Revised Webster's Bible
Philippians 1:21
21For me to live is Christ, and to die is gain.
Philippians 1:21 in other versions
- King James Version (KJV)For to me to live is Christ, and to die is gain.
- New International Version (NIV)For to me, to live is Christ and to die is gain.
- English Standard Version (ESV)For to me to live is Christ, and to die is gain.
- New King James Version (NKJV)For to me, to live is Christ, and to die is gain.
Context of Philippians 1:21
19For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, 20According to my earnest expectation and hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death. For me to live is Christ, and to die is gain. 22But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I know not. 23For I am in a strait between the two, having a desire to depart, and to be with Christ; which is far better:
Read all of Philippians 1Philippians 1:21 word by word
Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς καὶ τὸ ἀποθανεῖν κέρδος.Read the interlinear
Cross-references for Philippians 1:21
- Philippians 1:20According to my earnest expectation and hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death.
- Philippians 2:21For all seek their own, not the things of Jesus Christ.
- 1 Corinthians 1:30But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:
- Galatians 6:14But may it never be that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.
- Colossians 3:4When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
- Philippians 1:23For I am in a strait between the two, having a desire to depart, and to be with Christ; which is far better:
- Isaiah 57:1The righteous perisheth, and no man layethit to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come .
- Romans 8:35What shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
- 1 Corinthians 3:22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
- 2 Corinthians 5:1For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
- 1 Thessalonians 4:13But I would not have you to be ignorant, brethren, concerning them who are asleep, that ye sorrow not, even as others who have no hope.
- Revelation 14:13And I heard a voice from heaven saying to me, Write, Blessed are the dead who die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works follow them.
Commentaries on Philippians 1:21
- Adam Clarke Bible Commentary · v. 21For to me to live is Christ - Whether I live or die, Christ is gain to me. While I live I am Christ's property and servant, and Christ is my portion; if I die - if I be called to witness the truth at the expense of my life, this will be gain; I shall be saved from the remaining troubles and difficulties in life, and be put immediately in possession of my heavenly inheritance. As, therefore, it respects myself, it is a matter of perfect indifference to me…Read the comment
- Barnes’ Notes on the Bible · v. 21For to me to live is Christ - My sole aim in living is to glorify Christ. He is the supreme End of my life, and I value it only as being devoted to his honor - Doddridge. His aim was not honor, learning, gold, pleasure; it was, to glorify the Lord Jesus. This was the single purpose of his soul - a purpose to which he devoted himself with as much singleness and ardor as ever did a miser to the pursuit of gold, or a devotee of pleasure to amusement, or an…Read the comment
- Matthew Henry Concise Commentary · v. 21-26Verses 21-26 Death is a great loss to a carnal, worldly man, for he loses all his earthly comforts and all his hopes; but to a true believer it is gain, for it is the end of all his weakness and misery. It delivers him from all the evils of life, and brings him to possess the chief good. The apostle's difficulty was not between living in this world and living in heaven; between these two there is no comparison; but between serving Christ in this world and…Read the comment
- Tyndale Open Study Notes · v. 21to die is gain: For believers, death is not something to fear. It means going to be with Christ (see 1:23; compare John 5:24; 11:25–26; Romans 8:38–39).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2121. For--in either event (Php 1:20) I must be the gainer, "For to me," &c. to live is Christ--whatever life, time, and strength, I have, is Christ's; Christ is the sole object for which I live (Ga 2:20). to die is gain--not the act of dying, but as the Greek ("to have died") expresses, the state after death. Besides the glorification of Christ by my death, which is my primary object (Php 1:20), the change of state caused by death, so far from being a…Read the comment
Topics related to Philippians 1:21
In the dictionaries
Commentaries on Philippians 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries