American Standard Version
Exodus 29:7
7Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
Exodus 29:7 in other versions
- King James Version (KJV)Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
- New International Version (NIV)Take the anointing oil and anoint him by pouring it on his head.
- English Standard Version (ESV)You shall take the anointing oil and pour it on his head and anoint him.
- New King James Version (NKJV)And you shall take the anointing oil, pour it on his head, and anoint him.
Context of Exodus 29:7
5And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the skilfully woven band of the ephod; 6and thou shalt set the mitre upon his head, and put the holy crown upon the mitre. Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. 8And thou shalt bring his sons, and put coats upon them. 9And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.
Read all of Exodus 29Exodus 29:7 word by word
וְלָֽקַחְתָּ֙ אֶת־שֶׁ֣מֶן הַמִּשְׁחָ֔ה וְיָצַקְתָּ֖ עַל־רֹאשׁ֑וֹ וּמָשַׁחְתָּ֖ אֹתֽוֹ׃Read the interlinear
Cross-references for Exodus 29:7
- Exodus 28:41And thou shalt put them upon Aaron thy brother, and upon his sons with him, and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.
- Exodus 30:23Take thou also unto thee the chief spices: of flowing myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty, and of sweet calamus two hundred and fifty,
- Leviticus 8:10And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
- Leviticus 10:7And ye shall not go out from the door of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses.
- Leviticus 21:10And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;
- Numbers 35:25and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.
- Psalms 89:20I have found David my servant; With my holy oil have I anointed him:
- Psalms 133:2It is like the precious oil upon the head, That ran down upon the beard, Even Aaron’s beard; That came down upon the skirt of his garments;
- Isaiah 61:1The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
- John 3:34For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.
- 1 John 2:27And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.
Commentaries on Exodus 29:7
- Adam Clarke Bible Commentary · v. 7Then shalt thou take the anointing oil - It appears, from Isaiah 61:1, that anointing with oil, in consecrating a person to any important office, whether civil or religious, was considered as an emblem of the communication of the gifts and graces of the Holy Spirit. This ceremony was used on three occasions, viz., the installation of prophets, priests, and kings, into their respective offices. But why should such an anointing be deemed necessary? Because…Read the comment
- Barnes’ Notes on the Bible · v. 1-37Verses 1-37 The consecration of the priests. See the notes to Exodus 29:4 Door of the tabernacle - Entrance of the tent. See Leviticus 8:3. Exodus 29:27 The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once. Exodus 29:33 A stranger - One of another family, i. e. in this case, one not of the family of Aaron.Read the comment
- Tyndale Open Study Notes · v. 7The anointing oil empowered a person for a task through the Holy Spirit (see Isaiah 61:1).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4-94-9. Aaron and his sons thou shalt bring unto the door of the tabernacle--as occupying the intermediate space between the court where the people stood, and the dwelling-place of Israel's king, and therefore the fittest spot for the priests being duly prepared for entrance, and the people witnessing the ceremony of inauguration. wash them with water. And ... take the garments--The manner in which these parts of the ceremonial were performed is minutely…Read the comment
Topics related to Exodus 29:7
In the dictionaries
Commentaries on Exodus 29
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries