New International Version
1 Samuel 2:14
14and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh.
1 Samuel 2:14 in other versions
- King James Version (KJV)And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.
- English Standard Version (ESV)and he would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up the priest would take for himself. This is what they did at Shiloh to all the Israelites who came there.
- New King James Version (NKJV)Then he would thrust it into the pan, or kettle, or caldron, or pot; and the priest would take for himself all that the fleshhook brought up. So they did in Shiloh to all the Israelites who came there.
- New Living Translation (NLT)the servant would stick the fork into the pot and demand that whatever it brought up be given to Eli’s sons. All the Israelites who came to worship at Shiloh were treated this way.
Context of 1 Samuel 2:14
12Eli’s sons were scoundrels; they had no regard for the Lord. 13Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.” 16If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”
Read all of 1 Samuel 21 Samuel 2:14 word by word
וְהִכָּ֨ה בַכִּיּ֜וֹר א֣וֹ בַדּ֗וּד א֤וֹ בַקַּלַּ֙חַת֙ א֣וֹ בַפָּר֔וּר כֹּ֚ל אֲשֶׁ֣ר יַעֲלֶ֣ה הַמַּזְלֵ֔ג יִקַּ֥ח הַכֹּהֵ֖ן בּ֑וֹ כָּ֚כָה יַעֲשׂ֣וּ לְכָל־יִשְׂרָאֵ֔ל הַבָּאִ֥ים שָׁ֖ם בְּשִׁלֹֽה׃Read the interlinear
Words taken from the KJV.
- And he struckנָכָהnâkâh · to smiteH5221
- into the panכִּיֹּרkîyôr kîyôr · basinH3595
- or kettleדּוּדdûd · potH1731
- or caldronקַלַּ֫חַתqallachath · caldronH7037
- or potפָּרוּרpârûr · potH6517
- all that the fleshhookמַזְלֵגmazlêg mizlâgâh · forkH4207
- brought upעָלָה‛âlâh · to ascend: establishH5927
- the priestכֹּהֵןkôhên · priestH3548
- tookלָקַחlâqach · to take: takeH3947
- for himself. So they didעָשָׂה‛âώâh · to make: doH6213
- in Shilohשִׁלוֹshîylôh shilôh shîylô shilô · ShilohH7887
- unto all the Israelitesיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
- that cameבּוֹאbô' · to come (in): comeH935
Cross-references for 1 Samuel 2:14
- 1 Samuel 2:29Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’
- Exodus 29:27“Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented.
- Leviticus 7:34From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’ ”
- Isaiah 56:11They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain.
- Malachi 1:10“Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the Lord Almighty, “and I will accept no offering from your hands.
- 2 Peter 2:13They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.
Commentaries on 1 Samuel 2:14
- Adam Clarke Bible Commentary · v. 14Kettle - caldron, or pot - We know not what these were, nor of what capacity; nor is it of any consequence.Read the comment
- Matthew Henry Concise Commentary · v. 11-26Verses 11-26 Samuel, being devoted to the Lord in a special manner, was from a child employed about the sanctuary in the services he was capable of. As he did this with a pious disposition of mind, it was called ministering unto the Lord. He received a blessing from the Lord. Those young people who serve God as well as they can, he will enable to improve, that they may serve him better. Eli shunned trouble and exertion. This led him to indulge his…Read the comment
- Tyndale Open Study Notes · v. 13-17The priests were meant to take their share of the meat only after it was boiled (see Numbers 6:19). Eli’s sons ignored God's rules (1 Samuel 2:13–14, 17).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 13-1713-17. the priests' custom with the people--When persons wished to present a sacrifice of peace offering on the altar, the offering was brought in the first instance to the priest, and as the Lord's part was burnt, the parts appropriated respectively to the priests and offerers were to be sodden. But Eli's sons, unsatisfied with the breast and shoulder, which were the perquisites appointed to them by the divine law (Ex 29:27; Le 7:31, 32), not only…Read the comment
Topics related to 1 Samuel 2:14
In the dictionaries
Commentaries on 1 Samuel 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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