Christian Standard Bible
Leviticus 1:3
3“If his offering is a burnt offering from the herd, he is to bring an unblemished male. He will bring it to the entrance to the tent of meeting so that he may be accepted by the Lord.
Leviticus 1:3 in other versions
- King James Version (KJV)If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
- New International Version (NIV)“ ‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord.
- English Standard Version (ESV)"If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord.
- New King James Version (NKJV)‘If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before the Lord.
Context of Leviticus 1:3
1Then the Lord summoned Moses and spoke to him from the tent of meeting: 2“Speak to the Israelites and tell them: When any of you brings an offering to the Lord from the livestock, you may bring your offering from the herd or the flock. “If his offering is a burnt offering from the herd, he is to bring an unblemished male. He will bring it to the entrance to the tent of meeting so that he may be accepted by the Lord. 4He is to lay his hand on the head of the burnt offering so it can be accepted on his behalf to make atonement for him. 5He is to slaughter the bull before the Lord; Aaron’s sons the priests are to present the blood and splatter it on all sides of the altar that is at the entrance to the tent of meeting.
Read all of Leviticus 1Leviticus 1:3 word by word
אִם־עֹלָ֤ה קָרְבָּנוֹ֙ מִן־הַבָּקָ֔ר זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑נּוּ אֶל־פֶּ֝תַח אֹ֤הֶל מוֹעֵד֙ יַקְרִ֣יב אֹת֔וֹ לִרְצֹנ֖וֹ לִפְנֵ֥י יְהוָֽה׃Read the interlinear
Words taken from the KJV.
- If his offeringקׇרְבָּןqorbân qûrbân · offeringH7133
- a burnt sacrificeעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
- of the herdבָּקָרbâqâr · cattleH1241
- let him offerקָרַבqârab · to present: bringH7126
- a maleזָכָרzâkâr · maleH2145
- without blemishתָּמִיםtâmîym · unblemishedH8549
- it of his own voluntary willרָצוֹןrâtsôn râtsôn · acceptanceH7522
- at the doorפֶּ֫תַחpethach · entranceH6607
- of the tabernacleאֹ֫הֶל'ôhel · tentH168
- of the congregationמוֹעֵדmô‛êd mô‛êd mô‛âdâh · meetingH4150
- beforeפָּנֶהpânîym · face: beforeH6440
- the Lordיְהֹוָהyehôvâh · LORDH3068
Cross-references for Leviticus 1:3
- Leviticus 6:9“Command Aaron and his sons: This is the law of the burnt offering; the burnt offering itself must remain on the altar’s hearth all night until morning, while the fire of the altar is kept burning on it.
- Leviticus 8:18Then he presented the ram for the burnt offering, and Aaron and his sons laid their hands on the head of the ram.
- Genesis 8:20Then Noah built an altar to the Lord. He took some of every kind of clean animal and every kind of clean bird and offered burnt offerings on the altar.
- Genesis 22:2“Take your son,” he said, “your only son Isaac, whom you love, go to the land of Moriah, and offer him there as a burnt offering on one of the mountains I will tell you about.”
- Exodus 24:5Then he sent out young Israelite men, and they offered burnt offerings and sacrificed bulls as fellowship offerings to the Lord.
- Exodus 29:18Then burn the whole ram on the altar; it is a burnt offering to the Lord. It is a pleasing aroma, a food offering to the Lord.
- Exodus 32:6Early the next morning they arose, offered burnt offerings, and presented fellowship offerings. The people sat down to eat and drink, and got up to party.
- Exodus 38:1Bezalel constructed the altar of burnt offering from acacia wood. It was square, 7½ feet long and 7½ feet wide, and was 4½ feet high.
- Numbers 23:3Balaam said to Balak, “Stay here by your burnt offering while I am gone. Maybe the Lord will meet with me. I will tell you whatever he reveals to me.” So he went to a barren hill.
- Numbers 29:8Present a burnt offering to the Lord, a pleasing aroma: one young bull, one ram, and seven male lambs a year old. All your animals are to be unblemished.
- Isaiah 1:11“What are all your sacrifices to me?” asks the Lord. “I have had enough of burnt offerings and rams and the fat of well-fed cattle; I have no desire for the blood of bulls, lambs, or male goats.
- Hebrews 10:8After he says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law),
- Genesis 3:1Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”
- Genesis 4:23Lamech said to his wives: Adah and Zillah, hear my voice; wives of Lamech, pay attention to my words. For I killed a man for wounding me, a young man for striking me.
- Genesis 22:19Abraham went back to his young men, and they got up and went together to Beer-sheba. And Abraham settled in Beer-sheba.
- Exodus 12:5You must have an unblemished animal, a year-old male; you may take it from either the sheep or the goats.
Commentaries on Leviticus 1:3
- Adam Clarke Bible Commentary · v. 3Burnt-sacrifice - The most important of all the sacrifices offered to God; called by the Septuagint ̔, because it was wholly consumed, which was not the case in any other offering. See on Leviticus 7 (note). His own voluntary will - לרצנו lirtsono, to gain himself acceptance before the Lord: in this way all the versions appear to have understood the original words, and the connection in which they stand obviously requires this meaning.Read the comment
- Barnes’ Notes on the Bible · v. 3burnt - literally, that (offering) which ascends (as a flame). A male without blemish - Males were required in most offerings, since the stronger sex which takes precedence of the other. But females were allowed in peace-offerings Leviticus 3:1, Leviticus 3:6, and were expressly prescribed in the sin-offerings of the common people Leviticus 4:28, Leviticus 4:32; Leviticus 5:6. At the door of the tabernacle of the congregation - Wherever these words occur…Read the comment
- Matthew Henry Concise Commentary · v. 3-9Verses 3-9 In the due performance of the Levitical ordinances, the mysteries of the spiritual world are represented by corresponding natural objects; and future events are exhibited in these rites. Without this, the whole will seem unmeaning ceremonies. There is in these things a type of the sufferings of the Son of God, who was to be a sacrifice for the sins of the whole world? The burning body of an animal was but a faint representation of that…Read the comment
- Tyndale Open Study Notes · v. 3an unblemished male: God allowed female and slightly deformed animals for some offerings not made for atonement (see 3:1; 4:27–31; 22:23). But the people could not use them for the whole burnt offering. In the dry, brush-covered hills of southern Palestine, raising cattle was harder than raising sheep or goats. This made a bull without defects very valuable. Centuries later, the prophet Malachi confronted the people for offering sick and lame animals…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 33. a burnt sacrifice--so called from its being wholly consumed on the altar; no part of it was eaten either by the priests or the offerer. It was designed to propitiate the anger of God incurred by original sin, or by particular transgressions; and its entire combustion indicated the self-dedication of the offerer--his whole nature--his body and soul--as necessary to form a sacrifice acceptable to God (Ro 12:1; Php 1:20). This was the most ancient as well…Read the comment
Topics related to Leviticus 1:3
In the dictionaries
Commentaries on Leviticus 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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