Genesis 25:27

Genesis 25:27 in other versions

• King James Version (KJV)And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
• New International Version (NIV)The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents.
• English Standard Version (ESV)When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents.
• New King James Version (NKJV)So the boys grew. And Esau was a skillful hunter, a man of the field; but Jacob was a mild man, dwelling in tents.

Context of Genesis 25:27

25Now the first came out reddish, all of him was like a fur coat, and they named him Esau. 26Afterward his brother came out with his hand holding onto Esau’s heel—so he was named Jacob. Isaac was 60 years old when he fathered them. When the boys grew up, Esau became a man knowledgeable in hunting, an outdoorsman, while Jacob was a mild man, remaining in tents. 28Now Isaac loved Esau because he had a taste for wild game, but Rebekah loved Jacob. 29Now Jacob cooked a stew. When Esau came in from the field, he was exhausted,

Genesis 25:27 word by word

וַֽיִּגְדְּלוּ֙ הַנְּעָרִ֔ים וַיְהִ֣י עֵשָׂ֗ו אִ֛ישׁ יֹדֵ֥עַ צַ֖יִד אִ֣ישׁ שָׂדֶ֑ה וְיַעֲקֹב֙ אִ֣ישׁ תָּ֔ם יֹשֵׁ֖ב אֹהָלִֽים׃Read the interlinear

Words taken from the KJV.

• And the boysנַ֫עַרna‛ar · youthH5288
• grewגָּדַלgâdal · to magnifyH1431
• and Esauעֵשָׂו‛êώâv · EsauH6215
• was a cunningיָדַעyâda‛ · to knowH3045
• hunterצַ֫יִדtsayid · wild gameH6718
• a manאִישׁ'îysh · manH376
• of the fieldשָׂדֶהώâdeh ώâday · land: countryH7704
• and Jacobיַעֲקֹבya‛ăqôb · JacobH3290
• a plainתָּםtâm · completeH8535
• dwellingיָשַׁבyâshab · to dwellH3427
• in tentsאֹ֫הֶל'ôhel · tentH168

Cross-references for Genesis 25:27

• Genesis 10:9He was a mighty hunter before Adonai. This is why it is said, “Like Nimrod, a mighty hunter before Adonai.”
• Genesis 21:20God was with the boy and he grew. He dwelled in the wilderness and became an archer.
• Genesis 27:3So now, please take your weapons, your quiver and your bow, and go out to the field and hunt me some game.
• Genesis 6:9These are the genealogies of Noah. Noah was a righteous man. He was blameless among his generation. Noah continually walked with God.
• Genesis 28:10Then Jacob left Beer-sheba and went toward Haran.
• Genesis 31:39I didn’t bring you animals torn by wild beasts. I myself would bear the loss. You would require it from my hand, whether stolen by day or stolen by night.
• Genesis 46:34you must say, ‘Your servants have been men who handle livestock since the time of our youth until now, both we and our fathers,’ so that you can live in the land of Goshen, because every shepherd is loathsome to the Egyptians.”
• Job 1:1There was a man in the land of Uz whose name was Job. Now that man was blameless and upright; he feared God and shunned evil.
• Job 2:3Then Adonai said to the satan, “Have you noticed My servant Job? For there is no one like him on the earth, a blameless and upright man, who fears God and spurns evil. And he still holds firmly to his integrity, though you incited Me against him to ruin him without any reason.”
• Psalms 37:37Notice the man of integrity and watch the upright— for the man of shalom has a future.
• Hebrews 11:9By faith he migrated to the land of promise as if it were foreign, dwelling in tents with Isaac and Jacob—fellow heirs of the same promise.

Commentaries on Genesis 25:27

• Adam Clarke Bible Commentary · v. 27A man of the field - שדה איש ish sadeh, one who supported himself and family by hunting and by agriculture. Jacob was a plain man - תם איש ish tam, a perfect or upright man; dwelling in tents - subsisting by breeding and tending cattle, which was considered in those early times the most perfect employment; and in this sense the word תם tam, should be here understood, as in its moral meaning it certainly could not be applied to Jacob till after his name…Read the comment
• Barnes’ Notes on the Bible · v. 19-34Verses 19-34 - LIII. Birth of Esau and Jacob 20. פדן padān Paddan, “plowed field;” related: “cut, plow.” 25. עשׂי ‛êśâv Esaw, “hairy, or made.” 26. יעקב ya‛ăqôb Ja‘aqob, “he shall take the heel.” 27. תם tām “perfect, peaceful, plain.” The epithet refers to disposition, and contrasts the comparatively civilized character of Jacob with the rude temper of Esau. 30. אדים 'ědôm Edom, “red.” The ninth document here begins with the usual phrase, and…Read the comment
• Matthew Henry Concise Commentary · v. 27-28Verses 27-28 Esau hunted the beasts of the field with dexterity and success, till he became a conqueror, ruling over his neighbours. Jacob was a plain man, one that liked the true delights of retirement, better than all pretended pleasures. He was a stranger and a pilgrim in his spirit, and a shepherd all his days. Isaac and Rebekah had but these two children, one was the father's darling, and the other the mother's. And though godly parents must feel…Read the comment
• Tyndale Open Study Notes · v. 27Esau became a skilled hunter, a man of the field: He was a wild man who enjoyed the wild country. Jacob was a quiet man who stayed at home (literally a mature/perfect man dwelling in tents): He lived in tents and had good manners.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2727. the boys grew--from the first, opposite to each other in character, manners, and habits.Read the comment

Topics related to Genesis 25:27

• Esau
• Rebekah (Rebecca)

In the dictionaries

• Esau
• Jacob
• Jacob, Israel
• Hunting
• Rebekah
• Swear
• Atonement, Day of
• Genealogy
• Genesis
• Jacob (1)

Commentaries on Genesis 25

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings