Revised Version 1895
Matthew 25:14
14For it is as when a man, going into another country, called his own servants, and delivered unto them his goods.
Matthew 25:14 in other versions
- King James Version (KJV)For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
- New International Version (NIV)“Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them.
- English Standard Version (ESV)"For it will be like a man going on a journey, who called his servants and entrusted to them his property.
- New King James Version (NKJV)“For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them.
Context of Matthew 25:14
12But he answered and said, Verily I say unto you, I know you not. 13Watch therefore, for ye know not the day nor the hour. For it is as when a man, going into another country, called his own servants, and delivered unto them his goods. 15And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. 16Straightway he that received the five talents went and traded with them, and made other five talents.
Read all of Matthew 25Matthew 25:14 word by word
Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσεν τοὺς ἰδίους δούλους καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ.Read the interlinear
Cross-references for Matthew 25:14
- Matthew 21:33Hear another parable: There was a man that was a householder, which planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
- Mark 13:34It is as when a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.
- Luke 19:12He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.
- Luke 20:9And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.
- Luke 16:1And he said also unto the disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he was wasting his goods.
- Romans 12:6And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;
- 1 Corinthians 3:5What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.
- 1 Corinthians 4:1Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.
- 1 Corinthians 12:4Now there are diversities of gifts, but the same Spirit.
- Ephesians 4:11And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
- 1 Peter 4:9using hospitality one to another without murmuring:
Commentaries on Matthew 25:14
- Adam Clarke Bible Commentary · v. 14Called his own servants - God never makes the children of men proprietors of his goods. They are formed by his power, and upheld by his bounty; and they hold their lives and their goods, as in many of our ancient tenures, quamdiu domino placuerit - at the will of their Lord.Read the comment
- Barnes’ Notes on the Bible · v. 14For the kingdom of heaven - The “parable of the talents” was spoken still further to illustrate the manner in which he would deal with people at his return to judgment. The words “the kingdom, of heaven” are not in the original, but are very properly inserted by the translators. The design of the parable is to teach that those who improve their talents or faculties in the cause of religion who improve them to their own salvation and in doing good to…Read the comment
- Matthew Henry Concise Commentary · v. 14-30Verses 14-30 Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant…Read the comment
- Tyndale Open Study Notes · v. 14-30This parable teaches that the Lord expects his servants to be faithful to the task given to them while waiting for his return. The delay of Christ’s return will cause some to do evil things (Matthew 24:48–49), some to become inactive (25:3), and others may become fearfully passive (25:18).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1414. For the kingdom of heaven is as a man--The ellipsis is better supplied by our translators in the corresponding passage of Mark (Mr 13:34), "[For the Son of man is] as a man," &c., travelling into a far country--or more simply, "going abroad." The idea of long "tarrying" is certainly implied here, since it is expressed in Mt 25:19. who called his own servants, and delivered unto them his goods--Between master and slaves this was not uncommon in ancient…Read the comment
Topics related to Matthew 25:14
In the dictionaries
Commentaries on Matthew 25
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Version 1895 — 1895 — Public Domain
Commentaries