Leviticus 22:11

Leviticus 22:11 in other versions

• King James Version (KJV)But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
• New International Version (NIV)But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food.
• English Standard Version (ESV)but if a priest buys a slave as his property for money, the slave may eat of it, and anyone born in his house may eat of his food.
• New King James Version (NKJV)But if the priest buys a person with his money, he may eat it; and one who is born in his house may eat his food.

Context of Leviticus 22:11

9They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I Yhwh do sanctify them. 10There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing. But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat. 12If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things. 13But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.

Leviticus 22:11 word by word

וְכֹהֵ֗ן כִּֽי־יִקְנֶ֥ה נֶ֙פֶשׁ֙ קִנְיַ֣ן כַּסְפּ֔וֹ ה֖וּא יֹ֣אכַל בּ֑וֹ וִילִ֣יד בֵּית֔וֹ הֵ֖ם יֹאכְל֥וּ בְלַחְמֽוֹ׃Read the interlinear

• But if the priestכֹּהֵןkôhên · priestH3548
• buyקָנָהqânâh · to buyH7069
• soulנֶ֫פֶשׁnephesh · soul: personH5315
• withקִנְיָןqinyân · acquisitionH7075
• his moneyכֶּ֫סֶףkeseph · silver: moneyH3701
• he shall eatאָכַל'âkal · to eatH398
• of it, and he that is bornיָלִידyâlîyd · bornH3211
• in his houseבַּ֫יִתbayith · house: householdH1004
• of his meatלֶ֫חֶםlechem · foodH3899

Cross-references for Leviticus 22:11

• Genesis 17:13He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
• Numbers 18:11And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.

Commentaries on Leviticus 22:11

• Barnes’ Notes on the Bible · v. 11This shows how completely a purchased bondsman was incorporated into the household. See Exodus 21:2, note; Exodus 21:20-21, note.Read the comment
• Tyndale Open Study Notes · v. 11The only male outside the priest's family who could eat the priest's share was the priest's slave. Without this provision, the slave would have no other food.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 10-1610-13. There shall no stranger eat the holy thing--The portion of the sacrifices assigned for the support of the officiating priests was restricted to the exclusive use of his own family. A temporary guest or a hired servant was not at liberty to eat of them; but an exception was made in favor of a bought or homeborn slave, because such was a stated member of his household. On the same principle, his own daughter, who married a husband not a priest, could…Read the comment

Topics related to Leviticus 22:11

• Money
• Priest
• Servant

In the dictionaries

• Defile
• Criticism
• Ezekiel
• Holiness
• Law in the Old Testament
• Leviticus
• Pentateuch
• Relationships, Family
• Sanctuary
• Semites, Semitic Religion

Commentaries on Leviticus 22

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings