Genesis 29:1

Genesis 29:1 in other versions

• King James Version (KJV)Then Jacob went on his journey, and came into the land of the people of the east.
• English Standard Version (ESV)Then Jacob went on his journey and came to the land of the people of the east.
• New King James Version (NKJV)So Jacob went on his journey and came to the land of the people of the East.
• New Living Translation (NLT)Then Jacob hurried on, finally arriving in the land of the east.

Context of Genesis 29:1

Then Jacob continued on his journey and came to the land of the eastern peoples. 2There he saw a well in the open country, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large. 3When all the flocks were gathered there, the shepherds would roll the stone away from the well’s mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.

Genesis 29:1 word by word

וַיִּשָּׂ֥א יַעֲקֹ֖ב רַגְלָ֑יו וַיֵּ֖לֶךְ אַ֥רְצָה בְנֵי־קֶֽדֶם׃Read the interlinear

Words taken from the KJV.

• Then Jacobיַעֲקֹבya‛ăqôb · JacobH3290
• went onנָשָׂאnâώâ' nâsâh · to lift: journeyH5375
• his journeyרֶ֫גֶלregel · footH7272
• and cameיָלַךְyâlak · to walkH3212
• into the landאֶ֫רֶץ'erets · land: country/planetH776
• of the peopleבֵּןbên · son: descendant/peopleH1121
• of the eastקֶ֫דֶםqedem qêdmâh · front: eastH6924

Cross-references for Genesis 29:1

• Psalms 119:32I run in the path of your commands, for you have broadened my understanding.
• Ecclesiastes 9:7Go, eat your food with gladness, and drink your wine with a joyful heart, for God has already approved what you do.
• Genesis 22:20Some time later Abraham was told, “Milkah is also a mother; she has borne sons to your brother Nahor:
• Genesis 24:10Then the servant left, taking with him ten of his master’s camels loaded with all kinds of good things from his master. He set out for Aram Naharaim and made his way to the town of Nahor.
• Genesis 25:20and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean.
• Genesis 28:5Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.
• Numbers 23:7Then Balaam spoke his message: “Balak brought me from Aram, the king of Moab from the eastern mountains. ‘Come,’ he said, ‘curse Jacob for me; come, denounce Israel.’
• Judges 6:3Whenever the Israelites planted their crops, the Midianites, Amalekites and other eastern peoples invaded the country.
• Judges 7:12The Midianites, the Amalekites and all the other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore.
• Judges 8:10Now Zebah and Zalmunna were in Karkor with a force of about fifteen thousand men, all that were left of the armies of the eastern peoples; a hundred and twenty thousand swordsmen had fallen.
• 1 Kings 4:30Solomon’s wisdom was greater than the wisdom of all the people of the East, and greater than all the wisdom of Egypt.
• Hosea 12:12Jacob fled to the country of Aram; Israel served to get a wife, and to pay for her he tended sheep.

Commentaries on Genesis 29:1

• Adam Clarke Bible Commentary · v. 1Then Jacob went on his journey - The original is very remarkable: And Jacob lifted up his feet, and he traveled unto the land of the children of the east. There is a certain cheerfulness marked in the original which comports well with the state of mind into which he had been brought by the vision of the ladder and the promises of God. He now saw that having God for his protector he had nothing to fear, and therefore he went on his way rejoicing. People of…Read the comment
• Barnes’ Notes on the Bible · v. 1-35Verses 1-35 - Jacob‘s Marriage 6. רחל rāchēl Rachel, “a ewe.” 16. לאה lê'âh Leah, “wearied.” 24. זלפה zı̂lpâh Zilpah, “drop?” 29. בלהה bı̂lhâh Bilhah, “timidity.” 32. ראוּבן re'uvbēn Reuben, “behold a son.” A paronomasia in allusion to the phrase בעניי ראה be‛ānyı̂y rā'âh Derivatives and compounds, being formed by the common speaker, are sometimes founded upon resemblance in sound, and not always on precise forms of the original sentence which…Read the comment
• Matthew Henry Concise Commentary · v. 1Jacob comes to the well of Haran. (1-8) His interview with Rachel, Laban entertains him. (9-14) Jacob's covenant for Rachel, Laban's deceit. (15-30) Leah's sons. (31-35) Verses 1-8 Jacob proceeded cheerfully in his journey, after the sweet communion he had with God at Beth-el. Providence brought him to the field where his uncle's flocks were to be watered. What is said of the care of the shepherds for their sheep, may remind us of the tender concern which…Read the comment
• Tyndale Open Study Notes · v. 1Jacob resumed his journey: The Hebrew text can be literally translated as he "lifted up his feet," suggesting he felt inspired. He continued his journey with renewed enthusiasm. This change in attitude came from the vision he received at Bethel. It was a wonderful revelation that God would protect and bless him. Now, he expected God's promises to come true, not only to escape from Esau. Jacob’s attitude had become positive and magnanimous to the point of…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-351. Then Jacob went, &c.--Hebrew, "lifted up his feet." He resumed his way next morning with a light heart and elastic step after the vision of the ladder; for tokens of the divine favor tend to quicken the discharge of duty (Ne 8:10). and came into the land, &c.--Mesopotamia and the whole region beyond the Euphrates are by the sacred writers designated "the East" (Jud 6:3; 1Ki 4:30; Job 1:3). Between the first and the second clause of this verse is…Read the comment

In the dictionaries

• Jacob
• Jacob, Israel
• Serve
• Wages
• Archaeology; Archaeology and Criticism
• Children of the East
• East, Children of the
• Father
• Genealogy
• Genesis

Commentaries on Genesis 29

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings