Berean Standard Bible
Leviticus 10:4
4Moses summoned Mishael and Elzaphan,1 sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”
Leviticus 10:4 in other versions
- King James Version (KJV)And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
- New International Version (NIV)Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry your cousins outside the camp, away from the front of the sanctuary.”
- English Standard Version (ESV)And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, "Come near; carry your brothers away from the front of the sanctuary and out of the camp."
- New King James Version (NKJV)Then Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near, carry your brethren from before the sanctuary out of the camp.”
Context of Leviticus 10:4
2So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD. 3Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent. Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.” 5So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed. 6Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited.
Read all of Leviticus 10Leviticus 10:4 word by word
וַיִּקְרָ֣א מֹשֶׁ֗ה אֶל־מִֽישָׁאֵל֙ וְאֶ֣ל אֶלְצָפָ֔ן בְּנֵ֥י עֻזִּיאֵ֖ל דֹּ֣ד אַהֲרֹ֑ן וַיֹּ֣אמֶר אֲלֵהֶ֗ם קִ֠רְב֞וּ שְׂא֤וּ אֶת־אֲחֵיכֶם֙ מֵאֵ֣ת פְּנֵי־הַקֹּ֔דֶשׁ אֶל־מִח֖וּץ לַֽמַּחֲנֶֽה׃Read the interlinear
- Mosesמֹשֶׁהmôsheh · MosesH4872
- summonedקָרָאqârâ' · to call: call toH7121
- ·אֶל'êl 'el · to(wards)H413
- Mishaelמִישָׁאֵלmîyshâ'êl · MishaelH4332
- and Elzaphanאֱלִיצָפָן'ĕlîytsâphân 'eltsâphân · ElizaphanH469
- sonsבֵּןbên · son: childH1121
- of Aaron’sאַהֲרֹן'ahărôn · AaronH175
- uncleדּוֹדdôd dôd · beloved: male relativeH1730
- Uzzielעֻזִּיאֵל‛ûzzîy'êl · UzzielH5816
- and saidאָמַר'âmar · to sayH559
- Come hereקָרַבqârab · to present: comeH7126
- carryנָשָׂאnâώâ' nâsâh · to lift: bearH5375
- ·אֵת'êth · [Obj.]H853
- the bodies of your cousinsאָח'âch · brother: male-siblingH251
- ·אֵת'êth · withH854
- outsideחוּץchûts chûts · outsideH2351
- the campמַחֲנֶהmachăneh · campH4264
- away from the frontפָּנֶהpânîym · face: beforeH6440
- of the sanctuaryקֹ֫דֶשׁqôdesh · holinessH6944
Cross-references for Leviticus 10:4
- Exodus 6:18The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years.
- Numbers 3:19The sons of Kohath by their clans were Amram, Izhar, Hebron, and Uzziel.
- 1 Chronicles 6:2The sons of Kohath: Amram, Izhar, Hebron, and Uzziel.
- Luke 7:12As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her.
- Acts 5:6Then the young men stepped forward, wrapped up his body, and carried him out and buried him.
- Acts 8:2God-fearing men buried Stephen and mourned deeply over him.
Commentaries on Leviticus 10:4
- Adam Clarke Bible Commentary · v. 4Uzziel the uncle of Aaron - He was brother to Amram the father of Aaron; see Exodus 6:18-22.Read the comment
- Barnes’ Notes on the Bible · v. 4The first cousins of Aaron Exodus 6:22 are selected by Moses to convey the bodies of Nadab and Abihu out of the camp and bury them, probably because they were the nearest relations who were not priests. See Numbers 9:6.Read the comment
- Matthew Henry Concise Commentary · v. 3-7Verses 3-7 The most quieting considerations under affliction are fetched from the word of God. What was it that God spake? Though Aaron's heart must have been filled with anguish and dismay, yet with silent submission he revered the justice of the stroke. When God corrects us or ours for sin, it is our duty to accept the punishment, and say, It is the Lord, let him do what seemeth him good. Whenever we worship God, we come nigh unto him, as spiritual…Read the comment
- Tyndale Open Study Notes · v. 4Mishael and Elzaphan…uncle Uzziel: See Exodus 6:18, 22. carry the bodies of your cousins: Aaron, the high priest, and the priests Eleazar and Ithamar could not touch a dead person because it would make them ceremonially unclean (Leviticus 10:6; 21:10–12).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4-54-5. Moses called Mishael and Elzaphan--The removal of the two corpses for burial without the camp would spread the painful intelligence throughout all the congregation; and the remembrance of so appalling a judgment could not fail to strike a salutary fear into the hearts both of priests and people. The interment of the priestly vestments along with Nadab and Abihu, was a sign of their being polluted by the sin of their irreligious wearers.Read the comment
Topics related to Leviticus 10:4
In the dictionaries
Notes
- 1. Leviticus 10:4 Elzaphan is a variant of Elizaphan; see Numbers 3:30. ↩
Commentaries on Leviticus 10
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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