EasyEnglish Bible 2018
Isaiah 7:8
8The capital city of Syria is Damascus. And the king of Damascus is Rezin. 65 years from now Ephraim will not even be a nation. There will be nothing left!
Isaiah 7:8 in other versions
- King James Version (KJV)For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
- New International Version (NIV)for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people.
- English Standard Version (ESV)For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people.
- New King James Version (NKJV)For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people.
Context of Isaiah 7:8
6They are saying, ‘We must attack Judah. We will frighten the people and we will take their country for ourselves. We will make the son of Tabeel rule there as king.’ 7But I, the Almighty Lord, say this: That will never happen! The capital city of Syria is Damascus. And the king of Damascus is Rezin. 65 years from now Ephraim will not even be a nation. There will be nothing left! 9The capital city of Ephraim is Samaria. And the king of Samaria is Remaliah's son. If you do not continue to trust me, you will not be strong enough to win.” ’ 10Isaiah also gave this message from the Lord to Ahaz.
Read all of Isaiah 7Isaiah 7:8 word by word
כִּ֣י רֹ֤אשׁ אֲרָם֙ דַּמֶּ֔שֶׂק וְרֹ֥אשׁ דַּמֶּ֖שֶׂק רְצִ֑ין וּבְע֗וֹד שִׁשִּׁ֤ים וְחָמֵשׁ֙ שָׁנָ֔ה יֵחַ֥ת אֶפְרַ֖יִם מֵעָֽם׃Read the interlinear
Words taken from the KJV.
- For the headרֹאשׁrô'sh · head: leaderH7218
- of Syriaאֲרָם'ărâm · SyriaH758
- Damascusדַּמֶּ֫שֶׂקdammeώeq dûmeώeq darmeώeq · DamascusH1834
- Rezinרְצִיןretsîyn · RezinH7526
- and within threescoreשִׁשִּׁיםshishshîym · sixtyH8346
- and fiveחָמֵשׁchâmêsh chămishshâh · fiveH2568
- yearsשָׁנָהshâneh shânâh · yearH8141
- shall Ephraimאֶפְרַ֫יִם'ephrayim · EphraimH669
- be brokenחָתַתchâthath · to to be dismayedH2865
- that it be not a peopleעַם‛am · peopleH5971
Cross-references for Isaiah 7:8
- Isaiah 7:9The capital city of Ephraim is Samaria. And the king of Samaria is Remaliah's son. If you do not continue to trust me, you will not be strong enough to win.” ’
- 2 Samuel 8:6David put groups of his soldiers in Damascus to be guards over the Syrian people. So the Syrians were now under David's authority and they paid taxes to him. The Lord helped David to win all the battles that he fought.
- Isaiah 8:4Before the child knows how to say “my father” or “my mother”, the king of Assyria will attack Damascus and Samaria. His army will carry away the valuable things from those cities. That is why your son's name must be Maher-Shalal-Hash-Baz.’
- Isaiah 17:1This is a message about Damascus: ‘Look! Damascus is no longer a city! It has become a heap of stones.
- 2 Kings 17:5The king of Assyria took his army and he marched through all the land of Israel. He attacked Samaria. His army made their camp around the city for three years.
- Ezra 4:2They went to speak to Zerubbabel and to the leaders of the Israelite families. They said, ‘Let us help you to build the temple. We also want to worship your God. We have lived in this country since Esarhaddon, king of Assyria, brought us here. All this time we have made sacrifices to your God.’
- Hosea 1:6Gomer became pregnant again. She gave birth to a daughter. The Lord said to Hosea, ‘Call her Lo-Ruhamah. This is because I will not continue to show love to Israel's people. I will not forgive their sins any more.
Commentaries on Isaiah 7:8
- Adam Clarke Bible Commentary · v. 8For the head of Syria, etc. - "Though the head of Syria be Damascus, And the head of Damascus Retsin; Yet within threescore and five years Ephraim shall be broken, that he be no more a people: And the head of Ephraim be Samaria; And the head of Samaria Remaliah's son. "Here are six lines, or three distichs, the order of which seems to have been disturbed by a transposition, occasioned by three of the lines beginning with the same word וראש verosh, "and…Read the comment
- Barnes’ Notes on the Bible · v. 8For the head of Syria - The “capital.” The “head” is often used in this sense. Is Damascus - For an account of this city, see the notes at Isaiah 17:1; compare the notes at Acts 9:2. The sense of this passage is, Do not be alarmed as if Rezin was about to enlarge his kingdom, by taking Judea and making Jerusalem his capital. The revolution which these kings contemplate cannot be accomplished. The kingdoms of Syria and Israel shall not be enlarged by the…Read the comment
- Tyndale Open Study Notes · v. 8The Assyrian kings Esarhaddon and Ashurbanipal had Israel resettled with people from other places within 65years (by 670 BC; see 2 Kings 17:24–34). Damascus was defeated and destroyed by 732 BC. Samaria was also defeated by 722 BC.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 88. head--that is, in both Syria and Israel the capital shall remain as it is; they shall not conquer Judah, but each shall possess only his own dominions. threescore and five ... not a people--As these words break the symmetry of the parallelism in this verse, either they ought to be placed after "Remaliah's son," in Is 7:9, or else they refer to some older prophecy of Isaiah, or of Amos (as the Jewish writers represent), parenthetically; to which, in Is…Read the comment
Topics related to Isaiah 7:8
In the dictionaries
Commentaries on Isaiah 7
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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