EGW Writings2 Corinthians 7
Ellen G. White
Read 2 Corinthians 7 in the Bible2 Corinthians 7:1-11
The Great Controversy
Chapter 27—Modern Revivals
GC 462.2
It could be said of them: “Ye sorrowed to repentance.” “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.” 2 Corinthians 7:9-11.GC 474.1
Peter says: “Abstain from fleshly lusts, which war against the soul.” 1 Peter 2:11. Every sinful gratification tends to benumb the faculties and deaden the mental and spiritual perceptions, and the word or the Spirit of God can make but a feeble impression upon the heart. Paul writes to the Corinthians: “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1. And with the fruits of the Spirit—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness”—he classes “temperance.” Galatians 5:22, 23.The Great Controversy (1888 ed.)
Chapter 27—Modern Revivals
GC88 462.2
It could be said of them: “Ye sorrowed to repentance.” “For godly sorrow worketh repentance to salvation not to be repented of; but the sorrow of the world worketh death. For behold this self-same thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.” [2 Corinthians 7:9-11.]GC88 474.1
Says Peter, “Abstain from fleshly lusts, which war against the soul.” [1 Peter 2:11.] Every sinful gratification tends to benumb the faculties and deaden the mental and spiritual perceptions, and the Word or the Spirit of God can make but a feeble impression upon the heart. Paul writes to the Corinthians, “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] And with the fruits of the Spirit,—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness,“—he classes temperance. [Galatians 5:22, 23.]2 Corinthians 7:1-16
The Acts of the Apostles
Chapter 31—The Message Heeded
AA 323.1
From Ephesus Paul set forth on another missionary tour, during which he hoped to visit once more the scenes of his former labors in Europe. Tarrying for a time at Troas, “to preach Christ’s gospel,” he found some who were ready to listen to his message. “A door was opened unto me of the Lord,” he afterward declared of his labors in this place. But successful as were his efforts at Troas, he could not remain there long. “The care of all the churches,” and particularly of the church at Corinth, rested heavily on his heart. He had hoped to meet Titus at Troas and to learn from him how the words of counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “I had no rest in my spirit,” he wrote concerning this experience, “because I found not Titus my brother.” He therefore left Troas and crossed over to Macedonia, where, at Philippi he met Timothy.AA 324.1
During this time of anxiety concerning the church at Corinth, Paul hoped for the best; yet at times feelings of deep sadness would sweep over his soul, lest his counsels and admonitions might be misunderstood. “Our flesh had no rest,” he afterward wrote, “but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus.”AA 324.2
This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction contained in Paul’s letter and had repented of their sins. Their lives were no longer a reproach to Christianity, but exerted a powerful influence in favor of practical godliness.AA 324.3
Filled with joy, the apostle sent another letter to the Corinthian believers, expressing his gladness of heart because of the good work wrought in them: “Though I made you sorry with a letter, I do not repent, though I did repent.” When tortured by the fear that his words would be despised, he had sometimes regretted that he had written so decidedly and severely. “Now I rejoice,” he continued, “not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of.” That repentance which is produced by the influence of divine grace upon the heart will lead to confession and forsaking of sin. Such were the fruits which the apostle declared had been seen in the lives of the Corinthian believers. “What carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal.”AA 325.1
For some time Paul had been carrying a burden of soul for the churches—a burden so heavy that he could scarcely endure it. False teachers had sought to destroy his influence among the believers and to urge their own doctrines in the place of gospel truth. The perplexities and discouragements with which Paul was surrounded are revealed in the words, “We were pressed out of measure, above strength, insomuch that we despaired even of life.”AA 325.2
But now one cause of anxiety was removed. At the tidings of the acceptance of his letter to the Corinthians, Paul broke forth into words of rejoicing: “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.”AA 325.3
In expressing his joy over their reconversion and their growth in grace, Paul ascribed to God all the praise for this transformation of heart and life. “Thanks be unto God,“ he exclaimed, “which always causeth us to triumph in Christ, and maketh manifest the savor of His knowledge by us in every place. For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish.” It was the custom of the day for a general victorious in warfare to bring with him on his return a train of captives. On such occasions incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, a savor of death, showing that they were nearing the time of their execution; but to those of the prisoners who had found favor with their captors, and whose lives were to be spared, it was a savor of life, in that it showed them that their freedom was near.AA 326.1
Paul was now full of faith and hope. He felt that Satan was not to triumph over the work of God in Corinth, and in words of praise he poured forth the gratitude of his heart. He and his fellow laborers would celebrate their victory over the enemies of Christ and the truth, by going forth with new zeal to extend the knowledge of the Saviour. Like incense the fragrance of the gospel was to be diffused throughout the world. To those who should accept Christ, the message would be a savor of life unto life; but to those who should persist in unbelief, a savor of death unto death.AA 326.2
Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message that he bears? Paul desired to impress upon believers the solemn responsibility of the gospel ministry. Faithfulness in preaching the word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God and profitable to souls. Ministers of our day, burdened with a sense of the greatness of the work, may well exclaim with the apostle, “Who is sufficient for these things?”AA 327.1
There were those who had charged Paul with self-commendation in writing his former letter. The apostle now referred to this by asking the members of the church if they thus judged his motives. “Do we begin again to commend ourselves?” he inquired; “or need we, as some others, epistles of commendation to you, or letters of commendation from you?” Believers moving to a new place often carried with them letters of commendation from the church with which they had formerly been united; but the leading workers, the founders of these churches, had no need of such commendation. The Corinthian believers, who had been led from the worship of idols to the faith of the gospel, were themselves all the recommendation that Paul needed. Their reception of the truth, and the reformation wrought in their lives, bore eloquent testimony to the faithfulness of his labors and to his authority to counsel, reprove, and exhort as a minister of Christ.AA 327.2
Paul regarded the Corinthian brethren as his testimonial. “Ye are our epistle,” he said, “written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”AA 328.1
The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him to the ministry. The evidence of his apostleship is written upon the hearts of those converted, and is witnessed to by their renewed lives. Christ is formed within, the hope of glory. A minister is greatly strengthened by these seals of his ministry.AA 328.2
Today the ministers of Christ should have the same witness as that which the Corinthian church bore to Paul’s labors. But though in this age there are many preachers, there is a great scarcity of able, holy ministers—men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, faultfinding, bitterness, envy, are the fruit borne by many who profess the religion of Christ. Their lives, in sharp contrast to the life of the Saviour, often bear sad testimony to the character of the ministerial labor under which they were converted.AA 328.3
A man can have no greater honor than to be accepted by God as an able minister of the gospel. But those whom the Lord blesses with power and success in His work do not boast. They acknowledge their entire dependence on Him, realizing that of themselves they have no power. With Paul they say, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament.”AA 328.4
A true minister does the work of the Master. He feels the importance of his work, realizing that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life, that they may obtain the reward of the overcomer. His lips are touched with a live coal from the altar, and he uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested upon him, his soul has felt the vital, heavenly fire, and he is able to compare spiritual things with spiritual. Power is given him to tear down the strongholds of Satan. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”AA 329.1
“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”AA 330.1
Thus the apostle magnified the grace and mercy of God, shown in the sacred trust committed to him as a minister of Christ. By God’s abundant mercy he and his brethren had been sustained in difficulty, affliction, and danger. They had not modeled their faith and teaching to suit the desires of their hearers, nor kept back truths essential to salvation in order to make their teaching more attractive. They had presented the truth with simplicity and clearness, praying for the conviction and conversion of souls. And they had endeavored to bring their conduct into harmony with their teaching, that the truth presented might commend itself to every man’s conscience.AA 330.2
“We have this treasure,” the apostle continued, “in earthen vessels, that the excellency of the power may be of God, and not of us.” God could have proclaimed His truth through sinless angels, but this is not His plan. He chooses human beings, men compassed with infirmity, as instruments in the working out of His designs. The priceless treasure is placed in earthen vessels. Through men His blessings are to be conveyed to the world. Through them His glory is to shine forth into the darkness of sin. In loving ministry they are to meet the sinful and the needy, and lead them to the cross. And in all their work they are to ascribe glory, honor, and praise to Him who is above all and over all.AA 330.3
Referring to his own experience, Paul showed that in choosing the service of Christ he had not been prompted by selfish motives, for his pathway had been beset by trial and temptation. “We are troubled on every side,” he wrote, “yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.”AA 331.1
Paul reminded his brethren that as Christ’s messengers he and his fellow laborers were continually in peril. The hardships they endured were wearing away their strength. “We which live,” he wrote, “are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Suffering physically through privation and toil, these ministers of Christ were conforming to His death. But that which was working death in them was bringing spiritual life and health to the Corinthians, who by a belief in the truth were being made partakers of life eternal. In view of this, the followers of Jesus were to be careful not to increase, by neglect and disaffection, the burdens and trials of the laborers.AA 331.2
“We having the same spirit of faith,” Paul continued, “according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” Fully convinced of the reality of the truth entrusted to him, nothing could induce Paul to handle the word of God deceitfully or to conceal the convictions of his soul. He would not purchase wealth, honor, or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom for the faith that he had preached to the Corinthians, he was not intimidated, for he knew that He who had died and risen again would raise him from the grave and present him to the Father.AA 332.1
“All things are for your sakes,” he said, “that the abundant grace might through the thanksgiving of many redound to the glory of God.” Not for self-aggrandizement did the apostles preach the gospel. It was the hope of saving souls that led them to devote their lives to this work. And it was this hope that kept them from ceasing their efforts because of threatened danger or actual suffering.AA 332.2
“For which cause,” Paul declared, “we faint not; but though our outward man perish, yet the inward man is renewed day by day.” Paul felt the power of the enemy; but though his physical strength was declining, yet faithfully and unflinchingly he declared the gospel of Christ. Clad in the whole armor of God, this hero of the cross pressed forward in the conflict. His voice of cheer proclaimed him triumphant in the combat. Fixing his gaze on the reward of the faithful, he exclaimed in tones of victory, “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”AA 332.3
Very earnest and touching is the apostle’s appeal that his Corinthian brethren consider anew the matchless love of their Redeemer. “Ye know the grace of our Lord Jesus Christ,” he wrote, “that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” You know the height from which He stooped, the depth of humiliation to which He descended. Having once entered upon the path of self-denial and sacrifice, he turned not aside until He had given His life. There was no rest for Him between the throne and the cross.AA 333.1
Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, “even the death of the cross” (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.AA 333.2
When we study the divine character in the light of the cross we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.AA 333.3
In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 4:10; 3:1.AA 334.1
In every true disciple this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ. It is on the earth that His children are to reflect this love through blameless lives. Thus sinners will be led to the cross to behold the Lamb of God.From Trials to Triumph
Chapter 31—Corinth Accepts Paul’s Counsel
TT 171.1
The “anxiety for all the churches,” and particularly for the church at Corinth, rested heavily on Paul’s heart. He had hoped to meet Titus at Troas and learn from him how the counsel and reproof sent to the Corinthian brethren had been received, but in this he was disappointed. “My mind could not rest,” he wrote, “because I did not find my brother Titus there.” He therefore left Troas and crossed over to Macedonia, where, at Philippi, he met Timothy.TT 171.2
At times feelings of deep sadness swept over Paul’s soul, lest his admonitions to the church at Corinth might be misunderstood. He afterward wrote, “We were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus.”TT 171.3
This faithful messenger brought the cheering news that a wonderful change had taken place among the Corinthian believers. Many had accepted the instruction in Paul’s letter and had repented. Their lives were no longer a reproach to Christianity.TT 171.4
Filled with joy, the apostle sent another letter, expressing his gladness of heart: “Even if I made you sorry with my letter, I do not regret it (though I did regret it).” He had sometimes regretted that he had written so severely. “I rejoice,” he continued, “not because you were grieved, but because you were grieved into repenting... . For godly grief produces a repentance that leads to salvation and brings no regret.” Repentance produced by divine grace will lead to confession and forsaking of sin.TT 172.1
Paul had been carrying a heavy burden of soul for the churches. False teachers had sought to urge their own doctrines in the place of gospel truth. The discouragements which surrounded Paul are revealed in the words, “We were so utterly, unbearably crushed that we despaired of life itself.”TT 172.2
But now one cause of anxiety was removed. Paul broke forth into rejoicing: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God... . Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.”TT 172.3
Paul ascribed to God all the praise for their reconversion and transformation of heart and life: “Thanks be to God,” he exclaimed, “who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of Him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing.” A general victorious in war brought with him on his return a train of captives. Incense bearers were appointed, and as the army marched triumphantly home, the fragrant odor was to the captives appointed to die, an aroma of death, showing that they were nearing the time of their execution; but to the prisoners whose lives were to be spared, it was an aroma of life—it showed that their freedom was near.TT 172.4
Paul now felt that Satan was not to triumph in Corinth. He and his fellow laborers would celebrate their victory by going forth with new zeal to diffuse, like incense, the fragrance of the gospel throughout the world. To those who should accept Christ, the message would be an aroma of life, but to those who should persist in unbelief, an aroma of death.TT 173.1
Realizing the overwhelming magnitude of the work, Paul exclaimed, “Who is sufficient for these things?” Who is able to preach Christ in such a way that His enemies shall have no just cause to despise the messenger or the message? Faithfulness in preaching the Word, united with a pure, consistent life, can alone make the efforts of ministers acceptable to God.TT 173.2
There were those who had charged Paul with self-commendation in writing his former letter. “Are we beginning to commend ourselves again?” he inquired; “or do we need, as some do, letters of recommendation to you, or from you?” Believers moving to a new place often carried letters of commendation from the church, but the founders of these churches had no need of such commendation. The Corinthian believers, led from the worship of idols to the gospel, were themselves all the recommendation Paul needed. The reformation in their lives bore eloquent testimony to his labor and authority as a minister of Christ.TT 173.3
“You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”TT 173.4
The conversion of sinners and their sanctification through the truth is the strongest proof a minister can have that God has called him. The evidence of his apostleship is written on the hearts of those converted, and is witnessed to by their renewed lives. A minister is greatly strengthened by these seals of his ministry.TT 173.5
Though in this age there are many preachers, there is a great scarcity of able, holy ministers, men filled with the love that dwelt in the heart of Christ. Pride, self-confidence, love of the world, fault-finding, are the fruit borne by many whose lives bear sad testimony to the character of the ministerial labor under which they were “converted.”TT 174.1
A man can have no greater honor than to be accepted by God as a minister of the gospel. But those whom the Lord blesses with power and success acknowledge their entire dependence on Him. Of themselves they have no power. With Paul they say, “Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant.” A true minister realizes that he sustains to the church and to the world a relation similar to that which Christ sustained. He works untiringly to lead sinners to a nobler, higher life. He uplifts Jesus as the sinner’s only hope. Those who hear him know that he has drawn near to God in fervent, effectual prayer. The Holy Spirit has rested on him. His soul has felt the vital, heavenly fire. Hearts are broken by his presentation of the love of God, and many are led to inquire, “What must I do to be saved?”TT 174.2
“For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.”TT 174.3
Thus the apostle magnified the grace and mercy of God. He and his brethren had been sustained in affliction and danger. They had not kept back truth in order to make their teaching attractive. And they had brought their conduct into harmony with their teaching, that truth might commend itself to every man’s conscience.TT 174.4
“We have this treasure in earthen vessels,” the apostle continued, “to show that the transcendent power belongs to God and not to us.” It was not God’s plan to proclaim His truth through sinless angels. The priceless treasure is placed in earthen vessels, human beings. Through them His glory is to shine forth. They are to meet the sinful and the needy and lead them to the cross.TT 175.1
Paul showed that in choosing the service of Christ he had not been prompted by selfish motives. “We are afflicted in every way,” he wrote, “but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”TT 175.2
As Christ’s messengers he and his fellow laborers were continually in peril. “While we live,” he wrote, “we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh.” Through privation and toil, these ministers were conforming to Christ’s death, but that which was working death in them was bringing life to the Corinthians. In view of this, the followers of Jesus were not to increase the burdens and trials of the laborers.TT 175.3
Nothing could induce Paul to conceal the conviction of his soul. He would not purchase wealth or pleasure by conformity to the opinions of the world. Though in constant danger of martyrdom, he was not intimidated; for he knew that He who had died and risen again would raise him from the grave and present him to the Father.TT 175.4
Not for self-aggrandizement did the apostles preach the gospel. The hope of saving souls kept them from ceasing their efforts because of danger or suffering.TT 175.5
“So we do not lose heart,” Paul declared. “Though our outer nature is wasting away, our inner nature is being renewed every day.” Though his physical strength was declining, yet unflinchingly he declared the gospel. This hero of the cross pressed forward in the conflict. “We look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.”TT 176.1
The apostle appealed to his Corinthian brethren to consider anew the matchless love of their Redeemer: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich.” You know the height from which He stooped, the depth of humiliation to which He descended. There was no rest for Him between the throne and the cross. Point after point Paul lingered over, that those who read his letter might comprehend the condescension of the Saviour.TT 176.3
When we study the divine character in the light of the cross, we see mercy and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of suffering endured to reconcile man to God. We see a Father receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened misery and despair, in the light reflected from the cross reveals the writing of God: Penitent, believing soul, live! I have paid a ransom.TT 176.5
It was on earth that the love of God was revealed through Christ. It is on earth that His children are to reflect this love through blameless lives.From Trials to Triumph
The Cross Accomplishes True Conversion
TT 176.2
The apostle traced Christ’s course until He had reached the depths of humiliation. Paul was convinced that if they could comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. The Son of God had humbled Himself as a servant, becoming obedient unto death, “even death on a cross” (Philippians 2:8, RSV), that He might lift fallen man from degradation.TT 176.4
In the contemplation of Christ, we linger on the shore of a love that is measureless. We tell of it, but language fails us. “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” 1 John 4:10.Letters and Manuscripts — Volume 15 (1900)
Ms 58, 1900
15LtMs, Ms 58, 1900, par. 2
These words were written by the apostle Paul in the second epistle to the Corinthians. Some had charged Paul with self-commendation in his former epistle. Paul refers to this matter in putting the question to them if they thus judge his motives. Did he or his fellow laborers need any recommendation or testimony to their Christian character? Men had come in among them with letters of commendation from other churches, but the leading workers, the founders of these churches, the apostles of Christ, had no need of these epistles of recommendation. The Corinthians who had been brought from the worship of idols to the faith of the gospel were themselves all the epistle needed. The truth which had been brought home to their heart, the reformation seen in their lives in response to the labors of the apostle, was a testimony speaking to all nations, tongues and peoples. The Corinthian Christians were living epistles, known and read of all men.Letters and Manuscripts — Volume 15 (1900)
Lt 96, 1900
15LtMs, Lt 96, 1900, par. 14
All who believe the truth are to be united in faith and hope and patience and love. Then there will be strength. There is to be no one-man power set up in our work to rule God’s heritage. We must now stand with a united front. Every element will be stirred to bring in confusion, teaching errors that will not stand. Read Second Corinthians; talk about it, make it plain.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 61, 1911
25LtMs, Ms 61, 1911, par. 18
Read the whole of chapter 7. Will you lay hold on these promises? Kneel before God and make your covenant with the Lord by sacrifice. You have your directions all laid out in plain words. Take your Bibles and make an agreement with your families to serve the Lord. I feel intense interest in this matter. From the light given me of the Lord, you need to be reconverted—fathers and mothers and children.2 Corinthians 7:4
Our High Calling
Crowns for the Faithful, December 23
OHC 363.4
But did Paul devote his precious time to the relation of his grievous abuses? No, he called the attention from himself to Jesus. He did not live for his own happiness, yet he was happy.... “I am exceeding joyful in all our tribulation.” 2 Corinthians 7:4. And in the last days of his life, with a martyr’s death in full view, he exclaims with satisfaction, “I have fought a good fight, I have finished my course, I have kept the faith.” 2 Timothy 4:7. And fixing his eye upon the immortal future, which had been the grand, inspiring motive of his whole career, he adds, in full assurance of faith, “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day”—and then this man who had lived for others forgets himself—“and not to me only, but unto all them also that love his appearing.” Oh, noble man of faith! 49Letter 1, 1883.Radiant Religion
That God Is My Strength, April 18
RRe 110.1
Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. 2 Corinthians 7:4.RRe 110.3
“I am overflowing with delight, for all the trouble I have to bear.” 2 Corinthians 7:4, Moffatt.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 1, 1883
4LtMs, Lt 1, 1883, par. 41
His labors were more abundant than any of the disciples, his stripes above measure. He was beaten with rods, stoned, shipwrecked, in deaths oft. He was in peril by land and sea, in the city and in the wilderness, from robbers and from his own countrymen. He prosecuted his mission under continual infirmities, in painfulness, in weariness, in watchings often, in cold, in nakedness. When he became Paul the aged, and the crown of martyrdom was to be his, he was left almost alone. When he answered the bloodthirsty Nero, no man stood with him, but all men forsook him, leaving him alone. But did Paul devote his precious time to the relation of his grievous abuses? No, he called the attention from himself to Jesus. He did not live for his own happiness, yet he was happy. Amid all his conflicts, that which he felt the keenest were trials brought him in consequence of false brethren; yet he presents a cheerful front. “I am filled with comfort, I am exceeding joyful in all our tribulation.” [2 Corinthians 7:4.] And in the last days of his life, with a martyr’s death in full view, he exclaims with satisfaction: “I have fought a good fight, I have finished my course, I have kept the faith.” And fixing his eye upon the immortal future, which had been the grand, inspiring motive of his whole career, he adds, in full assurance of faith, “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day”—and then this man who had lived for others forgets himself—“and not to me only, but unto all them also that love his appearing.” [2 Timothy 4:7, 8.] Oh noble man of faith!2 Corinthians 7:8-16
The Ministry of Healing
Saved by Hope
MH 166.6
“Out of much affliction and anguish of heart,” he said, “I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.” 2 Corinthians 2:4. “For though I made you sorry with my epistle, I do not regret it: though I did regret it, ... I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance.... For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.... Therefore we have been comforted.” 2 Corinthians 7:8-13, A.R.V.MH 167.1
“I rejoice that in everything I am of good courage concerning you.” “I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now;” “being confident of this very thing, that He who began a good work in you will perfect it until the day of Jesus Christ: even as it is right for me to be thus minded on behalf of you all, because I have you in my heart.” “Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.” “Now we live, if ye stand fast in the Lord.” Verse 16, A.R.V.; Philippians 1:3-5; 1:6, 7, A.R.V.; 4:1; 1 Thessalonians 3:8.2 Corinthians 7:9
Radiant Religion
Bear Burdens for Their Souls, July 17
RRe 200.1
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 2 Corinthians 7:9.2 Corinthians 7:10
Faith and Works
Chapter 14—The Experience of Righteousness by Faith Outlined
FW 99.2
Repentance is associated with faith and is urged in the gospel as essential to salvation. Paul preached repentance. He said, “I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:20, 21). There is no salvation without repentance. No impenitent sinner can believe with his heart unto righteousness, Repentance is described by Paul as a godly sorrow for sin that “worketh repentance to salvation not to be repented of” (2 Corinthians 7:10). This repentance has in it nothing of the nature of merit, but it prepares the heart for the acceptance of Christ as the only Saviour, the only hope of the lost sinner.Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 999—Christ as Sacrifice and High Priest
12MR 403.2
These things are too great for me to handle, but I must mention some things to ease my mind of its burden. Many who claim to be Christians are in danger of rending their garments, making an outward show of remorse and repentance, when their hearts are not softened or contrite. This is the reason why so many continue to make failures in the Christian life. An outward appearance of sorrow is manifested for wrong, but their repentance is not that repentance that needeth not to be repented of [2 Corinthians 7:10]. May God grant to His church true contrition for sin. Oh, that we may feel the necessity of revealing true sorrow for wrongdoing.Selected Messages Book 1
Chapter 57—Christ the Way of Life
1SM 365.2
Repentance is associated with faith, and is urged in the gospel as essential to salvation. Paul preached repentance. He said, “I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, testifying both to the Jews and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:20, 21). There is no salvation without repentance. No impenitent sinner can believe with his heart unto righteousness. Repentance is described by Paul as a godly sorrow for sin, that “worketh repentance to salvation not to be repented of” (2 Corinthians 7:10). This repentance has in it nothing of the nature of merit, but it prepares the heart for the acceptance of Christ as the only Saviour, the only hope of the lost sinner.To Be Like Jesus
True Repentance Involves Remorse for Sin and Forsaking It, December 12
BLJ 364.1
For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. 2 Corinthians 7:10, NKJV.Homeward Bound
Repentance Is ...! March 19
HB 96.1
For godly sorrow produces repentance leading to salvation.—2 Corinthians 7:10.With God at Dawn
Godly Sorrow Worketh Repentance, May 7
WGD 129.1
For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 2 Corinthians 7:10.Letters and Manuscripts — Volume 11 (1896)
Lt 28, 1896
11LtMs, Lt 28, 1896, par. 25
I have only touched on matters in this letter; but I now entreat of you to try your past and present experience by the Word, the living oracles of God. “Godly sorrow worketh repentance to salvation not to be repented of.” [2 Corinthians 7:10.] If you can discern the mistakes of the past, you can be made to sorrow after a godly manner. I beseech of you to obtain a genuine experience in the things of God. Do not, for your soul’s sake, rest upon a supposed hope, but have a genuine experience in vital piety.2 Corinthians 7:10-11
Special Testimony to Our Ministers—No. 2
Further Comments and Extracts
SpTA02a 25.2
We must realize that we are placed under great responsibilities to God and to his cause by such earnest and solemn admonitions as the foregoing. There can be no excuse for us for continuing in a wrong way. The reason of our lack of success and our lack of power with God is pointed out, so that we are not left in the dark. Our sins and our wrong ways have been faithfully set before us, but we are not left without hope; for the remedy has also been pointed out. Now it is our privilege to repent of sin, and to know the power of God’s saving grace. The holy spirit awaits our demand and reception. What more can the Lord do for us than that which he has already done? But our danger is that we will not make application of these admonitions to our individual selves. I would intreat you in the name of the master to give heed to this blessed instruction. God give us true, godly sorrow, should be our prayer. (See 2 Corinthians 7:10, 11).2 Corinthians 7:11
Steps to Christ
Chapter 4—Confession
SC 39.1
Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin. The work that we have to do on our part is plainly set before us: “Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” Isaiah 1:16, 17. “If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.” Ezekiel 33:15. Paul says, speaking of the work of repentance: “Ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.” 2 Corinthians 7:11.Report of Special Meeting
Held November 8, 1898
PH146 35.8
“They have not discerned unrighteousness in practise. They have secured books, and diverted them from their original design to make up the sum which they wished to secure. But every page of that dark history is written in the books of heaven, to react upon every soul who has engaged in these schemes unless they shall repent with that repentance that needeth not to be repented of. [The repentance that needeth not to be repented of is described in 2 Corinthians 7:11.] The Lord can not tolerate any such transactions as those that have been professedly done in his name. He abhors all such satanic principles.Homeward Bound
The First Step in Acceptance, March 22
HB 99.4
Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin. The work that we have to do on our part is plainly set before us: “Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil.” (Isaiah 1:16.) . . . Paul says, speaking of the work of repentance: “Ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves.” (2 Corinthians 7:11.)—Steps to Christ, 37-39.Letters and Manuscripts — Volume 16 (1901)
Ms 193, 1901
16LtMs, Ms 193, 1901, par. 5
The Sanitarium is to accomplish a work not only acting as a hospital, but as instrumental in communicating the knowledge of the truth. There is to be a company of faithful workers as physicians of the soul, where the weary and heavy-laden souls are to find rest. [Read] Matthew 13:33. The leaven introduced in the meal is something brought and placed in the meal. It is not a natural product of the meal, or any part of the meal itself. The leaven represents divine grace, which is something we cannot create, but altogether a heavenly production. The introduction of the principles occasions a gathering to itself, which is a life contest. The leaven in the meal is an active, working element; the grace of God is a living, working element to absorb. The grace of truth in the heart works by faith and love in the patience of hope; it purifies and vivifies the whole mass. This very working agency is needed to convince the poor, sin-sick souls that shall come to the Sanitarium that they need a Saviour. Their repentance of sins brings pardon and hope. “What carefulness it wrought in you, ... yea what zeal.” [2 Corinthians 7:11.]2 Corinthians 7:13
Radiant Religion
In Promoting the Welfare of Others, June 11
RRe 164.1
Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. 2 Corinthians 7:13.2 Corinthians 7:16
Selected Messages Book 2
Chapter 53—Last Messages to the General Conference
2SM 401.4
“I rejoice,” my brethren, “that I have confidence in you in all things” (2 Corinthians 7:16). And while I still feel the deepest anxiety over the attitude that some are taking toward important measures connected with the development of the cause of God in the earth, yet I have strong faith in the workers throughout the field, and believe that as they meet together and humble themselves before the Lord and consecrate themselves anew to His service, they will be enabled to do His will. There are some who do not even now view matters in the right light, but these may learn to see eye to eye with their co-workers, and may avoid making serious mistakes, by earnestly seeking the Lord at this time, and by submitting their will wholly to the will of God.Ellen G. White: The Later Elmshaven Years: 1905-1915 (vol. 6)
Ellen White’s Message to the Delegates
“I rejoice therefore,” my brethren, “that I have confidence in you in all things” (2 Corinthians 7:16). And while I still feel the deepest anxiety over the attitude that some are taking toward important measures connected with the development of the cause of God in the earth, yet I have strong faith in the workers throughout the field, and believe that as they meet together and humble themselves before the Lord and consecrate themselves anew to His service, they will be enabled to do His will.—Ibid.
Radiant Religion
In Having Confidence in Our Fellow Men, June 10
RRe 163.1
I rejoice therefore that I have confidence in you in all things. 2 Corinthians 7:16.RRe 163.5
“I am glad to have full confidence in you.” 2 Corinthians 7:16, Moffatt.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 7, 1913
25LtMs, Lt 7, 1913, par. 13
“I rejoice,” my brethren, “that I have confidence in you in all things.” [2 Corinthians 7:16.] And while I still feel the deepest anxiety over the attitude that some are taking toward important measures connected with the development of the cause of God in the earth, yet I have strong faith in the workers throughout the field and believe that as they meet together and humble themselves before the Lord and consecrate themselves anew to His service, they will be enabled to do His will. There are some who do not even now view matters in the right light, but these may learn to see eye to eye with their co-workers and may avoid making serious mistakes by earnestly seeking the Lord at this time and by submitting their will wholly to the will of God.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
2 Corinthians 7:1
Christian Temperance and Bible Hygiene
Chapter 19—Fragments
CTBH 155.3
Church Trials—The abuses of the stomach by the gratification of appetite are a fruitful source of most church trials. Those who eat and work intemperately and irrationally, talk and act irrationally. It is not necessary to drink alcoholic liquors in order to be intemperate. The sin of intemperate eating—eating too frequently, too much, and of rich, unwholesome food—destroys the healthy action of the digestive organs, affects the brain, and perverts the judgment, preventing rational, calm, healthy thinking and acting. In order for the people of God to be in an acceptable state with him, where they can glorify him in their bodies and spirits, which are his, they must with interest and zeal deny the gratification of appetite, and exercise temperance in all things. Then they can comprehend the truth in its beauty and clearness, and carry it out in their lives, and by a judicious, straight-forward course give the enemies of our faith no occasion to reproach the cause of truth. God requires all who believe the truth to make special, persevering efforts to place themselves in the best possible condition of bodily health, for a solemn and important work is before us. Health of mind and body is required in this work; it is as essential to a healthy religious experience, to advancement in the Christian life, to progress in holiness, as is the hand or foot to the human body. God requires his people to cleanse themselves “from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] All who are indifferent, and excuse themselves from this work, waiting for the Lord to do for them what he requires them to do for themselves, will be found wanting when the meek of the earth, who have wrought his judgments, are hid in the day of the Lord’s anger.CTBH 161.2
It is a sacred work in which we are engaged. The apostle Paul exhorts his brethren, “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] It is a duty that we owe to God to keep the spirit pure, as a temple for the Holy Ghost. If the heart and mind are devoted to the service of God, obeying all his commandments, loving him with all the heart, might, mind, and strength, and our neighbor as ourselves, we shall be found loyal and true to the requirements of Heaven.Maranatha
Bible Sanctification Defined, March 22
Mar 89.3
“And for their sakes I sanctify myself, that they also might be sanctified through the truth.” John 17:19. “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.” 1 Peter 1:22. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1....My Life Today
The Work of a Lifetime, September 20
ML 267.1
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 2 Corinthians 7:1.Our Father Cares
Spiritual Giant or Dwarf? December 6
OFC 352.1
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 2 Corinthians 7:1.Our High Calling
Order and Cleanliness, August 12
OHC 230.1
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 2 Corinthians 7:1.Reflecting Christ
Sanctification Embraces the Entire Being, March 11
RC 84.6
Peter says: “Abstain from fleshly lusts, which war against the soul” (1 Peter 2:11). Every sinful gratification tends to benumb the faculties and deaden the mental and spiritual perceptions, and the Word or the Spirit of God can make but a feeble impression upon the heart. Paul writes to the Corinthians: “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). And with the fruits of the Spirit—“love, joy, peace, longsuffering, gentleness, goodness, faith, meekness”—he classes “temperance” (Galatians 5:22, 23).Testimonies for the Church, vol. 1
Chapter 65—Northern Wisconsin
1T 339.3
2 Corinthians 7:1: “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”The Acts of the Apostles
Chapter 20—Exalting the Cross
AA 201.2
Both Paul and Barnabas had a tender regard for those who had recently accepted the gospel message under their ministry, and they longed to see them once more. This solicitude Paul never lost. Even when in distant mission fields, far from the scene of his earlier labors, he continued to bear upon his heart the burden of urging these converts to remain faithful, “perfecting holiness in the fear of God.” 2 Corinthians 7:1. Constantly he tried to help them to become self-reliant, growing Christians, strong in faith, ardent in zeal, and wholehearted in their consecration to God and to the work of advancing His kingdom.The Sanctified Life
Lusts That War Against the Soul
SL 30.2
Says Paul, “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). He presents for our encouragement the freedom enjoyed by the truly sanctified: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). He charges the Galatians, “Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16). He names some of the forms of fleshly lust—“idolatry, ...drunkenness, ...and such like” (verses 20, 21). And after mentioning the fruits of the Spirit, among which is temperance, he adds, “And they that are Christ’s have crucified the flesh with the affections and lusts” (verse 24).The Spirit of Prophecy, vol. 4
Chapter 22—Modern Revivals
4SP 302.2
The sanctification set forth in the Scriptures embraces the entire being,—spirit, soul, and body. Paul prayed for the Thessalonians, that their “whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” Again he writes to believers, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God.” [Romans 12:1.] The Jews were commanded to offer in sacrifice to God only such animals as were free from disease or blemish. So Christians are required to preserve all their powers in the best possible condition for the Lord’s service. Says Peter, “Abstain from fleshly lusts, which war against the soul.” [1 Peter 2:11.] The word of God will make but a feeble impression upon those whose faculties are benumbed by any sinful gratification. The heart cannot preserve consecration to God while the animal appetites and passions are indulged at the expense of health and life. Paul writes to the Corinthians, “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] And with the fruits of the Spirit—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness,”—he classes temperance. [Galatians 5:22, 23.]The Upward Look
False Sanctification, August 5
UL 231.3
There is no such thing as an instantaneous sanctification. It is an every-day work. Says Paul, “I die daily” (1 Corinthians 15:31). He received a conversion daily to God. As the truth and Spirit of God revealed to him the defects in his character, he put away his wrong, died to self, and cleansed himself “from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1)....The Upward Look
Remove the Rubbish of Criticism, August 13
UL 239.3
