New Living Translation
1 Kings 3:16
16Some time later two prostitutes came to the king to have an argument settled.
1 Kings 3:16 in other versions
- King James Version (KJV)Then came there two women, that were harlots, unto the king, and stood before him.
- New International Version (NIV)Now two prostitutes came to the king and stood before him.
- English Standard Version (ESV)Then two prostitutes came to the king and stood before him.
- New King James Version (NKJV)Now two women who were harlots came to the king, and stood before him.
Context of 1 Kings 3:16
14And if you follow me and obey my decrees and my commands as your father, David, did, I will give you a long life.” 15Then Solomon woke up and realized it had been a dream. He returned to Jerusalem and stood before the Ark of the Lord’s Covenant, where he sacrificed burnt offerings and peace offerings. Then he invited all his officials to a great banquet. Some time later two prostitutes came to the king to have an argument settled. 17“Please, my lord,” one of them began, “this woman and I live in the same house. I gave birth to a baby while she was with me in the house. 18Three days later this woman also had a baby. We were alone; there were only two of us in the house.
Read all of 1 Kings 31 Kings 3:16 word by word
אָ֣ז תָּבֹ֗אנָה שְׁתַּ֛יִם נָשִׁ֥ים זֹנ֖וֹת אֶל־הַמֶּ֑לֶךְ וַֽתַּעֲמֹ֖דְנָה לְפָנָֽיו׃Read the interlinear
Words taken from the KJV.
Cross-references for 1 Kings 3:16
- Leviticus 19:29“Do not defile your daughter by making her a prostitute, or the land will be filled with prostitution and wickedness.
- Deuteronomy 23:17“No Israelite, whether man or woman, may become a temple prostitute.
- Joshua 2:1Then Joshua secretly sent out two spies from the Israelite camp at Acacia Grove. He instructed them, “Scout out the land on the other side of the Jordan River, especially around Jericho.” So the two men set out and came to the house of a prostitute named Rahab and stayed there that night.
- Judges 11:1Now Jephthah of Gilead was a great warrior. He was the son of Gilead, but his mother was a prostitute.
Commentaries on 1 Kings 3:16
- Adam Clarke Bible Commentary · v. 16Then came there two women - harlots - The word זנות zonoth, which we here, and in some other places, improperly translate harlots, is by the Chaldee (the best judge in this case) rendered פונדקין pundekayan, tavern-keepers. (See on Joshua 2:1; (note)). If these had been harlots, it is not likely they would have dared to appear before Solomon; and if they had been common women, it is not likely they would have had children; nor is it likely that such…Read the comment
- Matthew Henry Concise Commentary · v. 16-28Verses 16-28 An instance of Solomon's wisdom is given. Notice the difficulty of the case. To find out the true mother, he could not try which the child loved best, and therefore tried which loved the child best: the mother's sincerity will be tried, when the child is in danger. Let parents show their love to their children, especially by taking care of their souls, and snatching them as brands out of the burning. By this and other instances of the wisdom…Read the comment
- Tyndale Open Study Notes · v. 16prostitutes: The law condemned prostitution (Leviticus 19:29; Deuteronomy 23:18), but it still existed in ancient Israel. These women were among the most looked down upon in Israelite society. However, Solomon showed kindness and fairness to them by treating them as mothers, not just as prostitutes.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1616. Then came there two women--Eastern monarchs, who generally administer justice in person, at least in all cases of difficulty, often appeal to the principles of human nature when they are at a loss otherwise to find a clue to the truth or see clearly their way through a mass of conflicting testimony. The modern history of the East abounds with anecdotes of judicial cases, in which the decision given was the result of an experiment similar to this of…Read the comment
Topics related to 1 Kings 3:16
In the dictionaries
Commentaries on 1 Kings 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries