 22, 1900, par. 9

The priests and rulers expected to find the disciples disappointed and discouraged after Christ’s death, but lo, they found them lifted above all fear and filled with the Holy Ghost. With earnestness and with the power of the Holy Spirit the disciples confirmed the word of prophecy and made the strongest appeals to the leaders of the nation. “Repent ye therefore,” they said, “and be converted, that your sins may be blotted out when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ, which before was preached unto you; whom the heavens must receive until the times of restitution of all things which God hath spoken by the mouth of all his holy prophets since the world began.” [Verses 19-21.]

Conflict and Courage

Religious Liberty, November 19

CC 329.2

On the day following the healing of the cripple [Acts 3], Annas and Caiaphas, with the other dignitaries of the temple, met together for the trial, and the prisoners [Peter and John] were brought before them. In that very room and before some of those very men, Peter had shamefully denied his Lord. This came distinctly to his mind as he appeared for his own trial. He now had an opportunity of redeeming his cowardice....

The Acts of the Apostles

Chapter 6—At the Temple Gate

AA 57.1

The disciples of Christ had a deep sense of their own inefficiency, and with humiliation and prayer they joined their weakness to His strength, their ignorance to His wisdom, their unworthiness to His righteousness, their poverty to His exhaustless wealth. Thus strengthened and equipped, they hesitated not to press forward in the service of the Master.

AA 57.2

A short time after the descent of the Holy Spirit, and immediately after a season of earnest prayer, Peter and John, going up to the temple to worship, saw at the gate Beautiful a cripple, forty years of age, whose life, from his birth, had been one of pain and infirmity. This unfortunate man had long desired to see Jesus, that he might be healed; but he was almost helpless, and was far removed from the scene of the great Physician’s labors. His pleadings at last induced some friends to bear him to the gate of the temple, but upon arriving there, he found that the One upon whom his hopes were centered, had been put to a cruel death.

AA 58.1

His disappointment excited the sympathy of those who knew for how long he had eagerly hoped to be healed by Jesus, and daily they brought him to the temple, in order that passers-by might be induced by pity to give him a trifle to relieve his wants. As Peter and John passed, he asked an alms from them. The disciples regarded him compassionately, and Peter said, “Look on us. And he gave heed unto them, expecting to receive something of them. Then Peter said, Silver and gold have I none.” As Peter thus declared his poverty, the countenance of the cripple fell; but it grew bright with hope as the apostle continued, “But such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

AA 58.2

“And he took him by the right hand, and lifted him up: and immediately his feet and ankle-bones received strength. And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people saw him walking and praising God: and they knew that it was he which sat for alms at the Beautiful Gate of the temple: and they were filled with wonder and amazement at that which had happened.”

AA 58.3

“And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.” They were astonished that the disciples could perform miracles similar to those performed by Jesus. Yet here was this man, for forty years a helpless cripple, now rejoicing in the full use of his limbs, free from pain, and happy in believing in Jesus.

AA 59.1

When the disciples saw the amazement of the people, Peter asked, “Why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?” He assured them that the cure had been wrought in the name and through the merits of Jesus of Nazareth, whom God had raised from the dead. “His name through faith in His name,” the apostle declared, “hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.”

AA 59.2

The apostles spoke plainly of the great sin of the Jews in rejecting and putting to death the Prince of life; but they were careful not to drive their hearers to despair. “Ye denied the Holy One and the Just,” Peter said, “and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.” “And now, brethren, I wot that through ignorance ye did it, as did also your rulers. But those things, which God before had showed by the mouth of all His prophets, that Christ should suffer, He hath so fulfilled.” He declared that the Holy Spirit was calling upon them to repent and be converted, and assured them that there was no hope of salvation except through the mercy of the One whom they had crucified. Only through faith in Him could their sins be forgiven.

AA 59.3

“Repent ye therefore, and be converted,” he cried, “that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.”

AA 60.1

“Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities.”

AA 60.2

Thus the disciples preached the resurrection of Christ. Many among those who listened were waiting for this testimony, and when they heard it they believed. It brought to their minds the words that Christ had spoken, and they took their stand in the ranks of those who accepted the gospel. The seed that the Saviour had sown sprang up and bore fruit.

AA 60.3

While the disciples were speaking to the people, “the priests, and the captain of the temple, and the Sadducees, came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead.”

AA 60.4

After Christ’s resurrection the priests had spread far and near the lying report that His body had been stolen by the disciples while the Roman guard slept. It is not surprising that they were displeased when they hear Peter and John preaching the resurrection of the One they had murdered. The Sadducees especially were greatly aroused. They felt that their most cherished doctrine was in danger, and their reputation at stake.

AA 60.5

Converts to the new faith were rapidly increasing, and both Pharisees and Sadducees agreed that if these new teachers were suffered to go unchecked, their own influence would be in greater danger than when Jesus was upon the earth. Accordingly, the captain of the temple, with the help of a number of Sadducees, arrested Peter and John, and put them in prison, as it was too late that day for them to be examined.

AA 61.1

The enemies of the disciples could not but be convinced that Christ had risen from the dead. The evidence was too clear to be doubted. Nevertheless, they hardened their hearts, refusing to repent of the terrible deed they had committed in putting Jesus to death. Abundant evidence that the apostles were speaking and acting under divine inspiration had been given the Jewish rulers, but they firmly resisted the message of truth. Christ had not come in the manner that they expected, and though at times they had been convinced that He was the Son of God, yet they had stifled conviction, and crucified Him. In mercy God gave them still further evidence, and now another opportunity was granted them to turn to Him. He sent the disciples to tell them that they had killed the Prince of life, and in this terrible charge He gave them another call to repentance. But feeling secure in their own righteousness, the Jewish teachers refused to admit that the men charging them with crucifying Christ were speaking by the direction of the Holy Spirit.

AA 61.2

Having committed themselves to a course of opposition to Christ, every act of resistance became to the priests an additional incentive to pursue the same course. Their obstinacy became more and more determined. It was not that they could not yield; they could, but would not. It was not alone because they were guilty and deserving of death, not alone because they had put to death the Son of God, that they were cut off from salvation; it was because they armed themselves with opposition to God. They persistently rejected light and stifled the convictions of the Spirit. The influence that controls the children of disobedience worked in them, leading them to abuse the men through whom God was working. The malignity of their rebellion was intensified by each successive act of resistance against God and the message He had given His servants to declare. Every day, in their refusal to repent, the Jewish leaders took up their rebellion afresh, preparing to reap that which they had sown.

AA 62.1

The wrath of God is not declared against unrepentant sinners merely because of the sins they have committed, but because, when called to repent, they choose to continue in resistance, repeating the sins of the past in defiance of the light given them. If the Jewish leaders had submitted to the convicting power of the Holy Spirit, they would have been pardoned; but they were determined not to yield. In the same way, the sinner, by continued resistance, places himself where the Holy Spirit cannot influence him.

AA 62.2

On the day following the healing of the cripple, Annas and Caiaphas, with the other dignitaries of the temple, met together for the trial, and the prisoners were brought before them. In that very room and before some of those very men, Peter had shamefully denied his Lord. This came distinctly to his mind as he appeared for his own trial. He now had an opportunity of redeeming his cowardice.

AA 62.3

Those present who remembered the part that Peter had acted at the trial of his Master, flattered themselves that he could now be intimidated by the threat of imprisonment and death. But the Peter who denied Christ in the hour of His greatest need was impulsive and self-confident, differing widely from the Peter who was brought before the Sanhedrin for examination. Since his fall he had been converted. He was no longer proud and boastful, but modest and self-distrustful. He was filled with the Holy Spirit, and by the help of this power he was resolved to remove the stain of his apostasy by honoring the name he had once disowned.

AA 63.1

Hitherto the priests had avoided mentioning the crucifixion or the resurrection of Jesus. But now, in fulfillment of their purpose, they were forced to inquire of the accused how the cure of the impotent man had been accomplished. “By what power, or by what name, have ye done this?” they asked.

AA 63.2

With holy boldness and in the power of the Spirit Peter fearlessly declared: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

AA 63.3

This courageous defense appalled the Jewish leaders. They had supposed that the disciples would be overcome with fear and confusion when brought before the Sanhedrin. But, instead, these witnesses spoke as Christ had spoken, with a convincing power that silenced their adversaries. There was no trace of fear in Peter’s voice as he declared of Christ, “This is the stone which was set at nought of you builders, which is become the head of the corner.”

AA 64.1

Peter here used a figure of speech familiar to the priests. The prophets had spoken of the rejected stone; and Christ Himself, speaking on one occasion to the priests and elders, said: “Did ye never read in the Scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvelous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.” Matthew 21:42-44.

AA 64.2

As the priests listened to the apostles’ fearless words, “they took knowledge of them, that they had been with Jesus.”

AA 64.3

Of the disciples after the transfiguration of Christ it is written that at the close of that wonderful scene “they saw no man, save Jesus only.” Matthew 17:8. “Jesus only”—in these words is contained the secret of the life and power that marked the history of the early church. When the disciples first heard the words of Christ, they felt their need of Him. They sought, they found, they followed Him. They were with Him in the temple, at the table, on the mountainside, in the field. They were as pupils with a teacher, daily receiving from Him lessons of eternal truth.

AA 65.1

After the Saviour’s ascension, the sense of the divine presence, full of love and light, was still with them. It was a personal presence. Jesus, the Saviour, who had walked and talked and prayed with them, who had spoken hope and comfort to their hearts, had, while the message of peace was upon His lips, been taken from them into heaven. As the chariot of angels received Him, His words had come to them, “Lo, I am with you alway, even unto the end.” Matthew 28:20. He had ascended to heaven in the form of humanity. They knew that He was before the throne of God, their Friend and Saviour still; that His sympathies were unchanged; that He would forever be identified with suffering humanity. They knew that He was presenting before God the merit of His blood, showing His wounded hands and feet as a remembrance of the price He had paid for His redeemed ones; and this thought strengthened them to endure reproach for His sake. Their union with Him was stronger now than when He was with them in person. The light and love and power of an indwelling Christ shone out through them, so that men, beholding, marveled.

AA 65.2

Christ placed His seal on the words that Peter spoke in His defense. Close beside the disciple, as a convincing witness, stood the man who had been so miraculously healed. The appearance of this man, a few hours before a helpless cripple, but now restored to soundness of health, added a weight of testimony to Peter’s words. Priests and rulers were silent. They were unable to refute Peter’s statement, but they were nonetheless determined to put a stop to the teaching of the disciples.

AA 66.1

Christ’s crowning miracle—the raising of Lazarus—had sealed the determination of the priests to rid the world of Jesus and His wonderful works, which were fast destroying their influence over the people. They had crucified Him; but here was a convincing proof that they had not put a stop to the working of miracles in His name, nor to the proclamation of the truth He taught. Already the healing of the cripple and the preaching of the apostles had filled Jerusalem with excitement.

AA 66.2

In order to conceal their perplexity, the priests and rulers ordered the apostles to be taken away, that they might counsel among themselves. They all agreed that it would be useless to deny that the man had been healed. Gladly would they have covered up the miracle by falsehoods; but this was impossible, for it had been wrought in the full light of day, before a multitude of people, and had already come to the knowledge of thousands. They felt that the work of the disciples must be stopped or Jesus would gain many followers. Their own disgrace would follow, for they would be held guilty of the murder of the Son of God.

AA 66.3

But notwithstanding their desire to destroy the disciples, the priests dared not do more than threaten them with the severest punishment if they continued to speak or to work in the name of Jesus. Calling them again before the Sanhedrin, they commanded them not to speak or teach in the name of Jesus. But Peter and John answered: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.”

AA 67.1

Gladly would the priests have punished these men for their unswerving fidelity to their sacred calling, but they feared the people; “for all men glorified God for that which was done.” So, with repeated threats and injunctions, the apostles were set at liberty.

AA 67.2

While Peter and John were prisoners, the other disciples, knowing the malignity of the Jews, had prayed unceasingly for their brethren, fearing that the cruelty shown to Christ might be repeated. As soon as the apostles were released, they sought the rest of the disciples and reported to them the result of the examination. Great was the joy of the believers. “They lifted up their voice to God with one accord, and said, Lord, Thou art God, which hast made heaven, and earth, and the sea, and all that in them is: who by the mouth of Thy servant David hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against His Christ. For of a truth against Thy Holy Child Jesus, whom Thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever Thy hand and Thy counsel determined before to be done.

AA 67.3

“And now, Lord, behold their threatenings: and grant unto Thy servants, that with all boldness they may speak Thy word, by stretching forth Thine hand to heal; and that signs and wonders may be done by the name of Thy Holy Child Jesus.”

AA 67.4

The disciples prayed that greater strength might be imparted to them in the work of the ministry; for they saw that they would meet the same determined opposition that Christ had encountered when upon the earth. While their united prayers were ascending in faith to heaven, the answer came. The place where they were assembled was shaken, and they were endowed anew with the Holy Spirit. Their hearts filled with courage, they again went forth to proclaim the word of God in Jerusalem. “With great power gave the apostles witness of the resurrection of the Lord Jesus,” and God marvelously blessed their efforts.

AA 68.1

The principle for which the disciples stood so fearlessly when, in answer to the command not to speak any more in the name of Jesus, they declared, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye,” is the same that the adherents of the gospel struggled to maintain in the days of the Reformation. When in 1529 the German princes assembled at the Diet of Spires, there was presented the emperor’s decree restricting religious liberty, and prohibiting all further dissemination of the reformed doctrines. It seemed that the hope of the world was about to be crushed out. Would the princes accept the decree? Should the light of the gospel be shut out from the multitudes still in darkness? Mighty issues for the world were at stake. Those who had accepted the reformed faith met together, and their unanimous decision was, “Let us reject this decree. In matters of conscience the majority has no power.”—Merle d’Aubigne, History of the Reformation, b. 13, ch. 5.

AA 68.2

This principle we in our day are firmly to maintain. The banner of truth and religious liberty held aloft by the founders of the gospel church and by God’s witnesses during the centuries that have passed since then, has, in this last conflict, been committed to our hands. The responsibility for this great gift rests with those whom God has blessed with a knowledge of His word. We are to receive this word as supreme authority. We are to recognize human government as an ordinance of divine appointment, and teach obedience to it as a sacred duty, within its legitimate sphere. But when its claims conflict with the claims of God, we must obey God rather than men. God’s word must be recognized as above all human legislation. A “Thus saith the Lord” is not to be set aside for a “Thus saith the church” or a “Thus saith the state.” The crown of Christ is to be lifted above the diadems of earthly potentates.

AA 69.1

We are not required to defy authorities. Our words, whether spoken or written, should be carefully considered, lest we place ourselves on record as uttering that which would make us appear antagonistic to law and order. We are not to say or do anything that would unnecessarily close up our way. We are to go forward in Christ’s name, advocating the truths committed to us. If we are forbidden by men to do this work, then we may say, as did the apostles, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.”

The Story of Redemption

Chapter 33—The Healing of the Cripple

SR 248.1

A short time after the descent of the Holy Spirit, and immediately after a season of fervent prayer, Peter and John, going up to the temple to worship, saw a distressed and poverty-stricken cripple, forty years of age, who had known no other life than one of pain and infirmity. This unfortunate man had long desired to go to Jesus and be healed, but he was almost helpless, and was removed far from the scene of the Great Physician’s labors. Finally his earnest pleadings induced some kind persons to bear him to the gate of the temple. But upon arriving there he discovered that the Healer, upon whom his hopes were centered, had been put to a cruel death.

SR 248.2

His disappointment excited the pity of those who knew how long he had eagerly hoped and expected to be healed by Jesus, and they daily brought him to the temple, that the passers-by might be moved to give him a trifle to relieve his present wants. As Peter and John passed, he begged charity from them. The disciples regarded him with compassion. “And Peter, fastening his eyes upon him with John, said, Look on us.” “Silver and gold have I none; but such as I have give I thee: in the name of Jesus Christ of Nazareth rise up and walk.”

SR 248.3

The poor man’s countenance had fallen when Peter declared his own poverty, but grew bright with hope and faith as the disciple continued. “And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people saw him walking and praising God: and they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.”

SR 249.1

The Jews were astonished that the disciples could perform miracles similar to those of Jesus. He, they supposed, was dead, and they had expected all such wonderful manifestations to cease with Him. Yet here was this man who had been a helpless cripple for forty years, now rejoicing in the full use of his limbs, free from pain, and happy in believing on Jesus.

SR 249.2

The apostles saw the amazement of the people, and questioned them why they should be astonished at the miracle which they had witnessed, and regard them with awe as though it were through their own power they had done this thing. Peter assured them it was done through the merits of Jesus of Nazareth, whom they had rejected and crucified, but whom God had raised from the dead the third day. “And His name through faith hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all. And now, brethren, I wot that through ignorance ye did it, as did also your rulers. But those things, which God before had shewed by the mouth of all His prophets that Christ should suffer He hath so fulfilled.”

SR 249.3

After the performance of this miracle the people flocked together in the temple, and Peter addressed them in one part of the temple, while John spoke to them in another part. The apostles, having spoken plainly of the great crime of the Jews, in rejecting and putting to death the Prince of life, were careful not to drive them to madness or despair. Peter was willing to lessen the atrocity of their guilt as much as possible, by presuming that they did the deed ignorantly. He declared to them that the Holy Ghost was calling for them to repent of their sins and to be converted; that there was no hope for them except through the mercy of that Christ whom they had crucified; through faith in Him only could their sins be cancelled by His blood.

SR 250.1

This preaching the resurrection of Christ, and that through His death and resurrection He would finally bring up all the dead from their graves, deeply stirred the Sadducees. They felt that their favorite doctrine was in danger and their reputation at stake. Some of the officials of the temple, and the captain of the temple, were Sadducees. The captain, with the help of a number of Sadducees, arrested the two apostles and put them in prison, as it was too late for their cases to be examined that night.

SR 250.2

The following day Annas and Caiaphas, with the other dignitaries of the temple, met together for the trial of the prisoners, who were then brought before them. In that very room, and before those very men, Peter had shamefully denied his Lord. All this came distinctly before the mind of the disciple as he now appeared for his own trial. He had now an opportunity of redeeming his former wicked cowardice.

SR 250.3

The company present remembered the part Peter had acted at the trial of his Master, and they flattered themselves that he could be intimidated by the threat of imprisonment and death. But the Peter who denied Christ in the hour of His greatest need was the impulsive, self-confident disciple, differing widely from the Peter who was before the Sanhedrin for examination that day. He had been converted; he was distrustful of self, and no longer a proud boaster. He was filled with the Holy Spirit, and through its power he had become firm as a rock, courageous, yet modest, in magnifying Christ. He was ready to remove the stain of his apostasy by honoring the name he had once disowned.

SR 251.1

Hitherto the priests had avoided having the crucifixion or resurrection of Jesus mentioned; but now, in fulfillment of their purpose, they were forced to inquire of the accused by what power they had accomplished the remarkable cure of the impotent man. Then Peter, filled with the Holy Ghost, addressed the priests and elders respectfully, and declared: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

SR 251.2

The seal of Christ was on the words of Peter, and his countenance was illuminated by the Holy Spirit. Close beside him, as a convincing witness, stood the man who had been so miraculously cured. The appearance of this man, who but a few hours before was a helpless cripple, now restored to soundness of body, and being enlightened concerning Jesus of Nazareth, added a weight of testimony to the words of Peter. Priests, rulers, and people were silent. The rulers had no power to refute his statement. They had been obliged to hear that which they most desired not to hear: the fact of the resurrection of Jesus Christ, and His power in heaven to perform miracles through the medium of His apostles on earth.

SR 252.1

The defense of Peter, in which he boldly avowed from whence his strength was obtained, appalled them. He had referred to the stone set at nought by the builders—meaning the authorities of the church, who should have perceived the value of Him whom they rejected—but which had nevertheless become the head of the corner. In those words he directly referred to Christ, who was the foundation stone of the church.

SR 252.2

The people were amazed at the boldness of the disciples. They supposed, because they were ignorant fishermen, they would be overcome with embarrassment when confronted by the priests, scribes, and elders. But they took knowledge that they had been with Jesus. The apostles spoke as He had spoken, with a convincing power that silenced their adversaries. In order to conceal their perplexity, the priests and rulers ordered the apostles to be taken away, that they might counsel among themselves.

SR 252.3

They all agreed that it would be useless to deny that the man had been healed through power given the apostles in the name of the crucified Jesus. They would gladly have covered up the miracle by falsehoods; but the work was done in the full light of day and before a crowd of people, and had already come to the knowledge of thousands. They felt that the work must be immediately stopped, or Jesus would gain many believers, their own disgrace would follow, and they would be held guilty of the murder of the Son of God.

SR 253.1

But notwithstanding their disposition to destroy the disciples, they dared not do worse than threaten them with the severest punishment if they continued to teach or work in the name of Jesus. Thereupon Peter and John boldly declared that their work had been given them of God, and they could not but speak the things which they had seen and heard. The priests would gladly have punished these noble men for their unswerving fidelity to their sacred calling, but they feared the people, “for all men glorified God for that which was done.” So, with repeated threats and injunctions, the apostles were set at liberty.

From Trials to Triumph

Chapter 6—Peter and John Forbidden to Do Christ’s Work

TT 32.1

A short time after the descent of the Holy Spirit, Peter and John, going up to the temple, saw at the gate Beautiful a cripple, forty years of age, whose life from birth had been one of pain. This unfortunate man had long desired to be healed but was far removed from the scene of Jesus’ labors. His pleadings at last induced some friends to bear him to the gate of the temple, but he found that the One on whom his hopes were centered had been put to death.

TT 32.2

Those who knew how long he had eagerly hoped to be healed by Jesus brought him to the temple daily, in order that passers-by might give him a trifle to relieve his wants. As Peter and John passed, he asked alms from them. Peter said, “Look on us. And he gave heed unto them, expecting to receive something of them. Then Peter said, Silver and gold have I none.” The countenance of the cripple fell, but the apostle continued: “But such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.”

TT 32.3

“And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people saw him walking and praising God: and they knew that it was he which sat for alms at the Beautiful Gate of the temple”

TT 32.4

And “all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.” Here was this man, for forty years a helpless cripple, rejoicing in the full use of his limbs and happy in believing in Jesus.

TT 33.1

Peter assured the people that the cure had been wrought through the merits of Jesus of Nazareth, whom God had raised from the dead. “His name through faith in His name, hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.”

TT 33.2

The apostles spoke plainly of the great sin of the Jews in putting to death the Prince of life, but they were careful not to drive their hearers to despair. “Ye denied the Holy One and the Just,” Peter said, “and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.” “And now, brethren, I wot that through ignorance ye did it, as did also your rulers.” RSV. He declared that the Holy Spirit was calling them to repent. Only by faith in the One whom they had crucified could their sins be forgiven.

TT 33.3

“Repent ye therefore, and be converted,” Peter cried, “that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” “God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities.”

TT 33.4

Many were waiting for this testimony, and when they heard it they believed and took their stand in the ranks of those who accepted the gospel.

TT 33.5

While the disciples were speaking, “the priests, and the captain of the temple, and the Sadducees, came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead.”

TT 33.6

The priests had spread the report that Christ’s body had been stolen by the disciples while the Roman guard slept. It is not surprising that they were displeased when they heard Peter and John preaching the resurrection of the One they had murdered. The Sadducees felt that their most cherished doctrine was in danger.

TT 34.1

Pharisees and Sadducees agreed that if these new teachers were to go unchecked, their own influence would be in greater danger than when Jesus was on earth. Accordingly, the captain of the temple, with the help of a number of Sadducees, arrested Peter and John and put them in prison.

TT 34.2

Abundant evidence that the apostles were speaking and acting under divine inspiration had been given the Jewish rulers, but they firmly resisted the truth. Though at times they had been convinced that Christ was the Son of God, they had stifled conviction and crucified Him. Now another opportunity was granted them to turn to Him. But the Jewish teachers refused to admit that the men charging them with crucifying Christ were speaking by direction of the Holy Spirit.

TT 34.3

Their obstinacy became more determined. It was not that they could not yield; they could, but would not. They persistently rejected light and stifled the convictions of the Spirit, their rebellion intensified by each successive act of resistance against the message God had given His servants to declare.

TT 34.4

The wrath of God is not declared against unrepentant sinners merely because of the sins they have committed, but because, when called to repent, they choose to continue in defiance of light. If the Jewish leaders had submitted to the convicting power of the Holy Spirit, they would have been pardoned; but they were determined not to yield.

TT 34.5

On the day following the healing of the cripple, Annas and Caiaphas met for the trial, and the prisoners were brought before them. In that very room, before some of those men, Peter had shamefully denied his Lord. He now had an opportunity of redeeming his cowardice. The Peter who denied Christ was impulsive and self-confident; but since his fall he had been converted. He was modest and self-distrustful, filled with the Holy Spirit, and was resolved to remove the stain of his apostasy by honoring the name he had once disowned.

TT 35.1

The priests were forced to inquire of the accused how the cure of the crippled man had been accomplished. With holy boldness Peter declared: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole.”

TT 35.2

The Jewish leaders had supposed the disciples would be overcome with fear and confusion when brought before the Sanhedrin. Instead, these witnesses spoke with a convincing power that silenced their adversaries. There was no trace of fear in Peter’s voice as he declared of Christ, “This is the stone which was set at naught of you builders, which is become the head of the corner.”

TT 35.3

As the priests listened to the apostles’ fearless words, “they took knowledge of them, that they had been with Jesus.” When the disciples first heard the words of Christ, they felt their need of Him. They sought, they found, they followed Him, in the temple, at the table, on the mountainside, in the field. They were as pupils with a teacher, daily receiving from Him lessons of eternal truth.

TT 35.4

Jesus, the Saviour, who had walked and talked and prayed with them, had ascended to heaven in the form of humanity. They knew that He was before the throne of God, their Friend and Saviour still, forever identified with suffering humanity. Their union with Him was stronger now than when He was with them in person. An indwelling Christ shone out through them, so that men, beholding, marveled.

TT 35.5

Close beside Peter as a convincing witness stood the man who had been miraculously healed. The appearance of this man added weight to Peter’s words. Priests and rulers were silent, unable to refute Peter’s statement, but they were nonetheless determined to put a stop to the teaching of the disciples.

TT 36.1

The priests had crucified Jesus, but here was convincing proof that they had not put a stop to the working of miracles in His name, nor to the proclamation of the truth He taught. The healing of the cripple and the preaching of the apostles had filled Jerusalem with excitement!

TT 36.2

The priests and rulers ordered the apostles to be taken away, that they might counsel among themselves. It would be useless to deny that the man had been healed. To cover up the miracle by falsehoods was impossible, for it had been wrought before a multitude of people. They felt that the work of the disciples must be stopped, or their own disgrace would follow.

TT 36.3

Calling them again before the Sanhedrin, the priests commanded them not to speak or teach in the name of Jesus. But Peter and John answered: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” So, with repeated threats and injunctions, the apostles were set at liberty.

TT 36.4

While Peter and John were prisoners, the other disciples prayed unceasingly for their brethren, fearing that the cruelty shown to Christ might be repeated. As soon as the two apostles were released, they reported the result of the examination. Great was the joy of the believers. “They lifted their voices together to God and said, Sovereign Lord, ... look upon their threats, and grant to Thy servants to speak Thy word with all boldness, while Thou stretchest out Thy hand to heal, and signs and wonders are performed through the name of Thy Holy Servant Jesus.” RSV.

TT 37.1

The disciples saw that they would meet the same determined opposition that Christ had encountered. While their united prayers were ascending in faith to heaven, the answer came. They were endowed anew with the Holy Spirit. Filled with courage, they again went forth to proclaim the word of God. “With great power gave the apostles witness of the resurrection of the Lord Jesus.” And God blessed their efforts.

TT 37.2

The principle for which the disciples stood so fearlessly is the same that adherents of the gospel maintained in the days of the Reformation. At the Diet of Spires, in 1529, there was presented to the German princes the emperor’s decree restricting religious liberty and prohibiting further dissemination of the reformed doctrines. Would the princes accept the decree? Should the light of the gospel be shut out from multitudes still in darkness? Those who had accepted the reformed faith met together, and their unanimous decision was, “Let us reject this decree. In matters of conscience the majority has no power.”

TT 37.3

The banner of religious liberty held aloft by the founders of the gospel church and by God’s witnesses during the centuries since then, has, in this last conflict, been committed to our hands. We are to recognize human government as of divine appointment and teach obedience to it as a sacred duty, within its legitimate sphere; but when its claims conflict with the claims of God, we must obey God rather than men. A “Thus saith the Lord” is not to be set aside for a “Thus saith the church” or a “Thus saith the state.”

TT 37.4

We are not to defy authorities. Our words should be carefully considered, lest we appear antagonistic to law and order. We are not to say or do anything that would unnecessarily close up our way of advocating the truths committed to us. If we are forbidden by men to do this work, then we may say, as did the apostles, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.”

Letters and Manuscripts — Volume 10 (1895)

Ms 5, 1895

10LtMs, Ms 5, 1895, par. 2

We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.

Letters and Manuscripts — Volume 11 (1896)

Lt 38, 1896

11LtMs, Lt 38, 1896, par. 18

The third, fourth, and fifth chapters of Acts give an account of their witnessing. Those who had rejected and crucified the Saviour, expected to find his disciples discouraged, crest-fallen, and ready to disown their Lord. With amazement they heard the clear, bold testimony given under the power of the Holy Spirit. The words and works of the disciples represented the words and works of their Teacher; and all who heard them said, They have learned of Jesus, they talk as He talked. “And with great power gave the apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all.” [Acts 4:33.]

Letters and Manuscripts — Volume 14 (1899)

Lt 243, 1899

14LtMs, Lt 243, 1899, par. 9

I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 1

Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.

Letters and Manuscripts — Volume 21 (1906)

Lt 244a, 1906

21LtMs, Lt 244a, 1906, par. 14

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 21 (1906)

Lt 218, 1906

21LtMs, Lt 218, 1906, par. 13

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 22 (1907)

Lt 170, 1907

22LtMs, Lt 170, 1907, par. 9

Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.

Letters and Manuscripts — Volume 24 (1909)

Lt 124, 1909

24LtMs, Lt 124, 1909, par. 23

Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.

Letters and Manuscripts — Volume 24 (1909)

Ms 113, 1909

24LtMs, Ms 113, 1909, par. 6

Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.

Letters and Manuscripts — Volume 24 (1909)

Lt 100, 1909

24LtMs, Lt 100, 1909, par. 13

The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 72, 1911

25LtMs, Lt 72, 1911, par. 2

Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 4, 1911

25LtMs, Lt 4, 1911, par. 2

I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 56, 1911

25LtMs, Lt 56, 1911, par. 7

While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 66, 1911

25LtMs, Lt 66, 1911, par. 7

I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.

Letters and Manuscripts — Volume 13 (1898)

Ms 160, 1898

13LtMs, Ms 160, 1898, par. 25

Peter declared, “The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses.” “This is the stone which was set at naught of you builders, which is become the head of the corner. Neither is there salvation in any other; for there is none other name under heaven given among men, whereby we must be saved.” [Acts 3:13-15; 4:11, 12.] Thus the apostles gave assurance of their faith.

Letters and Manuscripts — Volume 13 (1898)

Ms 160a, 1898

13LtMs, Ms 160a, 1898, par. 27

Peter declared, “The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead, where of we are witnesses.” “This is the stone which was set at naught of you builders, which is become the head of the corner. Neither is there salvation in any other; for there is none other name given under heaven among men, whereby we must be saved.” [Acts 3:13-15; 4:11, 12.] Thus the apostles gave assurance of their faith.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 39, 1891

7LtMs, Ms 39, 1891, par. 8

But Peter was converted, and then after the crucifixion and resurrection of Christ when before the rulers, he boldly declared for Jesus and charged the rulers with these words: “But ye denied the Holy One and the Just, and desired a murderer to be granted unto you, and killed the Prince of Life.” [Acts 3:14, 15.] There Peter shows himself entirely a different man after his conversion than the self-confident, boasting Peter prior to his conversion. I presented before them the voice of the world, the enemies of Christ, saying to Christ’s messengers, “Ye shall not teach any more in this name, and bring this Man’s blood upon us.” [Acts 5:28.] Did these threatenings succeed? Did it make cowards of the witnesses of Christ? No. They proclaimed the message given them of God; and they were shut up in prison, and God sent His angels to release them. The angel of the Lord by night opened the prison doors and brought them forth and said, “Go, stand and speak in the temple to the people all the words of this life.” [Verse 20.]

Letters and Manuscripts — Volume 13 (1898)

Ms 9, 1898

13LtMs, Ms 9, 1898, par. 25

The ignorance of the Jews was inexcusable, and involved a fearful responsibility. They had had sufficient evidence. God gives sufficient evidence to every soul. He does not promise to remove every doubt, but He gives a reason for faith. It was not the work of the Holy Spirit to make men believe. Hear the message of the apostle Peter on the day of Pentecost: “Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain.” [Acts 2:22, 23.] “Ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of Life, whom God hath raised from the dead: whereof we are witnesses.” [Acts 3:14, 15.]

13LtMs, Ms 9, 1898, par. 26

“I wot that through ignorance ye did it,” said Peter; but this ignorance did not excuse the action, for they had had great light granted unto them. [Verse 17.] The statement is made that had they known that He was the Prince of life, they would not have crucified Him. But why did they not know? Because they chose not to know. They had no interest to search and study, and their ignorance proved their eternal ruin. They had had the strongest evidence on which to base their faith, and they were under obligation to God to accept the evidence He had given them. Their unbelief made them guilty of the blood of the only begotten Son of the infinite God.

Letters and Manuscripts — Volume 13 (1898)

Ms 109, 1898

13LtMs, Ms 109, 1898, par. 12

Under the Holy Spirit’s influence, Peter on the Day of Pentecost stood before a congregation of thousands, and in holy boldness charged the wicked priests and rulers with the very sin of which he himself had been guilty. “Ye denied the Holy One and the Just,” he said, “and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead: whereof we are witnesses. ... And now, brethren, I wot that through ignorance ye did it, as did also your rulers. But those things, which God before hath showed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.” [Acts 3:14, 15, 17, 18.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 35, 1891

7LtMs, Lt 35, 1891, par. 9

In the midst of unbelieving priest and Pharisees, Peter stood up to answer for his Lord and bore a decided testimony. He did not hesitate to tell them the truth, although the truth would bring him into disfavor. He said, “But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. ... And now, brethren, I wot that through ignorance ye did it, as did also your rulers. But those things, which God before had showed by the mouth of all his prophets, that Christ should suffer, ye hath so fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ, which before was preached unto you.” [Acts 3:14, 15, 17-20.]

Letters and Manuscripts — Volume 8 (1893)

Lt 26, 1893

8LtMs, Lt 26, 1893, par. 7

“But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses, and his name through faith in his name hath made this man strong whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all ... Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord: and He shall send Jesus Christ which before was preached unto you: whom the heavens must receive until the times of restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.” [Acts 3:14-16, 19-21.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 91, 1910

25LtMs, Ms 91, 1910, par. 11

The words come to us with striking force, “Repent and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19. “But ye denied the Holy one and Just, and desired a murderer to be granted unto you; and killed the Prince of life, whom God hath raised up from the dead; whereof we are witnesses. And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. And now, brethren, I wot that through ignorance ye did it, as did also your rulers. But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you. Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” Acts 3:14-21. Read this chapter attentively.

Letters and Manuscripts — Volume 8 (1893)

Lt 48, 1893

8LtMs, Lt 48, 1893, par. 8

The scribes and Pharisees stood in a position toward Christ and His work similar to that which you have taken in reference to the workers whom the Lord hath sent. The apostle Peter declared to the Jews, “Brethren, I wot that through ignorance ye did it.” [Acts 3:17.] And the Saviour Himself said, “Father forgive them; for they know not what they do.” [Luke 23:34.] They did not discern Christ as the world’s Redeemer.

Counsels for the Church

Strength Through Obedience

CCh 234.1

A solemn responsibility rests upon those who know the truth, that all their works shall correspond with their faith, and that their lives shall be refined and sanctified, and they be prepared for the work that must rapidly be done in these closing days of the message. They have no time or strength to spend in the indulgence of appetite. The words should come to us now with impelling earnestness: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19. There are many among us who are deficient in spirituality and who, unless they are wholly converted, will certainly be lost. Can you afford to run the risk?

To Be Like Jesus

Control the Appetite Through Christ’s Power, October 15

BLJ 304.1

Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord. Acts 3:19, NKJV.

To Be Like Jesus

Repentant Souls Hate Sin and Love Righteousness, December 9

BLJ 361.2

How shall a person be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the day of Pentecost, when, convicted of sin, they cried out, “What shall we do?” The first word of Peter’s answer was “Repent” (Acts 2:37, 38). At another time, shortly after, he said, “Repent ..., and be converted, that your sins may be blotted out” (Acts 3:19).

Ye Shall Receive Power

The Spirit Finally Withdrawn, May 31

YRP 160.2

When the third angel’s message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received “the latter rain,” “the refreshing from the presence of the Lord” (Acts 3:19), and they are prepared for the trying hour before them. Angels are hastening to and fro in heaven. An angel returning from the earth announces that his work is done; the final test has been brought upon the world, and all who have proved themselves loyal to the divine precepts have received “the seal of the living God” (Revelation 7:2).

Counsels on Diet and Foods

Chapter 1—Reasons for Reform

CD 37.2

A solemn responsibility rests upon those who know the truth that all their works shall correspond with their faith, and that their lives shall be refined and sanctified, and they be prepared for the work that must rapidly be done in these closing days of the message. They have no time or strength to spend in the indulgence of appetite. The words should come to us now with impelling earnestness, “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19. There are many among us who are deficient in spirituality, and who, unless they are wholly converted, will certainly be lost. Can you afford to run the risk? ...

Testimony Treasures, vol. 3

Strength Through Obedience

3TT 355.2

A solemn responsibility rests upon those who know the truth, that all their works shall correspond with their faith, and that their lives shall be refined and sanctified, and they be prepared for the work that must rapidly be done in these closing days of the message. They have no time or strength to spend in the indulgence of appetite. The words should come to us now with impelling earnestness: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19. There are many among us who are deficient in spirituality and who, unless they are wholly converted, will certainly be lost. Can you afford to run the risk?

Homeward Bound

Repentance Is ...! March 19

HB 96.2

How shall anyone be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the Day of Pentecost, when, convicted of sin, they cried out, “What shall we do?” The first word of Peter’s answer was, “Repent.” (Acts 2:37, 38.) At another time, shortly after, he said, “Repent, . . . and be converted, that your sins may be blotted out.” (Acts 3:19.)

Letters and Manuscripts — Volume 10 (1895)

Lt 112, 1895

10LtMs, Lt 112, 1895, par. 6

The prophets unite in the strain, “Oh Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.” Habakkuk 3:2. “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19.

Letters and Manuscripts — Volume 10 (1895)

Ms 6, 1895

10LtMs, Ms 6, 1895, par. 11

Precious light is shining in order that we each may become doers of the word of Christ, and may diffuse the light of truth to others. As you see the standard of what you ought to be set before you, review your past experience, and remember that “Whoso confesseth and forsaketh his sins, shall find rest.” [Proverbs 28:13.] “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” [1 John 1:9.] For Christ’s sake your sins may be forgiven, and may go beforehand to judgment to be “blotted out, when the times of refreshing shall come from the presence of the Lord.” [Acts 3:19.] But do not sleep now on the very brink of the eternal world. Obtain the experience where you shall hate the things which you once loved, and love that which you once hated; where you will count all things but loss for the excellency of the knowledge of Christ.

Letters and Manuscripts — Volume 12 (1897)

Lt 66, 1897

12LtMs, Lt 66, 1897, par. 5

I know your peril, and I warn you off the ground where you are, for you are treading in the footsteps of Judas. I give you the words that the Lord has given me for you: “Repent and be converted, that your sins may be blotted out.” [Acts 3:19.] For your soul’s sake, I plead with you to seek the Lord. Do not pass beyond the boundary of mercy and light and hope.

Letters and Manuscripts — Volume 13 (1898)

Lt 130, 1898

13LtMs, Lt 130, 1898, par. 20

As these things were spoken, I saw that some turned sadly away, and mingled with the scoffers. Others with tears, all broken in heart, were making confessions to those whom they had bruised and wounded. They did not think of maintaining their own dignity, but asked at every step, What must I do to be saved? The answer was, “Repent, and be converted, that your sins may go beforehand to judgment, and be blotted out.” [See Acts 3:19; 1 Timothy 5:24.] Words were spoken to greatly rebuke all spiritual pride, for this God will not tolerate. It is inconsistent with His Word and with our profession of faith. “Seek ye the Lord,” all ye who are ministers of His. Seek Him “while he may be found; call ye upon him while he is near. Let the wicked forsake his way and the unrighteous man his thoughts, and let him return to the Lord, and He will have mercy upon him, and to our God; for He will abundantly pardon.” [Isaiah 55:6, 7.]

Counsels on Health

Strength Through Obedience

CH 128.2

A solemn responsibility rests upon those who know the truth, that all their works shall correspond with their faith and that their lives shall be refined and sanctified, and they be prepared for the work that must rapidly be done in these closing days of the message. They have no time or strength to spend in the indulgence of appetite. The words should come to us now with impelling earnestness, “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19. There are many among us who are deficient in spirituality, and who, unless they are wholly converted, will certainly be lost. Can you afford to run the risk?

Letters and Manuscripts — Volume 14 (1899)

Lt 52, 1899

14LtMs, Lt 52, 1899, par. 6

Sin is the most costly thing in the world. It costs us the favor of God and heaven. We grieve the Holy Spirit, and what do we gain? Death. I invite you in behalf of Christ to come just as you are, and hang your helpless soul upon Jesus Christ. I urge you to consider what the opening of the books of heaven will reveal. The book of remembrance will confront you at the judgment bar, revealing in distinct lines the long-suffering of God. God could cut you down as a cumberer of the ground, but instead He points you to the open door, and says, “Repent, and be converted, that your sins may be blotted out.” [Acts 3:19.] In the judgment when every case is decided, there will be revealed in its fulness the responsibility of every man. You will realize the influence you might have had over other souls had you stood under the bloodstained banner of Jesus Christ. How interwoven is the web of human influence! The course of action followed by every man has a direct bearing upon the life of others.

Letters and Manuscripts — Volume 18 (1903)

Ms 117, 1903

18LtMs, Ms 117, 1903, par. 27

The Lord calls for deep searching of heart. “Repent, and be converted,” He says, “that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” [Acts 3:19.]

Letters and Manuscripts — Volume 20 (1905)

Ms 52, 1905

20LtMs, Ms 52, 1905, par. 4

How can we do this? “Repent and be converted.” [Acts 3:19.] This is our only hope of salvation. We are to stand in a repentant attitude, and then joy will fill our hearts.

Letters and Manuscripts — Volume 20 (1905)

Lt 217, 1905

20LtMs, Lt 217, 1905, par. 4

Pride is a very strong trait in your character and creates in you a determined purpose to exalt self at the expense of your neighbors. The message I have for you is, “Repent and be converted, that your sins may be blotted out.” [Acts 3:19.] The law is holy, and the commandment holy and just and good. Who can stand before it? “When the Son of man cometh, shall He find faith on the earth?” [Luke 18:8.]

Letters and Manuscripts — Volume 20 (1905)

Ms 108, 1905

20LtMs, Ms 108, 1905, par. 25

To those abiding in Battle Creek, I say, “For your souls’ sake, let as many as can get away from its strife and its perils.” Some have solemn responsibilities there, and they may have to abide there, even until near the time of the destruction from the Lord; but God will recognize and save every true soul. To those who are seeking their own convenience and pleasure, instead of the service and honor of their Saviour, my message is, “Repent, repent, repent, and be converted. Confess your sins, that they may be blotted out when the times of refreshing shall come from the presence of the Lord.” [See Acts 3:19.]

Letters and Manuscripts — Volume 20 (1905)

Lt 321, 1905

20LtMs, Lt 321, 1905, par. 18

It is time to change the past order of things. Take yourself in hand. Repent, repent of your sins, “and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” [Acts 3:19.] Humble yourself before God. Pray simply and earnestly for a new heart, and believe that God will hear you.

Letters and Manuscripts — Volume 21 (1906)

Lt 372, 1906

21LtMs, Lt 372, 1906, par. 10

Only the influence of the grace of God will lead men to take their stand on the self-denying liberal side. The cause of God must not in any case be hindered. The message “Repent and be converted” must go to all parts of the world. [Acts 3:19.] God has freely bestowed upon us His treasures of sunshine and shower to cause vegetation to flourish, and He expects every believer to show willing liberality in advancing the cause of truth. We need now to work as we have never worked before, that the gospel, which is the power of God unto salvation, may be proclaimed throughout the world. And those who are converted to the truth are to be the means, through their self-sacrifice, of keeping the treasury supplied, that there may be meat in the Lord’s house. The Spirit of the Lord, cherished, is a sure remedy for the disease of covetousness. Talk it, live it. Put on the whole of the gospel armor.

Letters and Manuscripts — Volume 23 (1908)

Ms 115, 1908

23LtMs, Ms 115, 1908, par. 66

“As these words were spoken, I saw that some turned sadly away and mingled with the scoffers. Others, with tears, all broken in heart, made confession to those whom they had bruised and wounded. They did not think of maintaining their own dignity, but asked at every step, ‘What must I do to be saved?’ [Acts 16:30.] The answer was, ‘Repent, and be converted, that your sins may go beforehand to judgment, and be blotted out.’ [See Acts 3:19; 1 Timothy 5:24.] Words were spoken which rebuked spiritual pride. This God will not tolerate. It is inconsistent with His Word and with our profession of faith. Seek the Lord, all ye who are ministers of Him. Seek Him while He may be found, call upon Him while He is near. ‘Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.’” [Isaiah 55:6, 7.]

Letters and Manuscripts — Volume 23 (1908)

Ms 81, 1908

23LtMs, Ms 81, 1908, par. 8

A solemn responsibility rests upon those who know the truth, that their works shall correspond with their faith, and that their characters shall be refined and sanctified, and they prepared for the work that must rapidly be done in these closing days of the message. The words should come to us now with impelling earnestness, “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” [Acts 3:19.] There are many among us who are deficient in spirituality, and who, unless they are converted, will certainly be lost.

Letters and Manuscripts — Volume 24 (1909)

Ms 37, 1909

24LtMs, Ms 37, 1909, par. 8

A solemn responsibility rests upon those who know the truth, that <all> their works shall correspond with their faith, and that their lives shall be refined and sanctified, and they be prepared for the work that must rapidly be done in these closing days of the message. <They have no time or strength to lose in their indulgence of appetite.> The words should come to us now with impelling earnestness, “Repent, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” [Acts 3:19.] There are many among us who are deficient in spirituality, and who, unless they are <wholly> converted, will certainly be lost. <Can you afford this? Will you venture to run the risk?>

God’s Amazing Grace

Brings Refreshing, July 16

AG 205.1

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. Acts 3:19.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 8, 1914

25LtMs, Ms 8, 1914, par. 16

Come into line. Repent, “repent ye, and be converted that your sins may be blotted out.” [Acts 3:19.] Confess your sins, with deep sorrow of heart. Leave the ways and works of Satan, and come to Christ with humility and repentance, with heart broken and a contrite spirit. Exchange your life of wickedness for a life of righteousness. Trust in the mercy of Him who gave His life, that you might be saved, not in your sins, but by repentance and faith and confession from your sins. By your example show to others what true repentance means and what conversion will do for a man. Let others see in you the power that comes from an active faith. Show the world how to become partakers of that glorious hope which cannot be taken away. Have faith in Jesus Christ. “Turn ye, turn ye,” He says, “for why will ye die?” [Ezekiel 33:11.]

In Heavenly Places

A Change of Heart, January 14

HP 20.1

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. Acts 3:19.

My Life Today

Preparing for Power, February 23

ML 58.1

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. Acts 3:19.

Steps to Christ

Chapter 3—Repentance

SC 23.1

How shall a man be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the Day of Pentecost, when, convicted of sin, they cried out, “What shall we do?” The first word of Peter’s answer was, “Repent.” Acts 2:37, 38. At another time, shortly after, he said, “Repent, ... and be converted, that your sins may be blotted out.” Acts 3:19.

Testimonies for the Church, vol. 9

Strength Through Obedience

9T 154.3

A solemn responsibility rests upon those who know the truth, that all their works shall correspond with their faith, and that their lives shall be refined and sanctified, and they be prepared for the work that must rapidly be done in these closing days of the message. They have no time or strength to spend in the indulgence of appetite. The words should come to us now with impelling earnestness: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19. There are many among us who are deficient in spirituality and who, unless they are wholly converted, will certainly be lost. Can you afford to run the risk?

Testimony Studies on Diet and Foods

Diet

TSDF 194.10

A solemn responsibility rests upon those who know the truth that all their works shall correspond with their faith, and that their lives shall be refined and sanctified, and they be prepared for the work that must rapidly be done in these closing days of the message. They have no time or strength to spend in the indulgence of appetite. The words should come to us now with impelling earnestness. “Repent ye, therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19. There are many among us who are deficient in spirituality, and who, unless they are wholly converted, will certainly be lost. Can you afford to run the risk?

The Faith I Live By

True Sorrow for Sin, May 1

FLB 127.1

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. Acts 3:19.

The Great Controversy

Chapter 28—Facing Life’s Record

GC 485.2

The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of men should be blotted out until after the judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out “when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ.” Acts 3:19, 20. When the investigative judgment closes, Christ will come, and His reward will be with Him to give to every man as his work shall be.

Letters and Manuscripts — Volume 17 (1902)

Ms 99, 1902

17LtMs, Ms 99, 1902, par. 34

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus, which before was preached unto you.” [Acts 3:19, 20.] This is the message we are to proclaim. Talk it, pray it, live it. Without delay this great work should be entered upon by thousands in our churches. The softening, subduing influence of the Holy Spirit should be felt in our hearts and seen in our lives.

Letters and Manuscripts — Volume 17 (1902)

Lt 21, 1902

17LtMs, Lt 21, 1902, par. 8

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus, which before was preached unto you.” [Acts 3:19, 20.] This is the message we are to proclaim. Talk it, pray it, live it! This great work should without delay be entered upon by hundreds in our churches. The softening, subduing influence of the Holy Spirit should be felt on our hearts and seen in our lives.

Letters and Manuscripts — Volume 18 (1903)

Lt 182, 1903

18LtMs, Lt 182, 1903, par. 30

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ.” [Acts 3:19, 20.] His grace will be imparted to every one that repents. I will stop here, and may the Lord bless you, is my prayer.

The Three Angels’ Messages

Historical setting

3AM 134.3

The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are “the times of refreshing” to which the apostle Peter looked forward when he said: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.” Acts 3:19, 20.

The Great Controversy

Chapter 38—The Final Warning

GC 611.3

The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are “the times of refreshing” to which the apostle Peter looked forward when he said: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.” Acts 3:19, 20.

The Great Controversy (1888 ed.)

Chapter 28—The Investigative Judgment

GC88 485.2

The work of the investigative Judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of men should be blotted out until after the Judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out, “when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ.” [Acts 3:19, 20.] When the investigative Judgment closes, Christ will come, and his reward is with him to give to every man as his work shall be.

The Great Controversy (1888 ed.)

Chapter 38—The Final Warning

GC88 611.1

The work will be similar to that of the day of Pentecost. As the “former rain” was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the “latter rain” will be given at its close, for the ripening of the harvest. “Then shall we know, if we follow on to know the Lord; his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.” [Hosea 6:3.] “Be glad then, ye children of Zion, and rejoice in the Lord your God; for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain.” [Joel 2:23.] “In the last days, saith God, I will pour out of my Spirit upon all flesh.” “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.” [Acts 2:17, 21.] The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel, are again to be fulfilled in the latter rain at its close. Here are “the times of refreshing” to which the apostle Peter looked forward when he said, “Repent ye therefore, and be converted, that your sins may be blotted out [in the investigative Judgment], when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus.” [Acts 3:19, 20.]

Ye Shall Receive Power

True Miracles Will Happen Again, July 13

YRP 203.2

The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are “the times of refreshing” to which the apostle Peter looked forward when he said: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ, which before was preached unto you” (Acts 3:19, 20).

Sermons and Talks, vol. 1

Work and Baptism of Holy Spirit Needed

1SAT 177.1

What we all need is a conscience, and with many it is dead. What souls need is to die to self and be born again. Conscience needs a resurrection. What is wanted is to know what religion is; to know what it is to have a living connection with the God of heaven; to know God and Jesus Christ, whom He hath sent, for we read, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” [John 17:3]. Then there is a knowledge. Why, I ask you, do you devote so little time to prayer, so little time to your Bibles, searching the Word that you may be sure you are following the directions therein given that you may secure eternal life? Why do you feel so little burden to consecrate yourselves and your household to God? Why do you make it a mere form of worship? Many of you would be terribly surprised if Christ should answer your prayers. You do not expect it. You are not making calculations for it. You have a form, and the prayers of many of you do not rise any higher than your head. What do we want? Repentance of your sins. Confess your sins before God and be converted, that your sins may be blotted out when the time of refreshing shall come and He shall send Jesus [see Acts 3:19, 20].

From Here to Forever

The Latter Rain and the Loud Cry

HF 372.1

The work will be similar to that of the Day of Pentecost. The “former rain” was given at the opening of the gospel to cause the upspringing of the precious seed; so the “latter rain” will be given at its close for the ripening of the harvest. Hosea 6:3; Joel 2:23. The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are “the times of refreshing” to which the apostle Peter looked forward. Acts 3:19, 20.

Christ in His Sanctuary

The Courtroom Scene

CIHS 180.2

The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of men should be blotted out until after the judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out “when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ.” Acts 3:19, 20. When the investigative judgment closes, Christ will come, and His reward will be with Him to give to every man as his work shall be.

Homeward Bound

The Giving of Rewards, October 20

HB 321.3

The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of mortals should be blotted out until after the judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out “when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ.” (Acts 3:19, 20.) When the investigative judgment closes, Christ will come, and His reward will be with Him to give to every man as his work shall be.

The Spirit of Prophecy, vol. 4

Chapter 23—The Investigative Judgment

4SP 308.1

“The dead were judged,” says John, “out of those things which were written in the books, according to their works.” [Revelation 20:12.] Angels of God have kept a faithful record of the lives of all, and they are to be judged according to their deeds. In view of this Judgment, Peter exhorted the men of Israel: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus,” “whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” [Acts 3:19-21.]

Ellen G. White: The Lonely Years: 1876-1891 (vol. 3)

Uriah Smith’s Spirit of Prophecy Sermon

3BIO 484.7

What is received through this gift should be accepted, cherished, and obeyed, if we would be prepared for a greater diversity in the operations of the Spirit, in the restoration of all the gifts, and for the larger outpouring of the Spirit upon the church, when it receives the refreshing (Acts 3:19-21), the early and the latter rain (James 5:7, 8), as it comes to the close of its experience and its work in this world, not far hence.—The General Conference Bulletin, 153.

Letters and Manuscripts — Volume 13 (1898)

Ms 11, 1898

13LtMs, Ms 11, 1898, par. 17

“Repent ye therefore, and be converted, that your sins may be blotted out when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the time of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” [Acts 3:19-21.]

Letters and Manuscripts — Volume 23 (1908)

Lt 230, 1908

23LtMs, Lt 230, 1908, par. 3

Be assured, Elder Jones, that if you see your mistake in pursuing the course you have for some time been following, and take your position on the side of truth in regard to this question, the spell that is upon you will be broken. We call upon you to take your stand on the Lord’s side and act your part as a loyal subject of the kingdom. Acknowledge the gift that has been placed in the church for the guidance of God’s people in the closing days of earth’s history. From the beginning the church of God has had the gift of prophecy in her midst as a living voice to counsel, admonish, and instruct. We have now come to the last days of the work of the third angel’s message, when Satan will work with increasing power because he knows that his time is short. At the same time there will come to us, through the gifts of the Holy Spirit, diversities of operations in the outpouring of the Spirit. This is the time of the latter rain. In view of this, the words of the apostle should come to us with impelling force, “Repent ye therefore, and be converted, that your sins may be blotted out when the times of refreshing shall come from the presence of the Lord. And He shall send Jesus Christ which before was preached unto you: whom the heavens must receive until the time of restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.” [Acts 3:19-21.]

23LtMs, Lt 230, 1908, par. 4

“For Moses truly said to the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you. And it shall come to pass, that every soul that will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken have likewise spoken of these days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.” [Verses 22-25.]

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 742—A. T. Jones’s Sermons on the Validity of the Testimonies

9MR 279.2

“For Moses truly said to the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you. And it shall come to pass, that every soul, which will not hear that Prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed” (Acts 3:19-25).

Maranatha

Foreword

Mar 5.1

“The doctrine of the second advent is the very keynote of the sacred Scriptures,” Declared the author of the inspired messages selected for this devotional volume. “About his coming cluster the glories of that ‘restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.’ Acts 3:21. Then the long-continued rule of evil shall be broken; ‘the kingdoms of this world’ will become ‘the kingdoms of our Lord, and of his Christ; and he shall Reign for Ever and Ever.’ Revelation 11:15.”—The Great Controversy, 299-301.

From Heaven With Love

Chapter 80—Jesus Rests in Joseph’s Tomb

HLv 512.3

When there shall be a “restitution of all things” (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph’s tomb, will still be a day of rest and rejoicing. “From one Sabbath to another” (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb.

Maranatha

He Shall Reign Forever, January 13

Mar 21.6

About His coming cluster the glories of that “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” Acts 3:21. Then the long-continued rule of evil shall be broken; “the kingdoms of this world” will become “the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Revelation 11:15.17The Great Controversy, 300, 301.

Maranatha

The Sabbath in the Hereafter, December 29

Mar 371.2

In the beginning the Father and the Son had rested upon the Sabbath after Their work of creation. When “the heavens and the earth were finished, and all the host of them” (Genesis 2:1), the Creator and all heavenly beings rejoiced in contemplation of the glorious scene. “The morning stars sang together, and all the sons of God shouted for joy.” Job 38:7.... When there shall be a “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph’s tomb, will still be a day of rest and rejoicing. Heaven and earth will unite in praise, as “from one sabbath to another” (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb.83The Desire of Ages, 769, 770.

Our Father Cares

He Shall Reign Forever, December 2

OFC 348.6

About His coming cluster the glories of that “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” Acts 3:21. Then the long-continued rule of evil shall be broken; “the kingdoms of this world” will become “the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Revelation 11:15.2Maranatha, 21.

The Desire of Ages

Chapter 80—In Joseph’s Tomb

DA 769.2

In the beginning the Father and the Son had rested upon the Sabbath after Their work of creation. When “the heavens and the earth were finished, and all the host of them” (Genesis 2:1), the Creator and all heavenly beings rejoiced in contemplation of the glorious scene. “The morning stars sang together, and all the sons of God shouted for joy.” Job 38:7. Now Jesus rested from the work of redemption; and though there was grief among those who loved Him on earth, yet there was joy in heaven. Glorious to the eyes of heavenly beings was the promise of the future. A restored creation, a redeemed race, that having conquered sin could never fall,—this, the result to flow from Christ’s completed work, God and angels saw. With this scene the day upon which Jesus rested is forever linked. For “His work is perfect;” and “whatsoever God doeth, it shall be forever.” Deuteronomy 32:4; Ecclesiastes 3:14. When there shall be a “restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began” (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph’s tomb, will still be a day of rest and rejoicing. Heaven and earth will unite in praise, as “from one Sabbath to another” (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb.

The Great Controversy

Chapter 17—Heralds of the Morning

GC 301.3

About His coming cluster the glories of that “restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began.” Acts 3:21. Then the long-continued rule of evil shall be broken; “the kingdoms of this world” will become “the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever.” Revelation 11:15. “The glory of the Lord shall be revealed, and all flesh shall see it together.” “The Lord God will cause righteousness and praise to spring forth before all the nations.” He shall be “for a crown of glory, and for a diadem of beauty, unto the residue of His people.” Isaiah 40:5; 61:11; 28:5.

The Great Controversy (1888 ed.)

Chapter 17—Heralds of the Morning

GC88 301.3

About his coming cluster the glories of that “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” [Acts 3:21.] Then the long-continued rule of evil shall be broken; “the kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign forever and ever.” [Revelation 11:15.] “The glory of the Lord shall be revealed, and all flesh shall see it together.” “The Lord God will cause righteousness and praise to spring forth before all the nations.” He shall be “for a crown of glory, and for a diadem of beauty, unto the residue of his people.” [Isaiah 40:5; 61:11; 28:5.]

The Voice in Speech and Song

Chapter 74—Songs of the Redeemed

VSS 468.1

Praise From One Sabbath to Another—When there shall be a “restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began” (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph’s tomb, will still be a day of rest and rejoicing. Heaven and earth will unite in praise, as “from one Sabbath to another” (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb.—The Desire of Ages, 769, 770.

To Be Like Jesus

Sabbath Rest and Joy in Eternity, May 31

BLJ 162.4

Now Jesus rested from the work of redemption; and though there was grief among those who loved Him on earth, yet there was joy in heaven. Glorious to the eyes of heavenly beings was the promise of the future.... With this scene the day upon which Jesus rested is forever linked. For “his work is perfect” (Deuteronomy 32:4); and “whatsoever God doeth, it shall be for ever” (Ecclesiastes 3:14). When there shall be a “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph’s tomb, will still be a day of rest and rejoicing. Heaven and earth will unite in praise, as “from one sabbath to another” (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb.

Daughters of God

Mary, the Mother of Jesus

DG 50.2

The priest went through the ceremony of his official work. He took the child in his arms, and held it up before the altar. After handing it back to its mother, he inscribed the name “Jesus” on the roll of the firstborn. Little did he think, as the babe lay in his arms, that it was the Majesty of heaven, the King of glory. The priest did not think that this babe was the One of whom Moses had written, “A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.” Acts 3:22. He did not think that this babe was He whose glory Moses had asked to see. But One greater than Moses lay in the priest’s arms; and when he enrolled the child’s name, he was enrolling the name of One who was the foundation of the whole Jewish economy.—The Desire of Ages, 52 (1898).

Lift Him Up

To Be a Prophet, January 15

LHU 29.6

The priest went through the ceremony of his official work. He took the child in his arms, and held it up before the altar. After handing it back to its mother, he inscribed the name “Jesus” on the roll of the firstborn. Little did he think, as the babe lay in his arms, that it was the Majesty of heaven, the King of glory. The priest did not think that this babe was the One of whom Moses had written, “A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you” (Acts 3:22). He did not think that this babe was He whose glory Moses had asked to see. But One greater than Moses lay in the priest’s arms; and when he enrolled the child’s name, he was enrolling the name of One who was the foundation of the whole Jewish economy (The Desire of Ages, 50-52).

The Desire of Ages

Chapter 3—“The Fullness of the Time”

DA 34.2

Among the Jews there were yet steadfast souls, descendants of that holy line through whom a knowledge of God had been preserved. These still looked for the hope of the promise made unto the fathers. They strengthened their faith by dwelling upon the assurance given through Moses, “A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you.” Acts 3:22. Again, they read how the Lord would anoint One “to preach good tidings unto the meek,” “to bind up the brokenhearted, to proclaim liberty to the captives,” and to declare the “acceptable year of the Lord.” Isaiah 61:1, 2. They read how He would “set judgment in the earth,” how the isles should “wait for His law,” how the Gentiles should come to His light, and kings to the brightness of His rising. Isaiah 42:4; 60:3.

The Desire of Ages

Chapter 5—The Dedication

DA 52.2

The priest went through the ceremony of his official work. He took the child in his arms, and held it up before the altar. After handing it back to its mother, he inscribed the name “Jesus” on the roll of the first-born. Little did he think, as the babe lay in his arms, that it was the Majesty of heaven, the King of glory. The priest did not think that this babe was the One of whom Moses had written, “A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you.” Acts 3:22. He did not think that this babe was He whose glory Moses had asked to see. But One greater than Moses lay in the priest’s arms; and when he enrolled the child’s name, he was enrolling the name of One who was the foundation of the whole Jewish economy. That name was to be its death warrant; for the system of sacrifices and offerings was waxing old; the type had almost reached its antitype, the shadow its substance.

From Heaven With Love

Many Longed for a Deliverer

HLv 21.5

Among the Jews there were yet steadfast souls through whom a knowledge of God had been preserved. These strengthened their faith by dwelling on the assurance given through Moses, “A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you.” Acts 3:22. They read how the Lord would anoint One “to preach good tidings unto the meek,” “to bind up the brokenhearted, to proclaim liberty to the captives,” and to declare the “acceptable year of the Lord.” Isaiah 61:1, 2. He would “set judgment in the earth” and the isles would “wait for His law.” Isaiah 42:4. Gentiles would come to His light, and kings to the brightness of His rising. See Isaiah 60:3.

Letters and Manuscripts — Volume 15 (1900)

Ms 104, 1900

15LtMs, Ms 104, 1900, par. 9

The priest went through the ceremony of his official work. He took the child in his arms, and after handing it back to its mother, he inscribed the name “Jesus” on the roll of the firstborn of Israel. Little did he think, as the babe lay in his arms, that it was the Majesty of heaven, the King of glory. Little did he think, as he took the redemption money, that it was for the Redeemer, he who was to pay the ransom for the sins of the world. He did not realize that the babe was the One of whom Moses had written, “A prophet shall the Lord your God raise up unto you, of your brethren, like unto me: him shall ye hear.” [Acts 3:22.] He did not realize that this babe was the One whose glory Moses had asked to see. But a greater than Moses lay in the priest’s arms, and when he enrolled the child’s name, he was enrolling the name of One who was the foundation of the whole Jewish economy. That name was to be its death warrant; for the system of sacrifice and offerings was waxing old; the type had almost reached its antitype, the shadow its substance.

Jesus, Name Above All Names

Author of Truth, July 9

JNN 203.3

Among the Jews there were yet steadfast souls, descendants of that holy line through whom a knowledge of God had been preserved. These still looked for the hope of the promise made unto the fathers. They strengthened their faith by dwelling upon the assurance given through Moses, “A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you” (Acts 3:22). Again, they read how the Lord would anoint One “to preach good tidings unto the meek,” “to bind up the brokenhearted, to proclaim liberty to the captives,” and to declare the “acceptable year of the Lord” (Isaiah 61:1, 2). They read how He would “set judgment in the earth,” how the isles should “wait for His law,” how the Gentiles should come to His light, and kings to the brightness of His rising (Isaiah 42:4; 60:3).

Letters and Manuscripts — Volume 11 (1896)

Ms 8, 1896

11LtMs, Ms 8, 1896, par. 3

“Moses truly said unto the fathers, A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass that every soul, which will not hear that Prophet, shall be destroyed from among the people.” [Acts 3:22, 23.] Christ brought to our world a certain knowledge of God, and to all who received His Word and obeyed, gave He power to become the sons of God. He who came forth from God to our world gave instruction on every subject about which it is essential that man should know in order to find the pathway to heaven. To Him, truth was an ever present, self-evident reality; He uttered no suggestions, advanced no sentiments, notions, or opinions, but presented only solid, saving truth.

Letters and Manuscripts — Volume 13 (1898)

Ms 15, 1898

13LtMs, Ms 15, 1898, par. 8

Christ came to reveal perfection amid the imperfection of a world corrupted by disobedience and sin. The eternal Word appeared in human form, bringing with Him all grace, all healing, all efficiency. He brought with Him the bread of life, which if received will be to man as the tree of life. The inspired Word declares of this Teacher, “For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul which will not hear that prophet shall be destroyed from among the people.” [Acts 3:22, 23.]

Letters and Manuscripts — Volume 17 (1902)

Ms 94, 1902

17LtMs, Ms 94, 1902, par. 5

Darkness covered the earth, and gross darkness the people. The time had come when a teacher from heaven must be sent to the world. Prophecy had foretold the advent of the great Teacher whose words would demand attention. “Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days”—the days when Christ’s authority would be supreme and His power invincible. [Acts 3:22-24.]

Letters and Manuscripts — Volume 18 (1903)

Ms 148, 1903

18LtMs, Ms 148, 1903, par. 25

The Spirit of prophecy clearly indicated that an inspired teacher was to appear. Peter declared: “Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these things.” [Acts 3:22-24.]

Letters and Manuscripts — Volume 18 (1903)

Lt 232, 1903

18LtMs, Lt 232, 1903, par. 21

The apostle Peter declared, “Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you. And it shall come to pass, that every soul which will not hear that prophet, shall be destroyed from among the people.” “Yea,” Peter continues, “and all the prophets from Samuel, and those that follow after, as many as have spoken, have likewise foretold of these days.” [Acts 3:22-24.]