God’s Word Translation
Genesis 32:1
1As Jacob went on his way, God’s angels met him.
Genesis 32:1 in other versions
- King James Version (KJV)And Jacob went on his way, and the angels of God met him.
- New International Version (NIV)Jacob also went on his way, and the angels of God met him.
- English Standard Version (ESV)Jacob went on his way, and the angels of God met him.
- New King James Version (NKJV)So Jacob went on his way, and the angels of God met him.
Context of Genesis 32:1
As Jacob went on his way, God’s angels met him. 2When he saw them, Jacob said, “This is God’s camp!” He named that place Mahanaim [Two Camps]. 3Jacob sent messengers ahead of him to his brother Esau in Seir, the country of Edom.
Read all of Genesis 32Genesis 32:1 word by word
וְיַעֲקֹ֖ב הָלַ֣ךְ לְדַרְכּ֑וֹ וַיִּפְגְּעוּ־ב֖וֹ מַלְאֲכֵ֥י אֱלֹהִֽים׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 32:1
- Psalms 91:11He will put his angels in charge of you to protect you in all your ways.
- Hebrews 1:4The Son has become greater than the angels since he has been given a name that is superior to theirs.
- 1 Corinthians 3:22Whether it is Paul, Apollos, Cephas, the world, life or death, present or future things, everything belongs to you.
- Ephesians 3:10He did this so that now, through the church, he could let the rulers and authorities in heaven know his infinite wisdom.
Commentaries on Genesis 32:1
- Adam Clarke Bible Commentary · v. 1The angels of God met him - Our word angel comes from the Greek aggelos, which literally signifies a messenger; or, as translated in some of our old Bibles, a tidings-bringer. The Hebrew word מלאך malach, from לאך laach, to send, minister to, employ, is nearly of the same import; and hence we may see the propriety of St. Augustine's remark: Nomen non naturae sed officii, "It is a name, not of nature, but of office;" and hence it is applied indifferently…Read the comment
- Barnes’ Notes on the Bible · v. 1-32Verses 1-32 - Jacob Wrestles in Prayer 3. מחנים machănāyı̂m Machanaim, “two camps.” 22. יבק yaboq Jabboq; related: בקק bāqaq “gush or gurgle out” or אבק 'ābaq in niphal, “wrestle.” Now Wady Zurka. 29. ישׂראל yı̂śrā'ēl Jisrael, “prince of God.” 31. פניאל penı̂y'ēl = פנוּאל penû'ēl Peniel, Penuel, “face of God.” After twenty years spent in Aram, Jacob now returns to Kenann. As his departure was marked by a great moment in his spiritual life, so he…Read the comment
- Matthew Henry Concise Commentary · v. 1Chapter Outline Jacob's vision at Mahanaim, His fear of Esau. (1-8) Jacob's earnest prayer for deliverance, He prepares a present for Esau. (9-23) He wrestles with the Angel. (24-32) Verses 1-8 The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become…Read the comment
- Tyndale Open Study Notes · v. 1God promised Jacob protection when he needed comfort the most. Jacob's journey was a physical return to his homeland and a spiritual return to God's promised land. God protects his people and fulfills his plan.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1Ge 32:1, 2. Vision of Angels. 1. angels of God met him--It is not said whether this angelic manifestation was made in a vision by day, or a dream by night. There is an evident allusion, however, to the appearance upon the ladder (compare Ge 28:12), and this occurring to Jacob on his return to Canaan, was an encouraging pledge of the continued presence and protection of God (Psa 34:7; He 1:14).Read the comment
Topics related to Genesis 32:1
In the dictionaries
Commentaries on Genesis 32
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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