New International Version
Genesis 37:30
30He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”
Genesis 37:30 in other versions
- King James Version (KJV)And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
- English Standard Version (ESV)and returned to his brothers and said, "The boy is gone, and I, where shall I go?"
- New King James Version (NKJV)And he returned to his brothers and said, “The lad is no more; and I, where shall I go?”
- New Living Translation (NLT)Then he went back to his brothers and lamented, “The boy is gone! What will I do now?”
Context of Genesis 37:30
28So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt. 29When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. He went back to his brothers and said, “The boy isn’t there! Where can I turn now?” 31Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood. 32They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”
Read all of Genesis 37Genesis 37:30 word by word
וַיָּ֥שָׁב אֶל־אֶחָ֖יו וַיֹּאמַ֑ר הַיֶּ֣לֶד אֵינֶ֔נּוּ וַאֲנִ֖י אָ֥נָה אֲנִי־בָֽא׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 37:30
- Genesis 37:20“Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”
- Genesis 42:13But they replied, “Your servants were twelve brothers, the sons of one man, who lives in the land of Canaan. The youngest is now with our father, and one is no more.”
- Jeremiah 31:15This is what the Lord says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.”
Commentaries on Genesis 37:30
- Adam Clarke Bible Commentary · v. 30The child is not; and I, whither shall I go? - The words in the original are very plaintive, בא אני אנה ואני איננו הילד haiyeled einennu, vaani anah, ani ba !Read the comment
- Barnes’ Notes on the Bible · v. 1-36Verses 1-36 - Joseph Was Sold into Egypt 17. דתין dotayı̂n Dothain, “two wells?” (Gesenius) 25. נכאת neko't “tragacanth” or goat‘s-thorn gum, yielded by the “astragalus gummifer”, a native of Mount Lebanon. צרי tsērı̂y “opobalsamum,” the resin of the balsam tree, growing in Gilead, and having healing qualities. לט loṭ ͂ lēdon “ledum, ladanum,” in the Septuagint ́ staktē The former is a gum produced from the cistus rose. The latter is a gum resembling…Read the comment
- Matthew Henry Concise Commentary · v. 23-30Verses 23-30 They threw Joseph into a pit, to perish there with hunger and cold; so cruel were their tender mercies. They slighted him when he was in distress, and were not grieved for the affliction of Joseph, see Am 6:6; for when he was pining in the pit, they sat down to eat bread. They felt no remorse of conscience for the sin. But the wrath of man shall praise God, and the remainder of wrath he will restrain, Psa 76:10. Joseph's brethren were…Read the comment
- Tyndale Open Study Notes · v. 29-30When Reuben returned, he tore his clothes in grief. His attempt to restore his relationship with his father by saving Joseph had gone wrong.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 29-3029-30. Reuben returned unto the pit--He seems to have designedly taken a circuitous route, with a view of secretly rescuing the poor lad from a lingering death by starvation. His intentions were excellent, and his feelings no doubt painfully lacerated when he discovered what had been done in his absence. But the thing was of God, who had designed that Joseph's deliverance should be accomplished by other means than his.Read the comment
Topics related to Genesis 37:30
In the dictionaries
Commentaries on Genesis 37
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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