God’s Word Translation
Job 6:20
20They are ashamed because they relied on the streams. Arriving there, they are disappointed.
Job 6:20 in other versions
- King James Version (KJV)They were confounded because they had hoped; they came thither, and were ashamed.
- New International Version (NIV)They are distressed, because they had been confident; they arrive there, only to be disappointed.
- English Standard Version (ESV)They are ashamed because they were confident; they come there and are disappointed.
- New King James Version (NKJV)They are disappointed because they were confident; They come there and are confused.
Context of Job 6:20
18They change their course. They go into a wasteland and disappear. 19Caravans from Tema look for them. Travelers from Sheba search for them. They are ashamed because they relied on the streams. Arriving there, they are disappointed. 21“So you are as unreliable to me ⌞as they are⌟. You see something terrifying, and you are afraid. 22Did I ever say, ‘Give me a gift,’ or ‘Offer me a bribe from your wealth,’
Read all of Job 6Job 6:20 word by word
בֹּ֥שׁוּ כִּֽי־בָטָ֑ח בָּ֥אוּ עָ֝דֶ֗יהָ וַיֶּחְפָּֽרוּ׃Read the interlinear
Words taken from the KJV.
Cross-references for Job 6:20
- Jeremiah 14:3Important people send their assistants out for water. They go to the cisterns, but they don’t find any water. They come back with their containers empty. They cover their heads, because they are ashamed and disgraced.
- Jeremiah 17:13O Lord, the Hope of Israel, all who abandon you will be put to shame. Those who turn away from you will be written in dust, because they abandon the Lord, the fountain of life-giving water.
- Romans 5:5We’re not ashamed to have this confidence, because God’s love has been poured into our hearts by the Holy Spirit, who has been given to us.
- Romans 9:33As Scripture says, “I am placing a rock in Zion that people trip over, a large rock that people find offensive. Whoever believes in him will not be ashamed.”
Commentaries on Job 6:20
- Barnes’ Notes on the Bible · v. 20They were confounded because they had hoped - The caravans of Tema and Sheba. The word “confounded” here means ashamed. It represents the state of feeling which one has who has met with disappointment. He is perplexed, distressed, and ashamed that he had entertained so confident hope; see the notes at Isaiah 30:5. They were downcast and sad that the waters had failed, and they looked on one another with confusion and dismay. There are few images more…Read the comment
- Matthew Henry Concise Commentary · v. 14-30Verses 14-30 In his prosperity Job formed great expectations from his friends, but now was disappointed. This he compares to the failing of brooks in summer. Those who rest their expectations on the creature, will find it fail when it should help them; whereas those who make God their confidence, have help in the time of need, He 4:16. Those who make gold their hope, sooner or later will be ashamed of it, and of their confidence in it. It is our wisdom to…Read the comment
- Tyndale Open Study Notes · v. 14-27Job and his friends might have shared a covenant (special agreement) of loyalty and faith (Hebrew khesed; see Genesis 21:23; Exodus 15:13; 1 Chronicles 16:34). This bond would have made them like brothers, those who protect, and friends he could trust (Job 6:14–15; 6:21–23, 27). If they were in a covenant with one another, Job was accusing his friends of violating their covenant with him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2020. literally, "each had hoped"; namely, that their companions would find water. The greater had been their hopes the more bitter now their disappointment; they came thither--to the place. and were ashamed--literally, "their countenances burn," an Oriental phrase for the shame and consternation of deceived expectation; so "ashamed" as to disappointment (Ro 5:5).Read the comment
Topics related to Job 6:20
In the dictionaries
Commentaries on Job 6
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
God’s Word Translation — © 1995 God’s Word to the Nations Bible Society
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