New Living Translation
Ezekiel 8:11
11Seventy leaders of Israel were standing there with Jaazaniah son of Shaphan in the center. Each of them held an incense burner, from which a cloud of incense rose above their heads.
Ezekiel 8:11 in other versions
- King James Version (KJV)And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
- New International Version (NIV)In front of them stood seventy elders of Israel, and Jaazaniah son of Shaphan was standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.
- English Standard Version (ESV)And before them stood seventy men of the elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them. Each had his censer in his hand, and the smoke of the cloud of incense went up.
- New King James Version (NKJV)And there stood before them seventy men of the elders of the house of Israel, and in their midst stood Jaazaniah the son of Shaphan. Each man had a censer in his hand, and a thick cloud of incense went up.
Context of Ezekiel 8:11
9“Go in,” he said, “and see the wicked and detestable sins they are committing in there!” 10So I went in and saw the walls covered with engravings of all kinds of crawling animals and detestable creatures. I also saw the various idols worshiped by the people of Israel. Seventy leaders of Israel were standing there with Jaazaniah son of Shaphan in the center. Each of them held an incense burner, from which a cloud of incense rose above their heads. 12Then the Lord said to me, “Son of man, have you seen what the leaders of Israel are doing with their idols in dark rooms? They are saying, ‘The Lord doesn’t see us; he has deserted our land!’” 13Then the Lord added, “Come, and I will show you even more detestable sins than these!”
Read all of Ezekiel 8Ezekiel 8:11 word by word
וְשִׁבְעִ֣ים אִ֣ישׁ מִזִּקְנֵ֣י בֵֽית־יִ֠שְׂרָאֵל וְיַאֲזַנְיָ֨הוּ בֶן־שָׁפָ֜ן עֹמֵ֤ד בְּתוֹכָם֙ עֹמְדִ֣ים לִפְנֵיהֶ֔ם וְאִ֥ישׁ מִקְטַרְתּ֖וֹ בְּיָד֑וֹ וַעֲתַ֥ר עֲנַֽן־הַקְּטֹ֖רֶת עֹלֶֽה׃Read the interlinear
Words taken from the KJV.
- And there stoodעָמַד‛âmad · to stand: standH5975
- beforeפָּנֶהpânîym · face: beforeH6440
- them seventyשִׁבְעִיםshib‛îym · seventyH7657
- menאִישׁ'îysh · manH376
- of the ancientsזָקֵןzâqên · old: elderH2205
- of the houseבַּ֫יִתbayith · house: householdH1004
- of Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
- and in the midstתָּ֫וֶךְtâvek · midstH8432
- Jaazaniahיַאֲזַנְיָ֫הוּya'ăzanyâh ya'ăzanyâhû · JaazaniahH2970
- the sonבֵּןbên · son: childH1121
- of Shaphanשָׁפָןshâphân · ShaphanH8227
- with every manאִישׁ'îysh · man: anyoneH376
- his censerמִקְטֶ֫רֶתmiqţereth · censerH4730
- in his handיָדyâd · handH3027
- and a thickעָתָר‛âthâr · odourH6282
- cloudעָנָן‛ânân · cloudH6051
- of incenseקְטֹ֫רֶתqeţôreth · incenseH7004
- went upעָלָה‛âlâh · to ascend: riseH5927
Cross-references for Ezekiel 8:11
- Exodus 24:1Then the Lord instructed Moses: “Come up here to me, and bring along Aaron, Nadab, Abihu, and seventy of Israel’s elders. All of you must worship from a distance.
- Numbers 11:16Then the Lord said to Moses, “Gather before me seventy men who are recognized as elders and leaders of Israel. Bring them to the Tabernacle to stand there with you.
- Jeremiah 5:5So I will go and speak to their leaders. Surely they know the ways of the Lord and understand God’s laws.” But the leaders, too, as one man, had thrown off God’s yoke and broken his chains.
- Jeremiah 19:1This is what the Lord said to me: “Go and buy a clay jar. Then ask some of the leaders of the people and of the priests to follow you.
- Daniel 9:8O Lord, we and our kings, princes, and ancestors are covered with shame because we have sinned against you.
- 2 Kings 22:3In the eighteenth year of his reign, King Josiah sent Shaphan son of Azaliah and grandson of Meshullam, the court secretary, to the Temple of the Lord. He told him,
- 2 Kings 8:12“What’s the matter, my lord?” Hazael asked him. Elisha replied, “I know the terrible things you will do to the people of Israel. You will burn their fortified cities, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women!”
- 2 Kings 25:22Then King Nebuchadnezzar appointed Gedaliah son of Ahikam and grandson of Shaphan as governor over the people he had left in Judah.
- 2 Chronicles 34:20Then he gave these orders to Hilkiah, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the court secretary, and Asaiah the king’s personal adviser:
- Jeremiah 26:24Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed.
- Jeremiah 29:3He sent the letter with Elasah son of Shaphan and Gemariah son of Hilkiah when they went to Babylon as King Zedekiah’s ambassadors to Nebuchadnezzar. This is what Jeremiah’s letter said:
- Jeremiah 36:10Baruch read Jeremiah’s words on the scroll to all the people. He stood in front of the Temple room of Gemariah, son of Shaphan the secretary. This room was just off the upper courtyard of the Temple, near the New Gate entrance.
- Numbers 16:17You and each of your 250 followers must prepare an incense burner and put incense on it, so you can all present them before the Lord. Aaron will also bring his incense burner.”
- 2 Chronicles 26:16But when he had become powerful, he also became proud, which led to his downfall. He sinned against the Lord his God by entering the sanctuary of the Lord’s Temple and personally burning incense on the incense altar.
- Jeremiah 7:9Do you really think you can steal, murder, commit adultery, lie, and burn incense to Baal and all those other new gods of yours,
Commentaries on Ezekiel 8:11
- Adam Clarke Bible Commentary · v. 11Jaazaniah the son of Shaphan - Shaphan was a scribe, or what some call comptroller of the temple, in the days of Josiah; and Jaazaniah his son probably succeeded him in this office. He was at the head of this band of idolaters.Read the comment
- Barnes’ Notes on the Bible · v. 11Seventy men - Compare Exodus 24:9-10. The vision may have pointed to the contrast between the times. The number “seven” is symbolic of the covenant between Yahweh and His people, and so the “seventy” men exhibit forcibly the breach of the covenant. It is a figure of the covert idolatry of the whole people.Read the comment
- Matthew Henry Concise Commentary · v. 7-12Verses 7-12 A secret place was, as it were, opened, where the prophet saw creatures painted on the walls, and a number of the elders of Israel worshipped before them. No superiority in worldly matters will preserve men from lust, or idolatries, when they are left to their own deceitful hearts; and those who are soon wearied in the service of God, often grudge no toil nor expense when following their superstitions. When hypocrites screen themselves behind…Read the comment
- Tyndale Open Study Notes · v. 11These 70 leaders are very different from the 70 leaders from the time of Moses. Those leaders had the special privilege of seeing God (Exodus 24:1–11). They also received the same Spirit that was on Moses (Numbers 11:16–30). Jaazaniah led this group. Ironically, he was the son of Shaphan. Shaphan had been a faithful leader who helped carry out King Josiah’s reforms (2 Kings 22:3–14). The incense they burned was meant to protect them from demonic spirits…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. seventy men--the seventy members composing the Sanhedrim, or great council of the nation, the origination of which we find in the seventy elders, representatives of the congregation, who went up with Moses to the mount to behold the glory of Jehovah, and to witness the secret transactions relating to the establishment of the covenant; also, in the seventy elders appointed to share the burden of the people with Moses. How awfully it aggravates the…Read the comment
Topics related to Ezekiel 8:11
In the dictionaries
Commentaries on Ezekiel 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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