Tyndale Open Study NotesJob 6
Tyndale House Publishers
Read Job 6 in the BibleJob 6:3-4
In the Old Testament, arrows symbolize danger, disease, and destruction from God (7:20; 16:12–13; Deuteronomy 32:23–24, 42; Psalms 7:12–13; 38:2; 64:7; 91:5–6; Lamentations 2:4; 3:12–13; Ezekiel 5:16).
Job 6:6
The tasteless food … the white of an egg? Job's complaint in the form of a word puzzle (riddle) probably refers to both Eliphaz's weak advice and the situation God allowed him to endure that Job hates.
Job 6:9
At one time, both the prophets Moses and Elijah asked God to end their lives (Numbers 11:15; 1 Kings 19:4).
Job 6:14-27
Job and his friends might have shared a covenant (special agreement) of loyalty and faith (Hebrew khesed; see Genesis 21:23; Exodus 15:13; 1 Chronicles 16:34). This bond would have made them like brothers, those who protect, and friends he could trust (Job 6:14–15; 6:21–23, 27). If they were in a covenant with one another, Job was accusing his friends of violating their covenant with him.
Job 6:19
The city of Tema, located in the northern Arabian desert, was at the place roads crossed from Damascus to Mecca and from the Persian Gulf to Aqaba (Isaiah 21:14; Jeremiah 25:23). They might have named it after an ancestor who descended from Ishmael (Genesis 25:15). It was different from "Teman," which was Eliphaz’s home in Edom.
Sheba, situated in southwest Arabia, was a trading city for valuable goods (Psalm 72:10, 15; Isaiah 60:6; Jeremiah 6:20; Ezekiel 27:22–23; 38:13).
Job 6:27
Job 6:30
Can my mouth not discern malice?: Job might have been referring to his earlier comment about a "tasteless" and unpleasant diet (6:6–7).
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Job 6:1-30
Job responds by criticizing his counselors and questioning God (chapters 6 and 7). He explains his intense words by indicating his deep "grief" or "anguish" (6:2–3; 7:11). Job states that Eliphaz has not provided comfort or sympathy as a friend. Instead, Eliphaz chose to argue about out of date religious or theological ideas.