Leviticus 16:26

Leviticus 16:26 in other versions

• King James Version (KJV)And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
• New International Version (NIV)“The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp.
• English Standard Version (ESV)And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
• New King James Version (NKJV)And he who released the goat as the scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

Context of Leviticus 16:26

24Then he must bathe himself with water in a sacred place, put on his regular garments, and go out to sacrifice a burnt offering for himself and a burnt offering for the people. Through this process, he will purify himself and the people, making them right with the Lord. 25He must then burn all the fat of the sin offering on the altar. “The man chosen to drive the scapegoat into the wilderness of Azazel must wash his clothes and bathe himself in water. Then he may return to the camp. 27“The bull and the goat presented as sin offerings, whose blood Aaron takes into the Most Holy Place for the purification ceremony, will be carried outside the camp. The animals’ hides, internal organs, and dung are all to be burned. 28The man who burns them must wash his clothes and bathe himself in water before returning to the camp.

Leviticus 16:26 word by word

וְהַֽמְשַׁלֵּ֤חַ אֶת־הַשָּׂעִיר֙ לַֽעֲזָאזֵ֔ל יְכַבֵּ֣ס בְּגָדָ֔יו וְרָחַ֥ץ אֶת־בְּשָׂר֖וֹ בַּמָּ֑יִם וְאַחֲרֵי־כֵ֖ן יָב֥וֹא אֶל־הַֽמַּחֲנֶֽה׃Read the interlinear

Words taken from the KJV.

• And he that let goשָׁלַחshâlach · to send: let goH7971
• the goatשָׂעִירώâ‛îyr ώâ‛ir · he-goatH8163
• for the scapegoatעֲזָאזֵל‛ăzâ'zêl · AzazelH5799
• shall washכָּבַסkâbas · to washH3526
• his clothesבֶּ֫גֶדbeged · garmentH899
• and batheרָחַץrâchats · to wash: washH7364
• his fleshבָּשָׂרbâώâr · fleshH1320
• in waterמַיmayim · waterH4325
• and afterwardאַחַר'achar · afterH310
• comeבּוֹאbô' · to come (in): comeH935
• into the campמַחֲנֶהmachăneh · campH4264

Cross-references for Leviticus 16:26

• Leviticus 16:10The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.
• Leviticus 16:28The man who burns them must wash his clothes and bathe himself in water before returning to the camp.
• Leviticus 14:8“The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days.
• Leviticus 15:5So if you touch the man’s bed, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening.
• Numbers 19:7“Then the priest must wash his clothes and bathe himself in water. Afterward he may return to the camp, though he will remain ceremonially unclean until evening.
• Hebrews 7:19For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

Commentaries on Leviticus 16:26

• Adam Clarke Bible Commentary · v. 26He that let go the goat - shall wash, etc. - Not only the person who led him away, but the priest who consecrated him, was reputed unclean, because the goat himself was unclean, being considered as bearing the sins of the whole congregation. On this account both the priest and the person who led him to the wilderness were obliged to wash their clothes and bathe themselves, before they could come into the camp.Read the comment
• Barnes’ Notes on the Bible · v. 26-28Verses 26-28 Both he who led away the goat, and he who burned the parts of the sin-offerings had to purify themselves. They who went out of the camp during a religious solemnity incurred uncleanness; hence, the need of purification. Leviticus 16:27 Shall burn in the fire - i. e., consume in the fire, not burn sacrificially. See Leviticus 1:9.Read the comment
• Matthew Henry Concise Commentary · v. 15-34Verses 15-34 Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to…Read the comment
• Tyndale Open Study Notes · v. 1-34The day of atonement, on the tenth day of the seventh month, was the most serious and holy day of the year for Israelites (see Leviticus 16:29; 23:27; Numbers 29:7). It was the only required fast and a Sabbath of rest for all the people (Leviticus 23:32). The Feast of Trumpets came before it and announced its arrival (Numbers 29:1, 7–11). On this day, God forgave the sins of the community. Only the high priest, Aaron, could lead the ceremony because he…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 23-2823-28. Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments--On the dismissal of the scapegoat, the high priest prepared for the important parts of the service which still remained; and for the performance of these he laid aside his plain linen clothes, and, having bathed himself in water, he assumed his pontifical dress. Thus gorgeously attired, he went to present the burnt offerings which were prescribed for…Read the comment

Topics related to Leviticus 16:26

• Ablution
• Atonement
• Azazel
• Defilement
• Offerings
• Purification
• Scapegoat

In the dictionaries

• Attire
• Azazel
• Burnt offering
• Coat
• Goat
• High priest
• Scapegoat
• Ablution
• Atonement, Day of
• Clean

Commentaries on Leviticus 16

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings