New Living Translation
Hosea 1:9
9And the Lord said, “Name him Lo-ammi—‘Not my people’—for Israel is not my people, and I am not their God.
Hosea 1:9 in other versions
- King James Version (KJV)Then said God, Call his name Lo–ammi: for ye are not my people, and I will not be your God.
- New International Version (NIV)Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.
- English Standard Version (ESV)And the Lord said, "Call his name Not My People, for you are not my people, and I am not your God."
- New King James Version (NKJV)Then God said: “Call his name Lo-Ammi, For you are not My people, And I will not be your God.
Context of Hosea 1:9
7But I will show love to the people of Judah. I will free them from their enemies—not with weapons and armies or horses and charioteers, but by my power as the Lord their God.” 8After Gomer had weaned Lo-ruhamah, she again became pregnant and gave birth to a second son. And the Lord said, “Name him Lo-ammi—‘Not my people’—for Israel is not my people, and I am not their God. 10“Yet the time will come when Israel’s people will be like the sands of the seashore—too many to count! Then, at the place where they were told, ‘You are not my people,’ it will be said, ‘You are children of the living God.’ 11Then the people of Judah and Israel will unite together. They will choose one leader for themselves, and they will return from exile together. What a day that will be—the day of Jezreel—when God will again plant his people in his land.
Read all of Hosea 1Hosea 1:9 word by word
וַיֹּ֕אמֶר קְרָ֥א שְׁמ֖וֹ לֹ֣א עַמִּ֑י כִּ֤י אַתֶּם֙ לֹ֣א עַמִּ֔י וְאָנֹכִ֖י לֹֽא־אֶהְיֶ֥ה לָכֶֽם׃ סRead the interlinear
Words taken from the KJV.
Cross-references for Hosea 1:9
Commentaries on Hosea 1:9
- Adam Clarke Bible Commentary · v. 9Call his name Lo-ammi - עמי לא Lo -ammi, "Not my people;" for which the reason is immediately given: Ye are not my people, and I will not be your God - The word God is not added here by any of the ancient versions or MSS.; and yet the construction absolutely requires it, as Houbigant properly observes, who thinks the present reading לכם אהיה לא lo eheyeh lachem, "I will not be to you," a corruption of the word אלחיכם eloheychem, "your God." It is strange…Read the comment
- Barnes’ Notes on the Bible · v. 9Call his name Lo-ammi - that is, “not My people.” The name of this third child expresses the last final degree of chastisement. As the “scattering by God” did not involve the being wholly “unpitied;” so neither did the being wholly “unpitied” for the time involve the being wholly rejected, so as to be no more His people. There were corresponding degrees in the actual history of the kingdom of Israel. God withdrew his protection by degrees. Under Jeroboam…Read the comment
- Matthew Henry Concise Commentary · v. 8-11Verses 8-11 The rejection of Israel for a time, is signified by the name of another child: call him Lo-ammi, "not my people." The Lord disowns all relation to them. We love him, because he first loved us; but our being cast out of covenant, is owing to ourselves and our folly. Mercy is remembered in the midst of wrath; the rejection, as it shall not be total, so it shall not be final. The same hand that wounded, is stretched forth to heal. Very precious…Read the comment
- Tyndale Open Study Notes · v. 9The name Lo-ammi delivers the harshest judgment because it suggests the end of Israel's covenant with the Lord. The title "my people," given to Israel when they obeyed the Lord their God (Leviticus 26:12; see also Exodus 6:7), was now taken away due to their clear unfaithfulness. I am not your God: The Hebrew phrase can be translated as I am not ‘I Am’ for you (compare Exodus 3:14). The third child's name prophetically states that the Israelites are…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 99. Lo-Ammi--once "My people," but henceforth not so (Eze 16:8). The intervals between the marriage and the successive births of the three children, imply that three successive generations are intended. Jezreel, the first child, represents the dynasty of Jeroboam I and his successors, ending with Jehu's shedding the blood of Jeroboam's line in Jezreel; it was there that Jezebel was slain, in vengeance for Naboth's blood shed in the same Jezreel (1Ki 16:1…Read the comment
Topics related to Hosea 1:9
In the dictionaries
Commentaries on Hosea 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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