Amplified Bible
Genesis 37:22
22Reuben said to them, “Do not shed his blood, but [instead] throw him [alive] into the pit that is here in the wilderness, and do not lay a hand on him [to kill him]”—[he said this so] that he could rescue him from them and return him [safely] to his father.
Genesis 37:22 in other versions
- King James Version (KJV)And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
- New International Version (NIV)“Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.
- English Standard Version (ESV)And Reuben said to them, "Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him"—that he might rescue him out of their hand to restore him to his father.
- New King James Version (NKJV)And Reuben said to them, “Shed no blood, but cast him into this pit which is in the wilderness, and do not lay a hand on him”—that he might deliver him out of their hands, and bring him back to his father.
Context of Genesis 37:22
20Now then, come and let us kill him and throw him into one of the pits (cisterns, underground water storage); then we will say [to our father], ‘A wild animal killed and devoured him’; and we shall see what will become of his dreams!” 21Now Reuben [the eldest] heard this and rescued him from their hands and said, “Let us not take his life.” Reuben said to them, “Do not shed his blood, but [instead] throw him [alive] into the pit that is here in the wilderness, and do not lay a hand on him [to kill him]”—[he said this so] that he could rescue him from them and return him [safely] to his father. 23Now when Joseph reached his brothers, they stripped him of his tunic, the [distinctive] multicolored tunic which he was wearing; 24then they took him and threw him into the pit. Now the pit was empty; there was no water in it.
Read all of Genesis 37Genesis 37:22 word by word
וַיֹּ֨אמֶר אֲלֵהֶ֣ם׀ רְאוּבֵן֮ אַל־תִּשְׁפְּכוּ־דָם֒ הַשְׁלִ֣יכוּ אֹת֗וֹ אֶל־הַבּ֤וֹר הַזֶּה֙ אֲשֶׁ֣ר בַּמִּדְבָּ֔ר וְיָ֖ד אַל־תִּשְׁלְחוּ־ב֑וֹ לְמַ֗עַן הַצִּ֤יל אֹתוֹ֙ מִיָּדָ֔ם לַהֲשִׁיב֖וֹ אֶל־אָבִֽיו׃Read the interlinear
Words taken from the KJV.
- And Reubenרְאוּבֵןre'ûbên · ReubenH7205
- saidאָמַר'âmar · to sayH559
- unto them, Shedשָׁפַךְshâphak · to pour: killH8210
- no bloodדָּםdâm · bloodH1818
- castשָׁלַךְshâlak · to throwH7993
- him into this pitבּוֹרbôr · pitH953
- in the wildernessמִדְבָּרmidbâr · wildernessH4057
- and layשָׁלַחshâlach · to send: reachH7971
- no handיָדyâd · handH3027
- upon him; that he might ridנָצַלnâtsal · to rescueH5337
- to deliverשׁוּבshûb · to return: returnH7725
- him to his fatherאָב'âb · fatherH1
Cross-references for Genesis 37:22
- Genesis 42:22Reuben answered them, “Did I not tell you, ‘Do not sin against the boy’; and you would not listen? Now the accounting for his blood is required [of us for we are guilty of his death].”
- Matthew 27:24So when Pilate saw that he was getting nowhere, but rather that a riot was breaking out, he took water and washed his hands [to ceremonially cleanse himself of guilt] in the presence of the crowd, saying, “I am innocent of this [righteous] Man’s blood; see to that yourselves.”
- Genesis 22:12The Lord said, “Do not reach out [with the knife in] your hand against the boy, and do nothing to [harm] him; for now I know that you fear God [with reverence and profound respect], since you have not withheld from Me your son, your only son [of promise].”
- Exodus 24:11Yet He did not stretch out His hand against the nobles of the Israelites; and they saw [the manifestation of the presence of] God, and ate and drank.
- Deuteronomy 13:9Instead, you shall most certainly execute him; your hand shall be first [to be raised] against him to put him to death, and afterwards the hand of all the people.
- Acts 12:1Now at that time Herod [Agrippa I] the king [of the Jews] arrested some who belonged to the church, intending to harm them.
Commentaries on Genesis 37:22
- Barnes’ Notes on the Bible · v. 1-36Verses 1-36 - Joseph Was Sold into Egypt 17. דתין dotayı̂n Dothain, “two wells?” (Gesenius) 25. נכאת neko't “tragacanth” or goat‘s-thorn gum, yielded by the “astragalus gummifer”, a native of Mount Lebanon. צרי tsērı̂y “opobalsamum,” the resin of the balsam tree, growing in Gilead, and having healing qualities. לט loṭ ͂ lēdon “ledum, ladanum,” in the Septuagint ́ staktē The former is a gum produced from the cistus rose. The latter is a gum resembling…Read the comment
- Matthew Henry Concise Commentary · v. 12-22Verses 12-22 How readily does Joseph wait his father's orders! Those children who are best beloved by their parents, should be the most ready to obey them. See how deliberate Joseph's brethren were against him. They thought to slay him from malice aforethought, and in cold blood. Whosoever hateth his brother is a murderer, 1Jo 3:15. The sons of Jacob hated their brother because their father loved him. New occasions, as his dreams and the like, drew them…Read the comment
- Tyndale Open Study Notes · v. 21-24Reuben might have been trying to regain his father's favor (35:22) by acting as the firstborn leader (compare 42:22). Reuben succeeded in saving Joseph's life, but he did not win his father's favor (37:29–30).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 5-365. Joseph dreamed a dream--Dreams in ancient times were much attended to, and hence the dream of Joseph, though but a mere boy, engaged the serious consideration of his family. But this dream was evidently symbolical. The meaning was easily discerned, and, from its being repeated under different emblems, the fulfilment was considered certain (compare Ge 41:32), whence it was that "his brethren envied him, but his father observed the saying" [Ge 37:11].Read the comment
Topics related to Genesis 37:22
In the dictionaries
Commentaries on Genesis 37
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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