Ezekiel 28:11

Ezekiel 28:11 in other versions

• King James Version (KJV)Moreover the word of the Lord came unto me, saying,
• New International Version (NIV)The word of the Lord came to me:
• English Standard Version (ESV)Moreover, the word of the Lord came to me:
• New King James Version (NKJV)Moreover the word of the Lord came to me, saying,

Context of Ezekiel 28:11

9Will you still say, “I am a god,” In the presence of him who kills you? But you are [only] a man [made of earth] and not God, In the hands of those who wound and profane you. 10You will die the death of the uncircumcised [barbarian] By the hand of strangers, For I have spoken!’ says the Lord God.” ’ ” Again the word of the Lord came to me, saying, 12“Son of man, take up a dirge (funeral poem to be sung) for the king of Tyre and say to him, ‘Thus says the Lord God, “You had the full measure of perfection and the finishing touch [of completeness], Full of wisdom and perfect in beauty. 13You were in Eden, the garden of God; Every precious stone was your covering: The ruby, the topaz, and the diamond; The beryl, the onyx, and the jasper; The lapis lazuli, the turquoise, and the emerald; And the gold, the workmanship of your settings and your sockets, Was in you. They were prepared On the day that you were created.

Ezekiel 28:11 word by word

וַיְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥י לֵאמֹֽר׃Read the interlinear

Words taken from the KJV.

• Moreover the wordדָּבָרdâbâr · wordH1697
• of the Lordיְהֹוָהyehôvâh · LORDH3068
• came unto me, sayingאָמַר'âmar · to sayH559

Commentaries on Ezekiel 28:11

• Barnes’ Notes on the Bible · v. 11-19Verses 11-19 The dirge of the prince of Tyre, answering to the dirge of the state. The passage is ironical; its main purpose is to depict all the glory, real or assumed, of “the prince of Tyrus,” in order to show how deplorable should be his ruin. Ezekiel 28:12 To “seal the sum” is to make up the whole measure of perfection. Compare the Septuagint Ezekiel 28:13 Thou hast been in Eden - “Thou” wast etc. The prince of Tyrus is ironically described as the…Read the comment
• Tyndale Open Study Notes · v. 1-19This section is the third message against Tyre (see study note on Ezekiel 26:1–28:19). It speaks directly to the ruler of Tyre, called the prince of Tyre. It condemns him for his pride. The prince represents the city itself. What happens to him also happens to Tyre. In his pride, he claimed to be a god. He said that he sat on a divine throne and ruled over the powerful seas. But this was not true. He was only a man. This chapter and Isaiah 14, which…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-262. Because, &c.--repeated resumptively in Eze 28:6. The apodosis begins at Eze 28:7. "The prince of Tyrus" at the time was Ithobal, or Ithbaal II; the name implying his close connection with Baal, the Phoenician supreme god, whose representative he was. I am a god, I sit in ... seat of God ... the seas--As God sits enthroned in His heavenly citadel exempt from all injury, so I sit secure in my impregnable stronghold amidst the stormiest elements, able to…Read the comment

Topics related to Ezekiel 28:11

• Prophecy
• Tyre

In the dictionaries

• Confidence
• Defile
• Tyre
• Ezekiel
• Isaiah
• Nebuchadnezzar, or Nebuchadrezzar
• Eden, garden of Eden

Commentaries on Ezekiel 28

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings