Darby Bible
Genesis 31:27
27Why didst thou flee away covertly, and steal away from me, and didst not tell me, that I might have conducted thee with mirth and with songs, with tambour and with harp;
Genesis 31:27 in other versions
- King James Version (KJV)Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
- New International Version (NIV)Why did you run off secretly and deceive me? Why didn’t you tell me, so I could send you away with joy and singing to the music of timbrels and harps?
- English Standard Version (ESV)Why did you flee secretly and trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre?
- New King James Version (NKJV)Why did you flee away secretly, and steal away from me, and not tell me; for I might have sent you away with joy and songs, with timbrel and harp?
Context of Genesis 31:27
25And Laban came up with Jacob; and Jacob had pitched his tent on the mountain; Laban also with his brethren pitched on mount Gilead. 26And Laban said to Jacob, What hast thou done, that thou hast deceived me, and hast carried away my daughters as captives of war? Why didst thou flee away covertly, and steal away from me, and didst not tell me, that I might have conducted thee with mirth and with songs, with tambour and with harp; 28and hast not suffered me to kiss my sons and my daughters? Now thou hast acted foolishly. 29It would be in the power of my hand to do you hurt; but the God of your father spoke to me last night, saying, Take care that thou speak not to Jacob either good or bad.
Read all of Genesis 31Genesis 31:27 word by word
לָ֤מָּה נַחְבֵּ֙אתָ֙ לִבְרֹ֔חַ וַתִּגְנֹ֖ב אֹתִ֑י וְלֹא־הִגַּ֣דְתָּ לִּ֔י וָֽאֲשַׁלֵּחֲךָ֛ בְּשִׂמְחָ֥ה וּבְשִׁרִ֖ים בְּתֹ֥ף וּבְכִנּֽוֹר׃Read the interlinear
Cross-references for Genesis 31:27
- Genesis 31:3And Jehovah said to Jacob, Return into the land of thy fathers, and to thy kindred; and I will be with thee.
- Judges 6:27And Gideon took ten men of his servants, and did as Jehovah had said to him. And it came to pass, because he feared his father's house, and the men of the city, if he did it by day, that he did it by night.
- Genesis 31:20And Jacob deceived Laban the Syrian, in that he did not tell him that he fled.
- Proverbs 26:23Ardent lips, and a wicked heart, are [as] an earthen vessel overlaid with silver dross.
- Genesis 24:59And they sent away Rebecca their sister, and her nurse, and Abraham's servant, and his men.
- Job 21:11They send forth their little ones like a flock, and their children dance.
- Exodus 15:20And Miriam the prophetess, the sister of Aaron, took the tambour in her hand, and all the women went out after her with tambours and with dances.
Commentaries on Genesis 31:27
- Adam Clarke Bible Commentary · v. 27I might have sent thee away with mirth - בשמחה , besimchah, with rejoicing, making a feast or entertainment on the occasion; and with songs, בשרים beshirim, odes either in the praise of God, or to commemorate the splendid acts of their ancestors; with tabret, בתף bethoph, the tympanum used in the east to the present day, and there called diff, a thin broad wooden hoop, with parchment extended over one end of it, to which are attached small pieces of…Read the comment
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden…Read the comment
- Tyndale Open Study Notes · v. 25-30The dispute between the two men used the language of legal controversies and lawsuits (see also 31:36). Laban first argued that Jacob had wronged him by stealing from him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3026-30. Laban said ... What hast thou done?--Not a word is said of the charge (Ge 31:1). His reproaches were of a different kind. His first charge was for depriving him of the satisfaction of giving Jacob and his family the usual salutations at parting. In the East it is customary, when any are setting out to a great distance, for their relatives and friends to accompany them a considerable way with music and valedictory songs. Considering the past conduct…Read the comment
Topics related to Genesis 31:27
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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