Leviticus 1:3

Leviticus 1:3 in other versions

• King James Version (KJV)If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
• New International Version (NIV)“ ‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord.
• English Standard Version (ESV)"If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord.
• New King James Version (NKJV)‘If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before the Lord.

Context of Leviticus 1:3

1Now Adonai called to Moses and spoke to him out of the Tent of Meeting, saying: 2“Speak to Bnei-Yisrael, and tell them: When anyone of you brings an offering to Adonai, you may present your offering of livestock, from the herd or from the flock. “If his sacrifice is a burnt offering from the herd, he is to present a male without blemish. He is to offer it at the entrance of the Tent of Meeting, so that he may be accepted before Adonai. 4He is to lay his hand on the head of the burnt offering, so that it will be accepted for him to make atonement on his behalf. 5He is to slaughter the bull before Adonai. Then Aaron’s sons, the kohanim, are to present the blood and splash it around on the altar that is at the entrance of the Tent of Meeting.

Leviticus 1:3 word by word

אִם־עֹלָ֤ה קָרְבָּנוֹ֙ מִן־הַבָּקָ֔ר זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑נּוּ אֶל־פֶּ֝תַח אֹ֤הֶל מוֹעֵד֙ יַקְרִ֣יב אֹת֔וֹ לִרְצֹנ֖וֹ לִפְנֵ֥י יְהוָֽה׃Read the interlinear

Words taken from the KJV.

• If his offeringקׇרְבָּןqorbân qûrbân · offeringH7133
• a burnt sacrificeעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
• of the herdבָּקָרbâqâr · cattleH1241
• let him offerקָרַבqârab · to present: bringH7126
• a maleזָכָרzâkâr · maleH2145
• without blemishתָּמִיםtâmîym · unblemishedH8549
• it of his own voluntary willרָצוֹןrâtsôn râtsôn · acceptanceH7522
• at the doorפֶּ֫תַחpethach · entranceH6607
• of the tabernacleאֹ֫הֶל'ôhel · tentH168
• of the congregationמוֹעֵדmô‛êd mô‛êd mô‛âdâh · meetingH4150
• beforeפָּנֶהpânîym · face: beforeH6440
• the Lordיְהֹוָהyehôvâh · LORDH3068

Cross-references for Leviticus 1:3

• Leviticus 6:9Then what is left from it Aaron and his sons are to eat. It is to be eaten as matzah in a holy place, in the courtyard of the Tent of Meeting.
• Leviticus 8:18He then presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram.
• Genesis 8:20Then Noah built an altar to Adonai and he took of every clean domestic animal and of every clean flying creature and he offered burnt offerings on the altar.
• Genesis 22:2Then He said, “Take your son, your only son whom you love —Isaac—and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains about which I will tell you.”
• Exodus 24:5He then sent out young men of Bnei-Yisrael, who sacrificed burnt offerings and fellowship offerings of oxen to Adonai.
• Exodus 29:18Then you are to offer the whole ram up in smoke on the altar. It is a burnt offering to Adonai, a sweet aroma, an offering made by fire to Adonai.
• Exodus 32:6They rose up early the next morning, sacrificed burnt offerings and brought fellowship offerings. The people sat down to eat and drink, and rose up to make merry.
• Exodus 38:1He then made the altar for burnt offering from acacia wood. It was square, five cubits long, five cubits wide, and three cubits high.
• Numbers 23:3Balaam said to Balak, “Stay here beside your offering. I will go and perhaps Adonai will meet me. Whatever message He shows me, I will tell you. Then he went to a barren height.
• Numbers 29:8You are to present to Adonai a burnt offering as a pleasing aroma, one young bull from the herd, one ram, and seven year-old male lambs without defect,
• Isaiah 1:11“For what is it to Me— the multitude of your sacrifices?” says Adonai. “I am full of burnt offerings of rams and fat of fed animals. I have no delight in the blood of bulls, or of lambs or he-goats.
• Hebrews 10:8After saying above, “Sacrifices and offerings and whole burnt offerings and sin offerings You did not desire, nor did You delight in them” (those which are offered according to Torah),
• Genesis 3:1But the serpent was shrewder than any animal of the field that Adonai Elohim made. So it said to the woman, “Did God really say, ‘You must not eat from all the trees of the garden’?”
• Genesis 4:23Lamech said to his wives, “Adah and Zillah: Hear my voice! Lamech’s wives: Listen to my speech! For I have killed a man for wounding me, and a boy for bruising me.
• Genesis 22:19Then Abraham returned to his young men and they got up and went together to Beer-sheba. Then Abraham dwelled in Beer- sheba.
• Exodus 12:5Your lamb is to be without blemish, a year old male. You may take it from the sheep or from the goats.

Commentaries on Leviticus 1:3

• Adam Clarke Bible Commentary · v. 3Burnt-sacrifice - The most important of all the sacrifices offered to God; called by the Septuagint ̔, because it was wholly consumed, which was not the case in any other offering. See on Leviticus 7 (note). His own voluntary will - לרצנו lirtsono, to gain himself acceptance before the Lord: in this way all the versions appear to have understood the original words, and the connection in which they stand obviously requires this meaning.Read the comment
• Barnes’ Notes on the Bible · v. 3burnt - literally, that (offering) which ascends (as a flame). A male without blemish - Males were required in most offerings, since the stronger sex which takes precedence of the other. But females were allowed in peace-offerings Leviticus 3:1, Leviticus 3:6, and were expressly prescribed in the sin-offerings of the common people Leviticus 4:28, Leviticus 4:32; Leviticus 5:6. At the door of the tabernacle of the congregation - Wherever these words occur…Read the comment
• Matthew Henry Concise Commentary · v. 3-9Verses 3-9 In the due performance of the Levitical ordinances, the mysteries of the spiritual world are represented by corresponding natural objects; and future events are exhibited in these rites. Without this, the whole will seem unmeaning ceremonies. There is in these things a type of the sufferings of the Son of God, who was to be a sacrifice for the sins of the whole world? The burning body of an animal was but a faint representation of that…Read the comment
• Tyndale Open Study Notes · v. 3an unblemished male: God allowed female and slightly deformed animals for some offerings not made for atonement (see 3:1; 4:27–31; 22:23). But the people could not use them for the whole burnt offering. In the dry, brush-covered hills of southern Palestine, raising cattle was harder than raising sheep or goats. This made a bull without defects very valuable. Centuries later, the prophet Malachi confronted the people for offering sick and lame animals…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 33. a burnt sacrifice--so called from its being wholly consumed on the altar; no part of it was eaten either by the priests or the offerer. It was designed to propitiate the anger of God incurred by original sin, or by particular transgressions; and its entire combustion indicated the self-dedication of the offerer--his whole nature--his body and soul--as necessary to form a sacrifice acceptable to God (Ro 12:1; Php 1:20). This was the most ancient as well…Read the comment

Topics related to Leviticus 1:3

• Dedication
• Offerings

In the dictionaries

• Burnt Sacrifice
• Pluck
• Criticism
• Exodus, the Book of
• Ezekiel
• Fire
• Genesis
• Heifer
• Law in the Old Testament
• Leviticus

Commentaries on Leviticus 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings