Darby Bible
Isaiah 1:11
11To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.
Isaiah 1:11 in other versions
- King James Version (KJV)To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
- New International Version (NIV)“The multitude of your sacrifices— what are they to me?” says the Lord. “I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.
- English Standard Version (ESV)"What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.
- New King James Version (NKJV)“To what purpose is the multitude of your sacrifices to Me?” Says the Lord. “I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats.
Context of Isaiah 1:11
9Unless Jehovah of hosts had left us a very small residue, we should have been as Sodom, we should have been like unto Gomorrah. 10Hear the word of Jehovah, rulers of Sodom; give ear unto the law of our God, people of Gomorrah! To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure. 12When ye come to appear before me, who hath required this from your hand — to tread my courts? 13Bring no more vain oblations! Incense is an abomination unto me, — new moon and sabbath, the calling of convocations — wickedness and the solemn meeting I cannot bear.
Read all of Isaiah 1Isaiah 1:11 word by word
לָמָּה־לִּ֤י רֹב־זִבְחֵיכֶם֙ יֹאמַ֣ר יְהוָ֔ה שָׂבַ֛עְתִּי עֹל֥וֹת אֵילִ֖ים וְחֵ֣לֶב מְרִיאִ֑ים וְדַ֨ם פָּרִ֧ים וּכְבָשִׂ֛ים וְעַתּוּדִ֖ים לֹ֥א חָפָֽצְתִּי׃Read the interlinear
Cross-references for Isaiah 1:11
- Isaiah 66:3He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he that offereth an oblation, [it is as] swine's blood; he that presenteth a memorial of incense, [is as] he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations,
- 1 Samuel 15:22And Samuel said, Has Jehovah delight in burnt-offerings and sacrifices, As in hearkening to the voice of Jehovah? Behold, obedience is better than sacrifice, Attention than the fat of rams.
- Psalms 50:8I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me;
- Psalms 51:16For thou desirest not sacrifice; else would I give it: thou hast no pleasure in burnt-offering.
- Proverbs 15:8The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight.
- Proverbs 21:27The sacrifice of the wicked is abomination: how much more when they bring it with a wicked purpose!
- Jeremiah 6:20To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me.
- Jeremiah 7:21Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat the flesh.
- Amos 5:21I hate, I despise your feasts, and I will not smell [a sweet odour] in your solemn assemblies.
- Micah 6:7Will Jehovah take pleasure in thousands of rams, in ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
- Matthew 9:13But go and learn what [that] is — I will have mercy and not sacrifice; for I have not come to call righteous [men] but sinners.
Commentaries on Isaiah 1:11
- Adam Clarke Bible Commentary · v. 11To what purpose, etc. "What have I to do" - The prophet Amos has expressed the same sentiments with great elegance: - I hate, I despise your feasts; And I will not delight in the odour of your solemnities: Though ye offer unto me burnt-offerings And your meat-offerings, I will not accept: Neither will I regard the peace-offerings of your fatlings. Take away from me the noise of your songs; And the melody of your viols I will not hear. But let judgment…Read the comment
- Barnes’ Notes on the Bible · v. 11To what purpose - לי למה lâmâh lı̂y What is it to me; or what profit or pleasure can I have in them?‘ God here replies to an objection which might be urged by the Jews to the representation which had been made of their guilt. The objection would be, that they were strict in the duties of their religion, and that they even abounded in offering victims of sacrifice. God replies in this and the following verses, that all this would be of no use, and would…Read the comment
- Matthew Henry Concise Commentary · v. 10-15Verses 10-15 Judea was desolate, and their cities burned. This awakened them to bring sacrifices and offerings, as if they would bribe God to remove the punishment, and give them leave to go on in their sin. Many who will readily part with their sacrifices, will not be persuaded to part with their sins. They relied on the mere form as a service deserving a reward. The most costly devotions of wicked people, without thorough reformation of heart and life…Read the comment
- Tyndale Open Study Notes · v. 11-15The people had sinned so much that God no longer found joy in their sacrifices. The Lord wanted Judah to stop the religious practices he had commanded them to do rather than to continue them in a manner that was sinful and false (Isaiah 1:13). Ceremony cannot replace true godliness.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. God does not here absolutely disparage sacrifice, which is as old and universal as sin (Ge 3:21; 4:4), and sin is almost as old as the world; but sacrifice, unaccompanied with obedience of heart and life (1Sa 15:22; Psa 50:9-13; 51:16-19; Ho 6:6). Positive precepts are only means; moral obedience is the end. A foreshadowing of the gospel, when the One real sacrifice was to supersede all the shadowy ones, and "bring in everlasting righteousness" (Psa…Read the comment
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In the dictionaries
Commentaries on Isaiah 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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