The piles of rubbish that have been accumulating need to be removed. How? Let us “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Cultivate personal piety. God would have us inquire, “Who hath known the mind of the Lord?” that He may instruct us, and that we may be able to say, “We have the mind of Christ.” Then all the rubbish of evil words will be removed. May the Lord imbue us with His Spirit, and touch our lips with a burning coal from the altar. Earnestly, vigilantly watching and waiting and working, we are to be “not slothful in business; fervent in spirit; serving the Lord” (Romans 12:11).To Be Like Jesus
Temperate Habits and Physical Exercise Produce Vigor, October 13
BLJ 302.1
Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 2 Corinthians 7:1, NKJV.Ye Shall Receive Power
Accepting the Spirit’s Influence, October 20
YRP 302.1
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 2 Corinthians 7:1.Ye Shall Receive Power
Heirs of the King, December 30
YRP 373.4
And then says Paul, “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Why should we not do this, when we have such an inducement, the privilege of becoming children of the Most High God, the privilege of calling the God of heaven our Father?—The Review and Herald, May 31, 1870.Healthful Living
Relation of Health Reform to Spirituality
HL 44.1
174. It is the duty of those who have received light upon this important subject to manifest a greater interest for those who are still suffering for want of knowledge. Those who are looking for the soon appearing of their Saviour should be the last to manifest a lack of interest in this great work of reform.... This (2 Corinthians 7:1) is our work as Christians, to cleanse our robes of character from every spot. The spirit must be in harmony with the Spirit of Christ; the habits must be in conformity to his will, in obedience to his requirements.—The Review and Herald, July 29, 1884.The Review and Herald
May 6, 1862
RH May 6, 1862, par. 17
2 Corinthians 7:1: “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”Testimony Treasures, vol. 1
No Sanctification to the Disobedient
1TT 113.4
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1.Testimony Treasures, vol. 1
A Protest Against Novices
1TT 193.2
We want to be just right every time. We want to bring our people up to the right position on the health reform. “Let us,” says the apostle, “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1. We must be right in order to stand in the last days. We need clear brains and sound minds in sound bodies. We should begin to work in earnest for our children, for every member of our families. Shall we take hold and work from the right standpoint? Jesus is coming; and if we pursue a course to blind ourselves to the soul-elevating truths of these last days, how can we be sanctified through the truth? How can we be prepared for immortality? May the Lord help us that we may commence to work here as never before.God’s Amazing Grace
The Role of Baptism, May 15
AG 143.4
Those who are baptized in the threefold name of the Father, the Son, and the Holy Ghost, at the very entrance of their Christian life declare publicly that they have accepted the invitation, “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:17, 18). “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (chapter 7:1)....From Heaven With Love
Zacharias Doubted
HLv 59.6
In preparing the way for Christ’s first advent John was a representative of those who prepare a people for our Lord’s second coming. The world is given to self indulgence. Errors and fables abound. All who would perfect holiness in the fear of God must learn temperance and self-control. See 2 Corinthians 7:1. The appetites and passions must be held in subjection to the higher powers of the mind. This self-discipline is essential to that mental strength and spiritual insight which enable us to understand and practice the truths of God’s Word.From Here to Forever
Biblical Sanctification
HF 292.3
Every sinful gratification tends to benumb and deaden the mental and spiritual perceptions; the Word or Spirit of God can make but a feeble impression on the heart. “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1.The Great Hope (Condensed)
Biblical Sanctification
GrH_c 28.6
Every sinful gratification tends to benumb and deaden the mental and spiritual perceptions; the Word or Spirit of God can make but a feeble impression on the heart. “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1.Testimony for the Church — No. 8
Northern Wisconsin
T08 45.5
2 Corinthians 7:1: “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”Homeward Bound
Holiness Is ...! March 15
HB 92.1
Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.—2 Corinthians 7:1.Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 10, 1870
2LtMs, Lt 10, 1870, par. 3
There is no such thing as an instantaneous sanctification. It is an every day work. Says Paul, “I die daily.” [1 Corinthians 15:31.] He received a conversion daily to God. As the truth and Spirit of God revealed to him the defects in his character, he put away his wrong, died to self and “cleansed himself from all filthiness of the flesh and of the spirit, perfecting holiness in the fear of” the Lord. [2 Corinthians 7:1.]Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 7, 1885
4LtMs, Ms 7, 1885, par. 8
The apostle Paul urges upon us the advantages thus placed within our reach. “Having therefore these promises, dearly beloved,” he says, “let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] This is the work before us. We are to separate from the world in spirit and practice if we would become sons and daughters of God. “I pray not,” Christ said, “that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through Thy truth; Thy word is truth.” [John 17:15-17.]Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 3, 1885
4LtMs, Ms 3, 1885, par. 21
God calls upon His people to come out from the world and to be separate. “For what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Beliel? Or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols? For ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” “Having these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 6:14-7:1.]Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 4a, 1885
4LtMs, Ms 4a, 1885, par. 1
The Lord is soon to come. Perilous times are before us, and never was there a period when the exhortation of the Apostle—(2 Corinthians 6:14-7:1)—was more appropriate than now. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean; and I will receive you, and will be a Father unto you, and ye shall be My sons and My daughters, saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”4LtMs, Ms 4a, 1885, par. 2
This is the important work before us, to separate ourselves in spirit and in practice from the world, if we would comply with the conditions to become sons and daughters of God. The apostle urges home the advantages thus presented, that we should lay hold of them as special blessings. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and the spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] Here is earnest work for every one of us; right thoughts, pure and holy purposes, will not come to us naturally; they must be sought for and encouraged.4LtMs, Ms 4a, 1885, par. 14
The Christian soldier will be trained through daily test to prove his fidelity. If in compliance with the conditions efforts are constantly made to “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” [2 Corinthians 7:1], then God will do all He has promised; we shall have our names registered in the Lamb’s book of life, and in the investigative judgment the True Witness says, “I will not blot out his name out of the book of life.” [Revelation 3:5.] The names of the faithful will stand as sons and daughters of God, members of the royal family, children of the heavenly King.Gospel Workers (1915 ed.)
Take Time to Talk with God
GW 272.3
Ministers and teachers, let your work be fragrant with rich spiritual grace. Do not make it common by mixing it with common things. Move onward and upward. Cleanse yourselves “from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.]Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 40, 1886
4LtMs, Ms 40, 1886, par. 13
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1. Here we are exhorted to keep ourselves unspotted from the world in order to be partakers of the joy of heaven. That inheritance will measure with the life of God. Should we receive the honor of this world, we cannot expect to receive the honor of heaven. What we need is a strong hold on the throne of God.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 29, 1887
5LtMs, Ms 29, 1887, par. 14
Attended morning meeting and bore a plain, close testimony. How my heart is burdened over the condition of the spiritual state of those connected with the office. They are low in thought, common in conversation, and sacred things are not discerned. There is some little softening of spirits and we hope some approaching to the light with some. I spoke to them in regard to (2 Corinthians 7:1)—“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” It is certain the enemy has been busily at work in those who are connected with our establishment. There is a spirit with some to be low in thought, low in conversation, low in morals.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 8, 1888
5LtMs, Ms 8, 1888, par. 28
Now Christ is in the heavenly sanctuary. And what is He doing? Making atonement for us, cleansing the sanctuary from the sins of the people. Then we must enter by faith into the sanctuary with Him. We must commence the work in the sanctuary of our souls. We are to cleanse ourselves from all defilement. We “must cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the [fear] of God.” [2 Corinthians 7:1.] Satan will come and tempt you, and you will give way to his temptations. What then? Why, come and humble your hearts in confession and by faith grasp the arm of Christ in the heavenly sanctuary. Believe that Christ will take your confession and hold up His hands before the Father—[hands] that have been bruised and wounded in our behalf—and He will make an atonement for all who will come with confession. What if you cannot understand about this matter? He says, “He that lacketh these things [is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins].” [2 Peter 1:9.]Letters and Manuscripts — Volume 8 (1893)
Lt 30, 1893
8LtMs, Lt 30, 1893, par. 8
The Lord calls upon the wife of Bro. Samuel Hare to be converted, soul, body, and spirit, that she may by faith claim grace and power day by day, so that she will not conform in spirit and practice to the world’s standard and maxims, but heed the words of the living oracles of God, which are His voice addressing her, “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” [2 Corinthians 6:17, 18.] Having these promises, that you shall become members of the royal family, children of the heavenly King, and heirs with Jesus Christ to the immortal inheritance, the exceeding and eternal weight of glory, “dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.]Letters and Manuscripts — Volume 9 (1894)
Ms 88, 1894
9LtMs, Ms 88, 1894, par. 1
“For ye are the temples of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you; and be a father unto you ... saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 6:16-7:1.] What large and comprehensive promises God has given us in His Word. Because of the great goodness of God to us, we can say with Paul, “I am a debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.” [Romans 1:14.]Letters and Manuscripts — Volume 9 (1894)
Ms 101, 1894
9LtMs, Ms 101, 1894, par. 6
Those who have moral superiority, who have a refined, sanctified intellect, will blend compassion and mercy with justice in dealing with the erring. Teachers who themselves have hard work to cast out every idol, “to cleanse themselves from all filthiness of the flesh and spirit” [2 Corinthians 7:1], need to manifest divine compassion toward children and youth. Those who profess Christ, who have had years of experience, ought to know how hard it is to be censured and reproved. A course of severity pursued toward persons of certain tendencies will drive them into sin, and sometimes into desperation and fearful crimes. When they have committed evil, those who have censured them think that their opinions and actions have been verified and justified. But the fact of the matter is, that because of a lack of Christlike love, of sanctified patience and forbearance, they were led to walk in Satan’s path.Letters and Manuscripts — Volume 11 (1896)
Lt 17, 1896
11LtMs, Lt 17, 1896, par. 3
If we follow Christ, His Holy Spirit will work and speak through us, and we will be living epistles, known and read of all men. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] “And I will set my tabernacle among you; and my soul shall not abhor you. And I will walk among you, and will be your God, and ye shall be my people.” [Leviticus 26:11, 12.] “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” [1 Corinthians 3:16, 17.]Letters and Manuscripts — Volume 13 (1898)
Lt 4, 1898
13LtMs, Lt 4, 1898, par. 29
“Having these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] The office of the ministry is a sacred office. “We then as workers together with him, beseech you also that ye receive not the grace of God in vain. ... Giving no offense in anything, that the ministry be not blamed.” [2 Corinthians 6:1, 3.] Read this Scripture carefully and may the Spirit of God reveal to you the necessity of meeting a higher standard. We need to watch and pray and purify our hearts through the grace given us by Jesus Christ.Letters and Manuscripts — Volume 14 (1899)
Ms 143, 1899
14LtMs, Ms 143, 1899, par. 28
“Wherefore, come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing: and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” [2 Corinthians 6:14-18.] “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.]In Heavenly Places
Our Sure Defense, December 7
HP 348.4
Now is the time when we are to confess and forsake our sins, that they may go beforehand to judgment and be blotted out. Now is the time to “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). It is dangerous to delay this work. Satan is even now seeking by disasters upon sea and land to seal the fate of as many as possible. What is the defense of the people of God at this time? It is a living connection with heaven. If we would dwell in safety from the noisome pestilence, if we would be preserved from dangers seen and unseen, we must hide in God; we must secure the protecting care of Jesus and holy angels.10The Review and Herald, November 19, 1908.Letters and Manuscripts — Volume 14 (1899)
Lt 119, 1899
14LtMs, Lt 119, 1899, par. 4
There is work to be done. The piles of rubbish that have been accumulating need to be removed. How? “Cleanse yourselves from all filthiness of the flesh and of the spirit, perfecting holiness in the fear of the Lord.” [2 Corinthians 7:1.] Cultivate personal piety. God would have us inquire, “Who hath known the mind of the Lord?” that he may instruct us, and that we may be able to say, “We have the mind of Christ.” [1 Corinthians 2:16.] Then all the rubbish of evil words will be removed. May the Lord imbue us with His Spirit, and touch our lips with a burning coal from the altar. Earnestly, vigilantly, watching and waiting and working, we are to be, “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.]Letters and Manuscripts — Volume 14 (1899)
Lt 18, 1899
14LtMs, Lt 18, 1899, par. 2
The words of inspiration come from the lips of Paul: “Be not unequally yoked together with unbelievers; for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.” [Verses 14-16.] “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and of the spirit, perfecting holiness in the fear of the Lord.” [2 Corinthians 7:1.]Letters and Manuscripts — Volume 14 (1899)
Lt 199, 1899
14LtMs, Lt 199, 1899, par. 20
“We then, as workers together with him, beseech you that ye receive not the grace of God in vain.” [2 Corinthians 6:1.] Those who, while claiming to believe the truth are not decidedly transformed in character, serve the devil with far more power and far more influence than if they had never heard the truth. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and of the spirit, perfecting holiness in the fear of the Lord.” [2 Corinthians 7:1.]Letters and Manuscripts — Volume 15 (1900)
Lt 51, 1900
15LtMs, Lt 51, 1900, par. 28
My brother, God will not give prosperity to any one who link themselves up with wicked men in order to gain strength and influence, for by so doing they dishonor Him. The Lord calls for genuine piety. He gives the warning, “Come out from among them, and be ye separate, ... and touch not the unclean; and I will receive you, and will be a father unto you, and ye shall be my sons and daughters.” [2 Corinthians 6:17, 18.] “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and of the spirit, perfecting holiness in the fear of the Lord.” [2 Corinthians 7:1.]Letters and Manuscripts — Volume 15 (1900)
Ms 27a, 1900
15LtMs, Ms 27a, 1900, par. 8
Those who are baptized in the threefold name of the Father, the Son, and the Holy Ghost, at the very entrance of their Christian life declare publicly that they have accepted the invitation, “Come out from among them, and be ye separate, ... and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” [2 Corinthians 6:17, 18.] “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and of the Spirit, perfecting holiness in the fear of the Lord.” [2 Corinthians 7:1.] “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” [Colossians 3:1.]Letters and Manuscripts — Volume 15 (1900)
Lt 123, 1900
15LtMs, Lt 123, 1900, par. 10
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] “Be ye not unequally yoked together with unbelievers; for what fellowship hath righteousness with unrighteousness and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.” [2 Corinthians 6:14-16.]Letters and Manuscripts — Volume 16 (1901)
Ms 130, 1901
16LtMs, Ms 130, 1901, par. 7
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1; 1 John 3:1-5.Letters and Manuscripts — Volume 16 (1901)
Ms 107, 1901
16LtMs, Ms 107, 1901, par. 26
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 6:14-7:1.]Letters and Manuscripts — Volume 17 (1902)
Lt 98, 1902
17LtMs, Lt 98, 1902, par. 27
“Walk in the light.” [1 John 1:7.] To walk in the light means to resolve, to exercise thought, to exert will power, in an earnest endeavor to represent Christ in sweetness of character. It means to put away all gloom. You are not to rest satisfied simply in saying, “I am a child of God.” Are you beholding Jesus, and, by beholding, becoming chanced into His likeness? To walk in the light means advancement and progress in spiritual attainments. Paul declared, “Not as though I had already attained, either were already perfect; ... but forgetting those things which are behind,” constantly beholding the Pattern, I reach “forth unto those things which are before.” [Philippians 3:12, 13.] To walk in the light means to “walk uprightly,” to walk “in the way of the Lord,” to “walk by faith,” to “walk in the Spirit,” to “walk in the truth,” to “walk in love,” to “walk in newness of life.” [Psalm 84:11; 2 Kings 21:22; 2 Corinthians 5:7; Galatians 5:16; 3 John 4; Ephesians 5:2; Romans 6:4.] It is “perfecting holiness in the fear of God.” [2 Corinthians 7:1.]Letters and Manuscripts — Volume 18 (1903)
Ms 80, 1903
18LtMs, Ms 80, 1903, par. 40
Let us pitch our tent a day’s march nearer home. Let us determine to “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of the Lord.” [2 Corinthians 7:1.] Let us come to the waters of life, and freely drink of the health-giving stream. May God help us to strike at the root of the matter. We are liable to be content with mere surface work; but we should never rest at ease until we are joyful in the Lord; and then we shall desire to labor for the conversion of others, that they, too, may receive what we have received from the Life-giver. Christ is the Life-giver and the Crown-giver. “To him that overcometh,” He promises, “will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” [Revelation 3:21.] Thank God for such a Saviour! Thank Him with heart and soul and voice.Manuscript Releases, vol. 16 [Nos. 1186-1235]
MR No. 1213—Each Follower of Christ is Called to Work; All are to Copy Christ, the Pattern; Harmony to Prevail
16MR 190.2
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). 1 John 3:1-5.Letters and Manuscripts — Volume 18 (1903)
Lt 40, 1903
18LtMs, Lt 40, 1903, par. 1
I have wished so much that I might have an opportunity to talk with you. Could I see you, I should say to you what I have been saying to you recently in the visions of the night. You were apparently undecided as to what you would do in the future. I asked, “Why are you perplexed?” You replied, “I am perplexed in regard to what is the best course for me to pursue.” Then One who has authority stepped up to you and said: “You are not your own. You have been bought with a price. Your time, your talents, every jot of your influence is the Lord’s. You are His servant. Your part is to do His bidding and learn daily of Him. You are not to set up in business for yourself. This is not the Lord’s plan. You are not to unite with unbelievers in medical work. Neither is this the Lord’s plan. His word to you is: ‘Be ye not unequally yoked together with unbelievers; for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.’” [2 Corinthians 6:14-7:1.]Letters and Manuscripts — Volume 18 (1903)
Lt 23, 1903
18LtMs, Lt 23, 1903, par. 26
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh, and of the spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] Let every one humble his heart before God, and make a surrender of body, soul, and spirit to Him, that He may give His people His rich grace abundantly. Let the heart be closed against all sin and selfishness. Let us follow the example of Christ. If we fail of doing this, we shall fail of receiving a welcome into the city of God. He who continues to be a transgressor of the law of God, even though he break but one precept, can have no place in the royal family.Letters and Manuscripts — Volume 18 (1903)
Lt 44, 1903
18LtMs, Lt 44, 1903, par. 35
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and of the spirit, perfecting holiness in the fear of the Lord.” [2 Corinthians 7:1.] Our present and future welfare call for this entire separation from the world. Those who occupy positions of trust in our institutions are to give evidence that they are thoroughly converted. Those who do not give this evidence should not be allowed to mold the work of God. Those who are connected with this sacred work should never play a double game, exerting an influence on both sides.Letters and Manuscripts — Volume 18 (1903)
Lt 29, 1903
18LtMs, Lt 29, 1903, par. 27
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh, and of the spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.] Let every one humble his heart before God, and make a surrender of body, soul, and spirit to Him, that He may give His people His rich grace abundantly. Let the heart be closed against all sin and selfishness. Let us follow the example of Christ. If we fail of doing this, we shall fail of receiving a welcome into the city of God. He who continues to be a transgressor of the law of God, even though he break but one precept, can have no place in the royal family.Letters and Manuscripts — Volume 19 (1904)
Ms 50, 1904
19LtMs, Ms 50, 1904, par. 37
It is our privilege to know that we have been sanctified by the Spirit of God. In the strength of Christ we may cleanse ourselves “from all filthiness of the flesh and of the spirit, perfecting holiness in the fear of God.” [2 Corinthians 7:1.]Letters and Manuscripts — Volume 21 (1906)
Ms 69, 1906
21LtMs, Ms 69, 1906, par. 19
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh, and spirit, perfecting holiness in the fear of God.” [2 Corinthians 6:14-18; 7:1.]Manuscript Releases, vol. 10 [Nos. 771-850]
MR No. 814—Marriage and the Christian Home
10MR 190.2
We read in God’s Word: [2 Corinthians 6:14-16 quoted]. If we follow Christ, His Holy Spirit will work and speak through us and we will be living epistles, known and read of all men. [2 Corinthians 7:1: Leviticus 26:11, 12: and 1 Corinthians 3:16, 17 quoted.]Manuscript Releases, vol. 3 [Nos. 162-209]
“Come Unto Me”
3MR 73.4
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Here we are exhorted to keep ourselves unspotted from the world in order to be partakers of the joy of heaven. That inheritance will measure with the life of God. Should we receive the honor of this world, we cannot expect to receive the honor of heaven. What we need is a strong hold on the throne of God.Maranatha
Spiritual Giant or Dwarf? February 14
Mar 53.1
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 2 Corinthians 7:1.