EGW Writings2 Corinthians 8

Radiant Religion

The Macedonians Rejoiced in Denying Themselves, October 31

RRe 306.1

Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 2 Corinthians 8:1, 2.

Letters and Manuscripts — Volume 15 (1900)

Ms 40, 1900

15LtMs, Ms 40, 1900, par. 3

A true organizer knows that one correct example is worth more than many commands. Notice Paul’s life of self-denial and self-sacrifice. As he worked at tent-making and other things, he became fitted to organize good works. When he wished to arouse the believers in Corinth to contribute to their suffering brethren in Corinth, he called their attention to what the churches in Macedonia had done. “Moreover, brethren,” he wrote, “we do you to wit of the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record; yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the Lord.” [2 Corinthians 8:1-5.]

Manuscript Releases, vol. 14 [Nos. 1081-1135]

MR No. 1104—True Medical Missionary Work, Not Work For Outcasts, to be Emphasized; Value of Camp Meetings

14MR 164.1

Paul wrote to the Corinthian church: [2 Corinthians 8:1-6, quoted].

Letters and Manuscripts — Volume 12 (1897)

Lt 55, 1897

12LtMs, Lt 55, 1897, par. 37

The apostle Paul knew that example goes much further than theory or commands. He felt the burden of soul for the poor saints at Jerusalem, and he was constrained to ask the Corinthians to contribute something for them. He presented to them the example of the church at Macedonia. “Moreover, brethren,” he writes, “we do you to wit of the grace of God bestowed on the church of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power, they were willing of themselves; praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. Insomuch that we desired Titus that as he had begun, so he would also finish in you the same grace also.” [2 Corinthians 8:1-6.]

Letters and Manuscripts — Volume 15 (1900)

Lt 28, 1900

15LtMs, Lt 28, 1900, par. 23

Paul wrote to the Corinthian church: “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power I bear record, yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift, that take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their ownselves to the Lord, and unto us by the will of God. Insomuch that we desired Titus that as he begun, so he would also finish in you the same grace also.” [2 Corinthians 8:1-6.]

15LtMs, Lt 28, 1900, par. 24

There had been a famine at Jerusalem, and Paul knew that many of the Christians there had been scattered abroad, and that those who remained would be likely to be deprived of human sympathy and exposed to religious enmity. Therefore he exhorted the churches to send pecuniary assistance to their brethren in Jerusalem. More than a year before, the work of collecting help for the church at Jerusalem had begun, and Paul felt that the matter should no longer be delayed, that the amount pledged should be gathered in and sent to Jerusalem. The amount raised by the churches of Macedonia had exceeded the expectations of the apostles. The people were filled with joy and gladness because they could help, and they were willing to do “beyond their power.” [Verse 3.]

Letters and Manuscripts — Volume 15 (1900)

Ms 16, 1900

15LtMs, Ms 16, 1900, par. 16

Paul wrote to the Corinthian church, “Moreover brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power I bear record, yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. Insomuch that we desired Titus that as he had begun, so he would also finish in you the same grace also.” [2 Corinthians 8:1-6.]

15LtMs, Ms 16, 1900, par. 17

There had been a famine at Jerusalem. Paul knew that many of the Christians there had been scattered abroad, and that those who remained would be likely to be deprived of human sympathy and exposed to religious enmity. Therefore he exhorted the churches to send pecuniary assistance to their brethren in Jerusalem. The work of collecting help for the church at Jerusalem had been begun more than a year before, and Paul felt that the matter should no longer be delayed, that the amount pledged should be gathered in and sent to Jerusalem. The amount raised by the churches of Macedonia had exceeded the expectations of the apostles. The people were filled with joy and gladness because they could help, and they were willing to do “beyond their power.” [Verse 3.]

Letters and Manuscripts — Volume 14 (1899)

Ms 98, 1899

14LtMs, Ms 98, 1899, par. 5

“For to their power, I bear record, yea, and beyond their power they were willing of themselves; praying us with much entreaty that we should receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, but first gave their own selves to the Lord, and unto us by the will of God. Insomuch that we desired Titus, that as he had begun so he would also finish in you the same grace also. Therefore, as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” [2 Corinthians 8:1-7.] This movement was of the inspiration of God to arouse in the Corinthian church the same spirit.

14LtMs, Ms 98, 1899, par. 7

“I speak not by commandment,” the apostle continues, (that is, he does not command them to do that which he sets before them), “but by occasion of the forwardness of others, and to prove the sincerity of your love. For ye know the grace of the Lord Jesus Christ, that, though he was rich, yet for our sake he became poor, that ye through his poverty might be rich.” [Verses 8, 9.] Here was the apostle’s mighty argument. It is not the commandment of Paul, but of the Lord Jesus Christ. The Son of God had left His heavenly home, with its riches and honor and glory, and clothed His divinity with humanity—not to live in the palaces of kings, without care or labor, and to be supplied with all the conveniences which human nature naturally craves.

Letters and Manuscripts — Volume 10 (1895)

Lt 37, 1895

10LtMs, Lt 37, 1895, par. 11

“Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. Therefore as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. I speak not by commandment, but by occasion of the forwardness of others, and to prove the necessity of your love. For you know the grace of your Lord Jesus Christ, that though he was rich, yet for your sakes became poor, that ye through his poverty might be rich.” [2 Corinthians 8:1-9.] See also 2 Corinthians 9.

Counsels on Stewardship

Chapter 34—Liberality Commended

CS 171.3

Nearly all the Macedonian believers were poor in this world’s goods, but their hearts were overflowing with love for God and His truth, and they gladly gave for the support of the gospel. When general collections were taken up in the Gentile churches for the relief of the Jewish believers, the liberality of the converts in Macedonia was held up as an example to other churches. Writing to the Corinthian believers, the apostle called their attention to “the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, ... yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.” 2 Corinthians 8:1-4.

CS 172.1

The willingness to sacrifice on the part of the Macedonian believers came as a result of wholehearted consecration. Moved by the Spirit of God, they “first gave their own selves to the Lord” (2 Corinthians 8:5); then they were willing to give freely of their means for the support of the gospel. It was not necessary to urge them to give; rather, they rejoiced in the privilege of denying themselves even of necessary things in order to supply the needs of others. When the apostle would have restrained them, they importuned him to accept their offering. In their simplicity and integrity, and in their love for the brethren, they gladly denied self, and thus abounded in the fruit of benevolence.

CS 172.2

When Paul sent Titus to Corinth to strengthen the believers there, he instructed him to build up that church in the grace of giving; and in a personal letter to the believers he also added his own appeal. “As ye abound in everything,” he pleaded, “in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” “Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.” “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: ... being enriched in everything to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 8:7, 11, 12; 9:8-11.

The Acts of the Apostles

Chapter 32—A Liberal Church

AA 343.1

Nearly all the Macedonian believers were poor in this world’s goods, but their hearts were overflowing with love for God and His truth, and they gladly gave for the support of the gospel. When general collections were taken up in the Gentile churches for the relief of the Jewish believers, the liberality of the converts in Macedonia was held up as an example to other churches. Writing to the Corinthian believers, the apostle called their attention to “the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, ... yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.” 2 Corinthians 8:1-4.

AA 343.2

The willingness to sacrifice on the part of the Macedonian believers came as a result of wholehearted consecration. Moved by the Spirit of God, they “first gave their own selves to the Lord” (2 Corinthians 8:5), then they were willing to give freely of their means for the support of the gospel. It was not necessary to urge them to give; rather, they rejoiced in the privilege of denying themselves even of necessary things in order to supply the needs of others. When the apostle would have restrained them, they importuned him to accept their offering. In their simplicity and integrity, and in their love for the brethren, they gladly denied self, and thus abounded in the fruit of benevolence.

AA 344.1

When Paul sent Titus to Corinth to strengthen the believers there, he instructed him to build up that church in the grace of giving, and in a personal letter to the believers he also added his own appeal. “As ye abound in everything,” he pleaded, “in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also,” “Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.” “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: ... being enriched in everything to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 8:7, 11, 12; 9:8-11.

Letters and Manuscripts — Volume 22 (1907)

Lt 289, 1907

22LtMs, Lt 289, 1907, par. 13

“I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. For ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich. And herein I give my advice: for this is expedient for you, who having begun before, not only to do, but also to be forward a year ago. Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also and of that which ye have. If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye burdened: but by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: as it is written, He that had gathered much had nothing over; and he that had gathered little had no lack. But thanks be to God, which put the same earnest care into the heart of Titus for you. For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. And we have sent with him the brother, whose praise is in the gospel throughout all the churches. ... And we have sent with them our brother whom we have oftentimes proved diligent in many things, upon the great confidence I have in you. ... Wherefore show ye to them, and before the churches, the proof of your love, and of our boastings on your behalf.” [2 Corinthians 8:1-18, 22, 24.]

22LtMs, Lt 289, 1907, par. 14

The church is still the bearer of light to the world. I cannot say, as did the apostle Paul, “I speak not by commandment.” [Verse 8.] I do speak by express command. We are expected to call into working exercise the talents entrusted to us for the advancement of the knowledge of truth. The needs of the work, and the motives that should prompt our gifts, should be presented to believers and urgent calls made upon our churches. God has a systematic plan for our benevolences, and those who have a true missionary spirit will respond willingly to His calls.

The Acts of the Apostles

Chapter 31—The Message Heeded

AA 323.1

From Ephesus Paul set forth on another missionary tour, during which he hoped to visit once more the scenes of his former labors in Europe. Tarrying for a time at Troas, “to preach Christ’s gospel,” he found some who were ready to listen to his message. “A door was opened unto me of the Lord,” he afterward declared of his labors in this place. But successful as were his efforts at Troas, he could not remain there long. “The care of all the churches,” and particularly of the church at Corinth, rested heavily on his heart. He had hoped to meet Titus at Troas and to learn from him how the words of counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “I had no rest in my spirit,” he wrote concerning this experience, “because I found not Titus my brother.” He therefore left Troas and crossed over to Macedonia, where, at Philippi he met Timothy.

AA 324.1

During this time of anxiety concerning the church at Corinth, Paul hoped for the best; yet at times feelings of deep sadness would sweep over his soul, lest his counsels and admonitions might be misunderstood. “Our flesh had no rest,” he afterward wrote, “but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus.”

AA 324.2

This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction contained in Paul’s letter and had repented of their sins. Their lives were no longer a reproach to Christianity, but exerted a powerful influence in favor of practical godliness.

AA 324.3

Filled with joy, the apostle sent another letter to the Corinthian believers, expressing his gladness of heart because of the good work wrought in them: “Though I made you sorry with a letter, I do not repent, though I did repent.” When tortured by the fear that his words would be despised, he had sometimes regretted that he had written so decidedly and severely. “Now I rejoice,” he continued, “not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of.” That repentance which is produced by the influence of divine grace upon the heart will lead to confession and forsaking of sin. Such were the fruits which the apostle declared had been seen in the lives of the Corinthian believers. “What carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal.”

AA 325.1

For some time Paul had been carrying a burden of soul for the churches—a burden so heavy that he could scarcely endure it. False teachers had sought to destroy his influence among the believers and to urge their own doctrines in the place of gospel truth. The perplexities and discouragements with which Paul was surrounded are revealed in the words, “We were pressed out of measure, above strength, insomuch that we despaired even of life.”

AA 325.2

But now one cause of anxiety was removed. At the tidings of the acceptance of his letter to the Corinthians, Paul broke forth into words of rejoicing: “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.”

AA 325.3

In expressing his joy over their reconversion and their growth in grace, Paul ascribed to God all the praise for this transformation of heart and life. “Thanks be unto God,“ he exclaimed, “which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish.” It was the custom of the day for a general victorious in warfare to bring with him on his return a train of captives. On such occasions incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, a savor of death, showing that they were nearing the time of their execution; but to those of the prisoners who had found favor with their captors, and whose lives were to be spared, it was a savor of life, in that it showed them that their freedom was near.

AA 326.1

Paul was now full of faith and hope. He felt that Satan was not to triumph over the work of God in Corinth, and in words of praise he poured forth the gratitude of his heart. He and his fellow laborers would celebrate their victory over the enemies of Christ and the truth, by going forth with new zeal to extend the knowledge of the Saviour. Like incense the fragrance of the gospel was to be diffused throughout the world. To those who should accept Christ, the message would be a savor of life unto life; but to those who should persist in unbelief, a savor of death unto death.

AA 326.2

Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message that he bears? Paul desired to impress upon believers the solemn responsibility of the gospel ministry. Faithfulness in preaching the word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God and profitable to souls. Ministers of our day, burdened with a sense of the greatness of the work, may well exclaim with the apostle, “Who is sufficient for these things?”

AA 327.1

There were those who had charged Paul with self-commendation in writing his former letter. The apostle now referred to this by asking the members of the church if they thus judged his motives. “Do we begin again to commend ourselves?” he inquired; “or need we, as some others, epistles of commendation to you, or letters of commendation from you?” Believers moving to a new place often carried with them letters of commendation from the church with which they had formerly been united; but the leading workers, the founders of these churches, had no need of such commendation. The Corinthian believers, who had been led from the worship of idols to the faith of the gospel, were themselves all the recommendation that Paul needed. Their reception of the truth, and the reformation wrought in their lives, bore eloquent testimony to the faithfulness of his labors and to his authority to counsel, reprove, and exhort as a minister of Christ.

AA 327.2

Paul regarded the Corinthian brethren as his testimonial. “Ye are our epistle,” he said, “written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”

AA 328.1

The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him to the ministry. The evidence of his apostleship is written upon the hearts of those converted, and is witnessed to by their renewed lives. Christ is formed within, the hope of glory. A minister is greatly strengthened by these seals of his ministry.

AA 328.2

Today the ministers of Christ should have the same witness as that which the Corinthian church bore to Paul’s labors. But though in this age there are many preachers, there is a great scarcity of able, holy ministers—men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, faultfinding, bitterness, envy, are the fruit borne by many who profess the religion of Christ. Their lives, in sharp contrast to the life of the Saviour, often bear sad testimony to the character of the ministerial labor under which they were converted.

AA 328.3

A man can have no greater honor than to be accepted by God as an able minister of the gospel. But those whom the Lord blesses with power and success in His work do not boast. They acknowledge their entire dependence on Him, realizing that of themselves they have no power. With Paul they say, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament.”

AA 328.4

A true minister does the work of the Master. He feels the importance of his work, realizing that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life, that they may obtain the reward of the overcomer. His lips are touched with a live coal from the altar, and he uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested upon him, his soul has felt the vital, heavenly fire, and he is able to compare spiritual things with spiritual. Power is given him to tear down the strongholds of Satan. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”

AA 329.1

“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

AA 330.1

Thus the apostle magnified the grace and mercy of God, shown in the sacred trust committed to him as a minister of Christ. By God’s abundant mercy he and his brethren had been sustained in difficulty, affliction, and danger. They had not modeled their faith and teaching to suit the desires of their hearers, nor kept back truths essential to salvation in order to make their teaching more attractive. They had presented the truth with simplicity and clearness, praying for the conviction and conversion of souls. And they had endeavored to bring their conduct into harmony with their teaching, that the truth presented might commend itself to every man’s conscience.

AA 330.2

“We have this treasure,” the apostle continued, “in earthen vessels, that the excellency of the power may be of God, and not of us.” God could have proclaimed His truth through sinless angels, but this is not His plan. He chooses human beings, men compassed with infirmity, as instruments in the working out of His designs. The priceless treasure is placed in earthen vessels. Through men His blessings are to be conveyed to the world. Through them His glory is to shine forth into the darkness of sin. In loving ministry they are to meet the sinful and the needy, and lead them to the cross. And in all their work they are to ascribe glory, honor, and praise to Him who is above all and over all.

AA 330.3

Referring to his own experience, Paul showed that in choosing the service of Christ he had not been prompted by selfish motives, for his pathway had been beset by trial and temptation. “We are troubled on every side,” he wrote, “yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.”

AA 331.1

Paul reminded his brethren that as Christ’s messengers he and his fellow laborers were continually in peril. The hardships they endured were wearing away their strength. “We which live,” he wrote, “are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Suffering physically through privation and toil, these ministers of Christ were conforming to His death. But that which was working death in them was bringing spiritual life and health to the Corinthians, who by a belief in the truth were being made partakers of life eternal. In view of this, the followers of Jesus were to be careful not to increase, by neglect and disaffection, the burdens and trials of the laborers.

AA 331.2

“We having the same spirit of faith,” Paul continued, “according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” Fully convinced of the reality of the truth entrusted to him, nothing could induce Paul to handle the word of God deceitfully or to conceal the convictions of his soul. He would not purchase wealth, honor, or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom for the faith that he had preached to the Corinthians, he was not intimidated, for he knew that He who had died and risen again would raise him from the grave and present him to the Father.

AA 332.1

“All things are for your sakes,” he said, “that the abundant grace might through the thanksgiving of many redound to the glory of God.” Not for self-aggrandizement did the apostles preach the gospel. It was the hope of saving souls that led them to devote their lives to this work. And it was this hope that kept them from ceasing their efforts because of threatened danger or actual suffering.

AA 332.2

“For which cause,” Paul declared, “we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Paul felt the power of the enemy; but though his physical strength was declining, yet faithfully and unflinchingly he declared the gospel of Christ. Clad in the whole armor of God, this hero of the cross pressed forward in the conflict. His voice of cheer proclaimed him triumphant in the combat. Fixing his gaze on the reward of the faithful, he exclaimed in tones of victory, “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”

AA 332.3

Very earnest and touching is the apostle’s appeal that his Corinthian brethren consider anew the matchless love of their Redeemer. “Ye know the grace of our Lord Jesus Christ,” he wrote, “that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” You know the height from which He stooped, the depth of humiliation to which He descended. Having once entered upon the path of self-denial and sacrifice, he turned not aside until He had given His life. There was no rest for Him between the throne and the cross.

AA 333.1

Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, “even the death of the cross” (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.

AA 333.2

When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.

AA 333.3

In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 4:10; 3:1.

AA 334.1

In every true disciple this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ. It is on the earth that His children are to reflect this love through blameless lives. Thus sinners will be led to the cross to behold the Lamb of God.

The Review and Herald

November 1, 1898

RH November 1, 1898, par. 4

In the afternoon I spoke from 2 Corinthians 8 and 9. These chapters, speaking of the joyful giving of churches that were in deep poverty, and giving instruction regarding the principles that should govern Christian benevolence and ministry, seemed to be very appropriate. We are surrounded with difficulties and with poverty, yet we may have the joy of giving. As we read the chapters, we felt that our people could understand them. We knew that nearly all who had bestowed their gifts had not given from their abundance, but that they had given as a result of self-denial, and with a desire to do what was within their power. To all such the sixth verse of the ninth chapter comes as a precious promise: “But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.”

From Trials to Triumph

Chapter 31—Corinth Accepts Paul’s Counsel

TT 171.1

The “anxiety for all the churches,” and particularly for the church at Corinth, rested heavily on Paul’s heart. He had hoped to meet Titus at Troas and learn from him how the counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “My mind could not rest,” he wrote, “because I did not find my brother Titus there.” He therefore left Troas and crossed over to Macedonia, where, at Philippi, he met Timothy.

TT 171.2

At times feelings of deep sadness swept over Paul’s soul, lest his admonitions to the church at Corinth might be misunderstood. He afterward wrote, “We were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus.”

TT 171.3

This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction in Paul’s letter and had repented. Their lives were no longer a reproach to Christianity.

TT 171.4

Filled with joy, the apostle sent another letter, expressing his gladness of heart: “Even if I made you sorry with my letter, I do not regret it (though I did regret it).” He had sometimes regretted that he had written so severely. “I rejoice,” he continued, “not because you were grieved, but because you were grieved into repenting... . For godly grief produces a repentance that leads to salvation and brings no regret.” Repentance produced by divine grace will lead to confession and forsaking of sin.

TT 172.1

Paul had been carrying a heavy burden of soul for the churches. False teachers had sought to urge their own doctrines in the place of gospel truth. The discouragements which surrounded Paul are revealed in the words, “We were so utterly, unbearably crushed that we despaired of life itself.”

TT 172.2

But now one cause of anxiety was removed. Paul broke forth into rejoicing: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God... . Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.”

TT 172.3

Paul ascribed to God all the praise for their reconversion and transformation of heart and life: “Thanks be to God,” he exclaimed, “who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of Him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing.” A general victorious in war brought with him on his return a train of captives. Incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, an aroma of death, showing that they were nearing the time of their execution; but to the prisoners whose lives were to be spared, it was an aroma of life—it showed that their freedom was near.

TT 172.4

Paul now felt that Satan was not to triumph in Corinth. He and his fellow laborers would celebrate their victory by going forth with new zeal to diffuse, like incense, the fragrance of the gospel throughout the world. To those who should accept Christ, the message would be an aroma of life, but to those who should persist in unbelief, an aroma of death.

TT 173.1

Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message? Faithfulness in preaching the Word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God.

TT 173.2

There were those who had charged Paul with self-commendation in writing his former letter. “Are we beginning to commend ourselves again?” he inquired; “or do we need, as some do, letters of recommendation to you, or from you?” Believers moving to a new place often carried letters of commendation from the church, but the founders of these churches had no need of such commendation. The Corinthian believers, led from the worship of idols to the gospel, were themselves all the recommendation Paul needed. The reformation in their lives bore eloquent testimony to his labor and authority as a minister of Christ.

TT 173.3

“You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”

TT 173.4

The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him. The evidence of his apostleship is written on the hearts of those converted, and is witnessed to by their renewed lives. A minister is greatly strengthened by these seals of his ministry.

TT 173.5

Though in this age there are many preachers, there is a great scarcity of able, holy ministers, men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, fault-finding, are the fruit borne by many whose lives bear sad testimony to the character of the ministerial labor under which they were “converted.”

TT 174.1

A man can have no greater honor than to be accepted by God as a minister of the gospel. But those whom the Lord blesses with power and success acknowledge their entire dependence on Him. Of themselves they have no power. With Paul they say, “Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant.” A true minister realizes that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life. He uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested on him. His soul has felt the vital, heavenly fire. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”

TT 174.2

“For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.”

TT 174.3

Thus the apostle magnified the grace and mercy of God. He and his brethren had been sustained in affliction and danger. They had not kept back truth in order to make their teaching attractive. And they had brought their conduct into harmony with their teaching, that truth might commend itself to every man’s conscience.

TT 174.4

“We have this treasure in earthen vessels,” the apostle continued, “to show that the transcendent power belongs to God and not to us.” It was not God’s plan to proclaim His truth through sinless angels. The priceless treasure is placed in earthen vessels, human beings. Through them His glory is to shine forth. They are to meet the sinful and the needy and lead them to the cross.

TT 175.1

Paul showed that in choosing the service of Christ he had not been prompted by selfish motives. “We are afflicted in every way,” he wrote, “but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”

TT 175.2

As Christ’s messengers he and his fellow laborers were continually in peril. “While we live,” he wrote, “we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh.” Through privation and toil, these ministers were conforming to Christ’s death, but that which was working death in them was bringing life to the Corinthians. In view of this, the followers of Jesus were not to increase the burdens and trials of the laborers.

TT 175.3

Nothing could induce Paul to conceal the conviction of his soul. He would not purchase wealth or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom, he was not intimidated; for he knew that He who had died and risen again would raise him from the grave and present him to the Father.

TT 175.4

Not for self-aggrandizement did the apostles preach the gospel. The hope of saving souls kept them from ceasing their efforts because of danger or suffering.

TT 175.5

“So we do not lose heart,” Paul declared. “Though our outer nature is wasting away, our inner nature is being renewed every day.” Though his physical strength was declining, yet unflinchingly he declared the gospel. This hero of the cross pressed forward in the conflict. “We look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.”

TT 176.1

The apostle appealed to his Corinthian brethren to consider anew the matchless love of their Redeemer: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich.” You know the height from which He stooped, the depth of humiliation to which He descended. There was no rest for Him between the throne and the cross. Point after point Paul lingered over, that those who read his letter might comprehend the condescension of the Saviour.

TT 176.3

When we study the divine character in the light of the cross, we see mercy and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of suffering endured to reconcile man to God. We see a Father receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened misery and despair, in the light reflected from the cross reveals the writing of God: Penitent, believing soul, live! I have paid a ransom.

TT 176.5

It was on earth that the love of God was revealed through Christ. It is on earth that His children are to reflect this love through blameless lives.

From Trials to Triumph

The Cross Accomplishes True Conversion

TT 176.2

The apostle traced Christ’s course until He had reached the depths of humiliation. Paul was convinced that if they could comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. The Son of God had humbled Himself as a servant, becoming obedient unto death, “even death on a cross” (Philippians 2:8, RSV), that He might lift fallen man from degradation.

TT 176.4

In the contemplation of Christ, we linger on the shore of a love that is measureless. We tell of it, but language fails us. “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” 1 John 4:10.

Letters and Manuscripts — Volume 9 (1894)

Lt 54a, 1894

9LtMs, Lt 54a, 1894, par. 30

We found our brethren and sisters assembled at the tent, with about thirteen unbelievers. I spoke upon the subject of devoting our means to God, as well as giving ourselves to His service. I read the eighth and ninth chapters of second Corinthians, and dwelt much upon the eighth chapter, for the words seemed very appropriate to the circumstances of our people. The Lord gave me much freedom, and I presented the matter in the demonstration of the Spirit. We had no question but that Jesus Himself was in the assembly. I know that I was blessed, and I know the words that I spoke were received as a message from God.

9LtMs, Lt 54a, 1894, par. 34

I could not but be forcibly impressed with the words of the apostle, “For to their power I bear record, yea, and beyond their power they were willing of themselves.” [2 Corinthians 8:3.] Brother McCullagh said he would give two pounds ten, and was authorized to tell them that Brother Starr would also give two pounds ten. These brethren have done liberally in taking their part in this enterprise of building a meetinghouse. Willie said he thought he could not possibly venture to give over one pound; but if they should decide to purchase two lots, he would give two pounds, although he was not able to do this.

Letters and Manuscripts — Volume 9 (1894)

Ms 28, 1894

9LtMs, Ms 28, 1894, par. 2

I spoke from 2 Corinthians, the eighth and ninth chapters. Paul, in writing to his brethren at Corinth, sought to kindle their zeal and to stir them up to make contribution for the poor saints at Jerusalem. He presented the example of the church in Macedonia to inspire them to benevolent action. He said, “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.” [2 Corinthians 8:1-5.]

9LtMs, Ms 28, 1894, par. 4

Of the church in Macedonia we read that “in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.” [Verse 2.] Then shall any of us who profess to be Christians think that we shall be excused in doing nothing for the truth because we are poor? We regard the precious light of truth as an inexpressible, inexhaustible treasure. We are to exert an influence in proportion to our intrusted talents, be we rich or poor, high or low, ignorant or learned. We are servants of Jesus Christ, and the Lord expects us to do our best.

9LtMs, Ms 28, 1894, par. 6

“Therefore, as ye abound in everything, in faith, and utterance, and in knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” [Verse 7.] We desire you to abound in the grace of liberality, making your gifts to assist those who have newly come to the faith, and in doing this work your joy will be abundant, according to the measure of your liberality. We call upon the children of God to come up to the help of the Lord, to the help of the Lord against the mighty. Who is the mighty? It is Satan, the prince of this world, for the world has chosen him as their ruler.

9LtMs, Ms 28, 1894, par. 7

There is a lesson also in this chapter to those who are working in the cause of God. Paul says, “We desired Titus, that as he had begun, so he would also finish in you the same grace also,” that is, make you to abound in the grace of liberality. [Verse 6.] A responsibility rests upon the ministers of Christ to educate the churches to be liberal. Even the poor are to have a part in presenting their offerings to God. They are to be sharers of the grace of Christ in denying self to help those whose need is more pressing than their own. Why should the poor saints be denied the blessing of giving to aid those who are still poorer than themselves?

9LtMs, Ms 28, 1894, par. 9

“Now therefore, perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye burdened: but by an equality, that now at this time your abundance may be a supply for their want, and their abundance also may be a supply for your want: that there may be equality: as it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” [Verses 9-15.]

Letters and Manuscripts — Volume 11 (1896)

Lt 168, 1896

11LtMs, Lt 168, 1896, par. 5

One thing we do know, if our people in America would not be constantly expending money for the things which they can do without, and if they would practice self-denial, the Lord would bless them abundantly. The eighth and ninth chapters of Second Corinthians should be studied. You have, my brother, made your donation. Therefore I write the more freely unto you, for you will not be tempted to think I am expecting something of you. I very much desire that some of the means, God’s means, cruelly wasted in selfish gratification shall have a place in the treasury of God, and it will bring them blessings in return.

Letters and Manuscripts — Volume 12 (1897)

Ms 164, 1897

12LtMs, Ms 164, 1897, par. 12

The Southern Field is a hard field, but is this any excuse for your doing scarcely anything in it? Let us read the eighth and ninth chapters of 2 Corinthians. Study and heed these lessons, for you need such examples kept ever before you. The Lord is not pleased with you treatment of the Southern Field. And after the Lord has called your attention to your neglect, your wrong has been increased in your management of the books. The entire profits of these books should have been used in that destitute field. But deception has been practiced, and the means which the churches have been told to use in bettering the condition of the Southern Field, they have appropriated to fields that have had much better advantages in every way. Will you be prepared to meet this neglect in the judgment? The Lord now calls upon you to do more than begin where you ought to have begun years ago. You have restitution to make of that means which you have diverted from the field.

Letters and Manuscripts — Volume 12 (1897)

Lt 5, 1897

12LtMs, Lt 5, 1897, par. 34

God is to be glorified in us. Please read the eighth chapter of second Corinthians. “This I say, He which soweth sparingly, shall reap also sparingly; and he which soweth bountifully, shall reap also bountifully.” [2 Corinthians 9:6.] This is the work of the Lord. When God’s people follow his directions on this point, the glory of the Lord shall be their rereward. Who will act on Bible principles, taking the word of God as their counsellor?

Letters and Manuscripts — Volume 14 (1899)

Ms 111, 1899

14LtMs, Ms 111, 1899, par. 9

The Lord has instructed me that we can have a sanitarium here if everyone will do as I was reading this morning in the eighth and ninth chapters of Second Corinthians:

14LtMs, Ms 111, 1899, par. 10

“Moreover, brethren,” Paul writes, “we do you to wit of the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.” [2 Corinthians 8:1, 2.] What was their trial? After the death of Stephen, the Christians were driven from Jerusalem and scattered to different places, and some of them came to Macedonia. How many of us have been brought into such straits? They had had to flee from their homes. It had been prophesied that there would be a famine in Jerusalem. This famine had come, and now the ones who had been driven from Jerusalem must help.

14LtMs, Ms 111, 1899, par. 11

“Their deep poverty abounded unto the riches of their liberality; for to their power, I bear record,” Paul says, “yea, and beyond their power they were willing of themselves.” [Verses 2, 3.] Some who had no money gave part of their wearing apparel. Some divided the store of food they had, living poorly that those who were suffering in Jerusalem might be fed. “Praying us with much entreaty that we would receive the gift.” [Verse 4.] Because of their poverty the apostle tried to restrain them, but they prayed him to receive the gift. They did not know how to get their gift to Jerusalem, but Paul and Barnabas were going there, and they rejoiced to think they could send their gift by them.

14LtMs, Ms 111, 1899, par. 12

“And this they did, not as we hoped.” [Verse 5.] They gave beyond the expectation of the apostles, who had looked for only a small amount. They brought so much that the apostles had to be entreated to receive the gift. They did not weight the matter, wondering whether there would be anything left for them.

14LtMs, Ms 111, 1899, par. 13

“This they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.” [Verse 5.] How did they do this? When the wants of those in Jerusalem were made known in the church, they went down on their knees and told the Lord that they would consecrate themselves to Him, and asked Him to make them willing to do all they could. Those in Jerusalem had nothing; they had something, and they would divide.

14LtMs, Ms 111, 1899, par. 15

“And unto us by the will of God.” [Verse 5.] How did they know it was the will of God? Because they had first made the surrender. They had made the sacrifice of themselves. They were willing to make any sacrifice to relieve the afflicted ones. “Insomuch,” the apostle addresses the church at Corinth, “that we desired Titus, that as he had begun, so he would also finish in you the same grace also. Therefore as ye abound in every thing, in faith, in utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.” [Verses 6-8.]

14LtMs, Ms 111, 1899, par. 16

I speak this to you who are here before me. Let us see what we can do. We need to consecrate ourselves to God. “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for our sakes he became poor, that we through his poverty might be rich.” [Verse 9.] Rich in what? In possessing the eternal riches, a life which measures with the life of God. What suffering, what anguish Christ endured to gain this for us! Who can describe it!

14LtMs, Ms 111, 1899, par. 19

“And herein I give my advice,” Paul continues, “for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.” [Verse 10.] How many years have we occupied that dwelling house as a sanitarium? About three years. It was engaged for two years, and we hoped that by the time the two years were over we would have a building of our own. But meetinghouses had to be built, and we do not regret building one that has been built.

14LtMs, Ms 111, 1899, par. 20

“Now, therefore, perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye burdened; but by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want, that there may be equality. As it is written, He that had gathered much had nothing over, and he that had gathered little had no lack.” [Verses 11-15.] Why? Because the Lord made the little go as far as the great. By the blessing of God the smallest offering may become a most precious gift. The Lord blesses our gifts in accordance with the self-denial, the self-sacrifice manifested. And when we deny ourselves for the benefit of others, we shall find that others will deny themselves to help us.

Letters and Manuscripts — Volume 14 (1899)

Ms 21, 1899

14LtMs, Ms 21, 1899, par. 18

As stewards of the grace of God, we are handling the Lord’s money. It means much, very much to us, to be strengthened by His rich grace day by day, to be enabled to understand His will, to be found faithful in that which is least as well as that which is great. When this is our experience, the service of Christ will be a reality to us. God demands this of us, and before angels and men we should reveal our gratitude for what he has done for us. We should reflect back God’s benevolence to us in praise and deeds of mercy. Read the eighth and ninth chapters of second Corinthians. These words show the impression made upon those for whom we work when we act as Christ would have acted in our place. “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man as he purposeth in his heart so let him give, not grudgingly, or of necessity; for God loveth a cheerful giver. And God is able to make all grace abound, toward you; that ye, always having all sufficiency in all things, may abound to every good work (as it is written, He hath dispersed abroad, he hath given to the poor, his righteousness remaineth forever.

Letters and Manuscripts — Volume 14 (1899)

Ms 100, 1899

14LtMs, Ms 100, 1899, par. 1

When I read in the General Conference Bulletin that twenty thousand dollars had been donated to Australia, and that large donations had been made to the General Conference to help in other places, a feeling of sadness came over me. I felt that if this donation came to our people in this way, it would deprive them of a blessing a large number who were ready to take hold and deny themselves, according to the eighth and ninth chapters of Second Corinthians, so that rich blessings might flow in upon God’s people because of their self-denial and self-sacrifice.

Letters and Manuscripts — Volume 15 (1900)

Ms 58, 1900

15LtMs, Ms 58, 1900, par. 2

These words were written by the apostle Paul in the second epistle to the Corinthians. Some had charged Paul with self-commendation in his former epistle. Paul refers to this matter in putting the question to them if they thus judge his motives. Did he or his fellow laborers need any recommendation or testimony to their Christian character? Men had come in among them with letters of commendation from other churches, but the leading workers, the founders of these churches, the apostles of Christ, had no need of these epistles of recommendation. The Corinthians who had been brought from the worship of idols to the faith of the gospel were themselves all the epistle needed. The truth which had been brought home to their heart, the reformation seen in their lives in response to the labors of the apostle, was a testimony speaking to all nations, tongues and peoples. The Corinthian Christians were living epistles, known and read of all men.

Letters and Manuscripts — Volume 15 (1900)

Ms 12, 1900

15LtMs, Ms 12, 1900, par. 12

To all our brethren scattered abroad I appeal in behalf of the Sydney Sanitarium. Many of us are poor, but this should not shut us out from the privilege of giving. I ask you to read the eighth chapter of Second Corinthians.

15LtMs, Ms 12, 1900, par. 13

The apostle Paul writes: “Moreover, brethren, we make you know the grace of God, which hath been given to the churches of Macedonia; how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.” [Verses 1, 2.]

15LtMs, Ms 12, 1900, par. 15

The apostle continues: “For to their power I bear record, yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. Insomuch that we desired Titus that as he had begun, so he would also finish in you the same grace also. Therefore as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.” [Verses 3-8.]

15LtMs, Ms 12, 1900, par. 16

Now comes the most telling motive, a motive which should stir every soul to self-denial and activity: “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. And herein I give my advice; for this is expedient to you, who have begun before, not only to do, but to be forward a year ago. Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.” [Verses 9-11.]

Letters and Manuscripts — Volume 15 (1900)

Lt 96, 1900

15LtMs, Lt 96, 1900, par. 14

All who believe the truth are to be united in faith and hope and patience and love. Then there will be strength. There is to be no one-man power set up in our work to rule God’s heritage. We must now stand with a united front. Every element will be stirred to bring in confusion, teaching errors that will not stand. Read Second Corinthians; talk about it, make it plain.

Letters and Manuscripts — Volume 15 (1900)

Ms 71, 1900

15LtMs, Ms 71, 1900, par. 5

Simply and lovingly teach your children the lessons God has given for them, that they may learn how to become members of the royal family and children of the heavenly King. Read for your own benefit the eighth and ninth chapters of Second Corinthians. Read this instruction over and over again, that you may not only understand but practice the lessons given. Read diligently and prayerfully, and then give yourselves to the Lord to be guided and controlled by His Holy Spirit.

Letters and Manuscripts — Volume 15 (1900)

Ms 12a, 1900

15LtMs, Ms 12a, 1900, par. 7

To all our brethren scattered abroad I appeal in behalf of the Sydney Sanitarium. Many of us are poor, but this should not shut us out from the privilege of giving. I ask you to read the eighth chapter of Second Corinthians.

15LtMs, Ms 12a, 1900, par. 8

The apostle Paul writes: “Moreover, brethren, we make you to know the grace of God, which hath been given to the churches of Macedonia; how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.” [Verses 1, 2.]

15LtMs, Ms 12a, 1900, par. 10

The apostle continues: “For to their power I bear record, yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. Insomuch that we desired Titus that as he had begun, so he would also finish in you the same grace also. Therefore as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.” [Verses 3-8.]

15LtMs, Ms 12a, 1900, par. 11

Now comes the most telling motive, a motive which should stir every soul to self-denial and activity: “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. And herein I give my advice; for this is expedient to you, who have begun before, not only to do, but to be forward a year ago. Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.” [Verses 9-11.]

Letters and Manuscripts — Volume 16 (1901)

Ms 148, 1901

16LtMs, Ms 148, 1901, par. 15

The debt must be lifted from our institutions in Scandinavia. If all who are here this morning will do something, you will never feel it, only as you receive the blessing of God, and I think that is something you will all welcome. Do something. Let our institutions in Scandinavia stand in freedom. As you read the eighth and ninth chapters of second Corinthians, you will find out how to assist. May God enable you to fill up the gap, to come up to the help of the Lord, to the help of the Lord against the mighty.

Letters and Manuscripts — Volume 16 (1901)

Ms 1, 1901

16LtMs, Ms 1, 1901, par. 30

Read the eighth chapter of second Corinthians in the churches, and see if they will not catch the inspiration of liberality. God will help His people to see things in a correct light, and to meet the pressing emergencies which arise in aggressive warfare. As they give liberally of the Lord’s entrusted means, they will learn that as they impart, they receive. God will give to them that they may give to others.

Letters and Manuscripts — Volume 20 (1905)

Ms 58, 1905

20LtMs, Ms 58, 1905, par. 7

I am thankful that the Lord has not left us in ignorance of how to gain His blessing. Read the eighth and ninth chapters of Second Corinthians, and you will find the whole matter outlined in a few words. Read how the believers came to the apostles and laid their offerings at their feet, praying with much entreaty that they would receive the gift. When God by His Spirit stirs the hearts of His people, leading them to see the necessities of this work, there will be a denying of self, and gifts will flow into the treasury for the proclamation of the message for this time.

Letters and Manuscripts — Volume 23 (1908)

Ms 11, 1908

23LtMs, Ms 11, 1908, par. 7

I have recently been reading something that I wrote in Australia regarding our experiences in foreign fields. In reviewing our experiences in that field, I see how much more might have been accomplished could we have had more financial help at a time when the field was ready for advance moves. But there was such a dearth of means that we could not extend our labors as we desired. Brethren, let not selfish motives lead you to withhold the funds that are needed in unworked fields. When we are tempted to withhold that which is needed in foreign fields, let us study the eighth and ninth chapters of Second Corinthians, and learn to emulate the liberal spirit which made the Macedonians willing to give “beyond their power” to the cause that called for their assistance. [2 Corinthians 8:3.]

Jesus, Name Above All Names

Defender, October 7

JNN 296.2

I am thankful that the Lord has not left us in ignorance of how to gain His blessing. Read the eighth and ninth chapters of Second Corinthians, and you will find the whole matter outlined in a few words. Read how the believers came to the apostles and laid their offerings at their feet, praying with much entreaty that they would receive the gift. When God by His Spirit stirs the hearts of His people, leading them to see the necessities of this work, there will be a denying of self, and gifts will flow into the treasury for the proclamation of the message for this time.

Letters and Manuscripts — Volume 21 (1906)

Ms 101, 1906

21LtMs, Ms 101, 1906, par. 15

“Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power, they were willing of themselves; praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves unto the Lord, and unto us by the will of God.” [2 Corinthians 8:1-5.]

21LtMs, Ms 101, 1906, par. 21

Titus had been so successful in raising gifts among the churches in Macedonia that Paul desired him to visit Corinth and continue in the same work. Another brother, “whose praise is in the gospel throughout all the churches,” and still another, “whom we have oftentimes proved diligent in many things,” were sent to accompany Titus. [Verses 16, 18, 22.] Paul wrote a letter to the Corinthians, commending to them these brethren who had so willingly undertaken such a difficult task. In this letter he reminded them of an effort that had been put forth a year previous to raise a contribution at Corinth. He writes:

21LtMs, Ms 101, 1906, par. 24

“For I mean not that other men be eased, and ye burdened; but by an equality, that now at this time your abundance may be a supply for their want: that there may be an equality. As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” [Verses 6-15.]

21LtMs, Ms 101, 1906, par. 26

Paul continues: “But thanks be to God, which put the same earnest care into the heart of Titus for you. For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. And we have sent with him the brother whose praise is in the gospel throughout all the churches; and not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind.” [Verses 16-19.]

21LtMs, Ms 101, 1906, par. 29

“Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting in your behalf.” [Verses 20-24.]

Ye Shall Receive Power

Generosity, March 21

YRP 89.1

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 2 Corinthians 8:2.

Letters and Manuscripts — Volume 20 (1905)

Lt 130, 1905

20LtMs, Lt 130, 1905, par. 10

Paul wrote of the churches in Macedonia: “In a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power I bear record, yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift.” [2 Corinthians 8:2-4.] Shall not this be the testimony borne of our people at this important time?

Letters and Manuscripts — Volume 13 (1898)

Ms 194, 1898

13LtMs, Ms 194, 1898, par. 11

The Lord Jesus will abide with you and you with Him in every place. You must not leave Christ in the outer court, neither keep yourself away from Christ in the outer court. Will anxiety, perplexity, and cares drive you away from Christ? Are we less dependent upon God when in the workshop, in the field, in the marketplace? Any man who runs greedily after gain and forgets to consecrate his all to God is a worshiper of earthly things. It is recorded in regard to the churches of Macedonia, “How that in a great trial of affliction, the abundance of their joy and their deep poverty abounded unto the riches of their liberality. ... And this they did, not as we had hoped, but first gave their own selves to the Lord, and unto us by the will of God.” 2 Corinthians 8:2, 5.

In Heavenly Places

The Bible Rules for Giving, October 24

HP 304.2

A beautiful illustration of that spirit of love and self-sacrifice which the grace of Christ implants in the heart is given in the experience of the Macedonian Christians. The apostle Paul writes of them: “In a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.... Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God” (2 Corinthians 8:2-5). And wherever the Spirit of Christ abides the same fruits will be manifested.35The Review and Herald, May 9, 1893.

Testimony Treasures, vol. 2

Answering the Macedonian Cry

2TT 331.2

There is a lesson for us in the experience of the churches of Macedonia, as described by Paul. He says that they “first gave their own selves to the Lord.” 2 Corinthians 8:5. Then they were eager to give their means for Christ. “In a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift.” 2 Corinthians 8:2-4.

Letters and Manuscripts — Volume 8 (1893)

Ms 99, 1893

8LtMs, Ms 99, 1893, par. 6

A beautiful illustration of that spirit of love and self-sacrifice which the grace of Christ implants in the heart is given in the experience of the Macedonian Christians. The apostle Paul writes of them; “In a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; praying as with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.” [2 Corinthians 8:2-5.] And wherever the Spirit of Christ abides, the same fruits will be manifest.

From Trials to Triumph

Why the Gifts of the Poor Are Valuable

TT 181.1

Nearly all the Macedonian believers were poor in this world’s goods, but they gladly gave for the support of the gospel. The liberality of the converts in Macedonia was held up as an example to other churches: “In a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of liberality on their part.” 2 Corinthians 8:2, RSV.

TT 181.2

Moved by the Spirit of God, they “first gave their own selves to the Lord.” 2 Corinthians 8:5. Then they were willing to give freely of their means for the support of the gospel. It was not necessary to urge them; rather, they rejoiced in the privilege of denying themselves even necessary things in order to supply the needs of others.

TT 181.3

When Paul sent Titus to Corinth to strengthen the believers there, in a personal letter he added his own appeal: “Now as you excel in everything—in faith, in utterance, in knowledge, in all earnestness, and in your love for us—see that you excel in this gracious work also.” “And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work... . You will be enriched in every way for great generosity, which through us will produce thanksgiving to God.” 2 Corinthians 8:7; 9:8-11, RSV.

Letters and Manuscripts — Volume 14 (1899)

Lt 28, 1899

14LtMs, Lt 28, 1899, par. 25

I saw that these words were true of this church: “For to their power I bear record, yea, and beyond their power they were willing of themselves.” [2 Corinthians 8:3.] “For this I say, He which soweth sparingly shall reap also sparingly: and he which soweth bountifully shall reap also bountifully: every man according as he purposeth in his heart, so let him give: not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you, that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad, he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness).” [2 Corinthians 9:6-10.]

With God at Dawn

Consecration of the Macedonians, September 25

WGD 270.1

For to their power, I bear record, yea, and beyond their power they were willing of themselves.... And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. 2 Corinthians 8:3-5.

Ye Shall Receive Power

Liberality and Benevolence Shown, November 23

YRP 336.1

For to their power, I bear record, yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 2 Corinthians 8:3, 4.

YRP 336.3

The blessings of the Christian age were responded to by the first disciples in works of charity and benevolence. The outpouring of the Spirit of God, after Christ left His disciples and ascended to heaven, led to self-denial, and self-sacrifice for the salvation of others. When the poor saints at Jerusalem were in distress, Paul writes to the Gentile Christians in regard to works of benevolence, and says, “Therefore, as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also” (2 Corinthians 8:7). Here benevolence is placed by the side of faith, love, and Christian diligence.

Letters and Manuscripts — Volume 16 (1901)

Ms 79, 1901

16LtMs, Ms 79, 1901, par. 3

Parents are to take every precaution to prevent their children from growing up with objectionable traits of character. Parents are to control themselves for the sake of Him in whom they claim to believe as their Creator and their Redeemer. Parents, unless you prepare yourselves for the present and the future life, you will not be admitted into the city of God. The words addressed by Paul to Timothy are addressed to every member of the church, “Take heed to thyself and to the doctrine.” [1 Timothy 4:16.] “Thyself” comes first. The soul-temple must be cleansed. The inner lamp must be trimmed. Piety, virtue, and godliness must be revealed in the home life. God will not accept the most splendid service unless the one who offers it is first consecrated to Him by the entire surrender of the soul. Unless the root be holy, there can be no acceptable fruit. The great apostle, in commending <the churches of Macedonia to> his Corinthian converts for their benevolence and Christian liberality, tells in emphatic words the secret of the value of their good works, “They first gave their own selves to the Lord.” [2 Corinthians 8:5.]

Testimony Treasures, vol. 1

Co-workers With God

1TT 371.4

The blessings of the Christian Age were responded to by the first disciples in works of charity and benevolence. The outpouring of the Spirit of God, after Christ left His disciples and ascended to heaven, led to self-denial and self-sacrifice for the salvation of others. When the poor saints at Jerusalem were in distress, Paul wrote to the Gentile Christians in regard to works of benevolence, and said: “Therefore, as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” 2 Corinthians 8:7. Here benevolence is placed by the side of faith, love, and Christian diligence. Those who think that they can be good Christians and close their ears and hearts to the calls of God for their liberalities, are in a fearful deception. There are those who abound in professions of great love for the truth, and, so far as words are concerned, have an interest to see the truth advance, but who do nothing for its advancement. The faith of such is dead, not being made perfect by works. The Lord never made such a mistake as to convert a soul and leave it under the power of covetousness.

Letters and Manuscripts — Volume 17 (1902)

Lt 58, 1902

17LtMs, Lt 58, 1902, par. 15

“Let your conversation”—your disposition and habits—“be without covetousness, and be content with such things as ye have. For he hath said, I will never leave thee nor forsake thee.” [Hebrews 13:5.] “Therefore as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also”—the grace of Christian liberality. [2 Corinthians 8:7.] “To do good and to communicate forget not; for with such sacrifices God is well pleased.” [Hebrews 13:16.]

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 969—Faithfulness in Confessing Christ

12MR 231.1

[2 Corinthians 8:7-15 and 2 Corinthians 9:6-8, quoted.]

Letters and Manuscripts — Volume 11 (1896)

Ms 13, 1896

11LtMs, Ms 13, 1896, par. 12

“For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye burdened. But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality.” “As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” [2 Corinthians 8:7-15.] “But this I say, He that soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” [2 Corinthians 9:6-8.]

Christ’s Object Lessons

Chapter 28—The Reward of Grace

COL 393.1

But first he must accept the conditions of discipleship. He must give himself unreservedly to God. At the Saviour’s call, John, Peter, Matthew, and their companions “left all, rose up, and followed Him.” Luke 5:28. The same consecration was required of the young ruler. And in this Christ did not ask a greater sacrifice than He Himself had made. “He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. The young man had only to follow where Christ led the way.

The Desire of Ages

Chapter 9—Days of Conflict

DA 87.3

Jesus loved His brothers, and treated them with unfailing kindness; but they were jealous of Him, and manifested the most decided unbelief and contempt. They could not understand His conduct. Great contradictions presented themselves in Jesus. He was the divine Son of God, and yet a helpless child. The Creator of the worlds, the earth was His possession, and yet poverty marked His life experience at every step. He possessed a dignity and individuality wholly distinct from earthly pride and assumption; He did not strive for worldly greatness, and in even the lowliest position He was content. This angered His brothers. They could not account for His constant serenity under trial and deprivation. They did not know that for our sake He had become poor, that we “through His poverty might be rich.” 2 Corinthians 8:9. They could understand the mystery of His mission no more than the friends of Job could understand his humiliation and suffering.

The Ministry of Healing

Force of Character

MH 501.1

How earnest, how touching, his appeal: “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. You know the height from which He stooped, the depth of humiliation to which He descended. His feet entered upon the path of sacrifice and turned not aside until He had given His life. There was no rest for Him between the throne in heaven and the cross. His love for man led Him to welcome every indignity and suffer every abuse.

There Is Help in God

There Is Help in God

PH105 8.1

Divine power will cooperate with human effort. Dear reader, the gates are open, and the glory of God is shining for every soul who looks to Heaven in times of trial and perplexity. How many go to human friends when they are in trouble! But how vain is the help that man can give! Human aid is only as a broken reed. Christ has been manifested to the world as the One who can bind up the broken in heart, and comfort those that mourn. Heaven was opened to man through the sacrifice of the Son of God. “For ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. He came into the world and bore the griefs and sorrows of men, that He might understand all the needs of fallen humanity. He was made a perfect Saviour through the sufferings that He bore in man’s behalf, and we through His grace may become perfected, and be heirs of God, and joint heirs with Christ in the everlasting kingdom. “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:16.

Sermons and Talks, vol. 1

The Christian Life

1SAT 320.3

Good and evil are set before us. Which are we choosing? Are we serving and glorifying self, losing sight of the light of the world, or are we denying self and following the Redeemer? Christ is the propitiation for our sins. Laying aside His royal robe and kingly crown, He stepped from His high command, and clothed His divinity with humanity. For our sakes He became poor, that we through His poverty might be made rich. (See 2 Corinthians 8:9).

Testimony Treasures, vol. 2

The Inestimable Gift

2TT 326.3

Such are the words in which “Paul the aged,” “a prisoner of Jesus Christ,” writing from his prison house at Rome, endeavored to set before his brethren that which he found language inadequate to express in its fullness—“the unsearchable riches of Christ,” the treasure of grace freely offered to the fallen sons of men. The plan of redemption was laid by a sacrifice, a gift. Says the apostle: “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. “God so loved the world, that He gave His only-begotten Son.” John 3:16. Christ “gave Himself for us, that He might redeem us from all iniquity.” Titus 2:14. And as the crowning blessing of redemption, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 70, 1886

4LtMs, Lt 70, 1886, par. 15

Are you, my brethren, testifying to the world that you are preparing to move to a better country? Do your works show that you are waiting for your Lord? Is the heavenly country the theme of your conversation? Do you act in the presence of the world as though you cared more for their souls than for your cattle, your houses, and your lands? Do you remember that Christ sacrificed His majesty, His honor, and His glory to bring salvation within your reach, and within the reach of every son and daughter of Adam? “He for our sakes became poor, that we through His poverty might be rich.” [2 Corinthians 8:9.] When He ascended on high, He left His work to be carried forward by His followers, as He gave the example in His self-sacrificing life. Do you follow his example? Does your own business seem of greater importance than the precious souls Jesus came to save? O that I could open the eyes that Satan has blinded! O that pen and voice could have an influence to arouse you from paralysis! O that you might see that you are doing nothing, while all Heaven is intensely active in preparing a people to stand in the great day of God!

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 35, 1885

4LtMs, Ms 35, 1885, par. 14

This is the way we have been working ever since we have had a part in this work. I want you to understand that because God has given us means, we have tried to use it to His glory. I do not feel that anything I have is my own; and when I go to the store to buy anything, I question, Cannot I do without this and put the money into the cause? I repeat it again and again to myself, “Jesus for my sake became poor. He had not where to lay His head, and then shall I who am the subject of His grace have a better time than He?” [2 Corinthians 8:9; Matthew 8:20.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 25a, 1891

7LtMs, Ms 25a, 1891, par. 27

Money-getting is the reward of a certain class of ability. But who gave these talents? It was God: and He gave them to be used for His glory. The same infinite One who gave Jesus Christ to our world, “Who for our sakes became poor that we, through his poverty, might be made rich.” [2 Corinthians 8:9.] Then what is the position of the follower of Christ? “He that will come after me, let him deny himself, and take up his cross daily, and follow me, so shall he be my disciple.” [See Luke 9:23.] Who are following Christ? Who are His true and loyal workers? Those who have the anointing of the Holy Spirit are alone safe to handle sacred things. We are embraced in the promise, “For the promise is unto you and to your children, and all that are afar off, even as many as the Lord our God shall call.” [Acts 2:39.] With David they may say, “I put the Lord always before my face: he is on my right hand, I shall not be moved.” [Psalm 16:8; Acts 2:25.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 28, 1892

7LtMs, Lt 28, 1892, par. 18

Then how grievous to the Spirit of God is anything like alienation, discord, and strife. The heart that is filled with the love of Christ will be exercised in love toward all for whom Christ has died. There will be the same self-denial practiced by the wealthy man who believes in Jesus, as by men who have little of this world’s goods, because he acts from unselfish principles. “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” [2 Corinthians 8:9.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 11, 1892

7LtMs, Ms 11, 1892, par. 23

Jesus was rich; He made the world; He was the possessor of all things; but in the days of His humiliation, when He assumed humanity, He chose not the position of wealth, of worldly honor. He came into our world as a poor man. “Though he was rich, yet for our sakes he became poor, that we through his poverty might be rich,” not in riches that pass away, but in eternal treasures. [2 Corinthians 8:9.] When you contemplate your great Exemplar, what is your duty? In view of the perishing souls in every country and in every clime, you are to sell that you have, and to give alms, to use your bank stock as the Lord’s entrusted capital, to the glory of God. To acquire wealth for the satisfaction of knowing that you have an abundance is not the example placed before you by Jesus Christ. It is a sin and your soul is in peril as long as you maintain this position.

Counsels on Health

A Broadening Work

CH 318.2

Never was there such an evangelist as Christ. He was the Majesty of heaven, but He humbled Himself to take our nature that He might meet men where they were. To all people, rich and poor, free and bond, Christ, the Messenger of the Covenant, brought the tidings of salvation. How the people flocked to Him! From far and near they came for healing, and He healed them all. His fame as the Great Healer spread throughout Palestine, from Jerusalem to Syria. The sick came to the places through which they thought He would pass, that they might call on Him for help, and He healed them of their diseases. Hither, too, came the rich, anxious to hear His words and to receive a touch of His hand. Thus He went from city to city, from town to town, preaching the gospel and healing the sick—the King of glory in the lowly garb of humanity. “Though He was rich, yet for your sakes He became poor, that ye, through His poverty might be rich.” 2 Corinthians 8:9.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 45, 1892

7LtMs, Ms 45, 1892, par. 41

At what a cost has salvation been given to us! What will be the portion of those who heed not the voice of mercy? What will those deserve who will not walk in the path of obedience to God’s commands? What will be the fate of those who profess to be followers of Christ, yet who do not take up the cross as humble disciples? How many set aside the Word of our loving Saviour, and because they want their own way, they close the door of their hearts against the Son of God? He was eternally rich, “yet for our sakes he became poor, that we through his poverty might be rich.” [2 Corinthians 8:9.] He was clothed with light and glory, hosts of heavenly angels were glad to do His pleasure, yet He took upon Him the nature of man, and was made “in the likeness of sinful flesh,” and became sin for us, “that we might be made the righteousness of God in him.” [Romans 8:3; 2 Corinthians 5:21.] We are “accepted in the Beloved.” [Ephesians 1:6.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 16e, 1892

7LtMs, Lt 16e, 1892, par. 16

Jesus did not leave the royal throne, the royal crown, and His high command and come to our world to please Himself. “For our sakes he became poor, that we through his poverty might be made rich.” [2 Corinthians 8:9.] What is the character of those riches? Is it thrones and lands and bank stocks in this world? Or is it that the unsearchable riches of Christ shall be so presented before our minds, [as] to attract their own hearts that they shall accept them and count all things but loss and dross that they may win Christ?

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 19b, 1892

7LtMs, Lt 19b, 1892, par. 18

Let such workers go into cities or other localities where the truth has not been introduced, or where it was presented years ago and the work has not been followed up. There are many places in cities and villages where these who have the light should set up the standard. True, it will require self-denial to leave the churches where they have assembled to worship God. But if Jesus, the precious Saviour, had studied His own pleasure and convenience, as many who profess to be His followers do today, He would never have left the mansions of bliss, His heavenly home, and come to our world, all seared and marred with the curse. “For your sakes he became poor, that ye through his poverty might be rich.” 2 Corinthians 8:9

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 6, 1891

7LtMs, Ms 6, 1891, par. 2

The Redeemer of the world was of humble parentage. He, the Majesty of heaven, the King of glory, humbled Himself to accept humanity, and then He chose a life of poverty and toil. “For our sakes he became poor, that we through his poverty might be rich.” [2 Corinthians 8:9.] When one came saying, “I will follow thee whithersoever thou goest,” Jesus answered him, “The foxes have holes, and the birds of the air have nests, but the Son of man hath not where to lay his head.” [Matthew 8:19, 20.] He, the Majesty of heaven, depended upon the generosity of His followers.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 11b, 1892

7LtMs, Lt 11b, 1892, par. 31

Shall the Lord Jesus Christ see His professed followers willing to deny self, to heed the injunction, “Sell that ye have, and give alms” [Luke 12:33]; and render a portion of your property for the same object for which Christ came to our world and gave His own life? “For ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. Let no one think that he will meet the mind of Christ in hoarding up property through life, and then at death make a bequest of a portion of it to some benevolent cause. Men are expending millions of money for selfish indulgences, to gratify the lust of the flesh, the lust of the eye, and the pride of life.

Letters and Manuscripts — Volume 9 (1894)

Ms 37, 1894

9LtMs, Ms 37, 1894, par. 21

We are thankful that we can come to Christ as the poor suffering ones came to Christ in the temple. We hope that this house will be a house of prayer, and that those who enter here will realize that they are coming to meet with God. Christ has said, “Where two or three are met together, there am I in the midst.” [Matthew 18:20.] We do not expect to be able to furnish you with a minister always; but you must have root in yourselves. You must learn to draw for yourselves from the fountain of life. You have not dared to trample under foot the commandments of God, and have stepped out on unpopular truth, let the result be what it may. Will the Saviour ever turn away to leave you to struggle alone? No, never. But He never told His disciples that they should have no trials, no self-denial to endure, no sacrifices to make. The Master was a man of sorrows, and acquainted with grief. “Ye know the grace of our Lord Jesus Christ, how that though he was rich, yet for your sakes he became poor, that ye through his poverty, might be rich.” [2 Corinthians 8:9.] We thank God that in your poverty you can call God your Father. Poverty is coming upon this world, and there will be a time of trouble such as never was since there was a nation. There will be wars and rumors of wars, and the faces of men will gather paleness. You may have to suffer distress, you may go hungry sometimes, but God will not forsake you in your suffering. He will test your faith. We are not to live to please ourselves. We are here to manifest Christ to the world, to represent Him and His power to mankind.

Letters and Manuscripts — Volume 9 (1894)

Ms 116, 1894

9LtMs, Ms 116, 1894, par. 5

I often think how the angels must feel as they see the end approaching, and look upon those who claim to have a knowledge of God and Jesus Christ whom he hath sent, who feels satisfied to gather together and attend meetings, and do literally nothing to save souls who are perishing for the light and knowledge of the truth which has been given to them abundantly. It is the duty of church members to put to use the knowledge which God has given them to save souls. Your temporal, financial prospects may not be as prosperous as they now are if you move to localities where the truth has not been proclaimed, or where there has been but a glimmering of light: but in so doing will you not be accomplishing just the work that Jesus has done to save you? I do not urge anyone to change his location to please his own ideas. Christ came to our world all marred and seared with the curse in order that humanity might touch humanity, and that souls might be saved from eternal ruin. Jesus did not leave the royal throne, lay aside his royal crown and high command, and come to our world, to please himself. “For our sakes he became poor, that we through his poverty might be rich.” [2 Corinthians 8:9.] What is the character of the riches that Christ would give us? Are we to have houses and lands and bank stock, or the unsearchable riches of Christ, in order that we may count all things but loss and dross, that we may win the eternal treasure?

Letters and Manuscripts — Volume 10 (1895)

Ms 6, 1895

10LtMs, Ms 6, 1895, par. 1

“For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that we through his poverty might be rich.” [2 Corinthians 8:9.] The Captain of our salvation made Himself of no reputation, and took upon Him the form of a servant in order that humanity might be allied to divinity. Man is to represent Christ. He is to be longsuffering toward his fellowmen, to be patient, forgiving, and full of Christ-like love. He who is truly converted will manifest respect for his brethren; he will do as Christ has commanded. Jesus said, “A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” [John 13:34, 35.] Where the love of Christ abounds in the soul there will be an expression of that love that will be understood by the world.

Letters and Manuscripts — Volume 10 (1895)

Ms 21a, 1895

10LtMs, Ms 21a, 1895, par. 2

By accepting the Son of God as their Redeemer, by exercising faith in Him, the sons and daughters of Adam might become heirs of God and joint heirs with Jesus Christ. The apostle says, “Ye know the grace of our Lord Jesus Christ, how that though he was rich, yet for our sakes he became poor, that we through is poverty might be made rich.” [2 Corinthians 8:9.] Christ was willing to come to a world that was seared and marred with the curse—the result of Adam’s transgression of the law of God. He was willing to undertake the case of fallen beings who had lost their original holiness, and who were in ignorance of the perfection of God’s character. He was willing to come to bring back to loyalty those who were not subject to God’s moral government. In the grand counsels of heaven it was found that it was positively necessary that there should be a revelation of God to man in the person of His only begotten Son. He came to earth to be the true light which lighteth every man which cometh into the world.

Gospel Workers (1915 ed.)

Development and Service

GW 293.2

How earnest, how touching his appeal: “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” [2 Corinthians 8:9.] You know the height from which He stooped, the depth of humiliation to which He descended. His feet entered upon the path of sacrifice, and turned not aside until He had given His life. There was no rest for Him between the throne in heaven and the cross. His love for man led Him to welcome every indignity, and suffer every abuse.

Letters and Manuscripts — Volume 11 (1896)

Ms 37, 1896

11LtMs, Ms 37, 1896, par. 5

And why is it that these blessings are so continually given, notwithstanding the perversity and ingratitude of the human hearts that are blessed with these earthly treasures? The answer is easy of comprehension, and all may understand. It is through the incarnation of the Son of God. He was rich in majesty, in honor, and in glory; but for the sake of saving the heritage of God, He became poor, “that we through his poverty might be rich.” [2 Corinthians 8:9.] The saving power of the Holy Spirit was sent to guide men into all truth. Light, life, and immortality were brought to light through the infinite sacrifice of the only begotten Son of God. And this self-denial and self-sacrifice is to be represented to the world in the character of all who are true Christians—not professors merely, but those who are following the requirements of Jesus Christ. God desires that we shall be Christlike, that we shall bear His image, imitate His example, and like Him, live the law of God in our daily life.

Letters and Manuscripts — Volume 11 (1896)

Lt 116, 1896

11LtMs, Lt 116, 1896, par. 19

Obedience God requires from every son and daughter of Adam, and the consequences belong to Him. Never yet did persecution drive the soul, who was indeed a lover of Jesus Christ, away from Him. The love of Jesus in the soul is all-absorbing, for that great love wherewith God hath loved us, revealed in giving Christ to us, is beyond a parallel. “God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have everlasting life.” [John 3:16.] For our sake Christ became poor, “that we through his poverty might be rich.” [2 Corinthians 8:9.]

Letters and Manuscripts — Volume 12 (1897)

Lt 21, 1897

12LtMs, Lt 21, 1897, par. 42

Christianity is to be carried into elevated circles that will adorn the highest class of society. Here the child of God may show how His grace can make those who are converted poor in the estimation of themselves. While they may be in possession of earthly goods lent them by God, they will be humble though elevated, childlike though gifted with the most precious talents. What have you that you have not received from God? All is the Lord’s, to be wisely and judiciously disposed of. All you have is the Lord’s. Lay at His feet riches, honor, influence, not grudgingly, but as a freewill offering to His name’s glory. “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” [2 Corinthians 8:9.] Yes; we may all know the fathomless, boundless grace of our Lord Jesus Christ. It was He who made us what we are, and He will make us what we may be—complete in Him.

Letters and Manuscripts — Volume 12 (1897)

Ms 143, 1897

12LtMs, Ms 143, 1897, par. 4

God was manifest in the flesh. He humbled Himself. What a subject for thought, for deep, earnest contemplation. So infinitely great that He was the Majesty of heaven, and yet He stooped so low without losing an atom of His dignity or glory. Christ stooped to poverty and to the deepest abasement and humiliation among men. “For our sake he became poor, that we through his poverty might be made rich.” [2 Corinthians 8:9.] “The foxes have holes,” He said, “the birds of the air have nests, but the Son of man hath not where to lay his head.” [Matthew 8:20.]

Letters and Manuscripts — Volume 13 (1898)

Ms 21, 1898

13LtMs, Ms 21, 1898, par. 18

Then there are the large outlays by those whom the Lord has entrusted with His goods. Their self-denial is just as essential as [that of] others, and more so, for the sums they needlessly spend are all placed in the record books of heaven. When we have been in perplexity to know what we shall do to meet this emergency and that expense in order to advance the work of God, the word has come to me, Bear the message I give you to those who will not advance in practical godliness. They must heed the Word, “He that will come after me, let him deny himself and take up his cross, and follow me.” [Mark 8:34.] “I for their sake became poor that they through my poverty might be made rich.” [See 2 Corinthians 8:9.]

Letters and Manuscripts — Volume 14 (1899)

Ms 142, 1899

14LtMs, Ms 142, 1899, par. 18

Let us try to understand something of the mighty work that Christ did by His incarnation, His life of humiliation, His lessons, His deed of mercy. “For our sakes he became poor, that we through his poverty might be made rich.” [2 Corinthians 8:9.] In the strength of that wondrous love, which is unexplainable to humanity, He arose, and laying hold of the world, held it in His grasp. Satan, claiming the world as his rightful territory, sought by every device to wrench it from the Redeemer’s grasp, but by His life and death of humiliation Christ held it fast. And when in His dying agony Christ cried out, “It is finished” [John 19:30], He drew the world back into favor with God. Satan knew that his triumph was short.

Letters and Manuscripts — Volume 16 (1901)

Lt 16, 1901

16LtMs, Lt 16, 1901, par. 8

We present this wonderful picture to those who are working in our institutions. If it is beheld with clear discernment, will it not annihilate selfishness? As we see the royal Sufferer hanging on the cross, let our thoughts go back to the heights from which He descended in our behalf. The Lord of life and glory humbled Himself to take up the position and duties of a servant. “Though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” [2 Corinthians 8:9.]

Letters and Manuscripts — Volume 16 (1901)

Lt 70, 1901

16LtMs, Lt 70, 1901, par. 14

I am more grateful than I can express for the rich blessing of God during our meeting. I believe we shall see the work moving forward in a more acceptable manner than it has done in the past. The Lord is good. Upon us He has poured His matchless love. We are to receive to impart. How tender, yet how pointed the appeal that is made: “Ye know the grace of our Lord Jesus Christ, that though he was rich, yet for our sakes, he became poor, that we through his poverty might be made rich.” [2 Corinthians 8:9.] We know the height from which He stooped. We know the depths of humiliation to which He descended. He found no resting place between the throne and the cross.

Letters and Manuscripts — Volume 16 (1901)

Ms 45, 1901

16LtMs, Ms 45, 1901, par. 9

We have been chosen as laborers together with God. Then shall we not give the gospel plan our entire sympathy and co-operation? Shall we not, by self-denial, do all we can to advance God’s enterprise of mercy? Shall we not refrain from spending our money for needless or expensive things? For our sakes Christ “became poor that we through his poverty might be made rich.” [2 Corinthians 8:9.] Can we behold the divine condescension, the suffering endured by the Son of God, without being filled with a desire to sacrifice something for Him? Is it not a high honor to be allowed to co-operate with Him? The Lord is our Shepherd. He left His heavenly home to seek for us. Shall we not become His under-shepherds, to seek for the lost, straying sheep? Shall we not reveal in our lives His divine tenderness and compassion?

Help In Daily Living

The Motive in Service

HDL 46.2

How earnest, how touching, his appeal: “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. You know the height from which He stooped, the depth of humiliation to which He descended. His feet entered upon the path of sacrifice and turned not aside until He had given His life. There was no rest for Him between the throne in heaven and the cross. His love for man led Him to welcome every indignity and suffer every abuse.

Letters and Manuscripts — Volume 18 (1903)

Lt 129, 1903

18LtMs, Lt 129, 1903, par. 13

Never was there such an evangelist as Christ. He was the Majesty of heaven, but He humbled Himself to take our nature that He might meet men where they were. To all people, rich and poor, free and bond, Christ, the Messenger of the Covenant, brought the tidings of salvation. How the people flocked to Him! From far and near they came for healing, and He healed them all. His fame as the great Healer spread throughout Palestine, from Jerusalem to Syria. The sick came to the places through which they thought He would pass, that they might call on Him for help and be healed of their diseases. Hither, too, came the rich, anxious to hear His words and to receive a touch of His hand. Thus He went from city to city, from town to town, preaching the gospel and healing the sick—the King of glory in the lowly garb of humanity. “Though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” [2 Corinthians 8:9.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 128, 1910

25LtMs, Lt 128, 1910, par. 15

“Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sake He became poor, that ye through His poverty might be rich.” [2 Corinthians 8:9.] Our Redeemer came to this world in poverty. For our sake, the Son of the infinite God became poor. Poverty is no disgrace. Christ, who was rich in power and the Holy Spirit, laid aside His riches in order to come to this world as a poor man and work out salvation for us.

Jesus, Name Above All Names

Commander of the Heavenly Host, June 2

JNN 165.1

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.—2 Corinthians 8:9

Jesus, Name Above All Names

Revealer of Truth, August 21

JNN 247.2

Had silver and gold been sufficient to purchase the salvation of men, how easily might it have been accomplished by Him who says, “The silver is Mine, and the gold is Mine” (Haggai 2:8). But only by the precious blood of the Son of God could the transgressor be redeemed. The plan of salvation was laid in sacrifice. The apostle Paul wrote, “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich” (2 Corinthians 8:9). Christ gave Himself for us that He might redeem us from all iniquity. And as the crowning blessing of salvation, “the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23).

Jesus, Name Above All Names

One Like the Sons of Men, December 5

JNN 357.1

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.—2 Corinthians 8:9

In Heavenly Places

Wonderful Condescension! February 3

HP 40.1

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. 2 Corinthians 8:9.

Lift Him Up

Our Defender, January 24

LHU 38.1

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. 2 Corinthians 8:9.

Steps to Christ

Chapter 9—The Work and the Life

SC 79.3

We are brought into sympathy with Christ through the fellowship of His sufferings. Every act of self-sacrifice for the good of others strengthens the spirit of beneficence in the giver’s heart, allying him more closely to the Redeemer of the world, who “was rich, yet for your sakes ... became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. And it is only as we thus fulfill the divine purpose in our creation that life can be a blessing to us.

That I May Know Him

The Pattern Man, February 7

TMK 44.1

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. 2 Corinthians 8:9.

The Acts of the Apostles

Chapter 51—A Faithful Under-Shepherd

AA 519.2

Had silver and gold been sufficient to purchase the salvation of men, how easily might it have been accomplished by Him who says, “The silver is Mine, and the gold is Mine.” Haggai 2:8. But only by the precious blood of the Son of God could the transgressor be redeemed. The plan of salvation was laid in sacrifice. The apostle Paul wrote, “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. Christ gave Himself for us that He might redeem us from all iniquity. And as the crowning blessing of salvation, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.

Letters and Manuscripts — Volume 10 (1895)

Ms 25, 1895

10LtMs, Ms 25, 1895, par. 20

“The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” [2 Corinthians 5:14, 15.] “For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. ... If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.” [2 Corinthians 8:9, 12.]

Christ’s Object Lessons

Other Talents

COL 328.3

To every man God has given “according to his several ability.” The talents are not apportioned capriciously. He who has ability to use five talents receives five. He who can improve but two, receives two. He who can wisely use only one, receives one. None need lament that they have not received larger gifts; for He who has apportioned to every man is equally honored by the improvement of each trust, whether it be great or small. The one to whom five talents have been committed is to render the improvement of five; he who has but one, the improvement of one. God expects returns “according to that a man hath, and not according to that he hath not.” 2 Corinthians 8:12.

Our High Calling

The True Force of the Will, April 7

OHC 103.1

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. 2 Corinthians 8:12.

The Upward Look

Use the Talents Entrusted, November 25

UL 343.3

You have often thought: “If I had been in another position in life, and had had the advantages that many others have had, I might have had a larger capital to invest for my Lord.” The Lord knew all about this matter when He selected you for the work He has given you to do. In God’s beautiful arrangement, the one talent may be increased by use, even becoming ten. And ever remember that God will accept according to what a man hath, and not according to what he hath not. (see 2 Corinthians 8:12).

This Day With God

Triumph of the Truth, April 3

TDG 102.4

The talents God has entrusted will call for proportionate returns. God accepts “according to that a man hath, and not according to that he hath not” (2 Corinthians 8:12). He does not expect from the man who has only one talent that which He expects from him who has five. If the wealthy choose to gratify every selfish desire, to enjoy the good things of this life, they will be judged accordingly. They refuse to honor Christ by humble obedience, to lift His cross. They live to please and gratify self, and thus dishonor God; and He declares, “Them that honour me I will honour” (1 Samuel 2:30)....

With God at Dawn

A Willing Mind, October 8

WGD 283.1

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. 2 Corinthians 8:12.

Letters and Manuscripts — Volume 8 (1893)

Lt 6, 1893

8LtMs, Lt 6, 1893, par. 6

The church of Christ is made up of vessels, large and small, and the Lord does not require any unreasonable thing. He does not expect the smaller vessels to hold the contents of the larger. He does not expect impossibilities of anyone. Do your best with your opportunities and privileges granted to you and God will accept your humble service “according to that a man hath, and not according to that he hath not.” [2 Corinthians 8:12.] There are diversities of gifts. Let each one take up the duties that lie next to him, doing his little.

Testimonies for the Church, vol. 1

Appendix

1T 714.4

Page 190, Systematic Benevolence—In the early days of the message, men impelled by the urge of conviction went forth to preach the new-found truths. They were dependent for their support upon their own labors or the freewill offerings of the believers. Such an uncertain method was more or less spasmodic and fluctuating. Early in 1859 the need for a more certain plan was felt, and earnest study was given to the matter. There grew out of this study the plan called Systematic Benevolence. In harmony with 1 Corinthians 16:2 giving regularly on the first day of the week was recommended, and, as suggested by 2 Corinthians 8:12-14, an equitable distribution of financial responsibility. The plan called for brethren to lay by in store weekly from five to twenty-five cents; the sisters, from two to ten cents; and for property owners to give weekly from one to five cents on each hundred dollars worth of assets.

Letters and Manuscripts — Volume 12 (1897)

Lt 90, 1897

12LtMs, Lt 90, 1897, par. 8

This manifest blessing, coming to us after we had decided that we must build, filled our hearts with the deepest gratitude to God, and to you, His servants, whose hearts the Holy Spirit moved to do this. Please read the ninth chapter of second Corinthians. I have been enabled to understand this Scripture again and again, and when I opened your letter, and saw the draft, I realized the truth of the words, “For if there be first a willing mind, it is accepted according to what a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye burdened: but by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want; that there may be equality: as it is written, He that had gathered much had nothing over, and he that had gathered little, had no lack.” [2 Corinthians 8:12-15.]

Letters and Manuscripts — Volume 2 (1869 - 1875)

Ms 5, 1874

2LtMs, Ms 5, 1874, par. 19

The burdens of life sit lightly on you, but it is your duty to have a surplus of means, that you can do good. Why should you not have it? You have a good business. You have not a family to support. You should lay by every day a sum for future use, and you should feel that God requires something more of you in blessing the needy and in advancing His cause. You are not to be excused in these things. Be careful that the sin of robbery toward God is not charged against you. “I would not,” says the apostle, “that you should be eased and others burdened.” [2 Corinthians 8:13.] “Bear ye one another’s burdens.” [Galatians 6:2.]

Patriarchs and Prophets

Chapter 26—From the Red Sea to Sinai

PP 295.2

In the gathering of the manna it was found that some obtained more and some less than the stipulated amount; but “when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack.” An explanation of this scripture, as well as a practical lesson from it, is given by the apostle Paul in his second epistle to the Corinthians. He says, “I mean not that other men be eased, and ye burdened: but by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: as it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” 2 Corinthians 8:13-15.

Letters and Manuscripts — Volume 10 (1895)

Lt 5, 1895

10LtMs, Lt 5, 1895, par. 29

I repeat the words of Paul, “I mean not that other men be eased, and ye burdened: but by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: as it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” “Wherefore show ye to them and before the churches the proof of your love, and of our boasting on your behalf.” [2 Corinthians 8:13-15, 24.]

Sons and Daughters of God

Honesty, June 27

SD 185.1

Providing for honest things, not only in the sight of the Lord, but also in the sight of men. 2 Corinthians 8:21.

Letters and Manuscripts — Volume 9 (1894)

Ms 68, 1894

9LtMs, Ms 68, 1894, par. 13

Giving for the necessity of the saints, and for the advancement of the kingdom of God, is preaching practical sermons which testify that those who give have not received the grace of God in vain. A living example of an unselfish character which is after the example of Christ has great power upon men. Those who do not live for self will not use up every dollar in meeting their supposed wants and supplying their conveniences, but will bear in mind that they are Christ’s followers, and that there are others who are in need of food and clothing. Those who live to gratify appetite and selfish desire will lose the favor of God, and will lose the heavenly reward. They testify to the world that they have not genuine faith, and when they seek to impart to others a knowledge of present truth, the world will regard their words as sounding brass and a tinkling cymbal. Let every one show his faith by his works. “Faith without works is dead, being alone.” [See James 2:17, 26.] “Wherefore show ye to them and before the churches, the proof of your love, and of our boasting in your behalf.” [2 Corinthians 8:24.]