Christian Standard Bible
Exodus 16:29
29Understand that the Lord has given you the Sabbath; therefore on the sixth day he will give you two days’ worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day.”
Exodus 16:29 in other versions
- King James Version (KJV)See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
- New International Version (NIV)Bear in mind that the Lord has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where they are on the seventh day; no one is to go out.”
- English Standard Version (ESV)See! The Lord has given you the Sabbath; therefore on the sixth day he gives you bread for two days. Remain each of you in his place; let no one go out of his place on the seventh day."
- New King James Version (NKJV)See! For the Lord has given you the Sabbath; therefore He gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day.”
Context of Exodus 16:29
27Yet on the seventh day some of the people went out to gather, but they did not find any. 28Then the Lord said to Moses, “How long will you refuse to keep my commands and instructions? Understand that the Lord has given you the Sabbath; therefore on the sixth day he will give you two days’ worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day.” 30So the people rested on the seventh day. 31The house of Israel named the substance manna. It resembled coriander seed, was white, and tasted like wafers made with honey.
Read all of Exodus 16Exodus 16:29 word by word
רְא֗וּ כִּֽי־יְהוָה֮ נָתַ֣ן לָכֶ֣ם הַשַּׁבָּת֒ עַל־כֵּ֠ן ה֣וּא נֹתֵ֥ן לָכֶ֛ם בַּיּ֥וֹם הַשִּׁשִּׁ֖י לֶ֣חֶם יוֹמָ֑יִם שְׁב֣וּ׀ אִ֣ישׁ תַּחְתָּ֗יו אַל־יֵ֥צֵא אִ֛ישׁ מִמְּקֹמ֖וֹ בַּיּ֥וֹם הַשְּׁבִיעִֽי׃Read the interlinear
Words taken from the KJV.
- Seeרָאָהrâ'âh · to see: behold!H7200
- for that the Lordיְהֹוָהyehôvâh · LORDH3068
- hath givenנָתַןnâthan · to give: giveH5414
- you the sabbathשַׁבָּתshabbâth · SabbathH7676
- you on the sixthשִׁשִּׁיshishshîy · sixthH8345
- dayיוֹםyôm · dayH3117
- the breadלֶ֫חֶםlechem · food: breadH3899
- abideיָשַׁבyâshab · to dwellH3427
- ye every manאִישׁ'îysh · man: anyoneH376
- go outיָצָאyâtsâ' · to come out: comeH3318
- of his placeמָקוֹםmâqôm mâqôm meqômâh meqômâh · placeH4725
- on the seventhשְׁבִיעִיshebîy‛îy shebi‛îy · seventhH7637
Cross-references for Exodus 16:29
- Exodus 31:13“Tell the Israelites: You must observe my Sabbaths, for it is a sign between me and you throughout your generations, so that you will know that I am the Lord who consecrates you.
- Nehemiah 9:14You revealed your holy Sabbath to them, and gave them commands, statutes, and instruction through your servant Moses.
- Isaiah 58:13“If you keep from desecrating the Sabbath, from doing whatever you want on my holy day; if you call the Sabbath a delight, and the holy day of the Lord honorable; if you honor it, not going your own ways, seeking your own pleasure, or talking business;
- Ezekiel 20:12I also gave them my Sabbaths to serve as a sign between me and them, so that they would know that I am the Lord who consecrates them.
- Luke 23:56Then they returned and prepared spices and perfumes. And they rested on the Sabbath according to the commandment.
Commentaries on Exodus 16:29
- Adam Clarke Bible Commentary · v. 29Abide ye every man in his place - Neither go out to seek manna nor for any other purpose; rest at home and devote your time to religious exercises. Several of the Jews understood by place in the text, the camp, and have generally supposed that no man should go out of the place, i.e., the city, town, or village in which he resides, any farther than one thousand cubits, about an English mile, which also is called a Sabbath day's journey, Acts 1:12; and so…Read the comment
- Barnes’ Notes on the Bible · v. 29Abide ye every man in his place - The expression in Hebrew is unique and seems almost to enjoin a position of complete repose: “in his place” is literally under himself, as the Oriental sits with his legs drawn up under him. The prohibition must however be understood with reference to its immediate object; they were not to go forth from their place in order to gather manna, which was on other days without the camp. The spirit of the law is sacred rest…Read the comment
- Matthew Henry Concise Commentary · v. 22-31Verses 22-31 Here is mention of a seventh-day sabbath. It was known, not only before the giving of the law upon mount Sinai, but before the bringing of Israel out of Egypt, even from the beginning, Ge 2:3. The setting apart one day in seven for holy work, and, in order to that, for holy rest, was ever since God created man upon the earth, and is the most ancient of the Divine laws. Appointing them to rest on the seventh day, he took care that they should…Read the comment
- Tyndale Open Study Notes · v. 21-30The Sabbath was a day set apart for the Lord (16:23). It was also a gift from the Lord to his people (16:29). Rest and worship are not meant to be an obligation, but a privilege. However, because people often try to meet their needs in our own way, God commands rest and worship (16:28).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 13-3113-31. at even the quails came up, and covered the camp--This bird is of the gallinaceous kind [that is, relating to the order of heavy-bodied, largely terrestrial birds], resembling the red partridge, but not larger than the turtledove. They are found in certain seasons in the places through which the Israelites passed, being migratory birds, and they were probably brought to the camp by "a wind from the Lord" as on another occasion (Nu 11:31). and in…Read the comment
Topics related to Exodus 16:29
In the dictionaries
Commentaries on Exodus 16
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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