New King James Version
Ezekiel 28:11
11Moreover the word of the Lord came to me, saying,
Ezekiel 28:11 in other versions
Context of Ezekiel 28:11
9“Will you still say before him who slays you, ‘I am a god’? But you shall be a man, and not a god, In the hand of him who slays you. 10You shall die the death of the uncircumcised By the hand of aliens; For I have spoken,” says the Lord God.’ ” Moreover the word of the Lord came to me, saying, 12“Son of man, take up a lamentation for the king of Tyre, and say to him, ‘Thus says the Lord God: “You were the seal of perfection, Full of wisdom and perfect in beauty. 13You were in Eden, the garden of God; Every precious stone was your covering: The sardius, topaz, and diamond, Beryl, onyx, and jasper, Sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes Was prepared for you on the day you were created.
Read all of Ezekiel 28Ezekiel 28:11 word by word
וַיְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥י לֵאמֹֽר׃Read the interlinear
Words taken from the KJV.
Commentaries on Ezekiel 28:11
- Barnes’ Notes on the Bible · v. 11-19Verses 11-19 The dirge of the prince of Tyre, answering to the dirge of the state. The passage is ironical; its main purpose is to depict all the glory, real or assumed, of “the prince of Tyrus,” in order to show how deplorable should be his ruin. Ezekiel 28:12 To “seal the sum” is to make up the whole measure of perfection. Compare the Septuagint Ezekiel 28:13 Thou hast been in Eden - “Thou” wast etc. The prince of Tyrus is ironically described as the…Read the comment
- Tyndale Open Study Notes · v. 1-19This section is the third message against Tyre (see study note on Ezekiel 26:1–28:19). It speaks directly to the ruler of Tyre, called the prince of Tyre. It condemns him for his pride. The prince represents the city itself. What happens to him also happens to Tyre. In his pride, he claimed to be a god. He said that he sat on a divine throne and ruled over the powerful seas. But this was not true. He was only a man. This chapter and Isaiah 14, which…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-262. Because, &c.--repeated resumptively in Eze 28:6. The apodosis begins at Eze 28:7. "The prince of Tyrus" at the time was Ithobal, or Ithbaal II; the name implying his close connection with Baal, the Phoenician supreme god, whose representative he was. I am a god, I sit in ... seat of God ... the seas--As God sits enthroned in His heavenly citadel exempt from all injury, so I sit secure in my impregnable stronghold amidst the stormiest elements, able to…Read the comment
Topics related to Ezekiel 28:11
In the dictionaries
Commentaries on Ezekiel 28
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New King James Version — © 1982 Thomas Nelson, Inc
Commentaries