Romans 4:22

Romans 4:22 in other versions

• King James Version (KJV)And therefore it was imputed to him for righteousness.
• New International Version (NIV)This is why “it was credited to him as righteousness.”
• English Standard Version (ESV)That is why his faith was "counted to him as righteousness."
• New King James Version (NKJV)And therefore “it was accounted to him for righteousness.”

Context of Romans 4:22

20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. 23Now it was not written for his sake alone, that it was imputed to him; 24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Romans 4:22 word by word

διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.¶Read the interlinear

• Andκαίkai · andG2532
• thereforeδιόdio · thereforeG1352
• it was imputedλογίζομαιlogizomai · to countG3049
• to himαὐτόςautos · it/s/heG846
• forεἰςeis · towardG1519
• righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343

Cross-references for Romans 4:22

• Romans 4:3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Commentaries on Romans 4:22

• Adam Clarke Bible Commentary · v. 22And therefore it was imputed to him for righteousness - The verse is thus paraphrased by Dr. Taylor: "For which reason God was graciously pleased to place his faith to his account; and to allow his fiducial reliance upon the Divine goodness, power, and faithfulness, for a title to the Divine blessing, which, otherwise, having been an idolater, he had no right to." Abraham's strong faith in the promise of the coming Savior, for this was essential to his…Read the comment
• Barnes’ Notes on the Bible · v. 22And therefore - His faith was so implicit, and so unwavering, that it was a demonstration that he was the firm friend of God. He was tried, and he had such confidence in God that he showed that he was supremely attached to him, and would obey and serve him. This was reckoned as a full proof of friendship; and he was recognised and treated as righteous; that is, as the friend of God. (The true sense of faith being imputed for righteousness is given in a…Read the comment
• Matthew Henry Concise Commentary · v. 13-22Verses 13-22 The promise was made to Abraham long before the law. It points at Christ, and it refers to the promise, Ge 12:3. In Thee shall all families of the earth be blessed. The law worketh wrath, by showing that every transgressor is exposed to the Divine displeasure. As God intended to give men a title to the promised blessings, so he appointed it to be by faith, that it might be wholly of grace, to make it sure to all who were of the like precious…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 18-2218-22. Who against hope--when no ground for hope appeared. believed in hope--that is, cherished the believing expectation. that he might become the father of many nations, according to that which was spoken, So shall thy seed be--that is, Such "as the stars of heaven," Ge 15:5.Read the comment

Topics related to Romans 4:22

• Abraham
• Catholicity
• Faith
• Justification
• Righteousness
• Salvation
• Works

In the dictionaries

• Flesh
• Impute
• Justification
• Quicken
• Raise
• Reckon
• Stagger
• Unbelief
• Void
• Bible, the

Commentaries on Romans 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings