EGW Writings1 Samuel 2

Ellen G. White · Page 1 of 2

1 Samuel 2:1

The Review and Herald

May 7, 1908

RH May 7, 1908, par. 4

In the second chapter of 1 Samuel (1 Samuel 2:1) is recorded the prayer of a consecrated woman who served and glorified God. She prayed: “My heart rejoiceth in the Lord, mine horn is exalted in the Lord: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. There is none holy as the Lord: for there is none beside thee: neither is there any rock like our God.” Hannah’s offering of thanksgiving for the answer to her prayer is a lesson to those who today receive answers to their requests. Do we not neglect to return praise and thanksgiving to God for his loving-kindness?

Radiant Religion

Hannah, Because God Granted Her Prayer, October 3

RRe 278.1

Hannah prayed, and said, My heart rejoiceth in the Lord, mine horn is exalted in the Lord: my mouth is enlarged over mine enemies; because I rejoice in Thy salvation. 1 Samuel 2:1.

1 Samuel 2:1-11

Patriarchs and Prophets

Chapter 55—The Child Samuel

PP 569.1

Elkanah, a Levite of Mount Ephraim, was a man of wealth and influence, and one who loved and feared the Lord. His wife, Hannah, was a woman of fervent piety. Gentle and unassuming, her character was marked with deep earnestness and a lofty faith.

PP 569.2

The blessing so earnestly sought by every Hebrew was denied this godly pair; their home was not gladdened by the voice of childhood; and the desire to perpetuate his name led the husband—as it had led many others—to contract a second marriage. But this step, prompted by a lack of faith in God, did not bring happiness. Sons and daughters were added to the household; but the joy and beauty of God’s sacred institution had been marred and the peace of the family was broken. Peninnah, the new wife, was jealous and narrow-minded, and she bore herself with pride and insolence. To Hannah, hope seemed crushed and life a weary burden; yet she met the trial with uncomplaining meekness.

PP 569.3

Elkanah faithfully observed the ordinances of God. The worship at Shiloh was still maintained, but on account of irregularities in the ministration his services were not required at the sanctuary, to which, being a Levite, he was to give attendance. Yet he went up with his family to worship and sacrifice at the appointed gatherings.

PP 569.4

Even amid the sacred festivities connected with the service of God the evil spirit that had cursed his home intruded. After presenting the thank offerings, all the family, according to the established custom, united in a solemn yet joyous feast. Upon these occasions Elkanah gave the mother of his children a portion for herself and for each of her sons and daughters; and in token of regard for Hannah, he gave her a double portion, signifying that his affection for her was the same as if she had had a son. Then the second wife, fired with jealousy, claimed the precedence as one highly favored of God, and taunted Hannah with her childless state as evidence of the Lord’s displeasure. This was repeated from year to year, until Hannah could endure it no longer. Unable to hide her grief, she wept without restraint, and withdrew from the feast. Her husband vainly sought to comfort her. “Why weepest thou? and why eatest thou not? and why is thy heart grieved?” he said; “am I not better to thee than ten sons?”

PP 570.1

Hannah uttered no reproach. The burden which she could share with no earthly friend she cast upon God. Earnestly she pleaded that He would take away her reproach and grant her the precious gift of a son to nurture and train for Him. And she made a solemn vow that if her request were granted, she would dedicate her child to God, even from its birth. Hannah had drawn near to the entrance of the tabernacle, and in the anguish of her spirit she “prayed, ... and wept sore.” Yet she communed with God in silence, uttering no sound. In those evil times such scenes of worship were rarely witnessed. Irreverent feasting and even drunkenness were not uncommon, even at the religious festivals; and Eli the high priest, observing Hannah, supposed that she was overcome with wine. Thinking to administer a deserved rebuke, he said sternly, “How long wilt thou be drunken? put away thy wine from thee.”

PP 570.2

Pained and startled, Hannah answered gently, “No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.”

PP 570.3

The high priest was deeply moved, for he was a man of God; and in place of rebuke he uttered a blessing: “Go in peace: and the God of Israel grant thee thy petition that thou hast asked of Him.”

PP 570.4

Hannah’s prayer was granted; she received the gift for which she had so earnestly entreated. As she looked upon the child, she called him Samuel—“asked of God.” As soon as the little one was old enough to be separated from his mother, she fulfilled her vow. She loved her child with all the devotion of a mother’s heart; day by day, as she watched his expanding powers and listened to his childish prattle, her affections entwined about him more closely. He was her only son, the special gift of Heaven; but she had received him as a treasure consecrated to God, and she would not withhold from the Giver His own.

PP 571.1

Once more Hannah journeyed with her husband to Shiloh and presented to the priest, in the name of God, her precious gift, saying, “For this child I prayed; and the Lord hath given me my petition which I asked of Him: therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord.” Eli was deeply impressed by the faith and devotion of this woman of Israel. Himself an overindulgent father, he was awed and humbled as he beheld this mother’s great sacrifice in parting with her only child, that she might devote him to the service of God. He felt reproved for his own selfish love, and in humiliation and reverence he bowed before the Lord and worshiped.

PP 571.2

The mother’s heart was filled with joy and praise, and she longed to pour forth her gratitude to God. The Spirit of Inspiration came upon her; “and Hannah prayed, and said:

PP 571.3

“My heart rejoiceth in the Lord;
Mine horn is exalted in the Lord;
My mouth is enlarged over mine enemies;
Because I rejoice in Thy salvation.
There is none holy as the Lord:
For there is none beside Thee:
Neither is there any rock like our God.
Talk no more so exceeding proudly;
Let not arrogancy come out of your mouth;
For Jehovah is a God of knowledge,
And by Him actions are weighed....
The Lord killeth, and maketh alive:
He bringeth down to the grave, and bringeth up.
The Lord maketh poor, and maketh rich:
He bringeth low, and lifteth up.
He raiseth up the poor out of the dust,
And lifteth up the beggar from the dunghill,
To set them among princes,
And to make them inherit the throne of glory:
For the pillars of the earth are the Lord’s,
And He hath set the world upon them.
He will keep the feet of His saints,
And the wicked shall be silent in darkness;
For by strength shall no man prevail.
The adversaries of the Lord shall be broken to pieces; Out of heaven shall He thunder upon them:
The Lord shall judge the ends of the earth;
And He shall give strength unto His king,
And exalt the horn of His anointed.”

PP 572.1

Hannah’s words were prophetic, both of David, who should reign as king of Israel, and of the Messiah, the Lord’s Anointed. Referring first to the boasting of an insolent and contentious woman, the song points to the destruction of the enemies of God and the final triumph of His redeemed people.

PP 572.2

From Shiloh, Hannah quietly returned to her home at Ramah, leaving the child Samuel to be trained for service in the house of God, under the instruction of the high priest. From the earliest dawn of intellect she had taught her son to love and reverence God and to regard himself as the Lord’s. By every familiar object surrounding him she had sought to lead his thoughts up to the Creator. When separated from her child, the faithful mother’s solicitude did not cease. Every day he was the subject of her prayers. Every year she made, with her own hands, a robe of service for him; and as she went up with her husband to worship at Shiloh, she gave the child this reminder of her love. Every fiber of the little garment had been woven with a prayer that he might be pure, noble, and true. She did not ask for her son worldly greatness, but she earnestly pleaded that he might attain that greatness which Heaven values—that he might honor God and bless his fellow men.

PP 572.3

What a reward was Hannah’s! and what an encouragement to faithfulness is her example! There are opportunities of inestimable worth, interests infinitely precious, committed to every mother. The humble round of duties which women have come to regard as a wearisome task should be looked upon as a grand and noble work. It is the mother’s privilege to bless the world by her influence, and in doing this she will bring joy to her own heart. She may make straight paths for the feet of her children, through sunshine and shadow, to the glorious heights above. But it is only when she seeks, in her own life, to follow the teachings of Christ that the mother can hope to form the character of her children after the divine pattern. The world teems with corrupting influences. Fashion and custom exert a strong power over the young. If the mother fails in her duty to instruct, guide, and restrain, her children will naturally accept the evil, and turn from the good. Let every mother go often to her Saviour with the prayer, “Teach us, how shall we order the child, and what shall we do unto him?” Let her heed the instruction which God has given in His word, and wisdom will be given her as she shall have need.

PP 573.1

“The child Samuel grew on, and was in favor both with the Lord, and also with men.” Though Samuel’s youth was passed at the tabernacle devoted to the worship of God, he was not free from evil influences or sinful example. The sons of Eli feared not God, nor honored their father; but Samuel did not seek their company nor follow their evil ways. It was his constant endeavor to become what God would have him. This is the privilege of every youth. God is pleased when even little children give themselves to His service.

PP 573.2

Samuel had been placed under the care of Eli, and the loveliness of his character drew forth the warm affection of the aged priest. He was kind, generous, obedient, and respectful. Eli, pained by the waywardness of his own sons, found rest and comfort and blessing in the presence of his charge. Samuel was helpful and affectionate, and no father ever loved his child more tenderly than did Eli this youth. It was a singular thing that between the chief magistrate of the nation and the simple child so warm an affection should exist. As the infirmities of age came upon Eli, and he was filled with anxiety and remorse by the profligate course of his own sons, he turned to Samuel for comfort.

PP 573.3

It was not customary for the Levites to enter upon their peculiar services until they were twenty-five years of age, but Samuel had been an exception to this rule. Every year saw more important trusts committed to him; and while he was yet a child, a linen ephod was placed upon him as a token of his consecration to the work of the sanctuary. Young as he was when brought to minister in the tabernacle, Samuel had even then duties to perform in the service of God, according to his capacity. These were at first very humble, and not always pleasant; but they were performed to the best of his ability, and with a willing heart. His religion was carried into every duty of life. He regarded himself as God’s servant, and his work as God’s work. His efforts were accepted, because they were prompted by love to God and a sincere desire to do His will. It was thus that Samuel became a co-worker with the Lord of heaven and earth. And God fitted him to accomplish a great work for Israel.

PP 574.1

If children were taught to regard the humble round of everyday duties as the course marked out for them by the Lord, as a school in which they were to be trained to render faithful and efficient service, how much more pleasant and honorable would their work appear. To perform every duty as unto the Lord, throws a charm around the humblest employment and links the workers on earth with the holy beings who do God’s will in heaven.

PP 574.2

Success in this life, success in gaining the future life, depends upon a faithful, conscientious attention to the little things. Perfection is seen in the least, no less than in the greatest, of the works of God. The hand that hung the worlds in space is the hand that wrought with delicate skill the lilies of the field. And as God is perfect in His sphere, so we are to be perfect in ours. The symmetrical structure of a strong, beautiful character is built up by individual acts of duty. And faithfulness should characterize our life in the least as well as in the greatest of its details. Integrity in little things, the performance of little acts of fidelity and little deeds of kindness, will gladden the path of life; and when our work on earth is ended, it will be found that every one of the little duties faithfully performed has exerted an influence for good—an influence that can never perish.

PP 574.3

The youth of our time may become as precious in the sight of God as was Samuel. By faithfully maintaining their Christian integrity, they may exert a strong influence in the work of reform. Such men are needed at this time. God has a work for every one of them. Never did men achieve greater results for God and humanity than may be achieved in this our day by those who will be faithful to their God-given trust.

From Eternity Past

Chapter 55—God Calls the Child Samuel

EP 411.1

Elkanah, a Levite of Mount Ephraim, was a man of wealth and influence who loved and feared the Lord. His wife, Hannah, was a woman of fervent piety and lofty faith.

EP 411.2

Their home was not gladdened by the voice of childhood, so the husband contracted a second marriage. But this step, prompted by lack of faith in God, did not bring happiness. Sons and daughters were added to the household, but the joy and beauty of God’s sacred institution had been marred and the peace of the family broken.

EP 411.3

Peninnah, the new wife, was jealous and narrow-minded, and bore herself with pride and insolence. To Hannah, hope seemed crushed, and life a weary burden; yet she met the trial with uncomplaining meekness.

EP 411.4

At Shiloh Elkanah’s services as a Levite were not required. Yet he went up with his family to worship and sacrifice at the appointed gatherings. Even amid the sacred festivities connected with the service of God, the evil spirit that had cursed his home intruded. After presenting the thank offerings, all the family, according to the custom, united in a solemn yet joyous feast. Elkanah gave the mother of his children a portion for herself and for each of her sons and daughters. He gave Hannah a double portion, signifying that his affection for her was the same as if she had had a son. Then the second wife, fired with jealousy, claimed the precedence as one highly favored of God and taunted Hannah with her childless state.

EP 412.1

This was repeated from year to year until Hannah could endure it no longer. She wept without restraint and withdrew from the feast. Her husband vainly sought to comfort her. “Why weepest thou? and why eatest thou not? and why is thy heart grieved? Am not I better to thee than ten sons?”

EP 412.2

Hannah uttered no reproach. The burden which she could share with no earthly friend she cast upon God. Earnestly she pleaded that He would grant her the gift of a son to train for Him. And she made a vow that if her request were granted she would dedicate her child to God from its birth.

EP 412.3

Hannah had drawn near to the entrance of the tabernacle and in the anguish of her spirit “prayed, ... and wept sore.” In those evil times, such scenes of worship were rarely witnessed. Eli the high priest, observing Hannah, supposed that she was overcome with wine. Thinking to administer a deserved rebuke, he said sternly, “How long wilt thou be drunken? put away thy wine from thee.”

EP 412.4

EP 412.5

The high priest was deeply moved, for he was a man of God. In place of rebuke he uttered a blessing: “Go in peace: and the God of Israel grant thee thy petition that thou hast asked of Him.”

EP 412.6

Hannah received the gift which she had earnestly entreated. As she looked upon the child, she called him Samuel—“asked of God.” As soon as the little one was old enough to be separated from his mother, she fulfilled her vow. He was her only son, the special gift of Heaven; but she had received him as a treasure consecrated to God, and she would not withhold from the Giver His own.

EP 413.1

Hannah journeyed with her husband to Shiloh and presented to the priest her precious gift, saying, “For this child I prayed; and the Lord hath given me my petition which I asked of Him: therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord.” Eli, himself an overindulgent father, was awed and humbled as he beheld this mother’s great sacrifice in parting with her only child, that she might devote him to the service of God. He felt reproved for his own selfish love, and in humiliation and reverence bowed before the Lord and worshiped. The mother’s heart was filled with joy and praise, and she poured forth her gratitude to God.

EP 413.2

From Shiloh, Hannah returned to her home at Ramah, leaving Samuel to be trained for service in the house of God. From the earliest dawn of intellect she had taught her son to regard himself as the Lord’s. Every day he was the subject of her prayers. Every year she made a robe of service for him, and as she went up with her husband to worship at Shiloh, she gave the child this reminder of her love. Every fiber of the little garment had been woven with prayer that he might be pure, noble, and true. She earnestly pleaded that he might attain that greatness which Heaven values, that he might honor God and bless his fellowmen.

EP 413.3

What a reward was Hannah’s! And what an encouragement to faithfulness is her example! There are opportunities committed to every mother. The humble round of duties which women regard as a wearisome task should be looked upon as a grand and noble work. The mother may make straight paths for the feet of her children, through sunshine and shadow, to the glorious heights above. But it is only when she seeks in her own life to follow Christ that the mother can hope to form the character of her children after the divine pattern. Let every mother go often to her Saviour with the prayer, “Teach us, how shall we order the child, and what shall we do unto him?” Wisdom will be given her.

EP 414.1

“The child Samuel grew on, and was in favor both with the Lord, and also with men.” Samuel’s youth was not free from evil influences or sinful example. The sons of Eli feared not God, nor honored their father; but Samuel did not seek their company nor follow their evil ways. It was his constant endeavor to become what God would have him.

EP 414.2

The loveliness of Samuel’s character drew forth the warm affection of the aged priest. He was kind, generous, obedient, and respectful. Eli, pained by the waywardness of his own sons, found comfort and blessing in the presence of his charge. No father ever loved his child more tenderly than did Eli this youth. Filled with anxiety and remorse by the profligate course of his own sons, Eli turned to Samuel for comfort.

EP 414.3

Every year saw more important trusts committed to him. While yet a child, a linen ephod was placed upon him as a token of his consecration to the work of the sanctuary. Young as he was when brought to minister in the tabernacle, Samuel had duties to perform, according to his capacity. These were not always pleasant, but they were performed with a willing heart. He regarded himself as God’s servant and his work as God’s work. His efforts were accepted because they were prompted by love to God and a sincere desire to do His will. Thus Samuel became a co-worker with the Lord of heaven and earth.

EP 414.4

To perform every duty as unto the Lord throws a charm around the humblest employment, and links the workers on earth with the holy beings who do God’s will in heaven. Integrity in little things, the performance of little acts of fidelity and little deeds of kindness, will gladden the path of life. And when our work on earth is ended, it will be found that every one of the little duties faithfully performed has exerted an influence for good that can never perish.

EP 415.1

The youth of our time may become as precious in the sight of God as was Samuel. By faithfully maintaining their Christian integrity they may exert a strong influence in the work of reform. God has a work for every one of them. Never did men achieve greater results for God and humanity than may be achieved in our day by those who will be faithful to their God-given trust.

1 Samuel 2:1-36

Daughters of God

Hannah, Mother of Samuel

DG 39.1

Hannah, first and best-loved wife of Elkanah, a Levite, was barren and greatly desired a child. At the yearly feast at Shiloh she silently cried and prayed to the Lord to grant her a child. Eli, the priest, heard her and told her to “go in peace, and may the Lord, the God of Israel, answer your prayer.”

DG 39.2

The father of Samuel was Elkanah, a Levite, who dwelt at Ramah, in Mount Ephraim. He was a person of wealth and influence, a kind husband, and a man who feared and reverenced God. Hannah, the wife of Elkanah, was a woman of piety and devotion. Humility, conscientiousness, and a firm reliance upon God, were ruling traits in her character. Of Hannah it might truly be said, in the words of the wise man: “The heart of her husband doth safely trust in her.”—The Signs of the Times, October 27, 1881.

DG 39.3

DG 39.4

DG 39.5

DG 40.1

This was repeated from year to year, until Hannah could endure it no longer. Unable to hide her grief, she wept without restraint, and withdrew from the feast. Her husband vainly sought to comfort her. “Why weepest thou? and why eatest thou not? and why is thy heart grieved?” he said; “am I not better to thee than ten sons?”

DG 40.2

DG 40.3

DG 40.4

The high priest was deeply moved, for he was a man of God; and in place of rebuke he uttered a blessing: “Go in peace: and the God of Israel grant thee thy petition that thou hast asked of Him.”

DG 41.1

Hannah’s prayer was granted; she received the gift for which she had so earnestly entreated. As she looked upon the child, she called him Samuel—“asked of God.”—Patriarchs and Prophets, 569, 570 (1890).

DG 41.2

During the first three years of the life of Samuel the prophet, his mother carefully taught him to distinguish between good and evil. By every familiar object surrounding him, she sought to lead his thoughts up to the Creator. In fulfillment of her vow to give her son to the Lord, with great self-denial she placed him under the care of Eli the high priest, to be trained for service in the house of God. Though Samuel’s youth was passed at the tabernacle devoted to the worship of God, he was not free from evil influences or sinful example. The sons of Eli feared not God, nor honored their father; but Samuel did not seek their company nor follow their evil ways. His early training led him to choose to maintain his Christian integrity. What a reward was Hannah’s! And what an encouragement to faithfulness is her example!—The Review and Herald, September 8, 1904.

DG 41.3

From Shiloh, Hannah quietly returned to her home at Ramah, leaving the child Samuel to be trained for service in the house of God, under the instruction of the high priest. From the earliest dawn of intellect, she had taught her son to love and reverence God, and to regard himself as the Lord’s. By every familiar object surrounding him, she had sought to lead his thoughts up to the Creator. When separated from her child, the faithful mother’s solicitude did not cease. Every day he was the subject of her prayers. Every year she made, with her own hands, a robe of service for him; and as she went up with her husband to worship at Shiloh, she gave the child this reminder of her love. Every fiber of the little garment had been woven with a prayer that he might be pure, noble, and true. She did not ask for her son worldly greatness, but she earnestly pleaded that he might attain that greatness which Heaven values—that he might honor God and bless his fellowmen.—Patriarchs and Prophets, 572 (1890).

Letters and Manuscripts — Volume 12 (1897)

Lt 120, 1897

12LtMs, Lt 120, 1897, par. 7

The Lord will be honored by the people who claim to be His children. Any hidden impurities He will have searched out and thoroughly corrected, that the evil may in no wise exist and bring the displeasure of God upon the church. The sons of Eli did wickedly, and a message was sent to Eli in regard to their wicked practices. “Now Eli was very old, and heard all that his sons did unto all Israel. ... And he said unto them, Why do ye such things? for I hear of all your evil doings by all this people. Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress. If one man sin against another, the judge shall judge him; but if a man sin against the Lord, who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father, because the Lord would slay them.” [1 Samuel 2:22-25.]

12LtMs, Lt 120, 1897, par. 8

Eli did not remove the transgressors from their office. “And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh’s house? And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of the fathers all the offerings made by fire of the children of Israel? Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in mine habitation; and honorest thy sons above me, to make yourselves fat with all the chiefest of the offerings of Israel my people? Wherefore the Lord God Israel saith, I said indeed that thine house, and the house of thy father should walk before me forever; but now the Lord saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.” [Verses 27-30.]

12LtMs, Lt 120, 1897, par. 9

Please read the first, second, and third chapters of 1 Samuel carefully and attentively.

Letters and Manuscripts — Volume 17 (1902)

Ms 158, 1902

17LtMs, Ms 158, 1902, par. 76

In the first and second chapters of first Samuel is recorded the prayer of a consecrated woman who served and glorified God. Her offering of thanksgiving for the answer to her prayer is a lesson to those who today receive answers to their requests. Do we not neglect to return praise and thanksgiving to God for His lovingkindness?

1 Samuel 2:2

Jesus, Name Above All Names

Eternal Rock of Salvation, October 12

JNN 301.1

“No one is holy like the LORD, for there is none besides You, nor is there any rock like our God.”—1 Samuel 2:2

1 Samuel 2:3

In Heavenly Places

Weighed in Heaven’s Balances, May 29

HP 156.1

The Lord is a God of knowledge, and by him actions are weighed. 1 Samuel 2:3.

Letters and Manuscripts — Volume 13 (1898)

Lt 41, 1898

13LtMs, Lt 41, 1898, par. 16

When suffering under reproach, Hannah cried to the Lord, and the Lord heard her prayer, and gave her a son. Then she declared the glory of the Lord, saying, “The Lord is a God of knowledge, and by Him actions are weighed.” [1 Samuel 2:3.] Again, Isaiah says, “Thou most upright do weigh the path of the just.” [Isaiah 26:7.] Solomon declares, “All the ways of a man are clean in his own eyes, but the Lord weigheth the spirit.” [Proverbs 16:2.] And David writes, “Men of low degree are vanity, and men of high degree are a lie: to be weighed in the balances they are altogether lighter than vanity.” [Psalm 62:9.]

Letters and Manuscripts — Volume 14 (1899)

Lt 201, 1899

14LtMs, Lt 201, 1899, par. 15

God is represented as weighing the characters, actions, and motives of men. Christ said to Nicodemus, “Ye must be born again.” [John 3:7.] He is speaking the same words to those who know not the spirit that moves them to action. Under the inspiration of the Holy Spirit, Hannah, the mother of Samuel, said, “The Lord is a God of knowledge, and by him actions are weighed.” [1 Samuel 2:3.] David says, “Men of low degree are vanity, and men of high degree are a lie; to be laid in the balance, they are altogether vanity.” [Psalm 62:9.] Isaiah declares, “Thou most upright, dost weigh the path of the Just.” [Isaiah 26:7.] And Solomon writes, “All the ways of a man are clean in his own eyes; but the Lord weigheth the spirit.” [Proverbs 16:2.]

Letters and Manuscripts — Volume 17 (1902)

Ms 99, 1902

17LtMs, Ms 99, 1902, par. 8

Under the inspiration of the Holy Spirit, Hannah, the mother of Samuel, said, “The Lord is a God of knowledge, and by Him actions are weighed.” [1 Samuel 2:3.] David says, “Men of low degree are vanity, and men of high degree are a lie; to be laid in the balance, they are altogether vanity.” [Psalm 62:9.] Isaiah declares, “Thou, most upright, dost weigh the path of the just.” [Isaiah 26:7.] And Solomon writes, “All the ways of a man are clean in his own eyes; but the Lord weigheth the spirit.” [Proverbs 16:2.]

Letters and Manuscripts — Volume 18 (1903)

Ms 137, 1903

18LtMs, Ms 137, 1903, par. 12

The root of idolatry is an evil heart of unbelief in departing from the living God. It is because men have not faith in the presence and power of God that they have been putting their trust in their own wisdom. They have been devising and planning to exalt themselves and find salvation in their own works. A deceptive influence from satanic agencies is coming in, because leaders whom the Lord has warned and entreated and counseled are choosing their own wisdom in the place of the wisdom of God. To such ones the warning comes, “Talk no more exceedingly proudly; let not arrogancy come out of your mouth; for the Lord is a God of knowledge, and by Him actions are weighed.” [1 Samuel 2:3.]

Letters and Manuscripts — Volume 20 (1905)

Lt 320, 1905

20LtMs, Lt 320, 1905, par. 32

How much precious light is contained in the Word for our admonition and instruction! The Lord Jesus must in no case be dishonored by our course of action. Individually we are to be weighed in the balances of the sanctuary. To every soul I would say, What if you are found wanting? Too, the motives of men and women are measured by the Lord. Said Hannah, “The Lord is a God of judgment, and by Him actions are weighed.” [1 Samuel 2:3.] Said Isaiah, “Thou most upright dost weigh the path of the just.” [Isaiah 26:7.] Solomon traces the words, “All the ways of a man are clean in his own eyes, but the Lord weigheth the spirit.” [Proverbs 16:2.]

Letters and Manuscripts — Volume 21 (1906)

Ms 23, 1906

21LtMs, Ms 23, 1906, par. 1

The Lord is a God of knowledge. In His Word, He is represented as weighing men, their development of character, and all their motives, whether they be good or evil. Hannah, the mother of Samuel, the child granted her by God in answer to her earnest entreaty, said, “The Lord is a God of knowledge, and by Him actions are weighed.” [1 Samuel 2:3.] David declared, “Men of low degree are vanity, and men of high degree are a lie; to be laid in the balance, they are altogether lighter than vanity.” [Psalm 62:9.] Isaiah says, “Thou, most upright, dost weigh the path of the just.” [Isaiah 26:7.] Solomon writes, “All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.” [Proverbs 16:2.] It is for the eternal interest of everyone to search his own heart and to improve every God-given faculty.

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 875—Appeal for Spiritual Ministers

11MR 102.1

[Ephesians 2:1-10; 6:10-13, quoted.] God is represented as weighing the characters, actions, and motives of men. Christ said to Nicodemus, “Ye must be born again” (John 3:7). He is speaking the same words to those who know not the spirit that moves them to action. Under the inspiration of the Holy Spirit, Hannah, the mother of Samuel, said, “The Lord is a God of knowledge, and by Him actions are weighed” (1 Samuel 2:3). David says, “Men of low degree are vanity, and men of high degree are a lie; to be laid in the balance, they are altogether lighter than vanity” (Psalm 62:9). Isaiah declares, “Thou, most upright, dost weigh the path of the just” (Isaiah 26:7). And Solomon writes, “All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits” (Proverbs 16:2).

Maranatha

Weighing Time, February 3

Mar 42.1

The Lord is a God of knowledge, and by him actions are weighed. 1 Samuel 2:3.

Our High Calling

Weighing in for Heaven, May 13

OHC 139.3

God weighs motives, purposes, character. All men are weighed in the balances of the sanctuary, and God would have all realize this fact. Hannah said, “The Lord is a God of knowledge, and by him actions are weighed.” 1 Samuel 2:3. David hath said, “Men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.” Psalm 62:9. Isaiah says: “Thou, most upright, dost weigh the path of the just.” Isaiah 26:7....

The Upward Look

Christ Is Our Only Hope, February 8

UL 53.2

The Lord is a God of knowledge. In His Word, He is represented as weighing men, their development of character, and all their motives, whether they be good or evil. Hannah, the mother of Samuel, the child granted her by God in answer to her earnest entreaty, said, “The Lord is a God of knowledge, and by him actions are weighed” (1 Samuel 2:3). David declared, “Men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity” (Psalm 62:9). Isaiah says, “Thou, most upright, dost weigh the path of the just” (Isaiah 26:7). Solomon writes, “All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits” (Proverbs 16:2). It is for the eternal interest of everyone to search his own heart and to improve every God-given faculty.

The Upward Look

God Is in Every Place, July 12

UL 207.5

Under the inspiration of the Holy Spirit, Hannah, the mother of Samuel, said, “The Lord is a God of knowledge, and by him actions are weighed” (1 Samuel 2:3). David says, “Men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity” (Psalm 62:9). Isaiah declares, “Thou, most upright, dost weigh the path of the just” (Isaiah 26:7). And Solomon writes, “All the ways of a man are clean in his own eyes; but the Lord weigheth the spirit” (Proverbs 16:2).

To Be Like Jesus

Invest to Glorify God, Not Self, June 26

BLJ 189.1

Talk no more so very proudly; let no arrogance come from your mouth, for the Lord is the God of knowledge; and by Him actions are weighed. 1 Samuel 2:3, NKJV.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 65, 1886

4LtMs, Ms 65, 1886, par. 43

God weighs motives, purposes, character. All men are weighed in the balances of the sanctuary, and God would have all realize this fact. Hannah said, “The Lord is a God of knowledge, and by Him actions are weighed.” 1 Samuel 2:3. David hath said, “Men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.” Psalm 62:9. Isaiah says: “Thou, most upright, dost weigh the path of the just.” Isaiah 26:2. “All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.” Proverbs 16:2.

Letters and Manuscripts — Volume 10 (1895)

Lt 18, 1895

10LtMs, Lt 18, 1895, par. 19

The Lord has declared that He will never leave thee nor forsake thee. When He revealed His character to Moses, He “passed by before him, and proclaimed, The Lord, the Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth. Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.” [Exodus 34:6, 7.] “His eyes behold, his eyelids try the children of men.” [Psalm 11:4.] “The Lord is a God of knowledge, and by him actions are weighed.” [1 Samuel 2:3.] “I the Lord search the hearts, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.” [Jeremiah 17:10.]

1 Samuel 2:7

Radiant Religion

God Only Permits Sorrow, April 26

RRe 118.2

“The Lord maketh poor, and maketh rich: He bringeth low, and lifteth up.” 1 Samuel 2:7.

1 Samuel 2:8

Letters and Manuscripts — Volume 13 (1898)

Ms 115, 1898

13LtMs, Ms 115, 1898, par. 6

“The Lord raiseth up the poor out of the dust” to set them among princes, and to make them inherit the throne of His glory, but the soul cannot be lifted up from this low position until He is found there. [1 Samuel 2:8.] The pride of the human heart God counts as a serious obstruction to His work. We are all in the school of Christ as learners. The life of Christ in the soul will be death to all selfishness. A selfish life in any who are educators is an evidence that they need to learn their lesson in the school of Christ.

1 Samuel 2:9

Help In Daily Living

Plans for the Future

HDL 19.1

Too many, in planning for a brilliant future, make an utter failure. Let God plan for you. As a little child, trust to the guidance of Him who will “keep the feet of His saints.” 1 Samuel 2:9. God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning and discern the glory of the purpose which they are fulfilling as co-workers with Him.

Our Father Cares

The Saving Providences of God, March 5

OFC 76.7

As a little child, trust to the guidance of Him who will “keep the feet of his saints.” 1 Samuel 2:9.

Prayer

Chapter 21—Divine Guidance Through Prayer

Pr 226.4

The Faith I Live By

The Saving Providences of God, February 27

FLB 64.7

As a little child, trust to the guidance of Him who will “keep the feet of his saints.” 1 Samuel 2:9.130The Ministry of Healing, 479.

The Ministry of Healing

Plans for the Future

MH 479.2

Letters and Manuscripts — Volume 17 (1902)

Lt 81, 1902

17LtMs, Lt 81, 1902, par. 13

Thousands traverse the broad road. But they walk in darkness, and will never reach heaven. The path of self-denial and self-sacrifice is the only path that will bring us to the city of God. “Strait is the gate and narrow is the road that leadeth unto life, and few there be that find it.” [Matthew 7:14.] All who find it step in the footprints of Christ. This is the way to eternal life, to heaven. He who follows this path is certain to find perfect joy and life, everlasting life. Although his onward course is sometimes difficult and often wearisome, let him move forward steadfastly, trusting as a little child in the loving guidance of Him who “keepeth the feet of his saints.” [1 Samuel 2:9.] Let him have confidence and assurance, knowing that he will be kept from going astray.

1 Samuel 2:12-17

The Ellen G. White 1888 Materials

Chapter 166—To O. A. Olsen

1888 1402.1

God’s servants are not to be treated as the servants of the Conference, to be bound and released at their pleasure. God is dishonored, and it is time you called a halt. The men who live out Christ’s lessons in practical life are his co-workers. The man who acts upon worldly principles is serving another master. The two classes do not blend into one another imperceptibly like the colors of a rainbow; Christ’s likeness and Satanic attributes stand out as distinct as midnight in contrast with midday. The Christian differs from the worldling in nature, in taste, in pursuits. The words of the prophet Malachi need to be read, the warnings heeded, and the instructions practiced. From the first word to the last this book should be our lesson sheet, in the home life, in the church, and before the world. God calls upon you, “Why halt ye between two opinions? If the Lord God serve him, if Baal, then serve him.” God will not approve or bless the authorities at Battle Creek in turning things upside down, departing from the faith once delivered to the saints. Read Malachi 3:3. The whole chapter should be studied. Please read also 1 Samuel 2:12-17. If the extortion practiced by the sons of Eli was a sin before God, how does the sin of selfish men who have accepted $30 a week for their labor stand in the sight of a holy God. Where is seen the practice of the self-denial and self-sacrifice of Christ? What example has been given at the very heart of the work at Battle Creek? Is it an example of devotion and self-sacrifice that may be safely followed by other institutions just as worthy?

Letters and Manuscripts — Volume 10 (1895)

Lt 65, 1895

10LtMs, Lt 65, 1895, par. 21

God will not approve or bless the authorities at Battle Creek in turning things upside down, departing from the faith once delivered to the saints. Read Malachi 3:3. The whole chapter should be studied. Please read also 1 Samuel 2:12-17. If the extortion practiced by the sons of Eli was a sin before God, how does the sin of selfish men who have accepted $30 a week for their labor stand in the sight of a holy God. Where is seen the practice of the self-denial and self-sacrifice of Christ? What example has been given at the very heart of the work at Battle Creek? Is it an example of devotion and self-sacrifice that may be safely followed by other institutions just as worthy?

1 Samuel 2:12-36

Patriarchs and Prophets

Chapter 56—Eli and His Sons

PP 575.1

Eli was priest and judge in Israel. He held the highest and most responsible positions among the people of God. As a man divinely chosen for the sacred duties of the priesthood, and set over the land as the highest judicial authority, he was looked up to as an example, and he wielded a great influence over the tribes of Israel. But although he had been appointed to govern the people, he did not rule his own household. Eli was an indulgent father. Loving peace and ease, he did not exercise his authority to correct the evil habits and passions of his children. Rather than contend with them or punish them, he would submit to their will and give them their own way. Instead of regarding the education of his sons as one of the most important of his responsibilities, he treated the matter as of little consequence. The priest and judge of Israel had not been left in darkness as to the duty of restraining and governing the children that God had given to his care. But Eli shrank from this duty, because it involved crossing the will of his sons, and would make it necessary to punish and deny them. Without weighing the terrible consequences that would follow his course, he indulged his children in whatever they desired and neglected the work of fitting them for the service of God and the duties of life.

PP 575.2

God had said of Abraham, “I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment.” Genesis 18:19. But Eli allowed his children to control him. The father became subject to the children. The curse of transgression was apparent in the corruption and evil that marked the course of his sons. They had no proper appreciation of the character of God or of the sacredness of His law. His service was to them a common thing. From childhood they had been accustomed to the sanctuary and its service; but instead of becoming more reverent, they had lost all sense of its holiness and significance. The father had not corrected their want of reverence for his authority, had not checked their disrespect for the solemn services of the sanctuary; and when they reached manhood, they were full of the deadly fruits of skepticism and rebellion.

PP 576.1

Though wholly unfit for the office, they were placed as priests in the sanctuary to minister before God. The Lord had given the most specific directions in regard to offering sacrifices; but these wicked men carried their disregard of authority into the service of God, and did not give attention to the law of the offerings, which were to be made in the most solemn manner. The sacrifices, pointing forward to the death of Christ, were designed to preserve in the hearts of the people faith in the Redeemer to come; hence it was of the greatest importance that the Lord’s directions concerning them should be strictly heeded. The peace offerings were especially an expression of thanksgiving to God. In these offerings the fat alone was to be burned upon the altar; a certain specified portion was reserved for the priests, but the greater part was returned to the offerer, to be eaten by him and his friends in a sacrificial feast. Thus all hearts were to be directed, in gratitude and faith, to the great Sacrifice that was to take away the sin of the world.

PP 576.2

The sons of Eli, instead of realizing the solemnity of this symbolic service, only thought how they could make it a means of self-indulgence. Not content with the part of the peace offerings allotted them, they demanded an additional portion; and the great number of these sacrifices presented at the annual feasts gave the priests an opportunity to enrich themselves at the expense of the people. They not only demanded more than their right, but refused to wait even until the fat had been burned as an offering to God. They persisted in claiming whatever portion pleased them, and, if denied, threatened to take it by violence.

PP 576.3

This irreverence on the part of the priests soon robbed the service of its holy and solemn significance, and the people “abhorred the offering of the Lord.” The great antitypical sacrifice to which they were to look forward was no longer recognized. “Wherefore the sin of the young men was very great before the Lord.”

PP 576.4

These unfaithful priests also transgressed God’s law and dishonored their sacred office by their vile and degrading practices; yet they continued to pollute by their presence the tabernacle of God. Many of the people, filled with indignation at the corrupt course of Hophni and Phinehas, ceased to come up to the appointed place of worship. Thus the service which God had ordained was despised and neglected because associated with the sins of wicked men, while those whose hearts were inclined to evil were emboldened in sin. Ungodliness, profligacy, and even idolatry prevailed to a fearful extent.

PP 577.1

Eli had greatly erred in permitting his sons to minister in holy office. By excusing their course, on one pretext and another, he became blinded to their sins; but at last they reached a pass where he could no longer hide his eyes from the crimes of his sons. The people complained of their violent deeds, and the high priest was grieved and distressed. He dared remain silent no longer. But his sons had been brought up to think of no one but themselves, and now they cared for no one else. They saw the grief of their father, but their hard hearts were not touched. They heard his mild admonitions, but they were not impressed, nor would they change their evil course though warned of the consequences of their sins. Had Eli dealt justly with his wicked sons, they would have been rejected from the priestly office and punished with death. Dreading thus to bring public disgrace and condemnation upon them, he sustained them in the most sacred positions of trust. He still permitted them to mingle their corruption with the holy service of God and to inflict upon the cause of truth an injury which years could not efface. But when the judge of Israel neglected his work, God took the matter in hand.

PP 577.2

“There came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh’s house? And did I choose him out of all the tribes of Israel to be My priest, to offer upon Mine altar, to burn incense, to wear an ephod before Me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? Wherefore kick ye at My sacrifice and at Mine offering, which I have commanded in My habitation; and honorest thy sons above Me, to make yourselves fat with the chiefest of all the offerings of Israel My people? Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before Me forever: but now the Lord saith, Be it far from Me; for them that honor Me I will honor, and they that despise Me shall be lightly esteemed.... And I will raise Me up a faithful priest, that shall do according to that which is in Mine heart and in My mind: and I will build him a sure house; and he shall walk before Mine anointed forever.”

PP 578.1

God charged Eli with honoring his sons above the Lord. Eli had permitted the offering appointed by God as a blessing to Israel to be made a thing of abhorrence, rather than bring his sons to shame for their impious and abominable practices. Those who follow their own inclination, in blind affection for their children, indulging them in the gratification of their selfish desires, and do not bring to bear the authority of God to rebuke sin and correct evil, make it manifest that they are honoring their wicked children more than they honor God. They are more anxious to shield their reputation than to glorify God; more desirous to please their children than to please the Lord and to keep His service from every appearance of evil.

PP 578.2

God held Eli, as a priest and judge of Israel, accountable for the moral and religious standing of his people, and in a special sense for the character of his sons. He should first have attempted to restrain evil by mild measures; but if these did not avail, he should have subdued the wrong by the severest means. He incurred the Lord’s displeasure by not reproving sin and executing justice upon the sinner. He could not be depended upon to keep Israel pure. Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority as if the acts had been our own.

PP 578.3

Eli did not manage his household according to God’s rules for family government. He followed his own judgment. The fond father overlooked the faults and sins of his sons in their childhood, flattering himself that after a time they would outgrow their evil tendencies. Many are now making a similar mistake. They think they know a better way of training their children than that which God has given in His word. They foster wrong tendencies in them, urging as an excuse, “They are too young to be punished. Wait till they become older, and can be reasoned with.” Thus wrong habits are left to strengthen until they become second nature. The children grow up without restraint, with traits of character that are a lifelong curse to them and are liable to be reproduced in others.

PP 579.1

There is no greater curse upon households than to allow the youth to have their own way. When parents regard every wish of their children and indulge them in what they know is not for their good, the children soon lose all respect for their parents, all regard for the authority of God or man, and are led captive at the will of Satan. The influence of an ill-regulated family is widespread and disastrous to all society. It accumulates in a tide of evil that affects families, communities, and governments.

PP 579.2

Because of Eli’s position, his influence was more extended than if he had been an ordinary man. His family life was imitated throughout Israel. The baleful results of his negligent, ease-loving ways were seen in thousands of homes that were molded by his example. If children are indulged in evil practices, while the parents make a profession of religion, the truth of God is brought into reproach. The best test of the Christianity of a home is the type of character begotten by its influence. Actions speak louder than the most positive profession of godliness. If professors of religion, instead of putting forth earnest, persistent, and painstaking effort to bring up a well-ordered household as a witness to the benefits of faith in God, are lax in their government and indulgent to the evil desires of their children, they are doing as did Eli, and are bringing disgrace on the cause of Christ and ruin upon themselves and their households. But great as are the evils of parental unfaithfulness under any circumstances, they are tenfold greater when they exist in the families of those appointed as teachers of the people. When these fail to control their own households, they are, by their wrong example, misleading many. Their guilt is as much greater than that of others as their position is more responsible.

PP 579.3

The promise had been made that the house of Aaron should walk before God forever; but this promise had been made on condition that they should devote themselves to the work of the sanctuary with singleness of heart and honor God in all their ways, not serving self nor following their own perverse inclinations. Eli and his sons had been tested, and the Lord had found them wholly unworthy of the exalted position of priests in His service. And God declared, “Be it far from Me.” He could not accomplish the good that He had meant to do them, because they failed to do their part.

PP 580.1

The example of those who minister in holy things should be such as to impress the people with reverence for God and with fear to offend Him. When men, standing “in Christ’s stead” (2 Corinthians 5:20) to speak to the people God’s message of mercy and reconciliation, use their sacred calling as a cloak for selfish or sensual gratification, they make themselves the most effective agents of Satan. Like Hophni and Phinehas, they cause men to “abhor the offering of the Lord.” They may pursue their evil course in secret for a time; but when at last their true character is exposed, the faith of the people receives a shock that often results in destroying their confidence in religion. There is left upon the mind a distrust of all who profess to teach the word of God. The message of the true servant of Christ is doubtfully received. The question constantly arises, “Will not this man prove to be like the one we thought so holy, and found so corrupt?” Thus the word of God loses its power upon the souls of men.

PP 580.2

In Eli’s reproof to his sons are words of solemn and fearful import—words that all who minister in sacred things would do well to ponder: “If one man sin against another, the judge shall judge him; but if a man sin against the Lord, who shall entreat for him?” Had their crimes injured only their fellow men, the judge might have made reconciliation by appointing a penalty and requiring restitution; and thus the offenders might have been pardoned. Or had they not been guilty of a presumptuous sin, a sin offering might have been presented for them. But their sins were so interwoven with their ministration as priests of the Most High, in offering sacrifice for sin, the work of God was so profaned and dishonored before the people, that no expiation could be accepted for them. Their own father, though himself high priest, dared not make intercession in their behalf; he could not shield them from the wrath of a holy God. Of all sinners, those are most guilty who cast contempt upon the means that Heaven has provided for man’s redemption—who “crucify to themselves the Son of God afresh, and put Him to an open shame.” Hebrews 6:6.

From Eternity Past

Chapter 56—Eli and His Wicked Sons

EP 416.1

Eli, priest and judge in Israel, wielded a great influence over the tribes of Israel. But he did not rule his own household. He was an indulgent father. He did not correct the evil habits and passions of his children. Rather than contend with them, he would give them their own way.

EP 416.2

The priest and judge of Israel had not been left in darkness as to the duty of governing the children God had given to his care. But Eli shrank from this duty, because it involved crossing the will of his sons, and would make it necessary to punish and deny them. He indulged his children in whatever they desired and neglected the work of fitting them for the service of God and the duties of life.

EP 416.3

The father became subject to the children. His sons had no proper appreciation of the character of God or of the sacredness of His law. From childhood they had been accustomed to the sanctuary and its service, but they had lost all sense of its holiness and significance. The father had not checked their disrespect for the solemn services, and when they reached manhood they were full of the deadly fruits of skepticism and rebellion.

EP 416.4

Though wholly unfit, they were placed as priests in the sanctuary to minister before God. These wicked men carried their disregard of authority into the service of God. The sacrifices, pointing forward to the death of Christ, were designed to preserve in the hearts of the people faith in the Redeemer to come. Hence it was of the greatest importance that the Lord’s directions concerning them be strictly heeded. In the peace offerings the fat alone was to be burned upon the altar. A certain specified portion was reserved for the priests, but the greater part was returned to the offerer to be eaten by him and his friends in a sacrificial feast. Thus all hearts were to be directed in gratitude and faith to the great Sacrifice that was to take away the sin of the world.

EP 417.1

The sons of Eli, not content with the part of the peace offerings allotted them, demanded an additional portion. These sacrifices gave the priests an opportunity to enrich themselves at the expense of the people. They not only demanded more than their right, but refused to wait even until the fat had been burned as an offering to God. They persisted in claiming whatever portion pleased them, and, if denied, threatened to take it by violence.

EP 417.2

This irreverence robbed the service of its holy significance, and the people “abhorred the offering of the Lord.” The great antitypical sacrifice to which they were to look forward was no longer recognized. “Wherefore the sin of the young men was very great before the Lord.”

EP 417.3

These unfaithful priests dishonored their sacred office by their vile, degrading practices. Many of the people, filled with indignation at the corrupt course of Hophni and Phinehas, ceased to come to the place of worship. Ungodliness, profligacy, and even idolatry, prevailed to a fearful extent.

EP 417.4

Eli had greatly erred in permitting his sons to minister in holy office. Excusing their course on one pretext and another, he became blinded to their sins. But at last he could no longer hide his eyes from the crimes of his sons. The people complained of their violent deeds, and the high priest dared remain silent no longer. His sons saw the grief of their father, but their hard hearts were not touched. They heard his mild admonitions, but they were not impressed, nor would they change their evil course. Had Eli dealt justly with his wicked sons, they would have been punished with death. Dreading thus to bring public disgrace and condemnation upon them, he sustained them in the most sacred positions of trust. He permitted them to corrupt the service of God and inflict upon the cause of truth an injury which years could not efface. But God took the matter in hand.

EP 418.1

“There came a man of God unto Eli, and said unto him, Thus saith the Lord, ... Wherefore ... honorest [thou] thy sons above Me, to make yourselves fat with the chiefest of all the offerings of Israel My people? Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before Me forever: but now the Lord saith, Be it far from Me; for them that honor Me I will honor, and they that despise Me shall be lightly esteemed... . And I will raise Me up a faithful priest, that shall do according to that which is in Mine heart and in My mind: and I will build him a sure house; and he shall walk before Mine anointed forever.”

EP 418.2

Those who in blind affection for their children indulge them in their selfish desires and do not rebuke sin and correct evil make it manifest that they honor their wicked children more than they honor God. Eli should first have attempted to restrain evil by mild measures; but if these did not avail he should have subdued the wrong by the severest means. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority, as if the acts had been our own.

EP 418.3

Eli overlooked the faults and sins of his sons in their childhood, flattering himself that after a time they would outgrow their evil tendencies. Many are now making a similar mistake. They foster wrong tendencies in their children, urging as an excuse, “They are too young to be punished. Wait till they become older and can be reasoned with.” Thus the children grow up with traits of character that are a lifelong curse to them.

EP 419.1

There is no greater curse upon households than to allow youth to have their own way. The children soon lose all respect for their parents, all regard for authority, and are led captive at the will of Satan. The influence of an ill-regulated family is disastrous to society. It accumulates a tide of evil that affects families, communities, and governments.

EP 419.2

Eli’s family life was imitated throughout Israel in thousands of homes. Actions speak louder than the most positive profession of godliness. Great are the evils of parental unfaithfulness under any circumstances; they are tenfold greater in the families of teachers of the people.

EP 419.3

When men use their sacred calling as a cloak for selfish or sensual gratification, they make themselves effective agents of Satan. Like Hophni and Phinehas, they cause men to “abhor the offering of the Lord.” They may pursue their evil course in secret for a time, but when at last their true character is exposed, the faith of the people receives a shock that often results in a distrust of all who profess to teach the Word of God. The message of the true servant of Christ is doubtfully received. The question constantly arises, “Will not this man prove to be like the one we thought so holy, and found so corrupt?”

From Eternity Past

Effective Agents of Satan

EP 419.4

In Eli’s reproof to his sons are words of solemn and fearful import: “If one man sin against another, the judge shall judge him; but if a man sin against the Lord, who shall entreat for him?” Had their crimes injured only their fellowmen, the judge might have made reconciliation by appointing a penalty and requiring restitution; and thus the offenders might have been pardoned. But their sins were so interwoven with their ministration as priests of the Most High, the work of God was so profaned and dishonored before the people, that no expiation could be accepted for them. Their own father, though himself a high priest, dared not make intercession in their behalf; he could not shield them from the wrath of a holy God. Of all sinners, those are most guilty who cast contempt upon the means that Heaven has provided for man’s redemption, who “crucify to themselves the Son of God afresh, and put him to an open shame.” Hebrews 6:6.

1 Samuel 2:17

Patriarchs and Prophets

Chapter 59—The First King of Israel

PP 609.1

As they drew near to the city they met some young maidens who had come out to draw water, and inquired of them for the seer. In reply they were told that a religious service was about to take place, that the prophet had already arrived, there was to be an offering upon “the high place,” and after that a sacrificial feast. A great change had taken place under Samuel’s administration. When the call of God first came to him the services of the sanctuary were held in contempt. “Men abhorred the offering of the Lord.” 1 Samuel 2:17. But the worship of God was now maintained throughout the land, and the people manifested an interest in religious services. There being no ministration in the tabernacle, sacrifices were for the time offered elsewhere; and the cities of the priests and Levites, where the people resorted for instruction, were chosen for this purpose. The highest points in these cities were usually selected as the place of sacrifice, and hence were called “the high places.”

1 Samuel 2:22

Conflict and Courage

No Restraint, May 15

CC 141.1

I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. 1 Samuel 3:13.

CC 141.2

Eli was a good man, pure in morals; but he has too indulgent. He incurred the displeasure of God because he did not strengthen the weak points in his character. He did not want to hurt the feelings of anyone and had not the moral courage to rebuke and reprove sin....

CC 141.3

He loved purity and righteousness; but he had no sufficient moral force to suppress the evil. He loved peace and harmony, and became more and more insensible to impurity and crime....

CC 141.4

Eli was gentle, loving, and kind, and had a true interest in the service of God and the prosperity of His cause. He was a man who had power in prayer. He never rose up in rebellion against the words of God. But he was wanting; he did not have firmness of character to reprove sin and execute justice against the sinner so that God could depend upon him to keep Israel pure. He did not add to his faith the courage and power to say No at the right time and in the right place.29Testimonies for the Church 4:516, 517.

CC 141.5

Eli was acquainted with the divine will. He knew what characters God could accept, and what He would condemn. Yet he suffered his children to grow up with unbridled passions, perverted appetites, and corrupt morals.

CC 141.6

Eli had instructed his children in the law of God, and had given them a good example in his own life; but this was not his whole duty. God required him, both as a father and as a priest, to restrain them from following their own perverse will. This he had failed to do.30The S.D.A. Bible Commentary 2:1009.

CC 141.7

Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority as if the acts had been our own.31Patriarchs and Prophets, 578.

1 Samuel 2:22-36

Conflict and Courage

A Dangerous Example, May 14

CC 140.1

They hearkened not unto the voice of their father. 1 Samuel 2:25.

CC 140.2

Eli was priest and judge in Israel. He held the highest and most responsible positions among the people of God. As a man divinely chosen for the sacred duties of the priesthood, and set over the land as the highest judicial authority, he was looked up to as an example, and he wielded a great influence over the tribes of Israel. But although he had been appointed to govern the people, he did not rule his own household.... Loving peace and ease, he did not exercise his authority to correct the evil habits and passions of his children. Rather than contend with them or punish them, he would submit to their will and give them their own way. Instead of regarding the education of his sons as one of the most important of his responsibilities, he treated the matter as of little consequence. The priest and judge of Israel had not been left in darkness as to the duty of restraining and governing the children that God had given to his care. But Eli shrank from this duty, because it involved crossing the will of his sons, and would make it necessary to punish and deny them....

CC 140.3

The curse of transgression was apparent in the corruption and evil that marked the course of his sons. They had no proper appreciation of the character of God or of the sacredness of His law. His service was to them a common thing. From childhood they had been accustomed to the sanctuary and its service; but instead of becoming more reverent, they had lost all sense of its holiness and significance. The father had not corrected their want of reverence for his authority, had not checked their disrespect for the solemn services of the sanctuary; and when they reached manhood, they were full of the deadly fruits of skepticism and rebellion....

CC 140.4

Conflict and Courage

Delayed Judgment, May 16

CC 142.1

In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end. 1 Samuel 3:12.

CC 142.2

Eli had greatly erred in permitting his sons to minister in holy office. By excusing their course, on one pretext and another, he became blinded to their sins; but at last they reached a pass where he could no longer hide his eyes from the crimes of his sons. The people complained of their violent deeds, and the high priest was grieved and distressed. He dared remain silent no longer. But his sons had been brought up to think of no one but themselves, and now they cared for no one else. They saw the grief of their father, but their hard hearts were not touched. They heard his mild admonitions, but they were not impressed, nor would they change their evil course though warned of the consequences of their sin. Had Eli dealt justly with his wicked sons, they would have been rejected from the priestly office and punished with death.32Ibid., 577.

CC 142.3

Year after year the Lord delayed His threatened judgments. Much might have been done in those years to redeem the failures of the past, but the aged priest took no effective measures to correct the evils that were polluting the sanctuary of the Lord and leading thousands in Israel to ruin. The forbearance of God caused Hophni and Phinehas to harden their hearts and to become still bolder in transgression. The messages of warning and reproof to his house were made known by Eli to the whole nation. By this means he hoped to counteract, in some measure, the evil influence of his past neglect. But the warnings were disregarded by the people, as they had been by the priests.33Ibid., 582.

CC 142.4

God condemns the negligence that dallies with sin and crime, and the insensibility that is slow to detect its baleful presence in the families of professed Christians. He holds parents accountable in a great degree for the faults and follies of their offspring. God visited with His curse not only the sons of Eli, but Eli himself, and this fearful example should be a warning to the parents of this time.34Testimonies for the Church 4:200.

Conflict and Courage

A Fainthearted Father, May 17

CC 143.1

The iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever. 1 Samuel 3:14.

CC 143.2

Eli did not manage his household according to God’s rules for family government. He followed his own judgment.... Many are now making a similar mistake. They think they know a better way of training their children than that which God has given in His word. They foster wrong tendencies in them, urging as an excuse. “They are too young to be punished. Wait till they become older, and can be reasoned with.” Thus wrong habits are left to strengthen until they become second nature. The children grow up without restraint, with traits of character that are a lifelong curse to them and are liable to be reproduced in others.35Patriarchs and Prophets, 578, 579.

CC 143.3

In contrast with the story of Abraham’s faithfulness, and the words of commendation spoken of him, is the record of Eli, who kept his sons in office while they were committing great iniquity. Here is a lesson for all parents.... Evil, without restraint, was tolerated by Eli. The result was sin that would not be atoned for, by sacrifice or by offerings, forevermore.36Letter 144, 1906.

CC 143.4

While some err upon the side of undue severity, Eli went to the opposite extreme.... Their faults were overlooked in their childhood, and excused in their days of youth. The commands of the parents were disregarded, and the father did not enforce obedience.

CC 143.5

The children saw that they could hold the lines of control, and they improved the opportunity. As the sons advanced in years, they lost all respect for their fainthearted father. They went on in sin without restraint. He remonstrated with them, but his words fell unheeded. Gross sins and revolting crimes were daily committed by them, until the Lord Himself visited with judgment the transgressors of His law....

CC 143.6

The Lord Himself decreed that for the sins of Eli’s sons no atonement should be made by sacrifice or offering forever. How great, how lamentable, was their fall,—men upon whom rested sacred responsibilities, proscribed, outlawed from mercy, by a just and holy God! 37The S.D.A. Bible Commentary 2:1009, 1010.

1 Samuel 2:23

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 52, 1886

4LtMs, Lt 52, 1886, par. 15

I am distressed over your case. I know it is a hard task to govern a family where God’s law is not acknowledged as the rule of the household, but when that law is clear no man need to err. The Word of God is open before him. Let him ask, What has God spoken? What is the rule from which neither waywardness on the part of children nor engrossment on the part of parents can excuse them from departing from its injunction. Eli’s case is similar to yours. He remonstrated with his children. He said, “My sons, why do ye so wickedly?” [1 Samuel 2:23.] He did not restrain them. He failed to command them. Sr. Bourdeau can exercise her authority with a poor grace when your indulgence and failure to command and restrain are constantly before her. If you love the souls of your children, bring them into order. But abundant kisses and tokens of love blind your eyes, and your children know it. Make less of these outward demonstrations of embracing and kissing, and go down to the bottom of things, and show what constitutes filial love. Refuse these manifestations as a fraud, a deception, unless backed up by obedience and respect for your commands. You are not clear in the sight of God. You will be held to an account for the lessons you are giving your children in disrespecting your authority because, like Eli, it is your weakness to be indulgent. If this is the way you allow your children to disobey your commandments you are teaching them to disregard the commands of God. With Eli the way of the Lord was not observed; and when men choose their own way, what can the end be but sorrow and ruin?

1 Samuel 2:23-25

Letters and Manuscripts — Volume 14 (1899)

Ms 119, 1899

14LtMs, Ms 119, 1899, par. 21

Fathers and mothers are in duty bound to settle this question early, so that the child will no more think of breaking the Sabbath, neglecting religious worship and family prayer, than he would think of stealing. Parents’ own hands must build the barrier. They are not like Eli to say, “My sons, why do ye thus so wickedly?” and think their duty done. [1 Samuel 2:23-25.] By firm, judicious discipline in religious matters, the door will be closed against Satan’s temptations. They will learn to respect and reverence religion, and fear to offend God. The Lord can use the minds that are thus prepared for His service by the influences of the Holy Spirit.

1 Samuel 2:26

Christian Education

Chapter 25—Fragments

CE 216.1

“The child Samuel grew on, and was in favor both with the Lord, and also with men.” [1 Samuel 2:26.] Though Samuel’s youth was passed at the tabernacle devoted to the worship of God, he was not free from evil influences or sinful example. The sons of Eli feared not God, nor honored their father; but Samuel did not seek their company nor follow their evil ways. It was his constant endeavor to become what God would have him. This is the privilege of every youth. God is pleased when even little children give themselves to his service.

Reflecting Christ

Hannah and the Early Life of Samuel, June 30

RC 195.1

And the child Samuel grew on, and was in favour both with the Lord, and also with men. 1 Samuel 2:26.

With God at Dawn

Consecration of Samuel, September 28

WGD 273.1

And the child Samuel grew on, and was in favour both with the Lord, and also with men. 1 Samuel 2:26.

1 Samuel 2:29-30

Selected Messages Book 1

Chapter 43—Christ the Life-giver

1SM 298.2

Humanity may be exalted by the world for what it has done. But man can lower himself very fast in God’s sight by misapplying and misappropriating his entrusted talents, which, if rightly used, would elevate him. While the Lord is long-suffering and not willing that any shall perish, He will by no means clear the guilty. Let all take heed to the words of the Lord. “Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed” (1 Samuel 2:29-30).

The Signs of the Times

February 13, 1912

ST February 13, 1912, par. 8

Humanity may be exalted by the world for what it has done. But man can lower himself very fast in God’s sight by misapplying and misappropriating his entrusted talents, which, if rightly used, would elevate him. While the Lord is long-suffering, and not willing that any shall perish, He will by no means clear the guilty. Let all take heed to the words of the Lord: “Wherefore kick ye at My sacrifice and at Mine offering, which I have commanded in My habitation; and honorest thy sons above Me, to make yourselves fat with the chiefest of all the offerings of Israel My people? Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before Me forever: but now the Lord saith, Be it far from Me; for them that honor Me I will honor, and they that despise Me shall be lightly esteemed.” 1 Samuel 2:29, 30.

1 Samuel 2:30

A Call To Stand Apart

Chapter 14—Wellness

CSA 55.2

The Lord regarded with approval the firmness and self-denial of the Hebrew youth, and their purity of motive; and His blessing attended them. He “gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” The promise was fulfilled, “Them that honor Me I will honor.” 1 Samuel 2:30. As Daniel clung to God with unwavering trust, the spirit of prophetic power came upon him. While receiving instruction from man in the duties of court life, he was being taught by God to read the mysteries of the future and to record for coming generations, through figures and symbols, events covering the history of this world till the close of time.

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 707—Ellen White on Jewelry

9MR 118.2

Set Your Heart in Order Before God—The best thoughts and noblest feelings will be cultivated and brought into the work, that the heavenly intelligences may cooperate with human beings. As the workers realize that they are in the presence of angels, whose eyes are too pure to behold iniquity, what strong restraint they will place on thoughts, words, and actions. They will be given moral strength, for the Lord says, “Them that honour Me I will honor” (1 Samuel 2:30). Every worker will possess a precious experience, and a power and faith that is stronger than all circumstances. They will be able to say, “The Lord is in this place.” The angels of God will be in every room. The power of an inward life will circulate through the Office. There will be a power in the lives of the workers that will be felt throughout the entire institution.

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 76—Location and Work of Pacific Union College

1MR 322.1

It is impossible for teacher or student to be connected with the God of wisdom without his intellect becoming developed and strengthened through the grace of Christ. He may then become a man of power to lead other souls to divine truth. The greatest work of the teacher is to lead those under his charge to be intellectual Christians. Then the mental and moral powers will develop harmoniously, and they will be fit for any position of trust. Divine grace will give clearness and force to the understanding. To faith will be added a virtuous character, and they will be a bright light in the world. They present the power of Christianity in the well-ordered life and godly conversation. They will despise cheap foolish jesting and joking. They will adorn the doctrine of Christ. The principles of truth are inwrought in their lives, and bright beams of light will shine forth from them to the world in good works. Their righteousness goes before them as in the case of Daniel, and the glory of the Lord is their rereward. The Lord has said, “Them that honour Me I will honour” (1 Samuel 2:30). God’s Word will be fulfilled, not a jot or tittle of it will fail. Many who will stand before the throne of God wearing the white linen which is the righteousness of the saints will be the sheaves that faithful example and earnest effort has brought to the Master.—Manuscript 22, 1886, 1-6. (“The Healdsburg College,” 1886.)

Manuscript Releases, vol. 6 [Nos. 347-418]

MR No. 379—Enlisting the Laymen in Seeking Lost Sheep

6MR 207.1

Now let every one who loves God, love and respect those whom God has loved and honoured. “Them that honor Me, I will honour, and they that despise me shall be lightly esteemed.” 1 Samuel 2:30.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1010—Counsel to those in Authority

13MR 67.1

In the experience of Nebuchadnezzar is contained a lesson to which we should give heed, lest we fall into temptation. The perils of the last days are upon us, and we should watch and pray, read and heed the lessons that are given us in the books of Daniel and Revelation. In mercy the Lord has wrought in behalf of the Sanitarium, the College, and the Review and Herald office. Just as long as those in connection with these institutions walk humbly with God, heavenly intelligences will cooperate with them; but let all bear in mind the fact that God has said, “Them that honor me I will honor” [1 Samuel 2:30]. The Lord manifested Himself to the four Hebrew youth in the courts of Babylon. They were surrounded with temptations on every hand, yet God set a hedge about them in order that they should not be corrupted, because they preserved their simplicity of faith.

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 932—W. C. Sisley Biography

12MR 44.5

Those controlling various lines of work in our institution need to realize the truth of the words, “Without me ye can do nothing.” A genuine missionary work must be done in the different lines of work. New principles must be developed as well as talked. In the place where all should walk humbly before God, there must be no large care for business and little care to understand whether the Lord Jesus is presiding. Begin your work every morning with prayer. The Lord says, “Them that honour Me I will honour” (1 Samuel 2:30). If you educate the workers in every department to invite the presence of the Lord Jesus, and begin the work with softened and subdued hearts, no loud-voiced ordering or sharp words will be heard. No harsh spirit will be manifested by men and women who believe that Christ is in the room. This is the reformation needed. The workers in every room are to be transformed into a Christian-endeavor company to help one another to please Christ by gentleness, good temper, and sunshine in the heart. Sweetness, gentleness, patience, longsuffering, love, and the strictest integrity must be manifested by those who stand at the head of every working force, because Christ is present, to see how His character is lived before the workmen. Every worker should feel that in his room angels preside, for Satan will seize every opportunity to weave in some of his sentiments and attributes.

My Life Today

Reverence in the Home, October 7

ML 284.1

Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed. 1 Samuel 2:30.

Patriarchs and Prophets

Chapter 50—Tithes and Offerings

PP 529.2

God has made men His stewards. The property which He has placed in their hands is the means that He has provided for the spread of the gospel. To those who prove themselves faithful stewards He will commit greater trusts. Saith the Lord, “Them that honor Me I will honor.” 1 Samuel 2:30. “God loveth a cheerful giver,” and when His people, with grateful hearts, bring their gifts and offerings to Him, “not grudgingly, or of necessity,” His blessing will attend them, as He has promised. “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Malachi 3:10.

Prophets and Kings

Chapter 39—In the Court of Babylon

PK 484.3

Reflecting Christ

Daniel’s Life Illustrates Sanctification, March 13

RC 86.7

God has said, “Them that honour me I will honour” (1 Samuel 2:30). While Daniel clung to his God with unwavering trust, the Spirit of prophetic power came upon him. While he was instructed of man in the duties of court life, he was taught of God to read the mysteries of future ages and to present to coming generations, through figures and similitudes, the wonderful things that would come to pass in the last days.—The Sanctified Life, 21-24.

Reflecting Christ

God Honors Them That Honor Him, July 12

RC 207.1

Them that honour me I will honour. 1 Samuel 2:30.

Conflict and Courage

No Compromise, August 30

CC 248.1

Them that honour me, I will honour. 1 Samuel 2:30.

Testimonies for the Church, vol. 8

Chapter 21—The Value of Trial

8T 123.1

I have the most tender love for you, and I would that those who are pursuing you with reproach would let you alone. But, my brother, you must remember that these perplexities and annoyances are included in the “all things” that work together for good to those who love God. The Lord’s eye is upon you, and He beholds those who would misrepresent you and tear you to pieces. But if you will be of good courage, if you will stay your soul upon God, if you will trust your heavenly Father as a child trusts its parent, if you will deal justly and love mercy, God can and will work with you. His promise is sure: “Them that honor Me I will honor.” 1 Samuel 2:30.

Testimonies for the Church, vol. 7

Chapter 36—Sacredness of God’s Instrumentalities

7T 193.1

When the workers in the publishing house are educated to think of this great center as related to God and under His supervision; when they realize that it is a channel through which light from heaven is to be communicated to the world, they will regard it with great respect and reverence. They will cherish the best thoughts and the noblest feelings, that in their work they may have the co-operation of the heavenly intelligences. As the workers realize that they are in the presence of angels, whose eyes are too pure to behold iniquity, a strong restraint will be placed on thoughts, words, and actions. They will be given moral strength; for the Lord says: “Them that honor Me I will honor.” 1 Samuel 2:30. Every worker will have a precious experience and will possess faith and power that will rise superior to circumstances. All will be able to say: “The Lord is in this place.”

Testimonies for the Church, vol. 6

Chapter 18—Hindrances to Reform

6T 144.2

Just as long as those in connection with our institutions walk humbly with God, heavenly intelligences will co-operate with them; but let all bear in mind the fact that God has said: “Them that honor Me I will honor.” 1 Samuel 2:30. Never for one moment should the impression be given to anyone that it would be for his profit to hide his faith and doctrines from the unbelieving people of the world, fearing that he may not be so highly esteemed if his principles are known. Christ requires from all His followers open, manly confession of faith. Each must take his position and be what God designed he should be, a spectacle to the world, to angels, and to men. The whole universe is looking with inexpressible interest to see the closing work of the great controversy between Christ and Satan. Every Christian is to be a light, not hid under a bushel or under a bed, but put on a candlestick, that light may be given to all who are in the house. Never, from cowardice or worldly policy, let the truth of God be placed in the background.

Testimonies for the Church, vol. 6

Preparation for the Sabbath

6T 356.4

It means eternal salvation to keep the Sabbath holy unto the Lord. God says: “Them that honor Me I will honor.” 1 Samuel 2:30.

The Sanctified Life

Self-control a Condition of Sanctification

SL 24.1

The Upward Look

Cast Thy Burden Upon the Lord, July 16

UL 211.2

Dear Brother: I have the most tender love for you, and would that it were otherwise with you; that those pursuing you would let you alone. But, my brother, you must bear in mind that these perplexities and annoying things are included in the “all things” that work together for good to those who love God. The Lord’s eye is upon you.... If you will keep up good courage, if you will stay your soul upon God, if you will trust your heavenly Father as a child trusts its parent, and deal justly and love mercy, God can and will work with you. Then amid all your trials you will honor God, and His promise is sure, “Them that honour me I will honour” (1 Samuel 2:30).

This Day With God

Triumph of the Truth, April 3

TDG 102.4

The talents God has entrusted will call for proportionate returns. God accepts “according to that a man hath, and not according to that he hath not” (2 Corinthians 8:12). He does not expect from the man who has only one talent that which He expects from him who has five. If the wealthy choose to gratify every selfish desire, to enjoy the good things of this life, they will be judged accordingly. They refuse to honor Christ by humble obedience, to lift His cross. They live to please and gratify self, and thus dishonor God; and He declares, “Them that honour me I will honour” (1 Samuel 2:30)....

This Day With God

Think on These Things, October 18

TDG 300.2

If the mind is educated to contemplate heavenly things, the appetite will not be satisfied with that which is cheap and common. We must bear in mind that the Lord is prepared to do great things for us, but we must be prepared to receive these things by emptying from the heart all self-sufficiency and self-confidence. The Lord alone is to be exalted. “Them that honour me,” He says, “I will honour” (1 Samuel 2:30). We need not be on the strain for recognition, for “the Lord knoweth them that are his.” Those who do not put confidence in themselves, but look with distrust upon their own work, are the ones to whom the Lord will reveal His glory. They will make the best use of the blessings received. All who drink of the pure streams of Lebanon, will have the water of life springing up in them, and this cannot be repressed....

Ye Shall Receive Power

Ezra and Nehemiah, September 19

YRP 271.4

God demonstrated to the people for whom He had done so much that He would not serve with their sins. He wrought, not through those who refused to serve Him with singleness of purpose, who had corrupted their ways before Him, but through Nehemiah; for he was registered in the books of heaven as a man. God has said, “Them that honour me I will honour” (1 Samuel 2:30). Nehemiah showed himself to be a man whom God could use to put down false principles and to restore heaven-born principles; and God honored him. The Lord will use in His work men who are as true as steel to principle, who will not be swayed by the sophistries of those who have lost their spiritual eyesight.—The Review and Herald, May 2, 1899.

Testimonies for the Church Regarding the Spirit of Unity

Chapter 3—Sacredness of God’s Instrumentalities

SpTB04 15.1

When the workers in the publishing house are educated to think of this great center as related to God, and under His supervision; when they realize that it is a channel through which light from heaven is to be communicated to the world, they will regard it with great respect and reverence. They will cherish the best thoughts and the noblest feelings, that in their work they may have the cooperation of the heavenly intelligences. As the workers realize that they are in the presence of angels, whose eyes are too pure to behold iniquity, a strong restraint will be placed on thoughts, words, and actions. They will be given moral strength, for the Lord says, “Them that honor Me I will honor.” 1 Samuel 2:30. Every worker will have a precious experience, and will possess faith and power that will rise superior to circumstances. All will be able to say, “The Lord is in this place.”—Testimonies for the Church 7:191-193.

Counsels for the Church

Sundown Worship

CCh 264.4

It means eternal salvation to keep the Sabbath holy unto the Lord. God says: “Them that honor Me I will honor.” 1 Samuel 2:30.474Testimonies for the Church 6:353-359

Testimony Treasures, vol. 2

Prepare for the Day of Test

2TT 31.1

“And because iniquity shall abound, the love of many shall wax cold.” Matthew 24:12. The very atmosphere is polluted with sin. Soon God’s people will be tested by fiery trials, and the great proportion of those who now appear to be genuine and true will prove to be base metal. Instead of being strengthened and confirmed by opposition, threats, and abuse, they will cowardly take the side of the opposers. The promise is: “Them that honor Me I will honor.” 1 Samuel 2:30. Shall we be less firmly attached to God’s law because the world at large have attempted to make it void?

Testimony Treasures, vol. 2

The Home Where God Reigns

2TT 134.1

Fathers and mothers who make God first in their households, who teach their children that the fear of the Lord is the beginning of wisdom, glorify God before angels and before men by presenting to the world a well-ordered, well-disciplined family, a family that love and obey God instead of rebelling against Him. Christ is not a stranger in their homes; His name is a household name, revered and glorified. Angels delight in a home where God reigns supreme, and the children are taught to reverence religion, the Bible, and their Creator. Such families can claim the promise: “Them that honor Me I will honor.” 1 Samuel 2:30. As from such a home the father goes forth to his daily duties, it is with a spirit softened and subdued by converse with God. He is a Christian, not only in his profession, but in trade, in all his business relations. He does his work with fidelity, knowing that the eye of God is upon him.

Testimony Treasures, vol. 2

Popularity Through Lowered Standards

2TT 422.2

Testimony Treasures, vol. 3

Preparation for the Sabbath

3TT 23.2

It means eternal salvation to keep the Sabbath holy unto the Lord. God says: “Them that honor Me I will honor.” 1 Samuel 2:30.

From Eternity Past

The Secret of Prosperity

EP 379.4

God has made men His stewards. Saith the Lord, “Them that honor Me, I will honor.” 1 Samuel 2:30. “God loveth a cheerful giver” (2 Corinthians 9:7), and when His people with grateful hearts bring their gifts and offerings to Him, “not grudgingly, or of necessity,” His blessing will attend them, as He has promised.

From Splendor to Shadow

Chapter 39—Daniel a Captive in Babylon

SS 251.1

The Lord regarded with approval their purity of motive, and He “gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” The promise was fulfilled, “Them that honor Me I will honor.” 1 Samuel 2:30. While receiving instruction from man in the duties of court life, Daniel was being taught by God to read the mysteries of the future and to record for coming generations, through figures and symbols, events covering history till the close of time.

Homeward Bound

A Joyous Work, June 25

HB 198.1

Those who honor Me I will honor.—1 Samuel 2:30.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 1, 1879

3LtMs, Ms 1, 1879, par. 10

Henry Kellogg has not selfishly studied ease or convenience. He has been true to the interests of the office; but many things that need his attention remain unnoticed because he has so many extra burdens to carry. His interest is interwoven with the office of publication. His name has not been registered on the church book, but it should stand there; for he has proved himself. His influence must tell in the church, and he needs all the advantages he can gain in the service of God. “Them that honor Me, I will honor, saith the Lord.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 11, 1886

4LtMs, Lt 11, 1886, par. 10

April 5. I received your letter and was glad that everything between myself and the Rural Health Retreat was not frozen up solid. Now spring has come, and the ice is broken up. I hope to receive more communications from that institution, in which I have had so great an interest. I received a letter this morning from R. G. Lockwood in which he speaks of the retreat in the highest terms. He reports that it is full and running over. Glad to hear this. I hope and pray that you may all have wisdom to move in the order of God. Do not let go your hold from above. Cling fast to the Mighty One. God has said, “Them that honor Me I will honor.” [1 Samuel 2:30.] When Christ and the truth are not put into a corner out of sight, but made prominent, then God will work with your efforts. I believe it, I believe it. The more you feel your own weakness and make God your trust, the more will He work with all your efforts.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 10, 1886

4LtMs, Lt 10, 1886, par. 11

He who has the religion of Christ in his heart and brings it directly into the room of the suffering sick possesses a talent which will in every sense be put out to the exchanger and will reproduce itself a thousandfold. Never, never hide this precious talent in the earth. Improve it. The Word of God declares, “Them that honor Me, I will honor.” [1 Samuel 2:30.]

Counsels on Health

Temperance in All Things

CH 50.1

The history of Daniel is placed upon record for our benefit. He chose to take a course that would make him singular in the king’s court. He did not conform to the habits of the courtiers in eating and drinking, but purposed in his heart that he would not eat of the king’s meat nor drink of his wines. This was not a hastily formed, wavering purpose, but one that was intelligently formed and resolutely carried out. Daniel honored God; and the promise was fulfilled to him. “Them that honor Me I will honor.” 1 Samuel 2:30. The Lord gave him “knowledge and skill in all learning and wisdom,” and he had “understanding in all visions and dreams” (Daniel 1:17); so that he was wiser than all in the king’s courts, wiser than all the astrologers and magicians in the kingdom.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 8, 1886

4LtMs, Lt 8, 1886, par. 1

I have the most tender love for you, and would that it were otherwise with you, that those pursuing you would let you alone. But, my brother, you must bear in mind that these perplexities and annoying things are included in the “all things” that work together for good to those who love God. [Romans 8:28.] The Lord’s eye is upon you, and He beholds those who would falsify you and harm you and tear you to pieces. But if you will keep up good courage, if you will stay your soul upon God, if you will trust your heavenly Father, as a child trusts its parent, and deal justly and love mercy, God can and will work with you. Then amid all your trials you will honor God, and His promise is sure, “Them that honor Me I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 22, 1886

4LtMs, Ms 22, 1886, par. 11

It is impossible for teacher or student to be connected with the God of wisdom without his intellect becoming developed and strengthened through the grace of Christ. He may then become a man of power to lead other souls to divine truth. The greatest work of the teacher is to lead those under his charge to be intellectual Christians. Then the mental and moral powers will develop harmoniously, and they will be fit for any position of trust. Divine grace will give clearness and force to the understanding. To faith will be added a virtuous character, and they will be a bright light in the world. They present the power of Christianity in the well-ordered life and godly conversation. They will despise cheap, foolish jesting and joking. They will adorn the doctrine of Christ. The principles of truth are inwrought in their lives, and bright beams of light will shine forth from them to the world in good works. Their righteousness goes before them as in the case of Daniel, and the glory of the Lord is their rereward. The Lord has said, “They that honor Me will I honor.” [1 Samuel 2:30.] God’s Word will be fulfilled; not a jot or tittle of it will fail. Many who will stand before the throne of God wearing the white linen which is the righteousness of the saints will be the sheaves that faithful example and earnest effort have brought to the Master.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 85, 1886

4LtMs, Lt 85, 1886, par. 11

Let those who have been in doubt only believe the words of Jesus fully, and henceforth there will be rejoicing in the blessedness of sins forgiven. They will have a practical experience of what it is to rely upon the sure Word of God. Having confidence toward God, relying upon the riches of mercy, we show that we honor God. And He declares, “Them that honor Me I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 23, 1886

4LtMs, Ms 23, 1886, par. 3

The Lord has made men His agents and has supplied them with means to carry forward His work. They will take the most happiness in their possessions when they render back to God that which He has freely given them, when they show that they make His cause and work supreme, and when they plan more wisely for the advancement of His cause and work, for the salvation of souls, than for their own convenience or enjoyment. The Lord says, “Them that honor Me, I will honor.” 1 Samuel 2:30. When those who love God have an eye single to His glory, see that narrow plans and inferior accommodations are made for the worship of the Lord God of hosts, and then see how much is expended upon building and furnishing houses for men, they will feel as did David.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 36, 1885

4LtMs, Ms 36, 1885, par. 34

“Esteeming the reproach of Christ greater riches than the treasures in Egypt,” Moses kept his eye fixed upon “the recompence of the reward.” [Hebrews 11:26.] Let us likewise keep our eyes fixed upon the reward which God has promised, and walk in great humility before Him, for He who says, “Them that honor Me I will honor” [1 Samuel 2:30], will crown His faithful children with eternal glory and honor.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 18, 1887

5LtMs, Ms 18, 1887, par. 17

People sometimes say to me, “You must let your children go out into the world to learn its habits.” But my effort has been to place the hands of my children in the hand of Jesus. “The fear of the Lord is the beginning of wisdom.” [Psalm 111:10.] Therefore I feel the necessity of weaving the precious likeness of Christ into the life and character of my children. Then they will be in a position where they can resist temptation like Daniel who, although in the king’s court, and surrounded by temptation, was not seduced by intemperance. Daniel had had the right kind of education in his childhood. He had been educated to fear God. And he purposed in his heart that he would not taste of the king’s wine nor eat of his dainties. Did it make a fool of Daniel to take that singular position in the king’s court? We read that when he was examined he stood higher in wisdom and knowledge than all the magicians, astrologers, and learned men of the court. [Daniel 1:19, 20.] Then we read that God gave him wisdom, understanding, and knowledge in all mysteries. [Verse 17.] So if you want your children to have the very highest stamp of education, teach them the fear and the love of God. Christ is the best teacher the world has ever known. And if the love and fear of God are in the hearts of the children, they will not yield to temptation any more than Daniel did. Daniel would let nothing come between him and God. Daniel honored God, and God honored Daniel. “They that honor Me I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 31, 1888

5LtMs, Lt 31, 1888, par. 24

If your business presses strongly and urges you to work, then there is need of pressing strongly and firmly to the throne of God, securing His protecting care, His aid, His mercy, His blessing. Do not begrudge the time God requires and just hurry through a faithless prayer that you may rush to your temporal business. God can do much for you, even in your labor, if you ask Him. He can send His angels to preserve you from accidents and from breakages and from losses. The reason you have no more comfort and peace and joy is because you have so little communion with God. Can God pour out His Spirit, can God bless us while such indifference exists? He could not do this according to His order. “Them that honor Me, I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 31, 1889

6LtMs, Lt 31, 1889, par. 5

He says, “Them that honor me I will honor.” [1 Samuel 2:30.] Grace and truth came by Jesus Christ, and life and immortality are brought to light in the gospel. In Christ, through faith in Him, we are made partakers of the benefits and blessings of the Old and New Testaments.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 33, 1889

6LtMs, Ms 33, 1889, par. 17

God grant that you may seek to be a partaker of the divine nature. Satan has divorced you from Christ and you think He is far off. The gates of heaven are open and the glory of Christ will shine on you if you trust Him. Let us get the simplicity of godliness. Let us sympathize with our children as Christ sympathizes with us. In this way you will win their love, and then you can place the hand of your child, with yours, in the hand of Jesus and give yourselves to Him. Let us be Bible Christians and have the salvation which is by faith in the arm of Infinite Love. We want our households to experience true conversion to Jesus Christ. Then we will talk of the love of God instead of gossiping about our neighbors. We will be educating ourselves to talk faith, to lift up Jesus who says: “They that honor Me I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 35, 1890

6LtMs, Ms 35, 1890, par. 8

God says, “Them that honor me,” by exalting the principles of the Lord’s government, by their own steadfast principles, “I will honor.” 1 Samuel 2:30. The constant fidelity of Ezekiel and the four youthful captives gave strong representations of the character of God. The Old Testament gospel is very precious because of the convincing power of its inspiration.

Counsels on Health

Unfaithfulness and Infidelity

CH 329.1

In this age there is danger for everyone who shall enter upon the study of medicine. Often his instructors are worldly-wise men and his fellow students infidels who have no thought of God, and he is in danger of being influenced by these irreligious associations. Nevertheless, some have gone through the medical course and have remained true to principle. They would not continue their studies on the Sabbath, and they have proved that men may become qualified for the duties of a physician and not disappoint the expectations of those who furnish them means to obtain an education. Like Daniel, they have honored God, and He has kept them. Daniel purposed in his heart that he would not adopt the customs of kingly courts; he would not eat of the king’s meat nor drink of his wine. He looked to God for strength and grace, and God gave him wisdom and skill and knowledge above that of the astrologers, the soothsayers, and the magicians of the kingdom. To him the promise was verified, “Them that honor Me I will honor.” 1 Samuel 2:30.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 65, 1890

6LtMs, Ms 65, 1890, par. 4

The sure result is the same as in the case of Daniel. They possess a stronger and clearer understanding than before the entrance of the Word into their understanding. With a purpose to obey, Daniel contemplated the Word of God while a captive in the king’s courts in Babylon, and he purposed in his heart he would form a character such as God should approve. He knew not what the result would be in his case and that of his companions if he went contrary to the king’s decree. But as Daniel and his companions firmly purposed they would be true to God, they honored God in their steadfast purpose. The Lord had pledged His word: “Them that honor me will I” the God of heaven “honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 14, 1892

7LtMs, Lt 14, 1892, par. 4

Elder Olsen speaks of LeRoy Nicola as a good one to help him; he will be if he has made crooked things straight. But these men have done so much harm in their blindness, working against the messengers and messages God has sent, that I fear it would be a great mistake to reward them by giving them positions of trust as true men to be depended upon. It would reveal a lack of wisdom in those who ought to reason from cause to effect. Let him stay where he is, where his position is well known, and where his influence cannot be misunderstood, and where those who confederate with him will not do it ignorantly but understanding just what it means. It is time that we know when to trust. The Lord says, “Them that honor me I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 8 (1893)

Lt 59, 1893

8LtMs, Lt 59, 1893, par. 10

Custom and practices must change, inclinations and feelings must be of a different character in the future, if God is to be glorified. If all these little rills were set flowing into the treasury of God, there would be a reservoir that would flow into consecrated channels. Saith God, “Them that honor me, will I honor.” [1 Samuel 2:30.] If we honor human friends, because we have considered this is the channel that our gifts and offerings and entrusted talents should flow into, we meet with loss every time, for we will receive no reward; we do not lay up our treasure in the heavens in bags that wax old.

Letters and Manuscripts — Volume 8 (1893)

Ms 67, 1893

8LtMs, Ms 67, 1893, par. 17

We praise God for that which He has wrought. We can but admire the zeal and determined purpose with which all the newly organized church in Ormondville have taken hold of the work to build a house wherein they can assemble together to worship God. “Them that honor me,” saith God, “I will honor.” 1 Samuel 2:30. The blessing of God will rest upon all those who have rendered to Him willing service.

Letters and Manuscripts — Volume 8 (1893)

Ms 99, 1893

8LtMs, Ms 99, 1893, par. 26

Should all who claim to be sons and daughters of God conscientiously meet their obligation to God and their fellowmen in tithes and offerings, an abundance would flow into the treasury to sustain the work of God in its different branches throughout our world. As they should impart, the Lord would open ways whereby they would be able to continually bestow, because they were continually receiving. There would then be no occasion to make appeals for means to sustain the cause. If the principle of giving to the Lord His own carried out regularly and systematically, it would be acknowledged of God. “Them that honor me I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 8 (1893)

Lt 123, 1893

8LtMs, Lt 123, 1893, par. 26

I will testify before the angels of God, before Him who sitteth upon the throne, I take no stock in this dishonoring of God. Of the sons of Eli it was said their sins should not be purged with sacrifice or offerings forever. “Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me forever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.” 1 Samuel 2:30. I have moved in matters according to the best light given me of heaven, which to you is a great offense. I shall make no plea for Willie, for he must stand for himself. His own life and character should be his vindication to you.

Letters and Manuscripts — Volume 8 (1893)

Lt 113, 1893

8LtMs, Lt 113, 1893, par. 44

My brother, the money you expend in the tax imposed in connection with your secret organizations, would supply many a want in the various branches of the cause of God. Saith God, “Them that honor me I will honor.” [1 Samuel 2:30.] There are many ways opened whereby you could be a light to the world. The work of every follower of Jesus Christ is to seek and save those who are lost. God will give His Holy Spirit to all who manifest their love for the truth in good works. He supplies all providential opportunities and facilities to make them laborers together with Him. All who will place themselves in the channel of light will seek and use the helps the Lord has provided.

Letters and Manuscripts — Volume 9 (1894)

Lt 39, 1894

9LtMs, Lt 39, 1894, par. 21

Now let every one who loves God love and respect those whom God has loved and honored. “Them that honor Me, I will honor, and they that despise me shall be lightly esteemed.” 1 Samuel 2:30.

Letters and Manuscripts — Volume 9 (1894)

Lt 57, 1894

9LtMs, Lt 57, 1894, par. 19

I have been pained at my heart as I have seen the great demand you have for Bro. Henry. I can see no light in it. God wants unselfish, just men <connected with His work, men> whose judgment is not swayed by feeling, men who will not make decisions under a perverse spirit. “Them that honour me, I will honour,” saith the Lord. [1 Samuel 2:30.]

Letters and Manuscripts — Volume 9 (1894)

Lt 81, 1894

9LtMs, Lt 81, 1894, par. 4

You must be partakers of the divine nature, or you will surely fail in the work of overcoming. Seek to honor Jesus; set your face as a flint Zionward, and endure as seeing the Invisible. “Them that honor me,” said Christ, “I will honor.” [1 Samuel 2:30.] It will give you rest and peace to trust Jesus implicitly; never doubt His love; never doubt that God has a mission for you, a work that He has given you to do, though the powers of darkness may oppose.

Counsels to Parents, Teachers, and Students

Finishing at Worldly Schools

CT 374.1

Prophecy tells us that we are near the close of time. Intellectual power, natural abilities, supposed excellent judgment, will not prepare the youth to become missionaries for God. No one who is seeking an education for the work and service of God will be made more complete in Jesus Christ by receiving the supposed finishing touch at—in either literary or medical lines. Many have been unfitted to do missionary work by attending such schools. They have dishonored God by leaving Him on one side and accepting man as their helper. “Them that honor Me I will honor,” God declares, “and they that despise Me shall be lightly esteemed.” 1 Samuel 2:30....

Letters and Manuscripts — Volume 9 (1894)

Ms 9, 1894

9LtMs, Ms 9, 1894, par. 12

Prophecy tells us that we are near the close of time. Intellectual power, natural abilities, supposed excellent judgment, will not prepare the youth to become missionaries for God. No one who is seeking an education for the work and service of God will be made more complete in Jesus Christ by receiving the supposed finishing touch at Ann Arbor, either in literary or medical lines. Many have been unfitted to do missionary work by attending such schools. They have dishonored God by leaving Him on one side and accepting man as their helper. “Them that honor me I will honor, and they that despise me shall be lightly esteemed.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 9 (1894)

Ms 100, 1894

9LtMs, Ms 100, 1894, par. 7

God will humble that man who exalts himself above his fellow man. He says, “Them that honor me, I will honor.” [1 Samuel 2:30.] There must be no approach toward Phariseeism on the part of those who occupy responsible positions. There must be no practice of exclusiveness, no shutting away of men from their fellow men. The scribes and the rabbis made a practice of this exclusiveness, and they were jealous because Jesus included the Gentile world in the plan of salvation, and thus revealed the fact that they had no knowledge of the Scriptures or the power of God.

Letters and Manuscripts — Volume 9 (1894)

Ms 105, 1894

9LtMs, Ms 105, 1894, par. 10

The work of fathers and mothers is to keep their children uncontaminated from the world. In order to do this, it will be necessary to study the word of God and obtain a rich experience. You will feed upon rich food in studying the life and lessons of Christ, in reading and in praying with the door of your heart open to receive the teachings of the Holy Spirit. In this way you may become truly converted. I entreat you do not make it necessary for God to afflict you by withdrawing his blessing from you. He will withdraw the blessing that is treated by you as though yours by right; for you make it a hindrance rather than a help. The Lord who gave his life for you and for your children, has left this command; “Search the scriptures; for in them ye think ye have eternal life, and they are they which testify of me.” [John 5:39.] Those who do not earnestly cultivate spirituality by accepting light, and walking in the light, will find that the light they already have will become darkness. Unless we continually feel the necessity of praying to our heavenly Father for wisdom, unless we search the Scriptures to know the way of the Lord and to be kept by the power of God, then it will become easy to drift further and further away from God, and to unite our interests with that of those who know not and love not the truth. We need spirituality in order to discharge our duties in the fear of god. The Bible tells us that when men deliberately turn away from God, the Lord turns away from them. When the Jews did this the Lord said, “Therefore I scattered them with a whirlwind among all nations.” [Zechariah 7:14.] Again, the Lord says, “Them that honor me I will honor, and they that despise me shall be lightly esteemed.” [1 Samuel 2:30.] This is simply a declaration of the effect of a cause, the necessary result of a certain course of action. The Sun of Righteousness will shine upon those who follow in the footsteps of Jesus; he says, “He that followeth me shall not walk in darkness but shall have the light of life.” [John 8:12.]

Letters and Manuscripts — Volume 10 (1895)

Lt 1, 1895

10LtMs, Lt 1, 1895, par. 18

There is not a semblance of a chance as to the commandments to which he refers. “Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again a new commandment I write unto you which thing is true in Him and in you; because the darkness is past and the true light now shineth. He that saith he is in the light” (thus saith the Jewish church) “and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.” [Verses 7-10.] Shall we accept the truth as it is in Christ Jesus? “Him that honoreth God, God will honor, but he that despiseth God shall be lightly esteemed.” [See 1 Samuel 2:30.] Many cry, Away with the commandments of God; crucify that law, just as the Jews cried, Away with Christ, crucify Him, crucify Him, because that law condemns their iniquities and all crooked practices.

Letters and Manuscripts — Volume 10 (1895)

Lt 164, 1895

10LtMs, Lt 164, 1895, par. 1

Well, Edson, the Spirit of the Lord came upon me, and I have written the words that I have traced to you as rapidly as my pen could move. I have a word to say to you: Be cautious, walk humbly with God. God has said, “Them that honor me, I will honor.” [1 Samuel 2:30.] Honor Him with your lips. Let your words be inspired of the Holy Spirit so that they may burn their way to the hearts of your hearers. Help everyone who is discouraged. Seek to bless every needy, sinful mortal to whom you come in contact. Lift up the Saviour and say, “Behold the Lamb of God which taketh away the sins of the world.” [John 1:29.]

Letters and Manuscripts — Volume 10 (1895)

Lt 15, 1895

10LtMs, Lt 15, 1895, par. 15

This work will be met in that great day when every work shall be brought “into judgment, with every secret thing, whether it be good or whether it be evil.” [Ecclesiastes 12:14.] Jesus says, “Behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” [Revelation 22:12.] The Lord of heaven is not correctly represented by many of those who claim to be representatives of Him. They are transgressors of His commandments. But He declares, “Them that honor me will I honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 10 (1895)

Lt 116, 1895

10LtMs, Lt 116, 1895, par. 11

In Hawthorn there is a goodly number, forty believers—seventy including the children. I was pleased to see quite a large number of young men and children as well, whom I addressed, and they listened with earnest interest when I presented to them what they might become if connected with God. God had given them their minds, and they were to do for themselves all they could do, and then cooperate with God by improving their opportunities to grow in understanding and knowledge of God and the dear Saviour and what He is to them, placing themselves in the very best positions to learn more and more of truth and righteousness. If they honor God He will surely honor them, for His promise is, “Them that honor me, I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 10 (1895)

Ms 2b, 1895

10LtMs, Ms 2b, 1895, par. 24

The fruits of their self-denial were manifest in physical and mental vigor. No such students as these Hebrew youth were to be found in all the courts of Babylon. “As for these four children, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.” At the end of the three years, these Hebrew captives were brought in before Nebuchadnezzar, and their examination took place. “And in all matters of wisdom and understanding that the king required of them, he found them ten times better than all the magicians and astrologers that were is all his realm.” [Verses 17-20.] The Lord has said, “Them that honor Me I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 11 (1896)

Lt 24a, 1896

11LtMs, Lt 24a, 1896, par. 16

Unless he walks in the light of life, the president of the General Conference will make many mistakes. He will continue to do as he has done in the past, in heeding the calls made for his presence in the several conferences, and will absorb means in taking with him men, who, he knows, do not appreciate the work for this time: men who do not walk with God; men who refuse to accept the testimonies the Lord has graciously given them, and who have slighted and rejected the Holy Spirit. To all appearance he has honored them as he should honor faithful men of superior judgment. In this he has dishonored God, and left upon the churches an influence that has confused and perplexed them. God speaks to him, saying, “Them that honor me I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 11 (1896)

Lt 83, 1896

11LtMs, Lt 83, 1896, par. 8

The Lord has presented to me that there has been a manifest distrusting of God. Has the Lord no mental or moral power in the men who abide where large interests have been established? Shall God’s money be used in transporting from place to place those who show that they have no connection with Him? The Lord says, “Them that honor me I will honor.” [1 Samuel 2:30.] But in pleasing and glorifying the men whom God does not honor, you have dishonored God. Far better go single-handed, and trust in the arm of Jehovah, in the ministering angels whom He sends forth, than have those with you who have closed their hearts against the admonitions and warnings of the Spirit of God, and thus against the Spirit itself.

Counsels to Parents, Teachers, and Students

Science and the Bible

CT 426.3

When the student recognizes God as the source of all knowledge, and honors Him, submitting mind and character to be molded by His word, he may claim the promise, “Them that honor Me I will honor.” 1 Samuel 2:30. The more studiously the intellect is cultivated, the more effectively it can be used in the service of God if it is placed under the control of His Spirit. Talents used are talents multiplied. Experience in spiritual things widens the vision of saints and angels, and both increase in capability and knowledge as they work in their respective spheres.

Letters and Manuscripts — Volume 11 (1896)

Lt 76, 1896

11LtMs, Lt 76, 1896, par. 10

My dear niece, never, under any circumstances, even in appearance, consent to leave the path cast up for the ransomed of the Lord to walk in. Be steadfast, immovable to Christian obligations and to your God. “Ye are not your own; ye are bought with a price.” [1 Corinthians 6:19, 20.] O that every home might be that which God designed it should be—a symbol of the family in heaven. “Him that honoreth me,” saith God, “I will honor; but he that despiseth me shall be lightly esteemed.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 11 (1896)

Ms 15, 1896

11LtMs, Ms 15, 1896, par. 22

In the experience of Nebuchadnezzar is contained a lesson to which we should give heed, lest we fall into temptation. The perils of the last days are upon us, and we should watch and pray, read and heed the lessons that are given us in the books of Daniel and Revelation. In mercy the Lord has wrought in behalf of the Sanitarium, the college and the Review and Herald office. Just as long as those in connection with these institutions walk humbly with God, heavenly intelligences will co-operate with them; but let all bear in mind the fact that God has said, “Them that honor me I will honor.” [1 Samuel 2:30.] The Lord manifested Himself to the four Hebrew youth in the courts of Babylon. They were surrounded with temptations on every hand, yet God set a hedge about them in order that they should not be corrupted, because they preserved their simplicity of faith. There is a lesson in this for us.

Letters and Manuscripts — Volume 11 (1896)

Lt 27, 1896

11LtMs, Lt 27, 1896, par. 20

As the workers realize that they are in the presence of angels, whose eyes are too pure to behold iniquity, what a strong restraint they will place on thoughts, words, and actions. They will be given moral strength, for the Lord says, “Them that honor me, I will honor.” [1 Samuel 2:30.] Every worker will possess a precious experience, and a power and faith that is stronger than all circumstances. They will be able to say, “The Lord is in this place.” [Genesis 28:16.] The angels of God will be in every room. The power of an inward life will circulate through the office. There will be a power in the lives of the workers that will be felt throughout the entire institution.

Letters and Manuscripts — Volume 11 (1896)

Ms 69a, 1896

11LtMs, Ms 69a, 1896, par. 18

Unless there is a most earnest, decided purpose to cultivate our own spirituality to a higher degree, accepting light, the light we already have becomes darkness. Unless there is a constant necessity felt for prayer to our heavenly Father for His wisdom, and a searching of the Scriptures to know His way and to be kept by the power of God, then it will become very easy to drift farther and farther away from God and unite our interest with those who know not the truth and who will not accept the truth. We need spirituality to discharge our duties daily in the fear of God. The Bible history tells us that when men deliberately turn away from God and the messages He sends them, the Lord turns away from them. What is the result? “Therefore I scattered them with a whirlwind among all nations.” [Zechariah 7:14.] “He that honoreth me I will honor. He that despiseth Me,” (and the message I send,) “I will lightly esteem.” [1 Samuel 2:30.] This is not making God a hard master, it is simply a declaration of the effect of the cause, an eternal necessity of results.

Letters and Manuscripts — Volume 12 (1897)

Lt 89, 1897

12LtMs, Lt 89, 1897, par. 14

The Lord has said that His representative men must be respected and regarded for their works’ sake. They have held the beginning of their confidence firm, and will do so unto the end if they will trust in the Lord. They have not tried to make of none account the light which God has given. “Those that honor me,” God says, “I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 12 (1897)

Ms 57, 1897

12LtMs, Ms 57, 1897, par. 15

And wherever you make your home, there erect your altar. Seek the blessing o God upon your home and your children morning and evening. The Lord declares, “Them that honor me, I will honor.” [1 Samuel 2:30.] The reason that there are so many unhappy, self-willed, ungrateful children is that they are not educated to revere God, to love Him, to pray to Him, to keep His commandments holy. With the one hand of persevering faith lay hold of your children; with the other hand lifted to heaven, grasp the merciful hand of Jesus Christ. Christian education is needed in your homes. All through the week keep the Lord’s holy Sabbath in view; for that day is to be devoted to the service of God. It is a day when the hands are to rest from worldly employment, when the soul’s needs are to receive especial attention.

Letters and Manuscripts — Volume 12 (1897)

Lt 19, 1897

12LtMs, Lt 19, 1897, par. 35

Christ declared that those who honor Him, He will honor. [1 Samuel 2:30.] “In the multitude of words there wanteth not sin.” [Proverbs 10:19.] Much talking does not speak forth the praises of Christ. Here is a work to be done. Every soul, unless daily converted to Christ, will dishonor God, and make the whole universe of heaven ashamed of them. They dishonor their own souls and do great injustice to themselves. The Author of our being claims from us, as His subjects, more, a great deal more, and of altogether a different character than we give Him. He has entrusted us with ability to learn of Him out of His Word, and with power to obey every requirement of His Word. This truth is able to make us wise unto salvation.

Letters and Manuscripts — Volume 12 (1897)

Lt 127, 1897

12LtMs, Lt 127, 1897, par. 10

But I have seen that selfishness is brought into the work of preparing buildings for His service. The workers must avoid weaving in one thread of their selfish spirit. They should strive to work as faithfully as it is possible for them to do. Heavenly intelligences will co-operate with those who have a real sense that they are doing service for God. The Lord wants men who will be liberal with their time. He wants upright men, men who practice truth and integrity, and who, in their service for God show that they respect and honor Him. Those who do the work of the Lord negligently, without sincerity and willingness, the Lord will repay in just the way in which they treat Him. “Those that honor me,” He declares, “I will honor.” [1 Samuel 2:30.] The Lord will be liberal to the soul that practices liberality in all his service for the Master; the liberal soul shall live by liberal things.

Letters and Manuscripts — Volume 13 (1898)

Ms 161, 1898

13LtMs, Ms 161, 1898, par. 3

He came to this earth and lived the law of God that man might stand in his God-given manhood, having complete mastery over his natural inclination to self-indulgence and to the selfish ideas and principles which tarnish the soul. The Physician of soul and body, He will give wisdom and complete victory over warring lusts. He will provide every facility, that man may perfect a completeness of character in every respect. “Them that honor me, I will honor,” God declares. [1 Samuel 2:30.] Daniel and his fellows honored the Lord by standing firm as a rock to principle; and God honored these faithful witnesses.

Letters and Manuscripts — Volume 13 (1898)

Ms 60, 1898

13LtMs, Ms 60, 1898, par. 19

In the Echo publishing house, the Lord has established His instrumentality among you. The influence of this institution is to be altogether higher, broader, and more elevated than it now is. There must be among its workers no strife for supremacy. Those who are intelligent, faithful, and useful will never want for a position. Such workmen reveal that God is working with them. Let none fall into the grievous error of thinking that it is position that makes the man. Thus they show that they do not understand themselves. It is merit and faithfulness in any and every place that gives Christ to a man. Such men the Lord works with and uses because they seek His wisdom. He places them where He can work with him as faithful, tried servants. By faithful continuance in well doing, they find positions where they can benefit and bless God’s institutions, that they may give character to the work done in it and through it. “Them that honor me, I will honor,” God declares. [1 Samuel 2:30.]

God’s Amazing Grace

Above Earthly Kingdoms, February 21

AG 60.2

The qualities which shine with greatest luster in the kingdoms of the world, have no place in Christ’s spiritual kingdom. That which is highly exalted among men, and brings exaltation to its possessor, such as caste, rank, position, or wealth, is not esteemed in the spiritual kingdom. The Lord says, “Them that honour me, I will honour” (1 Samuel 2:30). In Christ’s kingdom men are distinguished according to their piety....

Letters and Manuscripts — Volume 13 (1898)

Lt 63a, 1898

13LtMs, Lt 63a, 1898, par. 7

If we will only keep step with the Saviour, then the Lord will reveal Himself as a wonderful power to His people. Satan will seek to lead minds to follow his course of action, and do after his way and his will, and thus exalt the human agencies, but God does not work in this way. Man is wholly dependent upon God, and just as soon as man shall work away from his purposes, there is an agency comes in to destroy a pure pattern and design which God has given them to work out for His own name’s glory. Self-esteem and self-importance will seek for recognition, but all who walk softly and circumspectly before God, hiding self in Jesus Christ, not seeking to make outward display but trusting all their care and themselves to God, keeping His glory in view—God will honor and make a place for [them]. “Them that honor me will I honor, and make a place for him.” [See 1 Samuel 2:30; John 14:2.]

Letters and Manuscripts — Volume 13 (1898)

Ms 121, 1898

13LtMs, Ms 121, 1898, par. 8

God demonstrated to the people for whom He had done so much that He would not serve with their sins. The true condition of things is stated in the first chapter of Nehemiah. The Lord indeed wrought, not through those who refused to serve Him with singleness of purpose, who had corrupted their ways before Him, but through Nehemiah; for he was registered in the books of heaven as a man. God has said, “Them that honor me, I will honor.” [1 Samuel 2:30.] Nehemiah showed himself to be a man whom God could use to put down false principles, and to restore heaven-born principles, which had been supplanted; and God honored him. The Lord will use in His work men who are as true as steep to principle, who will not be swayed by the sophistries of backsliders who have lost their spiritual eyesight.

Letters and Manuscripts — Volume 13 (1898)

Ms 66, 1898

13LtMs, Ms 66, 1898, par. 24

God declares, “Them that honor me, I will honor.” [1 Samuel 2:30.] God’s revealed will has been superseded by the speculations and opinions of finite men who have refused the Holy Spirit’s working and called His work fanaticism. How often have you changed the working of the Sentinel? Will you attend to matters in your own line, and let God manage this organ? The Word of God has not been taken into your council meetings, for had this been followed you would have had your feet shod with the preparation of the gospel of peace. You would have walked in straight paths. But men have foolishly trusted to finite wisdom; they have adopted theories and plans that are opposed to the Word of God, and have greatly marred His work. Yet they act like blind men. They work desperately to gather all the responsibilities they can grasp, while they are no more able to manage them than are children.

Letters and Manuscripts — Volume 13 (1898)

Ms 187, 1898

13LtMs, Ms 187, 1898, par. 42

Although so weak that three times I came near falling, I had something to say. I presented before them the necessity of having an increase of faith, a more decided trust in God. If the mind is educated to contemplate heavenly things, the appetite will not be satisfied with that which is cheap and common. We must bear in mind that the Lord is prepared to do great things for us, but we must be prepared to receive these things by emptying from the heart all self-sufficiency and self-confidence. The Lord alone is to be exalted. “Them that honor me,” He says, “I will honor.” [1 Samuel 2:30.] We need not be on the strain for recognition, for the Lord knoweth them that are His. Those who do not put confidence in themselves, but look with distrust upon their own work, are the ones to whom the Lord will reveal His glory. They will make the best use of the blessings received. All who drink of the pure streams of Lebanon will have the water of life springing up in them, and this cannot be repressed.

Letters and Manuscripts — Volume 13 (1898)

Lt 82, 1898

13LtMs, Lt 82, 1898, par. 2

The knowledge of the truth is connected with the possession of that faith that works by love and purifies the soul. If you continue to trust in God, you will realize the most precious blessings in every time of need. The Lord sees, the Lord knows, how much you need His grace. You may depend upon Him. His meditation is assured in His promise, His everlasting pledge. “Them that honor me,” He says, “I will honor.” [1 Samuel 2:30.] The Lord will reward your simple faith and trust in Him. You need not distrust the Word of God at any time. You have proved the promise of God. You have felt His hand upholding you. The Lord will hear your prayers.

Letters and Manuscripts — Volume 13 (1898)

Ms 151, 1898

13LtMs, Ms 151, 1898, par. 35

Although so weak, that three times I came near falling, I had something to say. I presented before them the necessity of having an increase of faith, a more decided trust in God. If the mind is educated to contemplate heavenly things, the appetite will not be satisfied with that which is cheap and common. We must bear in mind that the Lord is prepared to do great things for us, but we must be prepared to receive these things by emptying from the heart all self-sufficiency and self-confidence. The Lord alone is to be exalted. “Them that honor me,” He says, “I will honor.” [1 Samuel 2:30.] We need not be on the strain for recognition, for the Lord knoweth them that are His. Those who do not put confidence in themselves, but look with distrust upon their own work, are the ones to whom the Lord will reveal His glory. They will make the best use of the blessings received. All who drink of the pure streams of Lebanon will have the water of life springing up in them, and this cannot be repressed.

Letters and Manuscripts — Volume 14 (1899)

Lt 36, 1899

14LtMs, Lt 36, 1899, par. 7

If Dr. Kellogg will continue to walk humbly with the Lord, God says to His servant, “Them that honor me, I will honor.” [1 Samuel 2:30.] He must not feel annoyed by the conduct of those who he thinks do not act in harmony with the great and good work God has permitted him to do, neither must he be influenced by men’s appreciation or disparagement of the work. If he is yoked up with Christ, the work will surely advance, and nothing can stay its progress.

Letters and Manuscripts — Volume 14 (1899)

Ms 53, 1899

14LtMs, Ms 53, 1899, par. 15

The talents God has entrusted will call for proportionate returns. God accepts according to what a man hath, and not according to what he hath not. He does not expect from the man who has only one talent that which he expects from him who has five. If the wealthy choose to gratify every selfish desire, to enjoy the good things of this life, they will be judged accordingly. They refuse to honor Christ by humble obedience, to lift his cross. They live to please and gratify self, and thus dishonor God; and He declares “Them that honor me, I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 14 (1899)

Lt 138, 1899

14LtMs, Lt 138, 1899, par. 8

In this age of the world there is no safety in departing from a plain “Thus saith the Lord,” however wise and correct the human assumption may appear. Tradition in names and books is nothing. God’s Word is everything. The wisdom of the wisest man that lives is foolishness if it swerves one jot or tittle from the Word of the living God. God lives, God reigns, and He declares, “Them that honor me I will honor.” [1 Samuel 2:30.] Of those who place their sophistry above a plain “Thus saith the Lord,” God says, “I will make their wisdom foolishness.”

Letters and Manuscripts — Volume 14 (1899)

Ms 10, 1899

14LtMs, Ms 10, 1899, par. 10

None can connect with God and work in harmony with Him, have friendship with Him, while working contrary to His plainly -expressed will. He declares, “Them that honor me I will honor.” [1 Samuel 2:30.] Those who will not listen to the words of instruction given them by His appointed agents, whose hearts rise up against His counsels, who vindicate and justify their own course of action, show by their fruits that they are not doers of the words of Christ or lovers of the law of God, but lovers of themselves. They are proud, boastful, heady, highminded, lovers of pleasure more than lovers of God.

Lift Him Up

God Himself Was Daniel’s Teacher, June 28

LHU 193.1

Them that honour me I will honour. 1 Samuel 2:30.

Letters and Manuscripts — Volume 15 (1900)

Ms 34, 1900

15LtMs, Ms 34, 1900, par. 5

Our institutions will be safely conducted only when those who are carrying the responsibilities in them fear their own weakness. Let them not feel highly exalted because they receive praise from men who do not see the truth in the living oracles of God. Those who know the truth should show these commandment breakers that they regard the law of God as a savor of life unto life. All who know the truth are to honor the truth. God says, Them that honor Me I will honor. [1 Samuel 2:30.]

Letters and Manuscripts — Volume 15 (1900)

Lt 136, 1900

15LtMs, Lt 136, 1900, par. 8

When the truth is received into the heart, the godly physician is like “a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” [Psalm 1:3.] God says, “Them that honor me, I will honor, and they that despise me shall be lightly esteemed.” [1 Samuel 2:30.] Those who stand as physicians in our sanitariums often make a mistake by putting the means for the end.

Letters and Manuscripts — Volume 15 (1900)

Lt 2, 1900

15LtMs, Lt 2, 1900, par. 5

Those controlling various lines of work in our institutions need to realize the truth of the words, “Without me ye can do nothing.” [John 15:5.] A genuine missionary work must be done in the different lines of work. New Principles must be developed as well as talked. In the place where all should walk humbly before God, there must be no large care for business and little care to understand whether the Lord Jesus is presiding. Begin your work every morning with prayer. The Lord says, “Them that honor me, I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 16 (1901)

Ms 81, 1901

16LtMs, Ms 81, 1901, par. 4

The suggestion which has been made regarding the forming of classes for the education of the youth in the office is an excellent one. Bring pleasantness, encouragement, and hopefulness into this work. Reveal the truth that our heavenly Father has a close connection with us and that He wants us to stand where we can commune with Him. When we stand in this position, the salvation of the Lord will be revealed, for He says, “Them that honor me I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 17 (1902)

Ms 56, 1902

17LtMs, Ms 56, 1902, par. 47

God says, “Them that honor Me I will honor.” [1 Samuel 2:30.] The Leader of the host of heaven is waiting for human agencies to enlist in His service. He will lead them forth, an exceeding great army, to the conquest of the world. With such a leader, we may, by fighting unitedly, gain victory in every conflict.