Berean Standard Bible
Genesis 31:48
48Then Laban declared, “This mound is a witness between you and me this day.”
Therefore the place was called Galeed.
Genesis 31:48 in other versions
- King James Version (KJV)And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
- New International Version (NIV)Laban said, “This heap is a witness between you and me today.” That is why it was called Galeed.
- English Standard Version (ESV)Laban said, "This heap is a witness between you and me today." Therefore he named it Galeed,
- New King James Version (NKJV)And Laban said, “This heap is a witness between you and me this day.” Therefore its name was called Galeed,
Context of Genesis 31:48
46and he said to his relatives, “Gather some stones.” So they took stones and made a mound, and there by the mound they ate. 47Laban called it Jegar-sahadutha, and Jacob called it Galeed. Then Laban declared, “This mound is a witness between you and me this day.” Therefore the place was called Galeed. 49It was also called Mizpah, because Laban said, “May the LORD keep watch between you and me when we are absent from each other. 50If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.”
Read all of Genesis 31Genesis 31:48 word by word
וַיֹּ֣אמֶר לָבָ֔ן הַגַּ֨ל הַזֶּ֥ה עֵ֛ד בֵּינִ֥י וּבֵינְךָ֖ הַיּ֑וֹם עַל־כֵּ֥ן קָרָֽא־שְׁמ֖וֹ גַּלְעֵֽד׃Read the interlinear
- Then Labanלָבָןlâbân · LabanH3837
- declaredאָמַר'âmar · to sayH559
- Thisזֶהzeh · thisH2088
- moundגַּלgal · heapH1530
- is a witnessעֵד‛êd · witnessH5707
- between youבַּ֫יִןbêyn · betweenH996
- this dayיוֹםyôm · dayH3117
- Thereforeעַל‛al · uponH5921
- Thereforeכֵּןkên · soH3651
- the place was calledקָרָאqârâ' · to call: call byH7121
- the place was calledשֵׁםshêm · nameH8034
- Galeedגַּלְעֵדgalyêd · GaleedH1567
Cross-references for Genesis 31:48
- Joshua 24:27And Joshua said to all the people, “You see this stone. It will be a witness against us, for it has heard all the words the LORD has spoken to us, and it will be a witness against you if you ever deny your God.”
- Genesis 31:23So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead.
- Deuteronomy 2:36From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them.
- Deuteronomy 3:16and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites.
- Joshua 13:8The other half of Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had assigned to them:
Commentaries on Genesis 31:48
- Adam Clarke Bible Commentary · v. 48I think these two verses are badly divided, and should be read thus: Genesis 31:48; - And Laban said, This heap is a witness between me and thee this day. Genesis 31:49; - Therefore was the name of it called Galeed and Mizpah; for he said, The Lord watch between me and thee, when we are absent one from another. Mizpah - מעפה mitspah signifies a watch-tower; and Laban supposes that in consequence of the consecration of the place, and the covenant now…Read the comment
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 43-55Verses 43-55 Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort…Read the comment
- Tyndale Open Study Notes · v. 45-48The stone and the pillar marked the border agreement between the two men. It was a witness for future generations. Each man named the monument witness in his own language. It became the lasting border between Israel and the kingdom of Aram (Syria), two nations often at war.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-5522-24. it was told Laban on the third day--No sooner did the news reach Laban than he set out in pursuit, and he being not encumbered, advanced rapidly; whereas Jacob, with a young family and numerous flocks, had to march slowly, so that he overtook the fugitives after seven days' journey as they lay encamped on the brow of mount Gilead, an extensive range of hills forming the eastern boundary of Canaan. Being accompanied by a number of his people, he…Read the comment
Topics related to Genesis 31:48
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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