Leviticus 9:1

Leviticus 9:1 in other versions

• King James Version (KJV)And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
• New International Version (NIV)On the eighth day Moses summoned Aaron and his sons and the elders of Israel.
• English Standard Version (ESV)On the eighth day Moses called Aaron and his sons and the elders of Israel,
• New King James Version (NKJV)It came to pass on the eighth day that Moses called Aaron and his sons and the elders of Israel.

Context of Leviticus 9:1

After the ordination ceremony, on the eighth day, Moses called together Aaron and his sons and the elders of Israel. 2He said to Aaron, “Take a young bull for a sin offering and a ram for a burnt offering, both without defects, and present them to the Lord. 3Then tell the Israelites, ‘Take a male goat for a sin offering, and take a calf and a lamb, both a year old and without defects, for a burnt offering.

Leviticus 9:1 word by word

וַיְהִי֙ בַּיּ֣וֹם הַשְּׁמִינִ֔י קָרָ֣א מֹשֶׁ֔ה לְאַהֲרֹ֖ן וּלְבָנָ֑יו וּלְזִקְנֵ֖י יִשְׂרָאֵֽל׃Read the interlinear

Words taken from the KJV.

• And it came to pass on the eighthשְׁמִינִיshemîynîy · eighthH8066
• dayיוֹםyôm · dayH3117
• Mosesמֹשֶׁהmôsheh · MosesH4872
• calledקָרָאqârâ' · to call: call toH7121
• Aaronאַהֲרֹן'ahărôn · AaronH175
• and his sonsבֵּןbên · son: childH1121
• and the eldersזָקֵןzâqên · old: elderH2205
• of Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478

Cross-references for Leviticus 9:1

• Leviticus 12:2“Give the following instructions to the people of Israel. If a woman becomes pregnant and gives birth to a son, she will be ceremonially unclean for seven days, just as she is unclean during her menstrual period.
• Leviticus 14:8“The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days.
• Leviticus 15:13“When the man with the discharge is healed, he must count off seven days for the period of purification. Then he must wash his clothes and bathe himself in fresh water, and he will be ceremonially clean.
• Leviticus 22:27“When a calf or lamb or goat is born, it must be left with its mother for seven days. From the eighth day on, it will be acceptable as a special gift to the Lord.
• Numbers 6:9“If someone falls dead beside them, the hair they have dedicated will be defiled. They must wait for seven days and then shave their heads. Then they will be cleansed from their defilement.
• Numbers 14:10But the whole community began to talk about stoning Joshua and Caleb. Then the glorious presence of the Lord appeared to all the Israelites at the Tabernacle.
• Numbers 15:14And if any foreigners visit you or live among you and want to present a special gift as a pleasing aroma to the Lord, they must follow these same procedures.
• Numbers 6:10On the eighth day they must bring two turtledoves or two young pigeons to the priest at the entrance of the Tabernacle.
• Ezekiel 43:26Do this each day for seven days to cleanse and make atonement for the altar, thus setting it apart for holy use.
• Matthew 28:1Early on Sunday morning, as the new day was dawning, Mary Magdalene and the other Mary went out to visit the tomb.

Commentaries on Leviticus 9:1

• Adam Clarke Bible Commentary · v. 1On the eighth day - This was the first day after their consecration, before which they were deemed unfit to minister in holy things, being considered as in a state of imperfection. "All creatures," says Ainsworth, "for the most part were in their uncleanness and imperfection seven days, and perfected on the eighth; as children by circumcision, Leviticus 12:2, Leviticus 12:3; young beasts for sacrifice, Leviticus 22:27; persons that were unclean by…Read the comment
• Barnes’ Notes on the Bible · v. 1-6Verses 1-6 Leviticus 9:1 On the eighth day - i. e., on the first day after the week of consecration. Leviticus 9:2 A young calf - A bull calf, which might have been what we should call a yearling ox. Leviticus 9:3 A kid of the goats - A shaggy he-goat. See Leviticus 4:23 note. Leviticus 9:6 The glory of the Lord - Compare Exodus 16:7.Read the comment
• Matthew Henry Concise Commentary · v. 1The first offerings of Aaron for himself and the people. (1-21) Moses and Aaron bless the people, Fire cometh upon the altar from the Lord. (22-24) Verses 1-21 These many sacrifices, which were all done away by the death of Christ, teach us that our best services need washing in his blood, and that the guilt of our best sacrifices needs to be done away by one more pure and more noble than they. Let us be thankful that we have such a High Priest. The…Read the comment
• Tyndale Open Study Notes · v. 1eighth day: The priests completed the seven-day probation period as commanded in Leviticus 8:35. elders: See the study note on Leviticus 4:15.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-241-7. Moses called ... Take thee a young calf for a sin offering--The directions in these sacred things were still given by Moses, the circumstances being extraordinary. But he was only the medium of communicating the divine will to the newly made priests. The first of their official acts was the sacrifice of another sin offering to atone for the defects of the inauguration services; and yet that sacrifice did not consist of a bullock--the sacrifice…Read the comment

Topics related to Leviticus 9:1

• Government
• Offerings

In the dictionaries

• Aaron
• Israel
• Moses
• Israel, Israelites
• Jacob, Israel
• Atonement
• Law in the Old Testament
• Leviticus
• Law of Moses

Commentaries on Leviticus 9

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings