Revised Webster's Bible
Exodus 29:7
7Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
Exodus 29:7 in other versions
- King James Version (KJV)Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
- New International Version (NIV)Take the anointing oil and anoint him by pouring it on his head.
- English Standard Version (ESV)You shall take the anointing oil and pour it on his head and anoint him.
- New King James Version (NKJV)And you shall take the anointing oil, pour it on his head, and anoint him.
Context of Exodus 29:7
5And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the beautifully woven band of the ephod: 6And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. 8And thou shalt bring his sons, and put coats upon them. 9And thou shalt gird them with waistbands, Aaron and his sons, and put the headdresses on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
Read all of Exodus 29Exodus 29:7 word by word
וְלָֽקַחְתָּ֙ אֶת־שֶׁ֣מֶן הַמִּשְׁחָ֔ה וְיָצַקְתָּ֖ עַל־רֹאשׁ֑וֹ וּמָשַׁחְתָּ֖ אֹתֽוֹ׃Read the interlinear
Cross-references for Exodus 29:7
- Exodus 28:41And thou shalt put them upon Aaron thy brother, and on his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest’s office.
- Exodus 30:23Take thou also to thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half as much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
- Leviticus 8:10And Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them.
- Leviticus 10:7And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
- Leviticus 21:10And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
- Numbers 35:25And the congregation shall deliver the slayer out of the hand of the avenger of blood, and the congregation shall restore him to the city of his refuge, where he had fled: and he shall abide in it to the death of the high priest, who was anointed with the holy oil.
- Psalms 89:20I have found David my servant; with my holy oil have I anointed him:
- Psalms 133:2It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garment;
- Isaiah 61:1The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings to the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
- John 3:34For he whom God hath sent speaketh the words of God: for to him God giveth not the Spirit by measure.
- 1 John 2:27But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
Commentaries on Exodus 29:7
- Adam Clarke Bible Commentary · v. 7Then shalt thou take the anointing oil - It appears, from Isaiah 61:1, that anointing with oil, in consecrating a person to any important office, whether civil or religious, was considered as an emblem of the communication of the gifts and graces of the Holy Spirit. This ceremony was used on three occasions, viz., the installation of prophets, priests, and kings, into their respective offices. But why should such an anointing be deemed necessary? Because…Read the comment
- Barnes’ Notes on the Bible · v. 1-37Verses 1-37 The consecration of the priests. See the notes to Exodus 29:4 Door of the tabernacle - Entrance of the tent. See Leviticus 8:3. Exodus 29:27 The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once. Exodus 29:33 A stranger - One of another family, i. e. in this case, one not of the family of Aaron.Read the comment
- Tyndale Open Study Notes · v. 7The anointing oil empowered a person for a task through the Holy Spirit (see Isaiah 61:1).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4-94-9. Aaron and his sons thou shalt bring unto the door of the tabernacle--as occupying the intermediate space between the court where the people stood, and the dwelling-place of Israel's king, and therefore the fittest spot for the priests being duly prepared for entrance, and the people witnessing the ceremony of inauguration. wash them with water. And ... take the garments--The manner in which these parts of the ceremonial were performed is minutely…Read the comment
Topics related to Exodus 29:7
In the dictionaries
Commentaries on Exodus 29
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries