Genesis 11:9

Genesis 11:9 in other versions

• King James Version (KJV)Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.
• New International Version (NIV)That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.
• English Standard Version (ESV)Therefore its name was called Babel, because there the Lord confused the language of all the earth. And from there the Lord dispersed them over the face of all the earth.
• New King James Version (NKJV)Therefore its name is called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.

Context of Genesis 11:9

7Come, let us go down, and there confound their language, that they may not understand one another’s speech. 8So the LORD scattered them abroad from there upon the face of all the earth: and they stopped building the city. Therefore is the name of it called Babel; because the LORD there confounded the language of all the earth: and from there did the LORD scatter them abroad upon the face of all the earth. 10These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood: 11And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.

Genesis 11:9 word by word

עַל־כֵּ֞ן קָרָ֤א שְׁמָהּ֙ בָּבֶ֔ל כִּי־שָׁ֛ם בָּלַ֥ל יְהוָ֖ה שְׂפַ֣ת כָּל־הָאָ֑רֶץ וּמִשָּׁם֙ הֱפִיצָ֣ם יְהוָ֔ה עַל־פְּנֵ֖י כָּל־הָאָֽרֶץ׃ פRead the interlinear

• itשֵׁםshêm · nameH8034
• calledקָרָאqârâ' · to call: call byH7121
• Babelבָּבֶ֫ל, בָּבֶלbâbel · BabylonH894
• LORDיְהֹוָהyehôvâh · LORDH3068
• confoundedבָּלַלbâlal · to mixH1101
• languageשָׂפָהώâphâh ώepheth · lip: languageH8193
• earthאֶ֫רֶץ'erets · land: country/planetH776
• didפּוּץpûts · to scatterH6327
• faceפָּנֶהpânîym · face: surfaceH6440

Cross-references for Genesis 11:9

• Genesis 10:5By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
• Isaiah 13:1The burden of Babylon, which Isaiah the son of Amoz saw.
• Jeremiah 50:1The word that the LORD spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet.
• 1 Corinthians 14:23If therefore the whole church is assembled in one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
• Genesis 10:25And to Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.
• Acts 17:26And hath made of one blood all nations of men to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

Commentaries on Genesis 11:9

• Adam Clarke Bible Commentary · v. 9Therefore is the name of it called Babel - בבל babel, from בל bal, to mingle, confound, destroy; hence Babel, from the mingling together and confounding of the projects and language of these descendants of Noah; and this confounding did not so much imply the producing new languages, as giving them a different method of pronouncing the same words, and leading them to affix different ideas to them. Besides Mr. Hutchinson's opinion, (see on Genesis 11:4…Read the comment
• Barnes’ Notes on the Bible · v. 1-9Verses 1-9 - The Confusion of Tongues 1. נסע nāsa‛ “pluck out, break up, journey.” מקדם mı̂qedem “eastward, or on the east side” as in Genesis 2:14; Genesis 13:11; Isaiah 9:11 (12). 6. החלם hachı̂lām “their beginning”, for החלם hăchı̂lām the regular form of this infinitive with a suffix. יזמוּ yāzmû as if from יזם yāzam = זמם zāmam נבלה nābelâh usually said to be for נבלה nābolâh from בלל bālal but evidently designed by the punctuator to be…Read the comment
• Matthew Henry Concise Commentary · v. 5-9Verses 5-9 Here is an expression after the manner of men; The Lord came down to see the city. God is just and fair in all he does against sin and sinners, and condemns none unheard. Pious Eber is not found among this ungodly crew; for he and his are called the children of God; their souls joined not themselves to the assembly of these children of men. God suffered them to go on some way, that the works of their hands, from which they promised themselves…Read the comment
• Tyndale Open Study Notes · v. 9Babel: The Babylonians saw their city as the home or gateway of the gods. The double meaning at the end of this story shows Babylon's spiritual confusion. Babylon became important under Nimrod (10:10) and later in biblical history (see 2 Kings 25:1–30). Its role as a center of pride and idol worship makes it a symbol for the forces opposed to God in the end times (for example, Revelation 14:8; 16:19; 18:2). The tower builders gathered together in one…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-321. the whole earth was of one language. The descendants of Noah, united by the strong bond of a common language, had not separated, and notwithstanding the divine command to replenish the earth, were unwilling to separate. The more pious and well-disposed would of course obey the divine will; but a numerous body, seemingly the aggressive horde mentioned (Ge 10:10), determined to please themselves by occupying the fairest region they came to.Read the comment

Topics related to Genesis 11:9

• Babel
• Babylon
• Confusion
• Dispersion
• Language
• Miracles
• Tongue
• Tower

In the dictionaries

• Babel
• Babel, tower of
• Begin
• Building
• Confound
• Dispersion
• Earth
• Mesopotamia
• Noah
• Scatter

Commentaries on Genesis 11

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings