Deuteronomy 29:11

Deuteronomy 29:11 in other versions

• King James Version (KJV)Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:
• New International Version (NIV)together with your children and your wives, and the foreigners living in your camps who chop your wood and carry your water.
• English Standard Version (ESV)your little ones, your wives, and the sojourner who is in your camp, from the one who chops your wood to the one who draws your water,
• New King James Version (NKJV)your little ones and your wives—also the stranger who is in your camp, from the one who cuts your wood to the one who draws your water—

Context of Deuteronomy 29:11

9So be careful to obey the words of this covenant. If you are faithful, everything that you do will go well. 10The Lord your God sees all of you today as you stand here. He sees your leaders, your important men, your officers and all Israelite men. He sees your children and your wives. He sees the foreign people who live among you and who cut wood and carry water for you. 12You are standing here to agree to the covenant that the Lord your God is making with you today. You must promise to obey it. 13By this covenant, the Lord says again today that you are his people and he is your God. He has already made that promise to you and to your ancestors, Abraham, Isaac and Jacob.

Deuteronomy 29:11 word by word

טַפְּכֶ֣ם נְשֵׁיכֶ֔ם וְגֵ֣רְךָ֔ אֲשֶׁ֖ר בְּקֶ֣רֶב מַחֲנֶ֑יךָ מֵחֹטֵ֣ב עֵצֶ֔יךָ עַ֖ד שֹׁאֵ֥ב מֵימֶֽיךָ׃Read the interlinear

Words taken from the KJV.

• Your little onesטַףţaph · childH2945
• your wivesאִשָּׁה'ishshâh nâshîym · woman: wifeH802
• and thy strangerגֵּרgêr gêyr · sojournerH1616
• inקֶ֫רֶבqereb · entrails: amongH7130
• thy campמַחֲנֶהmachăneh · campH4264
• from the hewerחָטַבchâţab · to chopH2404
• of thy woodעֵץ‛êts · tree: woodH6086
• unto the drawerשָׁאַבshâ'ab · to drawH7579
• of thy waterמַיmayim · waterH4325

Cross-references for Deuteronomy 29:11

• Deuteronomy 5:14But the seventh day is a Sabbath day. It is special for the Lord your God. You must not do any work on that day. Your son and your daughter must not work on that day. Your servants, male or female, must not work on that day. Your ox or your donkey or any of your animals must not work on that day, nor any foreign person who lives among you. Then your servants can rest in the same way as you rest.
• Exodus 12:38Many other people also travelled with them. They had a very large number of sheep, goats and cows.
• Numbers 11:4Some foreign people were travelling with the Israelites. Those people wanted very much to eat better food. So the Israelites wept again. They said, ‘We want meat to eat!
• Joshua 9:21We will let them live, but they will become our servants. They will cut wood and they will fetch water for all the Israelite people.’ That is what the Israelite leaders decided to do.
• Galatians 3:28It does not matter whether you are a Jew or a Gentile. It does not matter whether you are a slave or a free person. It does not matter whether you are a man or a woman. You all belong together because you all belong to Christ Jesus.
• Colossians 3:11People have this new nature only because they belong to Christ. That is the important thing. Jews are not different from Gentiles. It does not matter whether someone has circumcised you or not. It does not matter which country you come from or how clever you are. It does not matter whether you are a slave or a free person. Christ is all that matters. He lives in every believer.

Commentaries on Deuteronomy 29:11

• Barnes’ Notes on the Bible · v. 11The covenant was national, and therefore embraced all the elements which make up the nation. The “little ones” would of course be represented by their parents or guardians; the absent Deuteronomy 29:15 by those present; nor were the servants and proselytes to be excluded (compare Acts 2:39). The text is fairly alleged in justification of the Church‘s practice of admitting little ones into covenant with God by Baptism, and accepting promises made on their…Read the comment
• Matthew Henry Concise Commentary · v. 10-21Verses 10-21 The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord's new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of…Read the comment
• Tyndale Open Study Notes · v. 11foreigners (literally sojourner): This word refers to people who lived among Israel but were not native Israelites. See study note on 10:18. The phrase cut your wood and draw your water was a common saying for low-level or servant work (see Joshua 9:22–27).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 10-2910-29. Ye stand this day all of you before the Lord your God--The whole congregation of Israel, of all ages and conditions, all--young as well as old; menials as well as masters; native Israelites as well as naturalized strangers--all were assembled before the tabernacle to renew the Sinaitic covenant. None of them were allowed to consider themselves as exempt from the terms of that national compact, lest any lapsing into idolatry might prove a root of…Read the comment

Topics related to Deuteronomy 29:11

• Covenant
• Government
• Servant

In the dictionaries

• Baptism, Christian
• Church
• Covenant
• Drawer of water
• Moses
• Root
• Secret
• Smoke
• Deuteronomy
• Hewer

Commentaries on Deuteronomy 29

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings