Leviticus 16:26

Leviticus 16:26 in other versions

• King James Version (KJV)And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
• New International Version (NIV)“The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp.
• English Standard Version (ESV)And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
• New King James Version (NKJV)And he who released the goat as the scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

Context of Leviticus 16:26

24He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people. 25And he shall offer up in smoke the fat of the sin offering on the altar. The man who released the goat as the [sin-bearing] scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place (Holy of Holies), shall be taken outside the camp; their skins, their meat, and their waste shall be burned in the fire. 28Then he who burns them shall wash his clothes and bathe his body with water, and afterward he may come into the camp.

Leviticus 16:26 word by word

וְהַֽמְשַׁלֵּ֤חַ אֶת־הַשָּׂעִיר֙ לַֽעֲזָאזֵ֔ל יְכַבֵּ֣ס בְּגָדָ֔יו וְרָחַ֥ץ אֶת־בְּשָׂר֖וֹ בַּמָּ֑יִם וְאַחֲרֵי־כֵ֖ן יָב֥וֹא אֶל־הַֽמַּחֲנֶֽה׃Read the interlinear

Words taken from the KJV.

• And he that let goשָׁלַחshâlach · to send: let goH7971
• the goatשָׂעִירώâ‛îyr ώâ‛ir · he-goatH8163
• for the scapegoatעֲזָאזֵל‛ăzâ'zêl · AzazelH5799
• shall washכָּבַסkâbas · to washH3526
• his clothesבֶּ֫גֶדbeged · garmentH899
• and batheרָחַץrâchats · to wash: washH7364
• his fleshבָּשָׂרbâώâr · fleshH1320
• in waterמַיmayim · waterH4325
• and afterwardאַחַר'achar · afterH310
• comeבּוֹאbô' · to come (in): comeH935
• into the campמַחֲנֶהmachăneh · campH4264

Cross-references for Leviticus 16:26

• Leviticus 16:10But the goat on which the lot fell for the scapegoat shall be presented alive before the Lord to make atonement on it; it shall be sent into the wilderness as the scapegoat.
• Leviticus 16:28Then he who burns them shall wash his clothes and bathe his body with water, and afterward he may come into the camp.
• Leviticus 14:8The one to be cleansed shall wash his clothes, shave off all his hair, and bathe in water; and he shall be clean. After that he may come into the camp, but he shall stay outside of his tent for seven days.
• Leviticus 15:5Whoever touches his bed shall wash his clothes, and bathe in water, and be unclean until evening;
• Numbers 19:7Then the priest shall wash his clothes and bathe his body in water; and afterward come into the camp, but he shall be [ceremonially] unclean until evening.
• Hebrews 7:19(for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God.

Commentaries on Leviticus 16:26

• Adam Clarke Bible Commentary · v. 26He that let go the goat - shall wash, etc. - Not only the person who led him away, but the priest who consecrated him, was reputed unclean, because the goat himself was unclean, being considered as bearing the sins of the whole congregation. On this account both the priest and the person who led him to the wilderness were obliged to wash their clothes and bathe themselves, before they could come into the camp.Read the comment
• Barnes’ Notes on the Bible · v. 26-28Verses 26-28 Both he who led away the goat, and he who burned the parts of the sin-offerings had to purify themselves. They who went out of the camp during a religious solemnity incurred uncleanness; hence, the need of purification. Leviticus 16:27 Shall burn in the fire - i. e., consume in the fire, not burn sacrificially. See Leviticus 1:9.Read the comment
• Matthew Henry Concise Commentary · v. 15-34Verses 15-34 Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to…Read the comment
• Tyndale Open Study Notes · v. 1-34The day of atonement, on the tenth day of the seventh month, was the most serious and holy day of the year for Israelites (see Leviticus 16:29; 23:27; Numbers 29:7). It was the only required fast and a Sabbath of rest for all the people (Leviticus 23:32). The Feast of Trumpets came before it and announced its arrival (Numbers 29:1, 7–11). On this day, God forgave the sins of the community. Only the high priest, Aaron, could lead the ceremony because he…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 23-2823-28. Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments--On the dismissal of the scapegoat, the high priest prepared for the important parts of the service which still remained; and for the performance of these he laid aside his plain linen clothes, and, having bathed himself in water, he assumed his pontifical dress. Thus gorgeously attired, he went to present the burnt offerings which were prescribed for…Read the comment

Topics related to Leviticus 16:26

• Ablution
• Atonement
• Azazel
• Defilement
• Offerings
• Purification
• Scapegoat

In the dictionaries

• Attire
• Azazel
• Burnt offering
• Coat
• Goat
• High priest
• Scapegoat
• Ablution
• Atonement, Day of
• Clean

Commentaries on Leviticus 16

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings