Revised Version 1895
Job 39:17
17Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
Job 39:17 in other versions
- King James Version (KJV)Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
- New International Version (NIV)for God did not endow her with wisdom or give her a share of good sense.
- English Standard Version (ESV)because God has made her forget wisdom and given her no share in understanding.
- New King James Version (NKJV)Because God deprived her of wisdom, And did not endow her with understanding.
Context of Job 39:17
15And forgetteth that the foot may crush them, or that the wild beast may trample them. 16She is hardened against her young ones, as if they were not hers: though her labour be in vain, she is without fear; Because God hath deprived her of wisdom, neither hath he imparted to her understanding. 18What time she lifteth up herself on high, she scorneth the horse and his rider. 19Hast thou given the horse his might? hast thou clothed his neck with the quivering mane?
Read all of Job 39Job 39:17 word by word
כִּֽי־הִשָּׁ֣הּ אֱל֣וֹהַּ חָכְמָ֑ה וְלֹא־חָ֥לַק לָ֝֗הּ בַּבִּינָֽה׃Read the interlinear
Cross-references for Job 39:17
- Job 17:4For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
- Job 35:11Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
- Deuteronomy 2:30But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as at this day.
- 2 Chronicles 32:31Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
- Isaiah 19:11The princes of Zoan are utterly foolish; the counsel of the wisest counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
- Isaiah 57:17For the iniquity of his covetousness was I wroth and smote him, I hid my face and was wroth: and he went on frowardly in the way of his heart.
- James 1:17Every good gift and every perfect boon is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.
Commentaries on Job 39:17
- Adam Clarke Bible Commentary · v. 17God hath deprived her of wisdom - Of this foolishness we have an account from the ancients; and here follow two instances: It covers its head in the reeds, and thinks itself all out of sight because itself cannot see. So Claudian: - - 'Stat lumine clauso Ridendum revoluta caput: creditque latere Quad non ipsa videt.' 2. They who hunt them draw the skin of an ostrich's neck on one hand, which proves a sufficient lure to take them with the other. They have…Read the comment
- Barnes’ Notes on the Bible · v. 17Because God hath deprived her of wisdom - That is, he has not imparted to her the wisdom which has been conferred on other animals. The meaning is, that all this remarkable arrangement, which distinguished the ostrich so much from other animals was to be traced to God. It was not the result of chance; it could not be pretended that it was by a human arrangement, but it was the result of divine appointment. Even in this apparent destitution of wisdom…Read the comment
- Tyndale Open Study Notes · v. 13-18In the ancient Near East, people believed the ostrich was a bird that God had not given wisdom.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1717. wisdom--such as God gives to other animals, and to man (Job 35:11). The Arab proverb is, "foolish as an ostrich." Yet her very seeming want of wisdom is not without wise design of God, though man cannot see it; just as in the trials of the godly, which seem so unreasonable to Job, there lies hid a wise design.Read the comment
Topics related to Job 39:17
In the dictionaries
Commentaries on Job 39
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Version 1895 — 1895 — Public Domain
Commentaries