Ezra 2:63

Ezra 2:63 in other versions

• King James Version (KJV)And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
• New International Version (NIV)The governor ordered them not to eat any of the most sacred food until there was a priest ministering with the Urim and Thummim.
• English Standard Version (ESV)The governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim.
• New King James Version (NKJV)And the governor said to them that they should not eat of the most holy things till a priest could consult with the Urim and Thummim.

Context of Ezra 2:63

61Three families of priests—Hobaiah, Hakkoz, and Barzillai—also returned. (This Barzillai had married a woman who was a descendant of Barzillai of Gilead, and he had taken her family name.) 62They searched for their names in the genealogical records, but they were not found, so they were disqualified from serving as priests. The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim—the sacred lots. 64So a total of 42,360 people returned to Judah, 65in addition to 7,337 servants and 200 singers, both men and women.

Ezra 2:63 word by word

וַיֹּ֤אמֶר הַתִּרְשָׁ֙תָא֙ לָהֶ֔ם אֲשֶׁ֥ר לֹא־יֹאכְל֖וּ מִקֹּ֣דֶשׁ הַקֳּדָשִׁ֑ים עַ֛ד עֲמֹ֥ד כֹּהֵ֖ן לְאוּרִ֥ים וּלְתֻמִּֽים׃Read the interlinear

Words taken from the KJV.

• And the Tirshathaתִּרְשָׁתָאtirshâthâ' · governorH8660
• saidאָמַר'âmar · to sayH559
• unto them, that they should not eatאָכַל'âkal · to eatH398
• of the mostקֹ֫דֶשׁqôdesh · holinessH6944
• till there stood upעָמַד‛âmad · to stand: appointH5975
• a priestכֹּהֵןkôhên · priestH3548
• with Urimאוּרִים'ûrîym · UrimH224
• and with Thummimתֻּמִּיםtûmmîym · ThummimH8550

Cross-references for Ezra 2:63

• Nehemiah 7:65The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim—the sacred lots.
• Nehemiah 8:9Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were interpreting for the people said to them, “Don’t mourn or weep on such a day as this! For today is a sacred day before the Lord your God.” For the people had all been weeping as they listened to the words of the Law.
• Nehemiah 10:1The document was ratified and sealed with the following names: The governor: Nehemiah son of Hacaliah, and also Zedekiah.
• Leviticus 2:3The rest of the grain offering will then be given to Aaron and his sons. This offering will be considered a most holy part of the special gifts presented to the Lord.
• Leviticus 6:17Remember, it must never be prepared with yeast. I have given it to the priests as their share of the special gifts presented to me. Like the sin offering and the guilt offering, it is most holy.
• Leviticus 7:16“If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.
• Leviticus 10:17“Why didn’t you eat the sin offering in the sacred area?” he demanded. “It is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.
• Leviticus 22:2“Tell Aaron and his sons to be very careful with the sacred gifts that the Israelites set apart for me, so they do not bring shame on my holy name. I am the Lord.
• Numbers 18:9You are allotted the portion of the most holy offerings that is not burned on the fire. This portion of all the most holy offerings—including the grain offerings, sin offerings, and guilt offerings—will be most holy, and it belongs to you and your sons.
• Numbers 18:32You will not be considered guilty for accepting the Lord’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”
• Exodus 28:30Insert the Urim and Thummim into the sacred chestpiece so they will be carried over Aaron’s heart when he goes into the Lord’s presence. In this way, Aaron will always carry over his heart the objects used to determine the Lord’s will for his people whenever he goes in before the Lord.
• Leviticus 8:8Then Moses placed the chestpiece on Aaron and put the Urim and the Thummim inside it.
• Numbers 27:21When direction from the Lord is needed, Joshua will stand before Eleazar the priest, who will use the Urim—one of the sacred lots cast before the Lord—to determine his will. This is how Joshua and the rest of the community of Israel will determine everything they should do.”
• Deuteronomy 33:8Moses said this about the tribe of Levi: “O Lord, you have given your Thummim and Urim—the sacred lots— to your faithful servants the Levites. You put them to the test at Massah and struggled with them at the waters of Meribah.
• 1 Samuel 28:6He asked the Lord what he should do, but the Lord refused to answer him, either by dreams or by sacred lots or by the prophets.

Commentaries on Ezra 2:63

• Adam Clarke Bible Commentary · v. 63The Tirshatha - This is generally supposed to be Nehemiah, or the person who was the commandant; see Nehemiah 8:9; Nehemiah 10:1, for the word appears to be the name of an office. The Vulgate and Septuagint write it Atershatha, the Syriac and Arabic render it the princes of Judah. Some suppose the word to be Persian, but nothing like it of the same import occurs in that language at present. If, as Castel supposed, it signifies austerity, or that fear…Read the comment
• Barnes’ Notes on the Bible · v. 63The Tirshatha - i. e., Zerubbabel. See margin. The word is probably old Persian, though it does not occur in the cuneiform inscriptions. Some derive it from a root “to fear.” See the introduction to the Book of Ezra, first note. A priest with Urim and with Thummim - See Exodus 28:30 note. According to the rabbinical writers, the second temple permanently lacked this glory of the first. Zerubbabel, it would seem by the present passage (compare Nehemiah…Read the comment
• Matthew Henry Concise Commentary · v. 36-63Verses 36-63 Those who undervalue their relation to the Lord in times of reproach, persecution, or distress, will have no benefit from it when it becomes honourable or profitable. Those who have no evidence that they are, by the new birth, spiritual priests unto God, through Jesus Christ, have no right to the comforts and privileges of Christians.Read the comment
• Tyndale Open Study Notes · v. 61-63they could not find them: The lack of a genealogy was a problem for three families (Ezra 2:61–62). They were excluded from priestly privileges or responsibilities until the high priest received divine guidance through the Urim and Thummim to know God's will (see Exodus 28:30; Numbers 27:21). Although using the Urim and Thummim was like throwing dice or drawing straws, when done by the priest, the result was a divine decision, not random chance.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 6363. Tirshatha--a title borne by the Persian governors of Judea (see also Ne 7:65-70; 8:9; 10:1). It is derived from the Persian torsh ("severe"), and is equivalent to "your severity," "your awfulness."Read the comment

Topics related to Ezra 2:63

• Levites
• Tirshatha
• Urim and Thummim

In the dictionaries

• Captivity
• Temple, the Second
• Tirshatha
• Addus
• Adin
• Ammidioi; Ammidoi
• Attharias; Atharias
• Augia
• Baiterus
• Barodis

Commentaries on Ezra 2

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings