EasyEnglish Bible 2018
Genesis 37:22
22Do not even get his blood on your hands. Just throw him into this dry well here in the wilderness. But do not attack him.’ Reuben said this to save Joseph, so that his brothers would not kill him. Then later, Reuben could take Joseph back to his father.
Genesis 37:22 in other versions
- King James Version (KJV)And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
- New International Version (NIV)“Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.
- English Standard Version (ESV)And Reuben said to them, "Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him"—that he might rescue him out of their hand to restore him to his father.
- New King James Version (NKJV)And Reuben said to them, “Shed no blood, but cast him into this pit which is in the wilderness, and do not lay a hand on him”—that he might deliver him out of their hands, and bring him back to his father.
Context of Genesis 37:22
20We will kill him. We can throw him into one of the dry wells. We can tell people that a wild animal ate him. Then his dreams will never become true!’ 21When Reuben heard this, he tried to save Joseph from the other brothers. He said, ‘We should not kill him. Do not even get his blood on your hands. Just throw him into this dry well here in the wilderness. But do not attack him.’ Reuben said this to save Joseph, so that his brothers would not kill him. Then later, Reuben could take Joseph back to his father. 23So Joseph arrived at where his brothers were. He was wearing his special coat, but they took it off him. 24Then they took hold of Joseph and they threw him into the empty well. It had no water in it.
Read all of Genesis 37Genesis 37:22 word by word
וַיֹּ֨אמֶר אֲלֵהֶ֣ם׀ רְאוּבֵן֮ אַל־תִּשְׁפְּכוּ־דָם֒ הַשְׁלִ֣יכוּ אֹת֗וֹ אֶל־הַבּ֤וֹר הַזֶּה֙ אֲשֶׁ֣ר בַּמִּדְבָּ֔ר וְיָ֖ד אַל־תִּשְׁלְחוּ־ב֑וֹ לְמַ֗עַן הַצִּ֤יל אֹתוֹ֙ מִיָּדָ֔ם לַהֲשִׁיב֖וֹ אֶל־אָבִֽיו׃Read the interlinear
Words taken from the KJV.
- And Reubenרְאוּבֵןre'ûbên · ReubenH7205
- saidאָמַר'âmar · to sayH559
- unto them, Shedשָׁפַךְshâphak · to pour: killH8210
- no bloodדָּםdâm · bloodH1818
- castשָׁלַךְshâlak · to throwH7993
- him into this pitבּוֹרbôr · pitH953
- in the wildernessמִדְבָּרmidbâr · wildernessH4057
- and layשָׁלַחshâlach · to send: reachH7971
- no handיָדyâd · handH3027
- upon him; that he might ridנָצַלnâtsal · to rescueH5337
- to deliverשׁוּבshûb · to return: returnH7725
- him to his fatherאָב'âb · fatherH1
Cross-references for Genesis 37:22
- Genesis 42:22Reuben said, ‘I told you not to do anything bad to the boy. But you would not agree! We killed him and now we must receive the punishment.’
- Matthew 27:24Then Pilate knew that he could not do anything to make them quiet. He thought that the people would start to fight his soldiers. So he took a dish of water and he washed his hands in front of the people. He said, ‘It is not because of me that this man will die. You are the people who have caused it to happen.’
- Genesis 22:12The angel said, ‘Do not hurt the boy! Do not do anything to him. Now I know that you respect God and you obey him. Isaac is your only son and you agreed to offer him to me as a sacrifice. You did not try to keep him safe.’
- Exodus 24:11God did not hurt those Israelite leaders. They saw God. They ate a meal and they drank together.
- Deuteronomy 13:9Instead, you must certainly kill him! You must be the first person to throw stones to kill him. Then everyone else must do the same thing.
- Acts 12:1At that time, King Herod took hold of some of the group of believers in Jerusalem. He wanted to cause them to suffer.
Commentaries on Genesis 37:22
- Barnes’ Notes on the Bible · v. 1-36Verses 1-36 - Joseph Was Sold into Egypt 17. דתין dotayı̂n Dothain, “two wells?” (Gesenius) 25. נכאת neko't “tragacanth” or goat‘s-thorn gum, yielded by the “astragalus gummifer”, a native of Mount Lebanon. צרי tsērı̂y “opobalsamum,” the resin of the balsam tree, growing in Gilead, and having healing qualities. לט loṭ ͂ lēdon “ledum, ladanum,” in the Septuagint ́ staktē The former is a gum produced from the cistus rose. The latter is a gum resembling…Read the comment
- Matthew Henry Concise Commentary · v. 12-22Verses 12-22 How readily does Joseph wait his father's orders! Those children who are best beloved by their parents, should be the most ready to obey them. See how deliberate Joseph's brethren were against him. They thought to slay him from malice aforethought, and in cold blood. Whosoever hateth his brother is a murderer, 1Jo 3:15. The sons of Jacob hated their brother because their father loved him. New occasions, as his dreams and the like, drew them…Read the comment
- Tyndale Open Study Notes · v. 21-24Reuben might have been trying to regain his father's favor (35:22) by acting as the firstborn leader (compare 42:22). Reuben succeeded in saving Joseph's life, but he did not win his father's favor (37:29–30).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 5-365. Joseph dreamed a dream--Dreams in ancient times were much attended to, and hence the dream of Joseph, though but a mere boy, engaged the serious consideration of his family. But this dream was evidently symbolical. The meaning was easily discerned, and, from its being repeated under different emblems, the fulfilment was considered certain (compare Ge 41:32), whence it was that "his brethren envied him, but his father observed the saying" [Ge 37:11].Read the comment
Topics related to Genesis 37:22
In the dictionaries
Commentaries on Genesis 37
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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