EGW WritingsGenesis 11
Ellen G. White
Read Genesis 11 in the BibleGenesis 11:1-32
Daughters of God
Sarah, Wife of Abraham, Mother of Nations
DG 25.3
There was given to Abraham the promise, especially dear to the people of that age, of a numerous posterity and of national greatness: “I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing.” And to this was added the assurance, precious above every other to the inheritor of faith, that of his line the Redeemer of the world should come: “In thee shall all families of the earth be blessed.” Yet, as the first condition of fulfillment, there was to be a test of faith; a sacrifice was demanded.DG 25.4
The message of God came to Abraham, “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee.” In order that God might qualify him for his great work as the keeper of the sacred oracles, Abraham must be separated from the associations of his early life. The influence of kindred and friends would interfere with the training which the Lord purposed to give His servant. Now that Abraham was, in a special sense, connected with heaven, he must dwell among strangers. His character must be peculiar, differing from all the world. He could not even explain his course of action so as to be understood by his friends. Spiritual things are spiritually discerned, and his motives and actions were not comprehended by his idolatrous kindred.DG 26.1
“By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.” Hebrews 11:8....DG 26.2
Besides Sarah, the wife of Abraham, only Lot, the son of Haran long since dead, chose to share the patriarch’s pilgrim life....DG 26.3
During his stay in Egypt, Abraham gave evidence that he was not free from human weakness and imperfection. In concealing the fact that Sarah was his wife, he betrayed a distrust of the divine care, a lack of that lofty faith and courage so often and nobly exemplified in his life. Sarah was fair to look upon, and he doubted not that the dusky Egyptians would covet the beautiful stranger, and that in order to secure her, they would not scruple to slay her husband. He reasoned that he was not guilty of falsehood in representing Sarah as his sister, for she was the daughter of his father, though not of his mother.DG 26.4
But this concealment of the real relation between them was deception. No deviation from strict integrity can meet God’s approval. Through Abraham’s lack of faith, Sarah was placed in great peril. The king of Egypt, being informed of her beauty, caused her to be taken to his palace, intending to make her his wife. But the Lord, in His great mercy, protected Sarah by sending judgments upon the royal household. By this means the monarch learned the truth in the matter, and, indignant at the deception practiced upon him, he reproved Abraham and restored to him his wife, saying, “What is this that thou hast done unto me? ... Why saidst thou, She is my sister? So I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way”....DG 26.5
Abraham returned to Canaan “very rich in cattle, in silver, and in gold.” Lot was still with him, and again they came to Bethel, and pitched their tents by the altar which they had before erected....DG 26.6
In a vision of the night the divine Voice was again heard. “Fear not, Abram” were the words of the Prince of princes; “I am thy shield, and thy exceeding great reward.” But his mind was so oppressed by forebodings that he could not now grasp the promise with unquestioning confidence as heretofore. He prayed for some tangible evidence that it would be fulfilled. And how was the covenant promise to be realized, while the gift of a son was withheld? “What wilt Thou give me,” he said, “seeing I go childless?” “And, lo, one born in my house is mine heir.” He proposed to make his trusty servant Eliezer his son by adoption, and the inheritor of his possessions. But he was assured that a child of his own was to be his heir. Then he was led outside his tent, and told to look up to the unnumbered stars glittering in the heavens; and as he did so, the words were spoken, “So shall thy seed be.” “Abraham believed God, and it was counted unto him for righteousness.” Romans 4:3....DG 27.1
Abraham had accepted without question the promise of a son, but he did not wait for God to fulfill His word in His own time and way. A delay was permitted, to test his faith in the power of God; but he failed to endure the trial. Thinking it impossible that a child should be given her in her old age, Sarah suggested, as a plan by which the divine purpose might be fulfilled, that one of her handmaidens should be taken by Abraham as a secondary wife. Polygamy had become so widespread that it had ceased to be regarded as a sin, but it was no less a violation of the law of God, and was fatal to the sacredness and peace of the family relation. Abraham’s marriage with Hagar resulted in evil, not only to his own household, but to future generations....DG 27.2
When Abraham was nearly one hundred years old, the promise of a son was repeated to him, with the assurance that the future heir should be the child of Sarah. But Abraham did not yet understand the promise. His mind at once turned to Ishmael, clinging to the belief that through him God’s gracious purposes were to be accomplished. In his affection for his son he exclaimed, “O that Ishmael might live before thee!” Again the promise was given, in words that could not be mistaken: “Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him”....DG 27.3
The birth of Isaac, bringing, after a lifelong waiting, the fulfillment of their dearest hopes, filled the tents of Abraham and Sarah with gladness....DG 28.1
The instruction given to Abraham touching the sacredness of the marriage relation was to be a lesson for all ages. It declares that the rights and happiness of this relation are to be carefully guarded, even at a great sacrifice. Sarah was the only true wife of Abraham. Her rights as a wife and mother no other person was entitled to share. She reverenced her husband, and in this she is presented in the New Testament as a worthy example. But she was unwilling that Abraham’s affections should be given to another, and the Lord did not reprove her for requiring the banishment of her rival. Both Abraham and Sarah distrusted the power of God, and it was this error that led to the marriage with Hagar.DG 28.2
God had called Abraham to be the father of the faithful, and his life was to stand as an example of faith to succeeding generations. But his faith had not been perfect. He had shown distrust of God in concealing the fact that Sarah was his wife, and again in his marriage with Hagar.—Patriarchs and Prophets, 125-147 (1890).DG 28.3
The heritage that God has promised to His people is not in this world. Abraham had no possession in the earth, “no, not so much as to set his foot on.” Acts 7:5. He possessed great substance, and he used it to the glory of God and the good of his fellow men; but he did not look upon this world as his home. The Lord had called him to leave his idolatrous countrymen, with the promise of the land of Canaan as an everlasting possession; yet neither he nor his son nor his son’s son received it. When Abraham desired a burial place for his dead, he had to buy it of the Canaanites. His sole possession in the Land of Promise was that rock-hewn tomb in the cave of Machpelah.—Patriarchs and Prophets, 169 (1890).DG 28.4
[“Sarah lived one hundred and twenty-seven years; these were the years of the life of Sarah. So Sarah died in Kirjath Arba (that is, Hebron) in the land of Canaan, and Abraham came to mourn for Sarah and to weep for her.DG 28.5
[“Then Abraham stood up from before his dead, and spoke to the sons of Heth, saying: ‘I am a foreigner and a visitor among you. Give me property for a burial place among you, that I may bury my dead out of my sight’....DG 28.6
[“Hear us, my lord: You are a mighty prince among us; bury your dead in the choicest of our burial places. None of us will withhold from you his burial place, that you may bury your dead.”—Genesis 23:1-6, NKJV].Manuscript Releases, vol. 8 [Nos. 526-663]
MR No. 547—The Dwellers of Babel
8MR 43.1
But God never leaves the world without witnesses for Him. Those who loved and feared Him at the time of the first great apostasy after the flood, humbled themselves, and cried unto Him. “O God,” they pleaded, “interpose Thyself between Thy cause and the plans and methods of men.” “And the Lord came down to see the city and the tower [the great idol-building], which the children of men builded.” (Genesis 11.) He defeated the purpose of the tower builders, and overthrew the memorial of their rebellion. God bears long with the perversity of men, giving them ample opportunity for repentance; but He marks all their devices to resist the authority of His just and holy law. As an evidence of His displeasure over the building of this tower, He confounded the language of the builders, so that none could understand the words of his fellow-worker.—Manuscript 94, 1903, 1, 2. (“Lessons From the Past,” typed August 27, 1903.)Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 47, 1886
4LtMs, Lt 47, 1886, par. 13
The counsels are of God, and His Word was not given in a few days on a high-pressure plan. It took a long space of time to bring out the Bible history. Under the inspiration of the Spirit of God, a chapter was written, a psalm was composed, a proverb penned, a vision from God recorded, and so down through the ages the will and purposes of God were brought out. About fifteen hundred years were occupied from the time Moses began to write the book of Genesis down to the completion of the Revelation by the beloved John. God would not have us so excitable, in such a hurry; and yet there are some who need to be taught diligence.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 47a, 1886
4LtMs, Lt 47a, 1886, par. 14
The Lord would not have us be so excitable, in such a hurry. The counsels of God in His Word were not given in a few days, on the high-pressure plan. It took a long period of time to bring out the Bible history. Under the inspiration of the Spirit of God, a chapter was written, a psalm composed, a proverb penned, a vision recorded, and so down through the ages the will and purposes of God were brought out. About fifteen hundred years passed from the time Moses began to write the book of Genesis, down to the completion of the Revelation by the beloved John.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 16, 1888
5LtMs, Ms 16, 1888, par. 13
Men should let God take care of His own Book, His living Oracles, as He has done for ages. They begin to question some parts of revelation and pick flaws in the apparent inconsistencies of this statement and that statement. Beginning at Genesis, they give up that which they deem questionable, and their minds lead on, for Satan will lead to any length they may follow in their criticism and they see something to doubt in the whole Scriptures. Their faculties of criticism become sharpened by exercise, and they can rest on nothing with a certainty. You try to reason with these men, but your time is lost. They will exercise their power of ridicule even upon the Bible. They even become mockers, and they would be astonished if you put it to them in that light.Letters and Manuscripts — Volume 9 (1894)
Ms 40, 1894
9LtMs, Ms 40, 1894, par. 17
From Genesis to Revelation the conditions upon which eternal life is promised are made plain. God requires that those who shall enter heaven shall be without spot or wrinkle or any such thing. “Keep My commandments and live” is the requirement of God. [Proverbs 4:4.] But one says, “My conscience does not condemn me in not keeping the commandments of God.” But in the Word of God we read that there are good and bad consciences, and the fact that your conscience does not condemn you in not keeping the law of God does not prove that you are uncondemned in His sight. Take your conscience to the Word of God, and see if your life and character are in accordance with the standard of righteousness which God has revealed in His Word. You can then determine whether or not you have an intelligent faith, and what manner of conscience is yours.Letters and Manuscripts — Volume 10 (1895)
Lt 67, 1895
10LtMs, Lt 67, 1895, par. 14
Christ came in the form of humanity to live the law of God. He was the Word of life. He came to be the gospel of salvation to the world, and to fulfill every specification of the law. Jesus is the Word, the guidebook, which must be received and obeyed in every particular. How necessary that this mine of truth be explored, and the precious treasures of truth be discovered and secured as rich jewels. The incarnation of Christ, His divinity, His atonement, His wonderful life in heaven as our Advocate, the office of the Holy Spirit—all those living, vital themes of Christianity are revealed from Genesis to Revelation. The golden links of truth form a chain of evangelical truth, and the first and staple link is found in the great teachings of Christ Jesus. Why, then, should not the Scriptures be ennobled and exalted in every school in our land? How little children are educated to study the Bible as the Word of God, and feed upon its truths, which are the flesh and blood of the Son of God! “Except ye eat the flesh of the Son of man and drink his blood, ye have no life in you. Whoso eateth my flesh and drinketh my blood” (that is, continue to receive the words of Christ, and practice them) “hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me, and I in him.” [John 6:53-56.] “And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.” [1 John 3:24.]Letters and Manuscripts — Volume 12 (1897)
Ms 75, 1897
12LtMs, Ms 75, 1897, par. 1
Those who accept Christ will follow on to know the Lord. This acceptance means conversion through the Holy Spirit’s power and efficiency. The working of the Holy Spirit upon the human agent brings to him a conviction of sin, makes him susceptible to truth, [and] enables him to discern and make earnest application of it to his own heart. This power preserves him from falling under temptation, and imparts to him wisdom in winning souls to Christ. And every true believer who will follow on to know the Lord will have this power working in him. He will discern in Christ not only the Alpha of Genesis, but the Omega of Revelation. He will learn by personal experience that Christ is the Root and the Offspring of David, the Bright and Morning Star, and that it is through His church, His people in their unity, that He is to shine in undimmed luster to the world. He beholds himself as the work of Christ. Having the mind of Christ, he walks in His footsteps, and his good works and love for others testify to the world that He is Christ, that God has sent His Son to impart His Spirit to His people, and that they may represent Christ in their love for one another.Letters and Manuscripts — Volume 12 (1897)
Ms 52, 1897
12LtMs, Ms 52, 1897, par. 2
After His crucifixion and resurrection, thousands would be led to open the Scriptures with an intense desire to study the prophecies, from Genesis to Revelation. And they would see with anointed eyes the predictions in the prophetic Roll of the advent of a divine Teacher. In Christ crucified they would see the very work done which the prophecies declared He would do to proclaim the gospel, the Word of life to a world that was shadowed and corrupted by transgression and sin. And the words of Christ would be gathered up; the New Testament would declare to them a work which would thrill the world.Letters and Manuscripts — Volume 12 (1897)
Ms 33, 1897
12LtMs, Ms 33, 1897, par. 30
When the students of prophecy shall set their hearts to know the truths of Revelation, they will realize what an importance is attached to this search. Christ Jesus is the Alpha and the Omega, the Genesis of the Old Testament, and the Revelation of the New. Both meet together in Christ. Adam and God are reconciled by the obedience of the second Adam, who accomplished the work of overcoming the temptations of Satan and redeeming Adam’s disgraceful failure and fall. The two Adams will meet in Paradise and embrace each other, while the dragon, the beast, and the false prophet, and all who have refused the opportunities and privileges given to them at such an infinite cost, and have not returned to their loyalty, will be shut out of Paradise.Letters and Manuscripts — Volume 12 (1897)
Ms 21, 1897
12LtMs, Ms 21, 1897, par. 29
Here we have the Alpha of Genesis and the Omega of Revelation. The blessing is promised to all those who keep the commandments of God, and who co-operate with Him in the proclamation of the third angel’s message. “I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning Star.” [Revelation 22:16.] That which Christ has spoken in the Old Testament is for all the world. What He has said in reference is His commandments is not Yea and Nay, but Yea and Amen.Letters and Manuscripts — Volume 12 (1897)
Ms 69, 1897
12LtMs, Ms 69, 1897, par. 15
Our youth must have well-conducted schools, where they can gain an all-round education. From Genesis to Revelation the gospel shines forth with no uncertain light. From the time when God talked with Adam and Eve in Eden, giving them heavenly instruction, the light has continued to shine down through the ages. Christ appeared to His servant John, and gave him a revelation of the closing events of this earth’s history.Letters and Manuscripts — Volume 12 (1897)
Lt 98a, 1897
12LtMs, Lt 98a, 1897, par. 49
All who join the ranks of Sabbathkeepers should become diligent Bible students, that they may know the pillars and ground work of the truth. They should study prophetic history, which has brought us down point by point to where we are at the present time. This is God’s plan for our school. Young men should attend who desire to become educated for any line of work, who have capabilities and see the necessity of learning more and still more where we stand today in prophetic history, uniting link after link in the prophetic chain, even from Genesis to Revelation. Christ is the Alpha, the first link, and the Omega, the last link, of the gospel chain, which is welded in Revelation. These young men will not have fixed habits of wrong, or defects in disposition and character that will make them inflexible.Letters and Manuscripts — Volume 13 (1898)
Ms 54, 1898
13LtMs, Ms 54, 1898, par. 8
Perfection of character is required by God, and this is kept before us in His Word from Genesis to Revelation. “When Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.” [Genesis 17:1.] To Israel God said, “I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy for I am holy. ... For I am the Lord your God that bringeth you out of the land of Egypt, to by your God: ye shall therefore be holy, for I am holy.” “And the Lord spake unto Moses saying, Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy, for I the Lord your God am holy. Ye shall fear every man his mother and his father, and keep my sabbaths: I am the Lord your God.” [Leviticus 11:44, 45; 19:1-3.]Letters and Manuscripts — Volume 13 (1898)
Ms 117, 1898
13LtMs, Ms 117, 1898, par. 12
The uneducated heathen then learns his lessons through nature, and through his own necessities; and, dissatisfied with darkness, he is reaching out for light, searching for God in the first great cause. There is recorded in Genesis various ways in which God speaks to the heathen. But the contrast between the revelation of God in Genesis and the ideas of the heathen is striking. Pagan philosophers, many of them, had a knowledge of God which was pure, but degeneracy, the worship of created things, began to obscure this knowledge. The handiwork of God in the natural world, the sun, the moon, the stars, were worshipped.Letters and Manuscripts — Volume 14 (1899)
Ms 12, 1899
14LtMs, Ms 12, 1899, par. 2
The Word of God is to be the great lesson book in all our schools. From Genesis to Revelation it is full of instruction in practical godliness.Letters and Manuscripts — Volume 14 (1899)
Ms 85, 1899
14LtMs, Ms 85, 1899, par. 12
The history of the world from the beginning is contained in Genesis. There it is revealed that all nations who forget God and discard His way and His sign of obedience, which distinguishes between the just and the unjust, the righteous and the wicked, the saved and the unsaved, will be destroyed. The first books of the Bible, which trace down the history of nations, including the destruction of the old world, show the overruling providence of God, which from generation to generation has provided for the education of a chosen people. The plainly written Word in regard to the just and the unjust is a living testimony in regard to those whom the Lord will sanctify. None who live in disobedience can receive His blessing. Only those who are obedient can receive this.Letters and Manuscripts — Volume 14 (1899)
Ms 153, 1899
14LtMs, Ms 153, 1899, par. 32
We cannot know God and Jesus Christ until we search the Scriptures, beginning with Genesis. In this Word we find out why it was necessary for Christ to leave His high command in heaven, to separate Himself from the angelic family, laying off His royal robe and kingly crown, and clothe His divinity with humanity. For our sake He became poor, that by His poverty He might make many rich, securing for them eternal riches. That He might work in our behalf, He came to live among fallen humanity, in a world marred by sin and misery.Letters and Manuscripts — Volume 15 (1900)
Ms 68, 1900
15LtMs, Ms 68, 1900, par. 15
The whole gospel from Genesis to Revelation is the means appointed and specified of God through which to reveal His will to the people, and it is to be appreciated, respected, and heeded.Letters and Manuscripts — Volume 16 (1901)
Ms 110, 1901
16LtMs, Ms 110, 1901, par. 6
While they were talking thus of their crucified and buried Lord, “Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?” [Luke 24:15-17.] “Have ye not heard,” they answered, “that the prophet mighty in deed and word has been taken and crucified by cruel hands, and is now buried?” Beginning at Genesis, the Stranger told them what had been prophesied from the first concerning Jesus. While He was comforting their hearts, they came to the house where they lived, and invited their Companion to come in. He acted as though He were going further, but they constrained Him to tarry with them.Letters and Manuscripts — Volume 16 (1901)
Ms 70, 1901
16LtMs, Ms 70, 1901, par. 9
The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light which streams from the cross of Calvary, and in connection with the wondrous, central truth of the Saviour’s atonement. Those who study the Redeemer’s wonderful sacrifice grow in grace and knowledge.Letters and Manuscripts — Volume 19 (1904)
Ms 170, 1904
19LtMs, Ms 170, 1904, par. 19
I have not been able to sleep since 12 o’clock, but I have a message from the Lord to bear to our people. Present to the people everywhere at this time the perpetuity of the law of Jehovah. Present to them that the only foundation for Sunday observance has its origin not in the Word of God, but in the papal authority. Now let all consider that the time has come to reason from cause to effect. We must, as ministers of the Word, delay not to impress the people more decidedly in defining our authority for keeping the original Sabbath of Jehovah. Please read the word in Genesis.Letters and Manuscripts — Volume 22 (1907)
Ms 67, 1907
22LtMs, Ms 67, 1907, par. 17
The message of the gospel, from Genesis to Revelation, is God’s appointed means through which to reveal His will to men. It is to be appreciated, respected, and carefully studied. In a humble, prayerful spirit, Scripture is to be compared with Scripture. In the fourth chapter of Ephesians, the plan of God is so plainly and simply revealed, that all His children may lay hold upon the truth. Here the means which He has appointed to keep unity in His church, that its members may reveal to the world a healthy religious experience, is plainly declared. Those who conform their lives to obedience to the commandments of God, and are united in the faith of the Scriptures; those who are bound together as one in Christ Jesus, their lives hid with Christ in God, will practice the golden rule, doing to others as they would have others do to them. They will bear a living, abiding testimony that the Father loves them even as He loves His Son, and their testimony will have a powerful influence with the unbelieving world. These souls appreciate the great gift of God to our world; their course in life testifies that Christ has not died for them in vain. They make use of the provision made by heaven at infinite cost to draw souls to obedience to the law of God. Co-operating with the great Master Worker, they become laborers together with God. They become partakers of the divine nature, having escaped the corruption that is in the world through lust. Their consistent Christian lives magnify the law of God and make it honorable before the gainsaying world. Their deportment in courtesy and unwavering fidelity, their justice and mercy demonstrate to the world that the law of the Lord is perfect, converting the soul.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 69, 1912
25LtMs, Ms 69, 1912, par. 42
The Old Testament, containing the prophecies of the coming of Christ, is now made of small account. The cry now is, “The Christ, the Christ! The gospel, the gospel!” But the gospel is taught all the way through the Bible, from Genesis to Revelation. The gospel is revealed in all the prophecies of the first advent of Christ as the Saviour of men. Every act of the old dispensation to turn men away from sin or to bring them forgiveness was done with reference to the Saviour who was to come. He was the steppingstone by which man was to be exalted.Genesis 11:2-4
Last Day Events
Chapter 8—The Cities
LDE 110.1
Here they decided to build a city, and in it a tower of such stupendous height as should render it the wonder of the world [Genesis 11:2-4].—Patriarchs and Prophets, 118, 119 (1890).Genesis 11:4
Christ Triumphant
Some Go to Great Lengths to Avoid God, March 3
CTr 69.1
Let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad. Genesis 11:4.Genesis 11:5
Letters and Manuscripts — Volume 18 (1903)
Ms 94, 1903
18LtMs, Ms 94, 1903, par. 4
But God never leaves the world without witnesses for Him. Those who loved and feared Him at the time of the first great apostasy after the flood humbled themselves and cried unto Him. “O God,” they pleaded, “interpose Thyself between Thy cause and the plans and methods of men.” “And the Lord came down to see the city and the tower (the great idol-building), which the children of men builded.” [Genesis 11:5.] He defeated the purpose of the tower builders and overthrew the memorial of their rebellion.Genesis 11:5-8
Letters and Manuscripts — Volume 18 (1903)
Ms 94a, 1903
18LtMs, Ms 94a, 1903, par. 5
But God never leaves the world without witnesses for Him. At the time of the first great apostasy after the flood, there were men who humbled themselves before God, and cried unto Him. “O God,” they pleaded, “interpose between Thy cause and the plans and methods of men.” “And the Lord came down to see the city and the tower (the great idol building), which the children of men builded.” [Genesis 11:5.] Angels were sent to bring to naught the purpose of the builders.18LtMs, Ms 94a, 1903, par. 8
Up to this time men had spoken the same language; now those that could understand one another’s speech united in companies; some went one way, and some another. “The Lord scattered them abroad from thence, upon the face of all the earth.” [Verse 8.] In our day the Lord desires that His people shall be dispersed throughout the earth. They are not to colonize. Jesus said, “Go ye into all the world, and preach the gospel to every creature.” [Mark 16:15.] When the disciples followed their inclination to remain in large numbers in Jerusalem, persecution was permitted to come upon them, and they were scattered to all parts of the inhabited world.Genesis 11:5-9
Testimonies for the Church, vol. 8
Centralization
8T 213.3
This confederacy was born of rebellion against God. The dwellers on the plain of Shinar established their kingdom for self-exaltation, not for the glory of God. Had they succeeded, a mighty power would have borne sway, banishing righteousness and inaugurating a new religion. The world would have been demoralized. Erroneous theories would have diverted minds from allegiance to the divine statutes, and the law of Jehovah would have been ignored and forgotten. But God never leaves the world without witnesses for Him. At this time there were men who humbled themselves before God and cried unto Him. “O God,” they pleaded, “interpose between Thy cause, and the plans and methods of men.” “And the Lord came down to see the city and the tower, which the children of men builded.” Genesis 11:5. Angels were sent to bring to nought the purposes of the builders.8T 215.1
Up to this time all had spoken the same language; now those that could understand one another’s speech united in companies; some went one way, and some another. “From thence did the Lord scatter them abroad upon the face of all the earth.” Verse 9.Genesis 11:28
Christian Temperance and Bible Hygiene
Chapter 1—Christian Temperance General Principles
CTBH 7.3
Moses, the first historian, gives quite a definite account of social and individual life in the early days of the world’s history, but we find no record that an infant was born blind, deaf, crippled, or imbecile. Not an instance is recorded of a natural death in infancy, childhood, or early manhood. Obituary notices in the book of Genesis run thus: “And all the days that Adam lived were nine hundred and thirty years; and he died.” “And all the days of Seth were nine hundred and twelve years; and he died.” Concerning others the record states, “He died in a good old age, an old man, and full of years.” It was so rare for a son to die before his father, that such an occurrence was considered worthy of record: “Haran died before his father Terah.” [Genesis 5:5, 8; 25:8; 11:28.] The patriarchs from Adam to Noah, with few exceptions, lived nearly a thousand years. Since then the average length of life has been decreasing.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Genesis 11:1-9
Conflict and Courage
God Comes Down to See, February 5
CC 42.1
Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves, lest we be scattered abroad upon the face of the whole earth.” Genesis 11:4, R.S.V.CC 42.2
For a time the descendants of Noah continued to dwell among the mountains where the ark had rested. As their numbers increased, apostasy soon led to division. Those who desired to forget their Creator and to cast off the restraint of His law felt a constant annoyance from the teaching and example of their God-fearing associates, and after a time they decided to separate from the worshipers of God. Accordingly they journeyed to the plain of Shinar, on the banks of the river Euphrates.... Here they decided to build a city, and in it a tower of such stupendous height as should render it the wonder of the world....CC 42.3
The dwellers on the plain of Shinar disbelieved God’s covenant that He would not again bring a flood upon the earth. Many of them denied the existence of God and attributed the Flood to the operation of natural causes. Others believed in a Supreme Being, and that it was He who had destroyed the antediluvian world; and their hearts, like that of Cain, rose up in rebellion against Him. One object before them in the erection of the tower was to secure their own safety in case of another deluge. By carrying the structure to a much greater height than was reached by the waters of the Flood, they thought to place themselves beyond all possibility of danger. And as they would be able to ascend to the region of the clouds, they hoped to ascertain the cause of the Flood....CC 42.4
There are tower builders in our time. Infidels construct their theories from the supposed deductions of science, and reject the revealed word of God.... In the professedly Christian world many turn away from the plain teachings of the Bible and build up a creed from human speculations and pleasing fables, and they point to their tower as a way to climb up to heaven....CC 42.5
The time of God’s investigation is at hand. The Most High will come down to see that which the children of men have builded. His sovereign power will be revealed; the works of human pride will be laid low.14Ibid., 118-124.The Story of Redemption
Chapter 9—The Tower of Babel
SR 72.1
Some of the descendants of Noah soon began to apostatize. A portion followed the example of Noah and obeyed God’s commandments; others were unbelieving and rebellious, and even these did not believe alike in regard to the Flood. Some disbelieved in the existence of God, and in their own minds accounted for the Flood from natural causes. Others believed that God existed and that He destroyed the antediluvian race by a flood; and their feelings, like Cain’s, rose in rebellion against God because He destroyed the people from the earth and cursed the earth the third time by a flood.SR 72.2
Those who were enemies of God felt daily reproved by the righteous conversation and godly lives of those who loved, obeyed, and exalted God. The unbelieving consulted among themselves and agreed to separate from the faithful, whose righteous lives were a continual restraint upon their wicked course. They journeyed a distance from them and selected a large plain wherein to dwell. They built them a city, and then conceived the idea of building a large tower to reach unto the clouds, that they might dwell together in the city and tower, and be no more scattered.SR 72.3
They reasoned that they would secure themselves in case of another flood, for they would build their tower to a much greater height than the waters prevailed in the time of the Flood, and all the world would honor them, and they would be as gods and rule over the people. This tower was calculated to exalt its builders, and was designed to turn the attention of others who should live upon the earth from God to join with them in their idolatry. Before the work of building was accomplished, people dwelt in the tower. Rooms were splendidly furnished, decorated, and devoted to their idols. Those who did not believe in God imagined if their tower could reach unto the clouds, they would be able to discover reasons for the Flood.SR 73.1
They exalted themselves against God. But He would not permit them to complete their work. They had built their tower to a lofty height when the Lord sent two angels to confound them in their work. Men had been appointed for the purpose of receiving word from the workmen at the top of the tower, calling for material for their work, which the first would communicate to the second, and he to the third, until the word reached those on the ground. As the word was passing from one to another in its descent, the angels confounded their language, and when the word reached the workmen upon the ground, material was called for which had not been required. And after the laborious process of getting the material to the workmen at the top of the tower, it was not that which they wished for. Disappointed and enraged, they reproached those whom they supposed were at fault.SR 73.2
After this there was no harmony in their work. Angry with one another, and unable to account for the misunderstanding and strange words among them, they left the work and separated from each other and scattered abroad in tile earth. Up to this time men had spoken but one language. Lightning from heaven, as a token of God’s wrath, broke off the top of their tower, casting it to the ground. Thus God would show to rebellious man that He is supreme.From Eternity Past
Chapter 10—When Languages Were Changed
EP 69.1
To repeople the desolate earth God had preserved but one family, the household of Noah. To him He declared, “Thee have I seen righteous before Me in this generation.” Genesis 7:1. Yet in the three sons of Noah—Shem, Ham, and Japheth—were foreshadowed the character of their posterity.EP 69.2
Noah, speaking by divine inspiration, foretold the history of the three great races to spring from these fathers of mankind. Tracing the descendants of Ham through the son rather than the father, He declared, “Cursed be Canaan; a servant of servants shall he be unto his brethren.” The unnatural crime of Ham revealed the vileness of his character. These evil characteristics were perpetuated in Canaan and his posterity.EP 69.3
On the other hand, the reverence manifested by Shem and Japheth for divine statutes promised a brighter future for their descendants. Concerning these sons it was declared, “Blessed be Jehovah, God of Shem; and Canaan shall be his servant. God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.” The line of Shem was to be that of the chosen people. From him would descend Abraham, and the people of Israel, through whom Christ was to come. And Japheth “shall dwell in the tents of Shem.” In the blessings of the gospel the descendants of Japheth were especially to share.EP 69.4
The posterity of Canaan descended to the most degrading forms of heathenism. Though the prophetic curse had doomed them to slavery, God bore with their corruption until they passed the limits of divine forbearance. Then they became bondmen to the descendants of Shem and Japheth.EP 70.1
The prophecy of Noah did not fix the character and destiny of his sons. But it showed what would be the result of the course they had chosen and the character they had developed. As a rule, children inherit the dispositions and tendencies of their parents and imitate their example. Thus the vileness and irreverence of Ham were reproduced in his posterity, bringing a curse upon them for many generations.EP 70.2
On the other hand, how richly rewarded was Shem’s respect for his father, and what an illustrious line of holy men appears in his posterity!EP 70.3
For a time, the descendants of Noah continued to dwell among the mountains where the ark had rested. As their numbers increased, apostasy led to division. Those who desired to forget their Creator and cast off the restraint of His law felt a constant annoyance from the teaching and example of their God-fearing associates. After a time they decided to separate. Accordingly they journeyed to Shinar on the banks of the Euphrates, attracted by the beauty of the situation and the fertility of the soil.EP 70.4
Here they decided to build a city and in it a tower of such height as should render it the wonder of the world. God had directed men to disperse throughout the earth, but these Babel builders determined to keep their community united and to found a monarchy that should embrace the whole earth. Thus their city would become the metropolis of a universal empire. Its glory would command the admiration and homage of the world. The magnificent tower, reaching to the heavens, was intended to stand as a monument of the power and wisdom of its builders.EP 70.5
The dwellers on the plain of Shinar disbelieved God’s covenant that He would not again bring a flood upon the earth. One object in the erection of the tower was to secure their safety in case of another deluge. And as they would be able to ascend to the region of the clouds, they hoped to ascertain the cause of the Flood. The whole undertaking was to exalt the pride of its projectors and to turn future generations away from God.EP 71.1
When the tower had been partially completed, suddenly the work that had been advancing so prosperously was checked. Angels were sent to bring to naught the purpose of the builders. The tower had reached a lofty height, and men were stationed at different points, each to receive and report to the one next below him the orders for needed material. As messages were passing from one to another, the language was confounded so that the directions delivered were often the reverse of those that had been given. All work came to a standstill. The builders were wholly unable to account for the strange misunderstandings among them and in their rage and disappointment reproached one another. Lightnings from heaven as an evidence of God’s displeasure broke off the upper portion of the tower and cast it to the ground.EP 71.2
Up to this time, all men had spoken the same language. Now those that could understand one another’s speech united in companies. Some went one way and some another. “The Lord scattered them abroad from thence upon the face of all the earth.” This dispersion was the means of peopling the earth; and thus the Lord’s purpose was accomplished through the very means that men had employed to prevent its fulfillment.EP 71.3
But at what a loss! It was God’s purpose that as men should go forth to different parts of the earth, they should carry with them the light of truth. Noah, the faithful preacher of righteousness, lived for three hundred and fifty years after the Flood, Shem for five hundred years; thus their descendants had opportunity to become acquainted with the requirements of God and the history of His dealings with their fathers. But they had no desire to retain God in their knowledge; and by the confusion of tongues they were in a great measure shut out from intercourse with those who might have given them light.EP 72.1
Satan was seeking to bring contempt upon the sacrificial offerings that prefigured the death of Christ. As the minds of the people were darkened by idolatry, he led them to counterfeit these offerings and sacrifice their own children upon the altars of their gods. As men turned away from God, the divine attributes—justice, purity, and love—were supplanted by oppression, violence, and brutality.EP 72.2
The men of Babel had determined to establish a government independent of God. Some among them, however, feared the Lord. For the sake of these faithful ones, the Lord delayed His judgments and gave the people time to reveal their true character. The sons of God labored to turn them from their purpose, but the people were fully united in their Heaven-daring undertaking. Had they gone on unchecked they would have demoralized the world in its infancy. Had this confederacy been permitted, a mighty power would have borne sway to banish righteousness—and with it peace, happiness, and security—from the earth.EP 72.3
Those that feared the Lord cried unto Him to interpose. “And the Lord came down to see the city and the tower, which the children of men builded.” In mercy to the world He defeated the purpose of the tower-builders. In mercy He confounded their speech, putting a check on their rebellion. God bears long with the perversity of men, giving opportunity for repentance. From time to time the unseen hand is stretched out to restrain iniquity. Unmistakable evidence is given that the Creator of the universe is the Supreme Ruler of heaven and earth. None can with impunity defy His power!EP 73.2
The time of God’s investigation is at hand. His sovereign power will be revealed; the works of human pride will be laid low.From Eternity Past
God’s Purpose in Changing Their Language
EP 72.4
There are tower builders in our time. Infidels presume to pass sentence upon God’s moral government. They despise His law and boast of the sufficiency of human reason. Then, “because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” Ecclesiastes 8:11.From Eternity Past
Today’s Tower of Babel
EP 73.1
Many turn from the plain teachings of the Bible and build up a creed from human speculations and pleasing fables. They point to their “tower” as a way to climb up to heaven. Lips of eloquence teach that the transgressor shall not die, that salvation may be secured without obedience to the law of God. If the professed followers of Christ would accept God’s standard, it would bring them into unity, but so long as human wisdom is exalted above His holy Word there will be divisions and dissension. The existing confusion of conflicting creeds and sects is fitly represented by the term “Babylon,” which prophecy applies to the world-loving churches of the last days. See Revelation 14:8; 18:2.Conflict and Courage
Confused and Scattered, February 6
CC 43.1
So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Genesis 11:8.CC 43.2
The dwellers on the plain of Shinar established their kingdom for self-exaltation, not for the glory of God. Had they succeeded, a mighty power would have borne sway, banishing righteousness and inaugurating a new religion. The world would have been demoralized.... But God never leaves the world without witnesses for Him. At this time there were men who humbled themselves before God and cried unto Him. “O God,” they pleaded, “interpose between Thy cause, and the plans and methods of men.” 15Testimonies for the Church 8:213, 214.CC 43.3
When the tower had been partially completed, a portion of it was occupied as a dwelling place for the builders; other apartments, splendidly furnished and adorned, were devoted to their idols....CC 43.4
Suddenly the work that had been advancing so prosperously was checked. Angels were sent to bring to naught the purpose of the builders. The tower had reached a lofty height, and it was impossible for the workmen at the top to communicate directly with those at the base; therefore men were stationed at different points, each to receive and report to the one next below him the orders for needed material or other directions concerning the work. As messages were thus passing from one to another the language was confounded, so that material was called for which was not needed, and the directions delivered were often the reverse of those that had been given. Confusion and dismay followed. All work came to a standstill....CC 43.5
Up to this time all men had spoken the same language; now those that could understand one another’s speech united in companies; some went one way, and some another. “The Lord scattered them abroad from thence upon the face of all the earth.” This dispersion was the means of peopling the earth, and thus the Lord’s purpose was accomplished through the very means that men had employed to prevent its fulfillment.16Patriarchs and Prophets, 119, 120.CC 43.6
In our day the Lord desires that His people shall be dispersed throughout the earth. They are not to colonize. Jesus said: “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15).17Testimonies for the Church 8:215.