EGW Writings2 Corinthians 9

Letters and Manuscripts — Volume 13 (1898)

Ms 183, 1898

13LtMs, Ms 183, 1898, par. 9

I spoke in the afternoon at three o’clock. There was a house well filled. Some more might have been seated. The Lord gave me strength to speak with fervency, for I felt the Spirit of God moving upon me to give a decided testimony from [2] Corinthians 9, 10, as applicable to the present efforts we were making to have all do what they could in behalf of our school, which is heavily in debt. And we need still other buildings to be erected to accommodate the students, for they are greatly crowded. There was need of donations. These two chapters were indeed obeyed by the poor believers in the church. Their donations amounted to fifty pounds.

The Acts of the Apostles

Chapter 31—The Message Heeded

AA 323.1

From Ephesus Paul set forth on another missionary tour, during which he hoped to visit once more the scenes of his former labors in Europe. Tarrying for a time at Troas, “to preach Christ’s gospel,” he found some who were ready to listen to his message. “A door was opened unto me of the Lord,” he afterward declared of his labors in this place. But successful as were his efforts at Troas, he could not remain there long. “The care of all the churches,” and particularly of the church at Corinth, rested heavily on his heart. He had hoped to meet Titus at Troas and to learn from him how the words of counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “I had no rest in my spirit,” he wrote concerning this experience, “because I found not Titus my brother.” He therefore left Troas and crossed over to Macedonia, where, at Philippi he met Timothy.

AA 324.1

During this time of anxiety concerning the church at Corinth, Paul hoped for the best; yet at times feelings of deep sadness would sweep over his soul, lest his counsels and admonitions might be misunderstood. “Our flesh had no rest,” he afterward wrote, “but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus.”

AA 324.2

This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction contained in Paul’s letter and had repented of their sins. Their lives were no longer a reproach to Christianity, but exerted a powerful influence in favor of practical godliness.

AA 324.3

Filled with joy, the apostle sent another letter to the Corinthian believers, expressing his gladness of heart because of the good work wrought in them: “Though I made you sorry with a letter, I do not repent, though I did repent.” When tortured by the fear that his words would be despised, he had sometimes regretted that he had written so decidedly and severely. “Now I rejoice,” he continued, “not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of.” That repentance which is produced by the influence of divine grace upon the heart will lead to confession and forsaking of sin. Such were the fruits which the apostle declared had been seen in the lives of the Corinthian believers. “What carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal.”

AA 325.1

For some time Paul had been carrying a burden of soul for the churches—a burden so heavy that he could scarcely endure it. False teachers had sought to destroy his influence among the believers and to urge their own doctrines in the place of gospel truth. The perplexities and discouragements with which Paul was surrounded are revealed in the words, “We were pressed out of measure, above strength, insomuch that we despaired even of life.”

AA 325.2

But now one cause of anxiety was removed. At the tidings of the acceptance of his letter to the Corinthians, Paul broke forth into words of rejoicing: “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.”

AA 325.3

In expressing his joy over their reconversion and their growth in grace, Paul ascribed to God all the praise for this transformation of heart and life. “Thanks be unto God,“ he exclaimed, “which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish.” It was the custom of the day for a general victorious in warfare to bring with him on his return a train of captives. On such occasions incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, a savor of death, showing that they were nearing the time of their execution; but to those of the prisoners who had found favor with their captors, and whose lives were to be spared, it was a savor of life, in that it showed them that their freedom was near.

AA 326.1

Paul was now full of faith and hope. He felt that Satan was not to triumph over the work of God in Corinth, and in words of praise he poured forth the gratitude of his heart. He and his fellow laborers would celebrate their victory over the enemies of Christ and the truth, by going forth with new zeal to extend the knowledge of the Saviour. Like incense the fragrance of the gospel was to be diffused throughout the world. To those who should accept Christ, the message would be a savor of life unto life; but to those who should persist in unbelief, a savor of death unto death.

AA 326.2

Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message that he bears? Paul desired to impress upon believers the solemn responsibility of the gospel ministry. Faithfulness in preaching the word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God and profitable to souls. Ministers of our day, burdened with a sense of the greatness of the work, may well exclaim with the apostle, “Who is sufficient for these things?”

AA 327.1

There were those who had charged Paul with self-commendation in writing his former letter. The apostle now referred to this by asking the members of the church if they thus judged his motives. “Do we begin again to commend ourselves?” he inquired; “or need we, as some others, epistles of commendation to you, or letters of commendation from you?” Believers moving to a new place often carried with them letters of commendation from the church with which they had formerly been united; but the leading workers, the founders of these churches, had no need of such commendation. The Corinthian believers, who had been led from the worship of idols to the faith of the gospel, were themselves all the recommendation that Paul needed. Their reception of the truth, and the reformation wrought in their lives, bore eloquent testimony to the faithfulness of his labors and to his authority to counsel, reprove, and exhort as a minister of Christ.

AA 327.2

Paul regarded the Corinthian brethren as his testimonial. “Ye are our epistle,” he said, “written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”

AA 328.1

The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him to the ministry. The evidence of his apostleship is written upon the hearts of those converted, and is witnessed to by their renewed lives. Christ is formed within, the hope of glory. A minister is greatly strengthened by these seals of his ministry.

AA 328.2

Today the ministers of Christ should have the same witness as that which the Corinthian church bore to Paul’s labors. But though in this age there are many preachers, there is a great scarcity of able, holy ministers—men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, faultfinding, bitterness, envy, are the fruit borne by many who profess the religion of Christ. Their lives, in sharp contrast to the life of the Saviour, often bear sad testimony to the character of the ministerial labor under which they were converted.

AA 328.3

A man can have no greater honor than to be accepted by God as an able minister of the gospel. But those whom the Lord blesses with power and success in His work do not boast. They acknowledge their entire dependence on Him, realizing that of themselves they have no power. With Paul they say, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament.”

AA 328.4

A true minister does the work of the Master. He feels the importance of his work, realizing that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life, that they may obtain the reward of the overcomer. His lips are touched with a live coal from the altar, and he uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested upon him, his soul has felt the vital, heavenly fire, and he is able to compare spiritual things with spiritual. Power is given him to tear down the strongholds of Satan. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”

AA 329.1

“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

AA 330.1

Thus the apostle magnified the grace and mercy of God, shown in the sacred trust committed to him as a minister of Christ. By God’s abundant mercy he and his brethren had been sustained in difficulty, affliction, and danger. They had not modeled their faith and teaching to suit the desires of their hearers, nor kept back truths essential to salvation in order to make their teaching more attractive. They had presented the truth with simplicity and clearness, praying for the conviction and conversion of souls. And they had endeavored to bring their conduct into harmony with their teaching, that the truth presented might commend itself to every man’s conscience.

AA 330.2

“We have this treasure,” the apostle continued, “in earthen vessels, that the excellency of the power may be of God, and not of us.” God could have proclaimed His truth through sinless angels, but this is not His plan. He chooses human beings, men compassed with infirmity, as instruments in the working out of His designs. The priceless treasure is placed in earthen vessels. Through men His blessings are to be conveyed to the world. Through them His glory is to shine forth into the darkness of sin. In loving ministry they are to meet the sinful and the needy, and lead them to the cross. And in all their work they are to ascribe glory, honor, and praise to Him who is above all and over all.

AA 330.3

Referring to his own experience, Paul showed that in choosing the service of Christ he had not been prompted by selfish motives, for his pathway had been beset by trial and temptation. “We are troubled on every side,” he wrote, “yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.”

AA 331.1

Paul reminded his brethren that as Christ’s messengers he and his fellow laborers were continually in peril. The hardships they endured were wearing away their strength. “We which live,” he wrote, “are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Suffering physically through privation and toil, these ministers of Christ were conforming to His death. But that which was working death in them was bringing spiritual life and health to the Corinthians, who by a belief in the truth were being made partakers of life eternal. In view of this, the followers of Jesus were to be careful not to increase, by neglect and disaffection, the burdens and trials of the laborers.

AA 331.2

“We having the same spirit of faith,” Paul continued, “according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” Fully convinced of the reality of the truth entrusted to him, nothing could induce Paul to handle the word of God deceitfully or to conceal the convictions of his soul. He would not purchase wealth, honor, or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom for the faith that he had preached to the Corinthians, he was not intimidated, for he knew that He who had died and risen again would raise him from the grave and present him to the Father.

AA 332.1

“All things are for your sakes,” he said, “that the abundant grace might through the thanksgiving of many redound to the glory of God.” Not for self-aggrandizement did the apostles preach the gospel. It was the hope of saving souls that led them to devote their lives to this work. And it was this hope that kept them from ceasing their efforts because of threatened danger or actual suffering.

AA 332.2

“For which cause,” Paul declared, “we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Paul felt the power of the enemy; but though his physical strength was declining, yet faithfully and unflinchingly he declared the gospel of Christ. Clad in the whole armor of God, this hero of the cross pressed forward in the conflict. His voice of cheer proclaimed him triumphant in the combat. Fixing his gaze on the reward of the faithful, he exclaimed in tones of victory, “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”

AA 332.3

Very earnest and touching is the apostle’s appeal that his Corinthian brethren consider anew the matchless love of their Redeemer. “Ye know the grace of our Lord Jesus Christ,” he wrote, “that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” You know the height from which He stooped, the depth of humiliation to which He descended. Having once entered upon the path of self-denial and sacrifice, he turned not aside until He had given His life. There was no rest for Him between the throne and the cross.

AA 333.1

Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, “even the death of the cross” (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.

AA 333.2

When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.

AA 333.3

In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 4:10; 3:1.

AA 334.1

In every true disciple this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ. It is on the earth that His children are to reflect this love through blameless lives. Thus sinners will be led to the cross to behold the Lamb of God.

Welfare Ministry

Pioneering in Australia

WM 332.1

Assisting With Food and Clothing—The poor, our family have had to assist in food and clothing, and to help the widow and fatherless by money gifts as well as food and clothing. This is part of our work as Christians which cannot be neglected. Christ said, “The poor always ye have with you,” and in this part of the Lord’s vineyard that is literally true. Doing good in all its forms is enjoined upon the Lord’s missionaries by the Holy Scriptures. Read 2 Corinthians 9. You see, not only is our work to preach, but as we see suffering humanity in the world, we are to help them in their temporal necessities. Thus we will be instruments in the hands of God....

The Review and Herald

December 8, 1896

RH December 8, 1896, par. 7

The reaping will testify of what the sowing has been. God, through the inspired apostle, has said: “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity,” feeling compelled to do so because of the pressure brought to bear upon him, when his heart is not in the work; “for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work (as it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness); being enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for his unspeakable gift.” Here the matter is plainly laid out, specifying the privilege and duty of every believer. Let this ninth chapter of 2 Corinthians be read and reread. How could language express more than is here given? The inspired pen traces the advantages reaped by every soul who will become a laborer together with God in his work of beneficence.

The Review and Herald

November 1, 1898

RH November 1, 1898, par. 4

In the afternoon I spoke from 2 Corinthians 8 and 9. These chapters, speaking of the joyful giving of churches that were in deep poverty, and giving instruction regarding the principles that should govern Christian benevolence and ministry, seemed to be very appropriate. We are surrounded with difficulties and with poverty, yet we may have the joy of giving. As we read the chapters, we felt that our people could understand them. We knew that nearly all who had bestowed their gifts had not given from their abundance, but that they had given as a result of self-denial, and with a desire to do what was within their power. To all such the sixth verse of the ninth chapter comes as a precious promise: “But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.”

From Trials to Triumph

Chapter 31—Corinth Accepts Paul’s Counsel

TT 171.1

The “anxiety for all the churches,” and particularly for the church at Corinth, rested heavily on Paul’s heart. He had hoped to meet Titus at Troas and learn from him how the counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “My mind could not rest,” he wrote, “because I did not find my brother Titus there.” He therefore left Troas and crossed over to Macedonia, where, at Philippi, he met Timothy.

TT 171.2

At times feelings of deep sadness swept over Paul’s soul, lest his admonitions to the church at Corinth might be misunderstood. He afterward wrote, “We were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus.”

TT 171.3

This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction in Paul’s letter and had repented. Their lives were no longer a reproach to Christianity.

TT 171.4

Filled with joy, the apostle sent another letter, expressing his gladness of heart: “Even if I made you sorry with my letter, I do not regret it (though I did regret it).” He had sometimes regretted that he had written so severely. “I rejoice,” he continued, “not because you were grieved, but because you were grieved into repenting... . For godly grief produces a repentance that leads to salvation and brings no regret.” Repentance produced by divine grace will lead to confession and forsaking of sin.

TT 172.1

Paul had been carrying a heavy burden of soul for the churches. False teachers had sought to urge their own doctrines in the place of gospel truth. The discouragements which surrounded Paul are revealed in the words, “We were so utterly, unbearably crushed that we despaired of life itself.”

TT 172.2

But now one cause of anxiety was removed. Paul broke forth into rejoicing: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God... . Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.”

TT 172.3

Paul ascribed to God all the praise for their reconversion and transformation of heart and life: “Thanks be to God,” he exclaimed, “who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of Him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing.” A general victorious in war brought with him on his return a train of captives. Incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, an aroma of death, showing that they were nearing the time of their execution; but to the prisoners whose lives were to be spared, it was an aroma of life—it showed that their freedom was near.

TT 172.4

Paul now felt that Satan was not to triumph in Corinth. He and his fellow laborers would celebrate their victory by going forth with new zeal to diffuse, like incense, the fragrance of the gospel throughout the world. To those who should accept Christ, the message would be an aroma of life, but to those who should persist in unbelief, an aroma of death.

TT 173.1

Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message? Faithfulness in preaching the Word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God.

TT 173.2

There were those who had charged Paul with self-commendation in writing his former letter. “Are we beginning to commend ourselves again?” he inquired; “or do we need, as some do, letters of recommendation to you, or from you?” Believers moving to a new place often carried letters of commendation from the church, but the founders of these churches had no need of such commendation. The Corinthian believers, led from the worship of idols to the gospel, were themselves all the recommendation Paul needed. The reformation in their lives bore eloquent testimony to his labor and authority as a minister of Christ.

TT 173.3

“You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”

TT 173.4

The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him. The evidence of his apostleship is written on the hearts of those converted, and is witnessed to by their renewed lives. A minister is greatly strengthened by these seals of his ministry.

TT 173.5

Though in this age there are many preachers, there is a great scarcity of able, holy ministers, men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, fault-finding, are the fruit borne by many whose lives bear sad testimony to the character of the ministerial labor under which they were “converted.”

TT 174.1

A man can have no greater honor than to be accepted by God as a minister of the gospel. But those whom the Lord blesses with power and success acknowledge their entire dependence on Him. Of themselves they have no power. With Paul they say, “Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant.” A true minister realizes that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life. He uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested on him. His soul has felt the vital, heavenly fire. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”

TT 174.2

“For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.”

TT 174.3

Thus the apostle magnified the grace and mercy of God. He and his brethren had been sustained in affliction and danger. They had not kept back truth in order to make their teaching attractive. And they had brought their conduct into harmony with their teaching, that truth might commend itself to every man’s conscience.

TT 174.4

“We have this treasure in earthen vessels,” the apostle continued, “to show that the transcendent power belongs to God and not to us.” It was not God’s plan to proclaim His truth through sinless angels. The priceless treasure is placed in earthen vessels, human beings. Through them His glory is to shine forth. They are to meet the sinful and the needy and lead them to the cross.

TT 175.1

Paul showed that in choosing the service of Christ he had not been prompted by selfish motives. “We are afflicted in every way,” he wrote, “but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”

TT 175.2

As Christ’s messengers he and his fellow laborers were continually in peril. “While we live,” he wrote, “we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh.” Through privation and toil, these ministers were conforming to Christ’s death, but that which was working death in them was bringing life to the Corinthians. In view of this, the followers of Jesus were not to increase the burdens and trials of the laborers.

TT 175.3

Nothing could induce Paul to conceal the conviction of his soul. He would not purchase wealth or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom, he was not intimidated; for he knew that He who had died and risen again would raise him from the grave and present him to the Father.

TT 175.4

Not for self-aggrandizement did the apostles preach the gospel. The hope of saving souls kept them from ceasing their efforts because of danger or suffering.

TT 175.5

“So we do not lose heart,” Paul declared. “Though our outer nature is wasting away, our inner nature is being renewed every day.” Though his physical strength was declining, yet unflinchingly he declared the gospel. This hero of the cross pressed forward in the conflict. “We look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.”

TT 176.1

The apostle appealed to his Corinthian brethren to consider anew the matchless love of their Redeemer: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich.” You know the height from which He stooped, the depth of humiliation to which He descended. There was no rest for Him between the throne and the cross. Point after point Paul lingered over, that those who read his letter might comprehend the condescension of the Saviour.

TT 176.3

When we study the divine character in the light of the cross, we see mercy and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of suffering endured to reconcile man to God. We see a Father receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened misery and despair, in the light reflected from the cross reveals the writing of God: Penitent, believing soul, live! I have paid a ransom.

TT 176.5

It was on earth that the love of God was revealed through Christ. It is on earth that His children are to reflect this love through blameless lives.

From Trials to Triumph

The Cross Accomplishes True Conversion

TT 176.2

The apostle traced Christ’s course until He had reached the depths of humiliation. Paul was convinced that if they could comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. The Son of God had humbled Himself as a servant, becoming obedient unto death, “even death on a cross” (Philippians 2:8, RSV), that He might lift fallen man from degradation.

TT 176.4

In the contemplation of Christ, we linger on the shore of a love that is measureless. We tell of it, but language fails us. “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” 1 John 4:10.

Letters and Manuscripts — Volume 9 (1894)

Lt 31, 1894

9LtMs, Lt 31, 1894, par. 9

Bro. Harper, we need more men who are working on the plan laid out in 2 Corinthians 9th chapter. “But this I say, he which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver.” [Verses 6, 7.] If we act in the spirit of this counsel, we may invite the divine One to audit the accounts of our temporal matters. We may feel that we are only giving offerings from that which is our Lord’s entrusted gifts. All our offerings should be presented with cheerfulness, for they come from the fund which the Lord has seen fit to place in our hands for the purpose of carrying forward His work in the world, in order that the banner of truth may be unfurled in the highways and byways of the earth.

Letters and Manuscripts — Volume 9 (1894)

Lt 54a, 1894

9LtMs, Lt 54a, 1894, par. 30

We found our brethren and sisters assembled at the tent, with about thirteen unbelievers. I spoke upon the subject of devoting our means to God, as well as giving ourselves to His service. I read the eighth and ninth chapters of second Corinthians, and dwelt much upon the eighth chapter, for the words seemed very appropriate to the circumstances of our people. The Lord gave me much freedom, and I presented the matter in the demonstration of the Spirit. We had no question but that Jesus Himself was in the assembly. I know that I was blessed, and I know the words that I spoke were received as a message from God.

Letters and Manuscripts — Volume 9 (1894)

Lt 82, 1894

9LtMs, Lt 82, 1894, par. 3

The ninth chapter of Second Corinthians is full of sound principles and contains lessons that should be learned and practiced. “But this I say, He which soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” [Verses 6-8.]

Letters and Manuscripts — Volume 9 (1894)

Ms 28, 1894

9LtMs, Ms 28, 1894, par. 2

I spoke from 2 Corinthians, the eighth and ninth chapters. Paul, in writing to his brethren at Corinth, sought to kindle their zeal and to stir them up to make contribution for the poor saints at Jerusalem. He presented the example of the church in Macedonia to inspire them to benevolent action. He said, “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.” [2 Corinthians 8:1-5.]

Letters and Manuscripts — Volume 10 (1895)

Lt 37, 1895

10LtMs, Lt 37, 1895, par. 11

“Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. Therefore as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. I speak not by commandment, but by occasion of the forwardness of others, and to prove the necessity of your love. For you know the grace of your Lord Jesus Christ, that though he was rich, yet for your sakes became poor, that ye through his poverty might be rich.” [2 Corinthians 8:1-9.] See also 2 Corinthians 9.

Letters and Manuscripts — Volume 10 (1895)

Lt 31b, 1895

10LtMs, Lt 31b, 1895, par. 10

The poor, our family have had to assist in food and clothing, and to help the widow and fatherless by money gifts as well as food and clothing. This is a part of our work as Christians which cannot be neglected. Christ said, “The poor ye have always with you” [Matthew 26:11], and in this part of the Lord’s vineyard, that is literally true. Doing good in all its forms is enjoined upon the Lord’s missionaries by the Holy Scriptures. Read 2 Corinthians 9. You see, our work is not only to preach, but as we see suffering humanity in the world, we are to help them in their temporal necessities. Thus we will be instruments in the hands of God, “being enriched in everything to all bountifulness, which causeth through us thanksgiving to God, for the administration of this service, and not only supplieth the wants of the saints, but is abundant also by many thanksgivings unto God. Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them and unto all men.” [Verses 11, 12.] We have, as Christians, to be missionaries. Holy and beneficent action, flowing from pure love to God and the souls for whom Christ died, constitutes the highest development of evangelical piety, and is the most conclusive evidence that we can give to the world that our religion is not spurious and selfish and hypocritical. “By their fruits ye shall know them.” [Matthew 7:20.]

Letters and Manuscripts — Volume 10 (1895)

Lt 5, 1895

10LtMs, Lt 5, 1895, par. 24

God will bless those who are willing to give and to labor for the salvation of the world as did His beloved Son. Jesus was the Majesty of heaven, the King of Glory, and for our sakes He became poor, that we through His poverty might be rich. See 2 Corinthians 9, also Psalm 112. Please read these Scriptures slowly, solemnly, and consider prayerfully the instruction given.

10LtMs, Lt 5, 1895, par. 25

Hear the words of inspiration: “This I say, He which soweth sparingly shall reap also sparingly, and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (as it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food and multiply your seed sown, and increase the fruits of your righteousness.)” [2 Corinthians 9:6-10.]

10LtMs, Lt 5, 1895, par. 27

“Being enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God.” [2 Corinthians 9:11, 12.] Those who desire to do so have an abundant opportunity to [be] engaged in experimenting that is wholly approved of God. “Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for His unspeakable gift.” [Verses 13-15.]

Letters and Manuscripts — Volume 11 (1896)

Lt 168, 1896

11LtMs, Lt 168, 1896, par. 5

One thing we do know, if our people in America would not be constantly expending money for the things which they can do without, and if they would practice self-denial, the Lord would bless them abundantly. The eighth and ninth chapters of Second Corinthians should be studied. You have, my brother, made your donation. Therefore I write the more freely unto you, for you will not be tempted to think I am expecting something of you. I very much desire that some of the means, God’s means, cruelly wasted in selfish gratification shall have a place in the treasury of God, and it will bring them blessings in return.

Letters and Manuscripts — Volume 12 (1897)

Ms 164, 1897

12LtMs, Ms 164, 1897, par. 12

The Southern Field is a hard field, but is this any excuse for your doing scarcely anything in it? Let us read the eighth and ninth chapters of 2 Corinthians. Study and heed these lessons, for you need such examples kept ever before you. The Lord is not pleased with you treatment of the Southern Field. And after the Lord has called your attention to your neglect, your wrong has been increased in your management of the books. The entire profits of these books should have been used in that destitute field. But deception has been practiced, and the means which the churches have been told to use in bettering the condition of the Southern Field, they have appropriated to fields that have had much better advantages in every way. Will you be prepared to meet this neglect in the judgment? The Lord now calls upon you to do more than begin where you ought to have begun years ago. You have restitution to make of that means which you have diverted from the field.

Letters and Manuscripts — Volume 12 (1897)

Lt 90, 1897

12LtMs, Lt 90, 1897, par. 8

This manifest blessing, coming to us after we had decided that we must build, filled our hearts with the deepest gratitude to God, and to you, His servants, whose hearts the Holy Spirit moved to do this. Please read the ninth chapter of second Corinthians. I have been enabled to understand this Scripture again and again, and when I opened your letter, and saw the draft, I realized the truth of the words, “For if there be first a willing mind, it is accepted according to what a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye burdened: but by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want; that there may be equality: as it is written, He that had gathered much had nothing over, and he that had gathered little, had no lack.” [2 Corinthians 8:12-15.]

Letters and Manuscripts — Volume 14 (1899)

Ms 111, 1899

14LtMs, Ms 111, 1899, par. 9

The Lord has instructed me that we can have a sanitarium here if everyone will do as I was reading this morning in the eighth and ninth chapters of Second Corinthians:

Letters and Manuscripts — Volume 14 (1899)

Lt 53, 1899

14LtMs, Lt 53, 1899, par. 4

In the parable we are shown that every one has received something from the Master. Each is to do his part in supplying the needs that occur in advancing the truth. Property is a talent. The Lord sends His message: “Sell that ye have, and give alms.” [Luke 12:33.] All that we have is the Lord’s without any question. “The silver is mine and the gold is mine, saith the Lord of hosts.” [Haggai 2:8.] Why should we not, when pressed financially, present our great need to those whom God has signified hold his money in trust, to be used in advancing the work of saving souls ready to perish? We do not want you to sow sparingly, because then you will reap sparingly. We want you, my brother, to lay up treasure in heaven. They that sow bountifully shall reap also bountifully. The reaping will be proportionate to the sowing. Read the ninth chapter of Second Corinthians.

Letters and Manuscripts — Volume 14 (1899)

Ms 21, 1899

14LtMs, Ms 21, 1899, par. 18

As stewards of the grace of God, we are handling the Lord’s money. It means much, very much to us, to be strengthened by His rich grace day by day, to be enabled to understand His will, to be found faithful in that which is least as well as that which is great. When this is our experience, the service of Christ will be a reality to us. God demands this of us, and before angels and men we should reveal our gratitude for what he has done for us. We should reflect back God’s benevolence to us in praise and deeds of mercy. Read the eighth and ninth chapters of second Corinthians. These words show the impression made upon those for whom we work when we act as Christ would have acted in our place. “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man as he purposeth in his heart so let him give, not grudgingly, or of necessity; for God loveth a cheerful giver. And God is able to make all grace abound, toward you; that ye, always having all sufficiency in all things, may abound to every good work (as it is written, He hath dispersed abroad, he hath given to the poor, his righteousness remaineth forever.

14LtMs, Ms 21, 1899, par. 19

“Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness:) being enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration they glorify God through your professed subjection unto the gospel of Christ, and for your liberal distribution unto them and unto all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for his unspeakable gift.” [2 Corinthians 9:10-15.]

Letters and Manuscripts — Volume 14 (1899)

Ms 100, 1899

14LtMs, Ms 100, 1899, par. 1

When I read in the General Conference Bulletin that twenty thousand dollars had been donated to Australia, and that large donations had been made to the General Conference to help in other places, a feeling of sadness came over me. I felt that if this donation came to our people in this way, it would deprive them of a blessing a large number who were ready to take hold and deny themselves, according to the eighth and ninth chapters of Second Corinthians, so that rich blessings might flow in upon God’s people because of their self-denial and self-sacrifice.

Letters and Manuscripts — Volume 15 (1900)

Ms 58, 1900

15LtMs, Ms 58, 1900, par. 2

These words were written by the apostle Paul in the second epistle to the Corinthians. Some had charged Paul with self-commendation in his former epistle. Paul refers to this matter in putting the question to them if they thus judge his motives. Did he or his fellow laborers need any recommendation or testimony to their Christian character? Men had come in among them with letters of commendation from other churches, but the leading workers, the founders of these churches, the apostles of Christ, had no need of these epistles of recommendation. The Corinthians who had been brought from the worship of idols to the faith of the gospel were themselves all the epistle needed. The truth which had been brought home to their heart, the reformation seen in their lives in response to the labors of the apostle, was a testimony speaking to all nations, tongues and peoples. The Corinthian Christians were living epistles, known and read of all men.

Letters and Manuscripts — Volume 15 (1900)

Lt 96, 1900

15LtMs, Lt 96, 1900, par. 14

All who believe the truth are to be united in faith and hope and patience and love. Then there will be strength. There is to be no one-man power set up in our work to rule God’s heritage. We must now stand with a united front. Every element will be stirred to bring in confusion, teaching errors that will not stand. Read Second Corinthians; talk about it, make it plain.

Letters and Manuscripts — Volume 15 (1900)

Ms 71, 1900

15LtMs, Ms 71, 1900, par. 5

Simply and lovingly teach your children the lessons God has given for them, that they may learn how to become members of the royal family and children of the heavenly King. Read for your own benefit the eighth and ninth chapters of Second Corinthians. Read this instruction over and over again, that you may not only understand but practice the lessons given. Read diligently and prayerfully, and then give yourselves to the Lord to be guided and controlled by His Holy Spirit.

Letters and Manuscripts — Volume 16 (1901)

Ms 148, 1901

16LtMs, Ms 148, 1901, par. 15

The debt must be lifted from our institutions in Scandinavia. If all who are here this morning will do something, you will never feel it, only as you receive the blessing of God, and I think that is something you will all welcome. Do something. Let our institutions in Scandinavia stand in freedom. As you read the eighth and ninth chapters of second Corinthians, you will find out how to assist. May God enable you to fill up the gap, to come up to the help of the Lord, to the help of the Lord against the mighty.

Letters and Manuscripts — Volume 20 (1905)

Ms 58, 1905

20LtMs, Ms 58, 1905, par. 7

I am thankful that the Lord has not left us in ignorance of how to gain His blessing. Read the eighth and ninth chapters of Second Corinthians, and you will find the whole matter outlined in a few words. Read how the believers came to the apostles and laid their offerings at their feet, praying with much entreaty that they would receive the gift. When God by His Spirit stirs the hearts of His people, leading them to see the necessities of this work, there will be a denying of self, and gifts will flow into the treasury for the proclamation of the message for this time.

Letters and Manuscripts — Volume 21 (1906)

Ms 101, 1906

21LtMs, Ms 101, 1906, par. 35

“For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for His unspeakable gift.” [2 Corinthians 9:1-15.]

Letters and Manuscripts — Volume 22 (1907)

Lt 106, 1907

22LtMs, Lt 106, 1907, par. 4

“Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness; being enriched in all things to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God; whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men. And by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for His unspeakable gift.” [2 Corinthians 9:1-15.]

Letters and Manuscripts — Volume 23 (1908)

Ms 11, 1908

23LtMs, Ms 11, 1908, par. 7

I have recently been reading something that I wrote in Australia regarding our experiences in foreign fields. In reviewing our experiences in that field, I see how much more might have been accomplished could we have had more financial help at a time when the field was ready for advance moves. But there was such a dearth of means that we could not extend our labors as we desired. Brethren, let not selfish motives lead you to withhold the funds that are needed in unworked fields. When we are tempted to withhold that which is needed in foreign fields, let us study the eighth and ninth chapters of Second Corinthians, and learn to emulate the liberal spirit which made the Macedonians willing to give “beyond their power” to the cause that called for their assistance. [2 Corinthians 8:3.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 80, 1911

25LtMs, Lt 80, 1911, par. 7

It means much to sow beside all waters. It means a continual imparting of the gifts that we have received from God. We need the light of heaven to shine into our hearts; we need the grace of God to be constantly imparted to us, that we may abound in every good work. “As it is written, He hath dispersed abroad; He hath given to the poor: His righteousness remaineth forever.” [2 Corinthians 9:9.]

25LtMs, Lt 80, 1911, par. 8

Let us minister to the people the truths of the gospel in word and deed, and in the simplicity of Christ. Talk the truth; pray the truth, and the Lord will enrich you in every good work. “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for the Lord loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” [Verses 7, 8.] I ask you to study this ninth chapter of Second Corinthians.

Jesus, Name Above All Names

Defender, October 7

JNN 296.2

I am thankful that the Lord has not left us in ignorance of how to gain His blessing. Read the eighth and ninth chapters of Second Corinthians, and you will find the whole matter outlined in a few words. Read how the believers came to the apostles and laid their offerings at their feet, praying with much entreaty that they would receive the gift. When God by His Spirit stirs the hearts of His people, leading them to see the necessities of this work, there will be a denying of self, and gifts will flow into the treasury for the proclamation of the message for this time.

Thoughts From the Mount of Blessing

“Take heed that ye do not your righteousness before men, to be seen of them.”—Matthew 6:1, margin.

MB 80.3

In these words Jesus did not teach that acts of kindness should always be kept secret. Paul the apostle, writing by the Holy Spirit, did not conceal the generous self-sacrifice of the Macedonian Christians, but told of the grace that Christ had wrought in them, and thus others were imbued with the same spirit. He also wrote to the church at Corinth and said, “Your zeal hath stirred up very many.” 2 Corinthians 9:2 , R.V.

Christ’s Object Lessons

Chapter 6—Other Lessons from Seed-Sowing

COL 85.2

Liberality both in spiritual and in temporal things is taught in the lesson of seed sowing. The Lord says, “Blessed are ye that sow beside all waters.” Isaiah 32:20. “This I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” 2 Corinthians 9:6. To sow beside all waters means a continual imparting of God’s gifts. It means giving wherever the cause of God or the needs of humanity demand our aid. This will not tend to poverty. “He which soweth bountifully shall reap also bountifully.” The sower multiplies his seed by casting it away. So it is with those who are faithful in distributing God’s gifts. By imparting they increase their blessings. God has promised them a sufficiency that they may continue to give. “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom.” Luke 6:38.

Testimonies for the Church, vol. 9

The Importance of Personal Labor

9T 127.1

Among the members of our churches there should be more house-to-house labor in giving Bible readings and distributing literature. A Christian character can be symmetrically and completely formed only when the human agent regards it as a privilege to work disinterestedly in the proclamation of the truth and to sustain the cause of God with means. We must sow beside all waters, keeping our souls in the love of God, working while it is day, and using the means the Lord has given us to do whatever duty comes next. Whatever our hands find to do, we are to do it with faithfulness; whatever sacrifice we are called upon to make, we are to make it cheerfully. As we sow beside all waters we shall realize that “he which soweth bountifully shall reap also bountifully.” 2 Corinthians 9:6.

The Upward Look

Sacrifice as Christ Sacrificed, April 9

UL 113.1

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 2 Corinthians 9:6.

Ye Shall Receive Power

Preaching Christ: More Important Than Tongues and Miracles, July 16

YRP 206.3

We are to sow beside all waters, keeping our souls in the love of God, working while it is day, using the means entrusted to us in the Master’s service. Whatever our hands find to do, we are to do it with cheerfulness; whatever sacrifice we are called upon to make, we are to make it cheerfully. As we sow beside all waters, we shall realize the truth of the words “He which soweth bountifully shall reap also bountifully” (2 Corinthians 9:6).

Testimony Treasures, vol. 3

The Importance of Personal Labor

3TT 345.4

Among the members of our churches there should be more house-to-house labor in giving Bible readings and distributing literature. A Christian character can be symmetrically and completely formed only when the human agent regards it as a privilege to work disinterestedly in the proclamation of the truth and to sustain the cause of God with means. We must sow beside all waters, keeping our souls in the love of God, working while it is day, and using the means the Lord has given us to do whatever duty comes next. Whatever our hands find to do, we are to do it with faithfulness; whatever sacrifice we are called upon to make, we are to make it cheerfully. As we sow beside all waters we shall realize that “he which soweth bountifully shall reap also bountifully.” 2 Corinthians 9:6.

Testimony Treasures, vol. 1

Freely Give

1TT 562.2

There are many who urge that they cannot do more for God’s cause than they now do; but they do not give according to their ability. The Lord sometimes opens the eyes blinded by selfishness by simply reducing their income to the amount they are willing to give. Horses are found dead in the field or stable, houses or barns are destroyed by fire, or crops fail. In many cases God tests man with blessings, and if unfaithfulness is manifested in rendering to Him tithes and offerings, His blessing is withdrawn. “He which soweth sparingly shall reap also sparingly.” 2 Corinthians 9:6. By the mercies of Christ and the riches of His goodness, and for the honor of truth and religion, we beseech you who are followers of Christ to dedicate yourselves and your property anew to God. In view of the love and compassion of Christ, which brought Him from the royal courts to suffer self-denial, humiliation, and death, let each ask himself the question, “How much do I owe my Lord?” and then let your grateful offerings be in accordance with your appreciation of the great gift of heaven in God’s dear Son.

From the Heart

The Example of Liberality, March 14

FH 85.1

He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. 2 Corinthians 9:6.

Letters and Manuscripts — Volume 8 (1893)

Ms 98, 1893

8LtMs, Ms 98, 1893, par. 33

“He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” [2 Corinthians 9:6.] We should be most grateful that now in probationary time through the infinite mercy of God, we are permitted to sow the seed for our future harvest. We should carefully consider what the harvest will be. Whether the crown of our eternal rejoicing shall be bright or dim depends upon our own course of action. We may make our calling and electing sure, and may come into possession of the rich inheritance, or we may defraud ourselves of the far more exceeding and eternal weight of glory.

Counsels for the Church

Witnessing by Moving Into New Localities

CCh 62.4

Among the members of our churches there should be more house-to-house labor in giving Bible readings and distributing literature. A Christian character can be symmetrically and completely formed only when the human agent regards it as a privilege to work disinterestedly in the proclamation of the truth and to sustain the cause of God with means. We must sow beside all waters, keeping our souls in the love of God, working while it is day, and using the means the Lord has given us to do whatever duty comes next. Whatever our hands find to do, we are to do it with faithfulness; whatever sacrifice we are called upon to make, we are to make it cheerfully. As we sow beside all waters we shall realize that “he which soweth bountifully shall reap also bountifully.” 2 Corinthians 9:6.48Testimonies for the Church 9:127

Letters and Manuscripts — Volume 18 (1903)

Lt 151, 1903

18LtMs, Lt 151, 1903, par. 17

There is much work to be done in the Lord’s vineyard. There are many who could do much as gospel workers if they were only consecrated to God. But in order to reap we must sow. And let us remember that the man who sows only a spare amount cannot expect to reap a full harvest. “He which soweth sparingly, shall also reap sparingly; but he which soweth bountifully, shall also reap bountifully.” [2 Corinthians 9:6.] We are to spend our time laboring for the salvation of souls.

Education

Life Through Death

Ed 109.4

The lesson of seed sowing teaches liberality. “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” 2 Corinthians 9:6.

Lift Him Up

A Great Reformatory Movement, October 25

LHU 312.1

He which soweth bountifully shall reap also bountifully. 2 Corinthians 9:6.

LHU 312.5

Among the members of our churches there should be more house-to-house labor in giving Bible readings and distributing literature. A Christian character can be symmetrically and completely formed only when the human agent regards it as a privilege to work disinterestedly in the proclamation of the truth and to sustain the cause of God with means. We must sow beside all waters, keeping our souls in the love of God, working while it is day, and using the means the Lord has given us to do whatever duty comes next. Whatever our hands find to do, we are to do with faithfulness; whatever sacrifice we are called upon to make, we are to make it cheerfully. As we sow beside all waters we shall realize that “he which soweth bountifully shall reap also bountifully” (2 Corinthians 9:6)....

Our High Calling

Don’t Be a Pretender, April 27

OHC 123.3

The reward, the glories of heaven, bestowed upon the overcomers, will be proportionate to the degree in which they have represented the character of Christ to the world. “He which soweth sparingly shall reap also sparingly.” 2 Corinthians 9:6. Thank God that it is our privilege to sow on earth the seed that will be harvested in eternity. The crown of life will be bright or dim, will glitter with many stars, or be lighted by few gems, in accordance with our own course of action. Day by day we may be laying up a good foundation against the time to come. By self-denial, by the exercise of the missionary spirit, by crowding all the good works possible into our life, by seeking so to represent Christ in character that we shall win many souls to the truth, we shall have respect unto the recompense of reward.

Reflecting Christ

The Joy of Service for Christ, August 30

RC 256.1

He which soweth bountifully shall reap also bountifully. 2 Corinthians 9:6.

My Life Today

The Talent of Money, April 22

ML 116.1

He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 2 Corinthians 9:6, 7.

Thoughts From the Mount of Blessing

“Give us this day our daily bread.”—Matthew 6:11.

MB 112.1

“God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” 2 Corinthians 9:8, 6.

Patriarchs and Prophets

Chapter 50—Tithes and Offerings

PP 528.2

Says the wise man, “There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.” Proverbs 11:24. And the same lesson is taught in the New Testament by the apostle Paul: “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” “God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” 2 Corinthians 9:6, 8.

Prayer

“Give us this day our daily bread.” Matthew 6:11.

Pr 296.2

“God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.”“He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” 2 Corinthians 9:8, 6.

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 969—Faithfulness in Confessing Christ

12MR 231.1

[2 Corinthians 8:7-15 and 2 Corinthians 9:6-8, quoted.]

From Eternity Past

The Secret of Prosperity

EP 378.3

Says the wise man, “There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.” Proverbs 11:24. The same lesson is taught in the New Testament by the apostle Paul: “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully... . God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” 2 Corinthians 9:6-8.

EP 379.4

God has made men His stewards. Saith the Lord, “Them that honor Me, I will honor.” 1 Samuel 2:30. “God loveth a cheerful giver” (2 Corinthians 9:7), and when His people with grateful hearts bring their gifts and offerings to Him, “not grudgingly, or of necessity,” His blessing will attend them, as He has promised.

Letters and Manuscripts — Volume 9 (1894)

Lt 62, 1894

9LtMs, Lt 62, 1894, par. 13

Willie and I went twelve miles to Sydney on the cars, and there attended meeting. The Lord gave me a testimony for those assembled. I told them that when they lived up to the light God had given them, then He would let more and increased light shine upon them. I spoke from the following passage: “But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” [2 Corinthians 9:6.] The Lord compels no man, woman or child to give of their substance. He gives us His Word, and that reveals to us God’s requirements. “Every man according as he purposeth in his heart: so let him give, not grudgingly, or of necessity (as if compelled to give), for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” [Verses 7, 8.]

9LtMs, Lt 62, 1894, par. 14

The Source of all power is presented before us, the One who is rich in resources, so that we “having all sufficiency in all things may abound to every good work.” [Verse 8.] The Lord is bestowing His goods upon His people, and He expects that every individual will make Him corresponding returns. We should keep before the mind the fact that Jesus is soon coming, and that solemn obligation rests upon those who have received the light of truth, for we are to let it shine to others who are in darkness. No one will be approved of God if He waits in idle expectancy, dwelling upon the theory or doctrine of Christ’s second coming, yet doing very little to impart the light which God has graciously given him. Those who have received of the heavenly gift are required of God to impart the same to others.

Letters and Manuscripts — Volume 11 (1896)

Ms 13, 1896

11LtMs, Ms 13, 1896, par. 12

“For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye burdened. But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality.” “As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” [2 Corinthians 8:7-15.] “But this I say, He that soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” [2 Corinthians 9:6-8.]

Letters and Manuscripts — Volume 14 (1899)

Ms 47, 1899

14LtMs, Ms 47, 1899, par. 1

The apostle Paul declares, “He that soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly or of necessity; for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” [2 Corinthians 9:6-8.]

Letters and Manuscripts — Volume 14 (1899)

Lt 28, 1899

14LtMs, Lt 28, 1899, par. 25

I saw that these words were true of this church: “For to their power I bear record, yea, and beyond their power they were willing of themselves.” [2 Corinthians 8:3.] “For this I say, He which soweth sparingly shall reap also sparingly: and he which soweth bountifully shall reap also bountifully: every man according as he purposeth in his heart, so let him give: not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you, that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad, he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness).” [2 Corinthians 9:6-10.]

Counsels for the Church

God Evaluates Gifts by the Love Which Prompts the Sacrifice

CCh 277.5

Paul lays down a rule for giving to God’s cause, and tells us what the result will be both in regard to ourselves and to God. “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” “This I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” “God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: ... Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness; being enriched in everything to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11.511Testimonies for the Church 5:735

The Desire of Ages

Chapter 39—“Give Ye Them to Eat”

DA 371.2

The Lord says, “Give, and it shall be given unto you.” “He that soweth sparingly shall reap also sparingly; and he that soweth with blessings shall reap also with blessings.... And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work; as it is written,— “He hath scattered abroad, he hath given to the poor:
His righteousness abideth forever.“And He that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God.” Luke 6:38; 2 Corinthians 9:6-11, R. V., margin.

The Ministry of Healing

Five Small Barley Loaves Feed the Multitude.

MH 50.3

“And He that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: ye being enriched in everything unto all liberality.” 2 Corinthians 9:6-11, R.V., margin.

Testimony Treasures, vol. 2

The Rule for Giving

2TT 331.3

Paul lays down a rule for giving to God’s cause, and tells us what the result will be both in regard to ourselves and to God. “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” “This I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” “God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (... Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) being enriched in everything to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11.

Letters and Manuscripts — Volume 8 (1893)

Ms 99, 1893

8LtMs, Ms 99, 1893, par. 27

“This I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity (not feeling that he is compelled to give): for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Being enriched in everything to all bountifulness, which causeth through us thanksgiving to God.” [2 Corinthians 9:6-11.]

Letters and Manuscripts — Volume 9 (1894)

Ms 62, 1894

9LtMs, Ms 62, 1894, par. 24

Christian principles will always be made visible. In a thousand ways the inward principles will be made manifest. Christ abiding in the soul is as a well that never runs dry. Where He abides there will be an overflowing of beneficence. There will be acts of love for the needy, and provision will be made for the destitute. “But this I say, he which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work (as it is written, he hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness); being enriched in every thing to all bountifulness, which causeth through us (the living human agency) thanksgiving to God.” [2 Corinthians 9:6-11.]

Letters and Manuscripts — Volume 12 (1897)

Lt 3, 1897

12LtMs, Lt 3, 1897, par. 5

“But this I say, He which soweth sparingly shall reap also sparingly: and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give: not grudgingly, nor of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (as it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) being enriched in all things to all bountifulness, which causeth through us thanksgiving to God.” [2 Corinthians 9:6-11.] Here is specified the work that is to be done for the needy ones, those who are in want. Their needs should be sufficient cause for drawing upon the liberal supplies of the wealthy.

Letters and Manuscripts — Volume 13 (1898)

Ms 63, 1898

13LtMs, Ms 63, 1898, par. 24

“He which soweth sparingly shall reap also sparingly, and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply the seed sown, and increase the fruit of your righteousness) being enriched in everything to all bountifulness, which causeth through us thanksgiving to God.” [2 Corinthians 9:6-11.]

Letters and Manuscripts — Volume 16 (1901)

Ms 57, 1901

16LtMs, Ms 57, 1901, par. 3

Duty is duty and should be performed for its own sake. But the Lord has compassion upon us in our fallen condition and accompanies His commands with promises. He calls upon His people to prove Him, declaring that He will reward obedience with the richest blessings. “Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes; and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.” [Verses 10, 11.] He encourages us to give to Him, declaring that the returns He makes to us will be proportionate to our gifts to Him. “He that soweth bountifully shall reap also bountifully.” [2 Corinthians 9:6.] “God is not unrighteous to forget your work and your labor of love.” [Hebrews 6:10.]

16LtMs, Ms 57, 1901, par. 23

Wonderful blessing attended the liberality of the early Christian church. Paul writes, “Our hope of you is steadfast, knowing that as ye are partakers of the sufferings, so shall ye be also of the consolation. ... Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.” [2 Corinthians 1:7, 11, 12.] “But this I say, He which soweth sparingly shall reap also sparingly, and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give, not grudgingly, or of necessity; for God loveth a cheerful giver. And God is able to make all grace abound toward you, that ye, always having all sufficiency in all things, may abound to every good work. ... being enriched in every thing to all bountifulness, which causeth through us thanksgiving.” [2 Corinthians 9:6-8, 11.]

16LtMs, Ms 57, 1901, par. 28

God calls for what you owe Him in tithes and offerings. He calls for consecration in every line of His work. Unite with Christ. Act faithfully your part at your appointed post of duty. Work, remembering that Christ is by your side, planning, devising, and constructing for you. “God is able to make all grace abound toward you, that ye, always having all sufficiency in all things, may abound to every good work.” [Verse 8.] Give cheerfully, gladly, willingly, thankful that you are able to do something to advance God’s kingdom in the world. Empty the heart of selfishness, and brace the mind for Christian activity. If you are in close connection with God, you will be willing to make any sacrifice to place eternal life within the reach of the perishing.

Counsels on Stewardship

Chapter 34—Liberality Commended

CS 171.2

“He which soweth sparingly,” he wrote to the Corinthians, “shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” 2 Corinthians 9:6, 7.

CS 172.2

When Paul sent Titus to Corinth to strengthen the believers there, he instructed him to build up that church in the grace of giving; and in a personal letter to the believers he also added his own appeal. “As ye abound in everything,” he pleaded, “in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” “Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.” “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: ... being enriched in everything to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 8:7, 11, 12; 9:8-11.

The Acts of the Apostles

Chapter 32—A Liberal Church

AA 342.2

The apostle Paul in his ministry among the churches was untiring in his efforts to inspire in the hearts of the new converts a desire to do large things for the cause of God. Often he exhorted them to the exercise of liberality. In speaking to the elders of Ephesus of his former labors among them, he said, “I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.” “He which soweth sparingly,” he wrote to the Corinthians, “shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” Acts 20:35; 2 Corinthians 9:6, 7.

AA 344.1

When Paul sent Titus to Corinth to strengthen the believers there, he instructed him to build up that church in the grace of giving, and in a personal letter to the believers he also added his own appeal. “As ye abound in everything,” he pleaded, “in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also,” “Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.” “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: ... being enriched in everything to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 8:7, 11, 12; 9:8-11.

From Trials to Triumph

Why the Gifts of the Poor Are Valuable

TT 180.5

The apostle Paul said, “Remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.” “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” Acts 20:35; 2 Corinthians 9:6, 7.

TT 181.3

When Paul sent Titus to Corinth to strengthen the believers there, in a personal letter he added his own appeal: “Now as you excel in everything—in faith, in utterance, in knowledge, in all earnestness, and in your love for us—see that you excel in this gracious work also.” “And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work... . You will be enriched in every way for great generosity, which through us will produce thanksgiving to God.” 2 Corinthians 8:7; 9:8-11, RSV.

Letters and Manuscripts — Volume 12 (1897)

Lt 5, 1897

12LtMs, Lt 5, 1897, par. 34

God is to be glorified in us. Please read the eighth chapter of second Corinthians. “This I say, He which soweth sparingly, shall reap also sparingly; and he which soweth bountifully, shall reap also bountifully.” [2 Corinthians 9:6.] This is the work of the Lord. When God’s people follow his directions on this point, the glory of the Lord shall be their rereward. Who will act on Bible principles, taking the word of God as their counsellor?

12LtMs, Lt 5, 1897, par. 36

We must sow beside all waters, keeping our souls in the love of God, working while it is day, using the means the Lord has given us to do whatever duty comes next. Whatever our hands find to do, we are to do it with cheerfulness; whatever sacrifice we are called upon to make, we are to make it cheerfully. As we sow beside all waters, we shall realize that “he which soweth bountifully shall reap also bountifully.” [Verse 6.]

12LtMs, Lt 5, 1897, par. 37

“Every man as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver. And God is able to make all grace abound toward you, that ye, always having all sufficiency in all things, may abound to every good work.” [Verses 7, 8.] Do not draw back after once the Holy Spirit has awakened in your mind a sense of duty. Act on the suggestion, for it was prompted by the Lord. “Whosoever draweth back, my soul shall have no pleasure in him.” [Hebrews 10:38.]

12LtMs, Lt 5, 1897, par. 39

Thank the Lord, the subject of beneficence has been made very clear and plain. “(As it is written, He hath dispersed abroad; he hath given to the poor; his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply the seed sown, and increase the fruits of your righteousness.)” [2 Corinthians 9:9, 10.] The seed sown with full, liberal hand is taken charge of by the Lord. He who ministers seed to the sower, gives His worker that which enables him to co-operate with the Giver of the seed by sowing the seed.

12LtMs, Lt 5, 1897, par. 43

God gave His only begotten Son to bear the guilt of the world, that all who believe in Him should not perish, but have everlasting life. This is an assurance that everything is provided to enable us to be overcomers. We may be “enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men.” [Verses 11-13.]

Letters and Manuscripts — Volume 9 (1894)

Ms 68, 1894

9LtMs, Ms 68, 1894, par. 2

I spoke from the words, “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” The manner in which the sowing was to be done, is presented in the following words: “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver.” [2 Corinthians 9:6, 7.] No selfish man is a Christian. Jesus says, “If any man will come after me, let him deny himself, and take up his cross, and follow me.” [Matthew 16:24.] Genuine self-denial will be practiced by all who follow Christ.

9LtMs, Ms 68, 1894, par. 7

A religion built on selfishness is worthless. It is a deplorable, sleazy fabric. The apostle plainly declares what is the duty of the individual members of the church. He says, “Let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” [2 Corinthians 9:7.] The promise of God is that “he which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” [Verse 6.] The Lord will not forget your labors of love. In this country times are very hard and money is very scarce. Some will learn lessons of economy at this time who never knew what economy was before. Yet we should not forget that we are in the service of God, and that He owns us, and He owns the world.

9LtMs, Ms 68, 1894, par. 8

Though we are all poor and unable to do large things, yet the Lord calls upon every soul to practice self-denial in this time of scarcity, and be able to give, not grudgingly nor of necessity, but with cheerful gratitude for God’s unspeakable gift. We are to engage in this work seriously, remembering that now is the time to lay up treasures in heaven, and to send it on beforehand. We shall have to do this through strict self-denial, but every man, woman and youth who claims to be the property of Christ has a work to do in building up the kingdom of God. Now is the sowing time; the reaping time is in the future. “And God is able to make all grace abound toward you.” [Verse 8.] If you do your best, if you impart to others that which you have, God will see your labor of love, and will know the measure of every act of self-denial for His name’s sake.

9LtMs, Ms 68, 1894, par. 10

God is able to make His grace abound toward you, giving you a heart of tenderness and love for the souls of those for whom Christ has paid the ransom of His own life, “That ye, always having all-sufficiency in all things, may abound to every good work: (as it is written, He hath dispersed abroad, he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” [Verses 8-11.]

9LtMs, Ms 68, 1894, par. 12

Through the love of the brethren, love to God is increased, because he has not forgotten those who were in distress, and thus thank offerings ascend to God for His care. “For the ministration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God.” [Verse 12.] The faith of the brethren is increased in God, and they are led to commit their souls and bodies unto God as a faithful Creator. “Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men.” [Verse 13.]

Testimonies for the Church, vol. 6

Chapter 60—The Claim of Redemption

6T 481.4

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (as it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now He that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) being enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for His unspeakable Gift.” 2 Corinthians 9:6-15.

The Ellen G. White 1888 Materials

Chapter 155—Untitled

1888 1277.2

Be careful, brethren, how you represent the character of Christ before the world. Help must be given to sustain the cause of God but this is not all; there are other things to be considered.. Not long since, I spoke in Sydney upon 2 Corinthians 9:6-15. Read this carefully. The cause must be sustained, but we are not to encourage sinful actions toward our brethren with the impression that one is justified in neglecting to give attention and help which is required to relieve suffering and break every yoke of oppression that comes under our notice. The zeal that some have for the cause they make an excuse for their neglect of the pressing necessities of men and women, and these are brethren and sisters. Selfishness has been and will be indulged under a pretence of great anxiety for the cause of God, but the cause of God is the cause of the oppressed and the poor. The Lord expects his shepherds to look carefully after the sheep of his pasture and show a personal interest in the oppressed; they are to feed the hungry. If they neglect one case brought to their notice where there is real want of food and clothing, God will surely require this: he pronounces no blessing upon those who neglect the personal labor for the poor.

1888 1278.1

“But this I say, that he which soweth sparingly, shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” (See 2 Corinthians 9:6-15.) Here are the good works which cause love to God to deepen in the heart because of the kindness and love expressed in relieving the poor and the oppressed. Thanks and praise are awakened in the hearts of God’s needy ones, and flow back to God, and angels join the songs of praise coming from human lips, which glorify God, “while by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men.”

Letters and Manuscripts — Volume 9 (1894)

Ms 34, 1894

9LtMs, Ms 34, 1894, par. 24

Be careful, brethren, how you represent the character of Christ before the world. Help must be given to sustain the cause of God, but this is not all; there are other things to be considered. Not long since I spoke in Sydney upon 2 Corinthians 9:6-15. Read this carefully. The cause must be sustained, but we are not to encourage sinful actions toward our brethren, with the impression that one is justified in neglecting to give attention and help which is required to relieve suffering and break every yoke of oppression that comes under our notice.

9LtMs, Ms 34, 1894, par. 26

“But this I say, that he which soweth sparingly, shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” (See 2 Corinthians 9:6-15.) Here are the good works which cause love to God to deepen in the heart because of the kindness and love expressed in relieving the poor and the oppressed. Thanks and praise are awakened in the hearts of God’s needy ones, and flow back to God, and angels join the songs of praise coming from human lips which glorify God. “Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men.” [Verse 13.]

Letters and Manuscripts — Volume 11 (1896)

Ms 52, 1896

11LtMs, Ms 52, 1896, par. 43

The cause of God is the cause of the oppressed and poor. The Lord expects His shepherds to look carefully after the sheep of His pasture and show a personal interest in the oppressed; they are to feed the hungry. If they neglect one case brought to their notice where there is real want of food and clothing, God will surely requite this; He pronounces no blessing on those who neglect the personal labor for the poor. 2 Corinthians 9:6-15. Here are the good works which cause love to God to deepen in the heart because of the kindness and love expressed in relieving the poor and the oppressed. Thanks and praise are awakened in the hearts of God’s needy ones and flow back to God, and angels join the songs of praise coming from human lips, which glorify God. God’s cause can afford to be just.

11LtMs, Ms 52, 1896, par. 50

Christian principles will always be made visible. In a thousand ways the inward principles will be made manifest. Christ abiding in the soul is as a well that never runs dry. Where He abides there will [be] an overflowing of beneficence. There will be acts of love for the needy, and provision will be made for the destitute. “But this I say, he which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” [2 Corinthians 9:6.]

Letters and Manuscripts — Volume 12 (1897)

Lt 113, 1897

12LtMs, Lt 113, 1897, par. 10

“For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration they glorify God through your professed subjection to the gospel of Christ, and for your liberal distribution unto them and unto all men; and by their prayer for you, which long after you for the exceeding grace of God for you. Thanks be to God for his unspeakable gift.” [2 Corinthians 9:6-15.]

Letters and Manuscripts — Volume 14 (1899)

Lt 3, 1899

14LtMs, Lt 3, 1899, par. 1

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give, not grudgingly or of necessity, for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work; (as it is written, He hath dispersed abroad, he hath given to the poor; his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) being enriched in everything to all bountifulness which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgiving unto God; whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for his unspeakable gift.” [2 Corinthians 9:6-15.]

Letters and Manuscripts — Volume 14 (1899)

Ms 4, 1899

14LtMs, Ms 4, 1899, par. 68

“Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness:) being enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the wants of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration, they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them and to all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for his unspeakable gift!” [2 Corinthians 9:6-15.]

Letters and Manuscripts — Volume 15 (1900)

Ms 92, 1900

15LtMs, Ms 92, 1900, par. 36

On Sabbath Willie accompanied me to Sydney and I spoke to the people from 2 Corinthians 9:6-15.

Testimony Treasures, vol. 3

Time Rapidly Passing

3TT 79.4

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (as it is written, He hath dispersed abroad; he hath given to the poor; his righteousness remaineth forever. Now He that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness:) being enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for His unspeakable Gift.” 2 Corinthians 9:6-15.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 18, 1890

6LtMs, Lt 18, 1890, par. 9

Why is it that these sister churches are left to struggle with poverty and debt from year to year? “But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (as it is written, He hath dispersed abroad: he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) being enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplies the want of the saints, but is abundant also by many thanksgivings unto God; whilst by the experiment of this ministration they glorified God for your professed subjection unto the gospel of Christ and for your liberal distribution unto them and unto all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for his unspeakable gift.” [2 Corinthians 9:6-15.]

Letters and Manuscripts — Volume 9 (1894)

Ms 85, 1894

Granville, New South Wales, Australia

April 22, 1894

Portions of this manuscript are published in UL 126. +NoteOne or more typed copies of this document contain additional Ellen White handwritten interlineations which may be viewed at the main office of the Ellen G. White Estate.

9LtMs, Ms 85, 1894, par. 1

On Sabbath Willie accompanied me to Sydney, and I spoke to the people from 2 Corinthians 9:6-15. I had a message from the Lord for the people, and God gave me freedom in speaking.

9LtMs, Ms 85, 1894, par. 2

“He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” [Verses 6, 7.]

9LtMs, Ms 85, 1894, par. 3

In these words the duty of every one is plainly outlined. All are to do their best. God has given rich promises to those who will reveal by good works in the daily life the virtue and power of their faith and self-denial.

9LtMs, Ms 85, 1894, par. 4

“And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.” [Verses 8, 9.]

9LtMs, Ms 85, 1894, par. 5

This promise is made to all who reveal a working faith, a faith that prompts the receiver to do good actions, to relieve the necessities of his fellow men. This is a faith that works by love and purifies the soul. But faith without works is dead, being alone.

9LtMs, Ms 85, 1894, par. 6

We have the Word of God as our assurance and comfort, to inspire us with hope and comfort. God declares that He will not be unmindful of our labors of love in carrying out His will in behalf of our fellow men. God has made those who believe in Him stewards in trust. They are to live the law of God, showing the world by their good works that this law is perfect, converting the soul, uprooting from the heart all selfishness and covetousness, and planting there the precepts of righteousness.

9LtMs, Ms 85, 1894, par. 7

The law of God is the transcript of His character. Those who profess to keep this law, but who fail to show that they love God with heart, mind, and strength, who do not devote themselves unreservedly to His service, neither keep the first four commandments, which enjoin supreme love for God, nor the last six, which enjoin unselfish love for one another. “By their fruits ye shall know them.” [Matthew 7:20.]

9LtMs, Ms 85, 1894, par. 8

True love for God will always manifest itself. It cannot be hidden. Those who keep God’s commandments in truth will reveal the same love that Christ revealed for His Father and for His fellow men. He in whose heart Christ abides will reveal Christ in the character, in his work in behalf of those of the household of faith, and in behalf of those who need to be brought to a knowledge of the truth. He is ever to show by good works the fruit of his faith, revealing Christ by loving words and deeds of mercy. He is to show that he believes that the law of God is not only to be believed in a theoretical way, but is to be acted out in the life as a living, vital principle. He is to show by his life that the law of God is written in his heart. Thus we may all represent Christ. Thus we may show that we have the mind of Christ and are doing the works of Christ.

9LtMs, Ms 85, 1894, par. 9

By diffusing light, those who claim to have the light of present truth are to manifest to the world the influence and power that the truth has upon the character. If the truth of God makes no decided change in us, it is of no value to us. We are like salt which has lost its savor, which is good for nothing. We do not reveal to the world any saving, redeeming qualities.

9LtMs, Ms 85, 1894, par. 10

Mark carefully the following words: “Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness; being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God”—thanksgiving offered by those we have helped from love for God. [2 Corinthians 9:10, 11.]

9LtMs, Ms 85, 1894, par. 11

The doing of the law of God is the fruit of His grace in the heart. Obeying this law, we daily remember that God is the giver of all that we hold in trust. He provides us with all we have. It is because of His mercy and love that we have strength to labor. He opens ways by which we may gain earthly treasure, not that self may be exalted, not that the treasure obtained may be hoarded up, but that God’s name may be glorified, that the needy may be helped, that God’s treasury may be provided with that which he claims in gifts and offerings, that the work of raising the standard of truth in the “regions beyond” may not languish, but move forward and upward. [2 Corinthians 10:16.]

9LtMs, Ms 85, 1894, par. 12

Upon all who consecrate themselves to God as laborers together with Him is laid the responsibility of guarding the interests of His cause and work. They are to live the truth which they claim to believe. They are to keep Christ constantly before them as their Pattern, and by their good works cause praise to flow forth from hearts hungering and thirsting for the Bread of Life. Not only are they to minister to the spiritual need of those they are seeking to win for Christ, [but] they are to supply their temporal necessities. This work of mercy and love is ever presenting itself, and by faithfully doing it, God’s servants are to show what the truth has done for them. They are to be faithful stewards, not only of gospel truth, but of all the blessings God has given them. Not only are they to speak words of sympathy, [but] by their deeds they are to demonstrate the reality of their sympathy and love.

9LtMs, Ms 85, 1894, par. 13

“For the administration of this service not only supplieth the wants of the saints, but is abundant also by many thanksgivings unto God.” It warms the heart and awakens the soul, filling it with gratitude to God. “By the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them and to all men; and by their prayer for you, which long after you for the exceeding grace of God in you.” [2 Corinthians 9:12-14.]

9LtMs, Ms 85, 1894, par. 14

This work is a savor of life unto life. It is an “experiment” which will always produce the very best kind of fruit, not only in the receiver, but in the giver.

9LtMs, Ms 85, 1894, par. 15

“He that receiveth the seed into the good ground is he that heareth the word and understandeth it; which also beareth fruit, and bringeth forth, some an hundred fold, some sixty, and some thirty.” [Matthew 13:23.] Shall the expectation of the sower of the seed be disappointed? God forbid, for it is for the present and eternal good of the receiver that the seed sown be received into good ground. When it is received in faith, it springs up and bears fruit.

9LtMs, Ms 85, 1894, par. 16

What does it mean to receive into the heart the good seed? It means to receive the words of Christ. This is a remedy for sinsick souls. Some give the truth a partial reception, a half sympathy, wishing at the same time that they had never heard the word of truth. In such soil Satan sows his seed, and soon there is a growth of the thorns which chokes and destroys the good seed. But when the gospel seed is sown in soil which welcomes it, when it is incorporated with the life, direct and glorious results are seen, results which testify to the infinite love of God and the transforming power of the gospel.

9LtMs, Ms 85, 1894, par. 17

It means much to receive the good seed. In Luke we read, “That on the good ground are they which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.” [Luke 8:15.] An honest heart is a heart which, when the light shines into it, acknowledges that sin is the transgression of the law. “Take heed how ye hear,” said the great Teacher. [Verse 18.] What will it avail to spend the life deceiving one’s self and revealing this deception in the character? When truth is received into the heart, the tares growing there are uprooted. The appeals of God to the conscience are no longer turned aside as of no consequence.

Counsels on Health

A Reformation Needed

CH 311.1

“This I say,” Paul wrote: “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work;” “being enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for His unspeakable gift.” 2 Corinthians 9:6-8, 11-15....

Testimonies for the Church, vol. 8

A Reformation Needed

8T 139.1

“This I say,” Paul wrote: “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work;” “being enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for His Unspeakable Gift.” 2 Corinthians 9:6-8, 11-15.

The Faith I Live By

The Offerings of Gratitude, August 27

FLB 245.1

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 2 Corinthians 9:7.

From the Heart

Cheerful Giving, January 30

FH 42.1

Let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. 2 Corinthians 9:7.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 11, 1856

1LtMs, Lt 11, 1856, par. 12

All have an influence. We should be very careful and in no way encourage selfishness, for this God hates. “God loveth a cheerful giver.” [2 Corinthians 9:7.]

Radiant Religion

Affects God’s Acceptance of Our Gifts, May 27

RRe 149.1

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 2 Corinthians 9:7.

Ye Shall Receive Power

Benevolence, March 22

YRP 90.1

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. 2 Corinthians 9:7, 8.

Letters and Manuscripts — Volume 14 (1899)

Ms 145, 1899

14LtMs, Ms 145, 1899, par. 20

Paul declared, “I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” [Acts 20:35.] “Every man according as he purposeth in his heart, so let him give, not grudgingly, nor of necessity, for God loveth a cheerful giver. And God is able to make all grace abound toward you, that ye, always having all sufficiency in all things, may abound to every good work.” [2 Corinthians 9:7, 8.] “For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister.” [Hebrews 6:10.]

Conflict and Courage

“More Blessed to Give,” July 20

CC 207.5

“Man doth not live by bread only,” and as we impart to others our temporal food, so we are to impart hope and courage and Christlike love.... And the assurance is ours: “God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work” (2 Corinthians 9:8).37Testimonies for the Church 6:345-348.

Our High Calling

Rich Currents of Grace, January 13

OHC 19.1

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. 2 Corinthians 9:8.

This Day With God

The Sustaining Spirit, June 13

TDG 173.1

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. 2 Corinthians 9:8.

My Life Today

How to Grow in Grace, April 9

ML 103.1

God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.) 2 Corinthians 9:8, 9.

Letters and Manuscripts — Volume 10 (1895)

Ms 48, 1895

10LtMs, Ms 48, 1895, par. 8

When the human being receives daily spiritual food from God, a blessed union is formed between earthly and heavenly intelligences. The believer is sustained by the life of Christ, as the branch is nourished by the sap which flows through the parent stock. Continually he receives blessings from the hand of God, and continually he imparts them. “God is able to make all grace abound toward you, that ye, always having all sufficiency in all things, may abound to every good work,” “being enriched in everything to all bountifulness, which causeth through us thanksgiving to God.” [2 Corinthians 9:8, 11.] “God, who is rich in mercy, for the great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved,) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might show the exceeding riches in his kindness toward us through Jesus Christ. For by grace are ye saved through faith; and that not of yourselves; it is the gift of God.” [Ephesians 2:4-8.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 50, 1911

25LtMs, Lt 50, 1911, par. 6

The Lord is calling our people in every place to sow beside all waters. “As it is written, He hath dispersed abroad; he hath given to the poor; his righteousness remaineth forever.” [2 Corinthians 9:9.] We must use our God-give abilities in such a way that our spiritual energies shall be strengthened and ennobled.

Counsels on Stewardship

Promise to the Faithful Steward

CS 129.4

It means much to sow beside all waters. It means a continual imparting of gifts and offerings. God will furnish facilities so that the faithful steward of His entrusted means shall be supplied with a sufficiency in all things, and be enabled to abound to every good work. “As it is written, He hath dispersed abroad; He hath given to the poor: His righteousness remaineth forever. Now He that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness.” 2 Corinthians 9:9, 10. The seed sown with full, liberal hand, is taken charge of by the Lord. He who ministers seed to the sower gives His worker that which enables him to cooperate with the Giver of the seed.—Testimonies for the Church 9:132.

Testimonies for the Church, vol. 9

Cherishing a Spirit of Self-Denial

9T 132.2

It means much to sow beside all waters. It means a continual imparting of gifts and offerings. God will furnish facilities so that the faithful steward of His entrusted means shall be supplied with a sufficiency in all things, and be enabled to abound to every good work. “As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness.” 2 Corinthians 9:9, 10. The seed sown with full, liberal hand is taken charge of by the Lord. He who ministers seed to the sower gives His worker that which enables him to co-operate with the Giver of the seed.

Testimony Treasures, vol. 3

Cherish a Spirit of Self-denial

3TT 350.4

It means much to sow beside all waters. It means a continual imparting of gifts and offerings. God will furnish facilities so that the faithful steward of His entrusted means shall be supplied with a sufficiency in all things, and be enabled to abound to every good work. “As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness.” 2 Corinthians 9:9, 10. The seed sown with full, liberal hand is taken charge of by the Lord. He who ministers seed to the sower gives His worker that which enables him to co-operate with the Giver of the seed.

To Be Like Jesus

Earth’s Bounties Give Evidence of God’s Love, August 22

BLJ 248.1

Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness, while you are enriched in everything for all liberality, which causes thanksgiving through us to God. 2 Corinthians 9:10, 11, NKJV.

From Heaven With Love

How We Often Repeat Andrew’s Unbelief

HLv 248.3

The Lord says, “Give, and it will be given to you.” “He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness. You will be enriched in every way for great generosity.” Luke 6:38; 2 Corinthians 9:10, 11, RSV.

Letters and Manuscripts — Volume 13 (1898)

Lt 14b, 1898

13LtMs, Lt 14b, 1898, par. 3

You wear your strength unnecessarily. This is not the Lord’s doings. As long as you preach in this way, the work will not be a complete work. God does not require this at your hands. When your brethren preach the Word take that time to rest and repair up. You are wasting your strength. All the Lord’s servants have their lot and their place. They should unite and mingle their talents. Every man has his appointed work. It is not the man that is the power and efficiency, but God who has given to every man his talents who gives the success to the work. Man can take no glory to himself. The Lord alone giveth the increase. [Read] 2 Corinthians 9:10-15.

Letters and Manuscripts — Volume 11 (1896)

Ms 25, 1896

11LtMs, Ms 25, 1896, par. 25

We may make the Lord’s entrusted gifts just what God designed they should be—a blessing to the needy. Read (2 Corinthians 9:11), [12:] “Being enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the wants of the saints, but is abundant also by many thanksgivings unto God.” The whole chapter is a lesson to be practiced.

Manuscript Releases, vol. 16 [Nos. 1186-1235]

MR No. 1222—The Wise and Unwise Use of Money

16MR 262.2

We may make the Lord’s entrusted gifts just what God designed they should be—a blessing to the needy. Read 2 Corinthians 9:11, 12: “Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the wants of the saints, but is abundant also by many thanksgivings unto God.” The whole chapter is a lesson to be practiced.

Welfare Ministry

Gem Thought

Your giving does not end in meeting the wants of your fellow Christians. It also results in an overflowing tide of thanksgiving to God. Moreover, your very giving proves the reality of your faith, and that means that men thank God that you practice the Gospel that you profess to believe in, as well as for the actual gifts you make to them and to others. And yet further, men will pray for you and feel drawn to you because you have obviously received a generous measure of the grace of God. 2 Corinthians 9:11-14, Phillips version.

God’s Amazing Grace

God’s Unspeakable Gift, June 19

AG 178.1

Thanks be unto God for his unspeakable gift. 2 Corinthians 9:15.

Our High Calling

The One Vast Gift of God, January 7

OHC 13.1

Thanks be unto God for his unspeakable gift. 2 Corinthians 9:15.

Sons and Daughters of God

We Thank God for His Unspeakable Gift, August 19

SD 238.1

Thanks be unto God for his unspeakable gift. 2 Corinthians 9:15.

This Day With God

God’s Unspeakable Gift, December 25

TDG 368.1

Thanks be unto God for his unspeakable gift. 2 Corinthians 9:15.

Testimony Treasures, vol. 2

The Inestimable Gift

2TT 327.1

“Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9. Surely there are none that, beholding the riches of His grace, can forbear to exclaim with the apostle: “Thanks be unto God for His unspeakable gift.” 2 Corinthians 9:15.

Letters and Manuscripts — Volume 8 (1893)

Lt 102, 1893

8LtMs, Lt 102, 1893, par. 9

“Thanks be unto God for His unspeakable gift.” [2 Corinthians 9:15.]

Letters and Manuscripts — Volume 12 (1897)

Lt 79, 1897

12LtMs, Lt 79, 1897, par. 6

The Lord speaks to the poor, Satan-bound, deceived souls who allow their capabilities and power of influence to be worked by satanic agencies. They produce no fruit to the glory of God. Their religion is one of convenience. While they profess to believe in Jesus, their works give as unmistakable evidence to the contrary as if they said, “I know not the Man.” [Matthew 26:74.] “If thou knewest the gift of God,” said Christ, “and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.” [John 4:10.] Mark the words, “If thou knewest the gift of God.” Who is that gift of God? All things come to us from God through His abundant mercy and goodness; but One is the gift of God, the greatest of all gifts, and which brings all others in its train. Of this gift Paul speaks when he says, “Thanks be unto God for his unspeakable gift.” [2 Corinthians 9:15.]